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Annunciation Church
Publish Date: 2021-05-02
Bulletin Contents
Anastasi
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Annunciation Church

General Information

  • Phone:
  • (603) 742-7667
  • Street Address:

  • 93 Locust Street

  • Dover, NH 03820


Contact Information



Services Schedule

We ARE OPEN for live services

During this time of the COVID-19 pandemic we are also  livestreaming our services.

To access live stream of  Services please look on our Facebook page. 

https://www.facebook.com/annunciationchurch.dovernh/

REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back.

 

Matins: 8:45


Liturgy
10:00 am

 



Other Parish Info
Directions: from Boston - take Rte 95 into NH, bear left on Rte 16 in Portsmouth, get off at Exit 8E for downtown Dover and turn left at the second light on Locust St. (follow public library sign). Go past the church on your left and turn left into the public library parking.

Father's Office Hours:  Tuesday-Friday (10:00am -3:00pm) Please schedule appointments

Secretary Office Hours: Tuesday-Friday (9:30am-12:30am)

 

In the event of a pastoral emergency please call Fr. Anthony's Emergency Line 401-662-5259 and he will get back to you.

 


Past Bulletins


Hymns of the Day

Apolytikion for Great and Holy Pascha in the Plagal First Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Hypakoe of Great and Holy Pascha in the Fourth Tone

When they who were with Mary came, anticipating the dawn, and found the stone rolled away from the sepulchre, they heard from the Angel: Why seek ye among the dead, as though He were mortal man, Him Who abideth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen, and hath put death to death. For He is the Son of God, Who saveth the race of men.
Προλαβοῦσαι τὸν ὄρθρον αἱ περὶ Μαριάμ, καὶ εὑροῦσαι τὸν λίθον ἀποκυλισθέντα τοῦ μνήματος, ἤκουον ἐκ τοῦ Ἀγγέλου. Τὸν ἐν φωτὶ ἀϊδίῳ ὑπάρχοντα, μετὰ νεκρῶν τί ζητεῖτε ὡς ἄνθρωπον; βλέπετε τὰ ἐντάφια σπάργανα, δράμετε, καὶ τῷ κόσμῳ κηρύξατε, ὡς ἡγέρθη ὁ Κύριος, θανατώσας τὸν θάνατον· ὅτι ὑπάρχει Θεοῦ Υἱός, τοῦ σῴζοντος τὸ γένος τῶν ἀνθρώπων.

Seasonal Kontakion in the Plagal Fourth Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Prayer List

Please pray for our brothers and sisters: 

Elizabeth,  Kosta, Deborah, Roula, Jim,  Kristi.

In keeping with a common Church tradition, going forward

we will keep names on the parish prayer list for 40 days

If you wish to offer names for prayer, please send those via e-mail to the church office at:

annunciationdover@gmail.com,

or call the office at 742-7667. 

Please give first names only, and preferably full names, not nicknames.

 

 

 

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Saints and Feasts

Anastasi
May 02

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.


Zoodochos
May 07

Renewal Friday: Theotokos of the Life-giving Spring

Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called "Leo of Thrace," he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who being tormented with thirst asked him to help him find water. Leo felt compassion for him and went in search of a source of water but found none. As he became downcast, he heard a voice telling him there was water nearby. He looked again, and found none. Then he heard the voice again, this time calling him "Emperor" and telling him that he would find muddy water in the densely wooded place nearby; he was to take some water and anoint the blind man's eyes with it. When he had done this, the blind man received his sight. After Leo became Emperor as the most holy Theotokos had prophesied, he raised up a church over the spring, whose waters worked many healings and cured maladies by the grace of the Theotokos; from this, it came to be called the "Life-giving Spring." The Church of Christ celebrates the consecration of this church on this day.

After the fall of the imperial city, this church was razed to the ground and the materials from it were used for building the mosque of Sultan Bayezid. Nothing remained of that church's ancient beauty, except for a small and paltry chapel, almost completely buried in the ruins. This chapel had twenty-five steps going down into it, and a transom window on the roof, wherefrom it received a little light. Toward the western side of the chapel was the aforementioned holy Spring, fenced about with a railing, and with fish swimming in it. Such was the condition of the Spring until 1821. Then even that little remnant was destroyed, occasioned by the uprising of the Greek nation against the Ottoman Empire; the sacred Spring was buried with it and disappeared altogether.

But in the days of Sultan Mahmud, when those subject to him were rejoicing in their freedom to practice their religion, permission was sought by the Orthodox Christian community to rebuild at least part of the chapel. Thus the work was begun on July 26, 1833. When the excavation had been made, and the foundations of the ancient church were found, there was rebuilt -- by a later writ of permission from the Sultan -- not merely a chapel of the holy Spring, but another new church, constructed upon the foundations of the ancient one. The building of this spacious, beautiful, and most majestic temple began on September 14, 1833, and the work was completed on December 30, 1834. On February 2, 1835, the Ecumenical Patriarch Constantine II, serving the Liturgy together with twelve hierarchs and a great company of clergy, as well as a boundless multitude of Christians, performed the consecration of this sacred church and dedicated it to the glory of the Mother of God. On September 6, 1955, however, it was desecrated and destroyed again by the Moslem Turks; it has been restored again, but not to the former magnificence.


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Tone. Psalm 117.24,29.
This is the day which the LORD has made; let us rejoice and be glad in it.
Verse: Give thanks to the LORD, for he is good; for his mercy endures for ever.

The reading is from Acts of the Apostles 1:1-8.

In the first book, O Theophilos, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked him, "Lord, will you at this time restore the kingdom of lsrael?" He said to them, "it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."

Προκείμενον. Plagal Fourth Tone. ΨΑΛΜΟΙ 117.24,29.
αὕτη ἡ ἡμέρα, ἣν ἐποίησεν ὁ Κύριος· ἀγαλλιασώμεθα καὶ εὐφρανθῶμεν ἐν αὐτῇ
Στίχ. ἐξομολογεῖσθε τῷ Κυρίῳ, ὅτι ἀγαθός, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 1:1-8.

Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν, ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο, ἀνελήφθη· οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ. Καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρός, Ἣν ἠκούσατέ μου· ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας. Οἱ μὲν οὖν συνελθόντες ἐπηρώτων αὐτὸν λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ; Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ. Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφʼ ὑμᾶς· καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἱερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.


Gospel Reading

Great and Holy Pascha
The Reading is from John 1:1-17

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") And from his fullness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.

Great and Holy Pascha
Κατὰ Ἰωάννην 1:1-17

Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος. Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν. Πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν. Ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων. Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. 

Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης· οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσι δι᾽ αὐτοῦ. Οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. Ἧν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. Εἰς τὰ ἴδια ἦλθε, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.  Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ᾽ ἐκ Θεοῦ ἐγεννήθησαν. 

Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· Οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος· ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.


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General Announcements

CHURCH IS OPEN  and is also being live-streamed

Please note: ORTHROS WILL BEGIN ON SUNDAYS AT 8:45

Remember, you can now watch our live stream of the Divine Liturgy and other services directly on the Church website:

annunciation.nh.goarch.org

REMINDER: Our Facebook page can be accessed regardless of whether you have a Facebook account. If the live feed doesn't show up right away, please refresh and keep checking back. 

Church Services this week: 

4/30 Holy Friday

  • 10am The Great Hours (Vigil Service of the Passion  of Christ)
  • 3pm Great Vespers (the Apokathilosis) (removal of the Body of Christ from the Cross, procession of the Epitaphios and burial of our Lord)
  • 7pm Orthros of the Epitaphios, Lamentations (outdoor procession of the Epitaphios, weather permitting)

5/1 Holy Saturday

  • 9:30am Vesperal Divine Liturgy (vigil liturgy of Pascha—first announcement of the Ressurrection)
  • 11pm Vigil of the Resurrection

5/2 Holy Pascha

  • 12am Orthros & Divine Liturgy of Holy Pascha (blessing of Paschal eggs and food baskets)
  • 11am Agape Vespers & Memory of St. George the Great Martyr (includes  proclamation  of the Gospel in multiple languages)

5/7 Renewal Friday The Life-giving Spring of the Theotokos

  • 8:45am  Orthros
  • 10 am Divine Liturgy 

5/8 Saturday

  • 5pm Great Vespers

Decoration of the Kovouklion: On Holy Friday morning at 8:30 am volunteers are needed to help decorate the Kovoulklion. 

Agape Service Readers Needed: On Easter Sunday the Bible reading is read in many languages.  If you would like to be a reader please see Fr. Anthony.

Communion Prayers: Fr. Anthony has printed  Pre-communion Prayers and Post-communion prayers for your convenience. Please feel free to take one in the narthex (also available in the flyer section of this Bulletin).

MBC Summer Camp 2021: Open for registration. (Flyer in flyer section of this bulletin)

First festival meeting: of the year on May 11th at 6 pm. We will be holding it as a zoom call, so if you are interested in joining, email Rebecca  & Robert (greekfestivaldover@gmail.com) for the invitation link.
_______________________________________________________________________________________

Calling all Grads ‍‍!!

This year may have been very different but we still want to recognize these kids.
If your child is graduating from Kindergarten, Middle School, High School, of College. Please let us know ASAP! Please email me at : Sarah-wolfe@live.com

___________________________________________________________________________________

To Digitally Follow  Service

Agesintiatives.com/dcs/public/dcs.html

Choose Date of service

Choose Service 

GR-EN  PDF/PRINT

____________________________________________________________________________

 
Reminder: Donations can be made to the church electronically via the button on the top of our church web page.
www.annunciation.nh.goarch.org
 
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Calendar

  • Church Calendar

    May 2 to May 16, 2021

    Sunday, May 2

    Holy Pascha

    11:00AM Agape Vespers & memory of St. George

    Monday, May 3

    Bright Monday Office Closed

    Friday, May 7

    Renewal Friday

    8:45AM Orthros

    10:00AM Divine Liturgy

    Saturday, May 8

    6:00PM Great Vespers

    Sunday, May 9

    8:45AM Orthros

    10:00AM Divine Liturgy

    1:00PM Kulin Krishnan Baptism

    Tuesday, May 11

    6:00PM Festival Zoom mtg.

    Wednesday, May 12

    6:00PM Parish Council Mtg.

    Thursday, May 13

    10:00AM Orthodox Life

    Saturday, May 15

    6:00PM Great Vespers

    Sunday, May 16

    Theodore Maskwa Baptism

    Fotios Rallis 40 Day Memorial

    8:45AM Orthros

    10:00AM Divine Liturgy

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Flyers

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Archepiscopal Message

Homily for the First Bridegroom Service

04/26/2021

Now we have arrived at the somber services of Holy Week, so that we may greet the Lord, Who is Coming to His voluntary Passion.
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Easter Donations

2021 Items Needed for Lent & Holy Week

Following are items needed for Lenten and Holy Week services, and throughout the year.  We are grateful for your anticipated generosity; may your gift be a blessing to you and your families!

  • Decoration of icon for the Salutations (5 Fridays) – $50 each 5 Donated by the Kottaridis Family in memory of Elias Kottaridis
  • Decoration of icon of the Annunciation – $40 –John Mitchell In memory of Ora & John D. Mitchell
  • Floral arrangement for iconostasis icon of the Annunciation – $50 Paraskevi Stamelos
  • Flowers for the Veneration of the Holy Cross – $150 Awad Family
  • Palm strips for Palm Sunday crosses – $50 Awad Family
  • Decorative palm branches for Royal Gate – $100 John Rouman
  • Bay laurel for Palm Sunday & Holy Saturday –$80 George & Sandy Lazarus
  • Decoration of icon of the Bridegroom (Nymphios), 2 decorations – $50 each  Evangelatos Family
  • 1 liter extra virgin olive oil for Holy Unction (Efhelaion) $50 Anthi Delintsiotis
  • Decoration of icon of the Mystical Supper – $50 Paraskevi Stamelos
  • Wreath for Cross – $50 Byers Family
  • Beeswax lambades for Cross & 12 Gospels – $50 Polychronopoulos Family in memory of Sylvia Polychronopoulos
  • Decoration of banner of the Resurrection – $50 Demetrios Delintsiotis
  • Decoration of icon of the Resurrection – $50 Claire Delinsiotis                    

Note:  The priest’s Paschal candle is not listed because Fr. Anthony is gifted his lambada each year from St. Nektarios Monastery in New York state.

The following items are needed throughout the year:

  • Communion wine – $20 per bottle ($100 Paraskevi Stamelos) ($100 The Howards)
  • Beeswax candles for altar table & candle stands – $10 per lb. ($50 In memory of Kiki & George Demopoulos)
  • Incense – $100 In memory of Dr. James Faskianos
  • Charcoal – $50 In memory of Kiki & George Demopoulos
  • Candle fuel cartridges – $150 In memory of Dr. James Faskianos

We kindly ask that your donation requests be made through the church office.  If an item you wish to donate has already been sponsored, please consider another available item, or simply donate toward the Epitaphios, or for items needed throughout the year. 

Lilies for Holy Pascha – $30 each

1 Polychronopoulos Family

5 Annette Roylos

Flowers for Epitaphios (our greatest expense) – please give generously

Vomvoris Family $100

Dr. John & Gerianne Athans $500

Alkistis $200

Zeff Demopoulos  In memory of Dr. James Demopoulos $100 

Eva Demopoulos In memory of Dino Demoopoulos $50

Annette Roylos $ 200

Atkinson Family $100

Anthi Delinsiotis $50

Victor Elios $200

Nancy Trudeau $100 In memory of Florence Houreas Simpson & David Trudeau

Parthena Yaakob $50  In memory of Socrates & Rhodopi Espiefs

George & Althea Coussoule $100

Donna & Shawn Teague $100

Richard Clairmont $200

Elizabeth Zisis $90

Vula & Kimon Lalas $65

Argeris Karabelas $500 In memory of Nicholas & Pauline Karabelas

Dr. John Rouman $200

Les & Barb Hoogeveen $200

Dennis & Betsy Kostis $100

Georgette Kostis $100

John & Stacey Kostis $100

George & Katie Kostis $100

Nick & Lacey Kostis $100

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COVID 19 Guidelines

My Fellow Parishioners, 

I know that this truly has been a very difficult year for all of us trying to keep Our Church and our lives functioning as best as possible due to the Coronavirus Pandemic.  

We are still under the COVID-19 Guidelines that came out on June 1, 2020 for our Church which state: 

1. If you are attending services at the Church, you Must wear a protective mask at all times except for the moment when you may be receiving Holy Communion". 

2. "If you are under medical instruction not to wear a mask, you must clearly indicate this to the Parish Council member upon entering".
 
​We all must adhere to these guidelines, to keep every one of our parishioners safe and healthy.
 
If you do not wear a mask, you will not be permitted to enter the Church or stay for services. We will provide masks for those of you who don’t have one. 
 
We will continue to Live-Stream our services on Facebook for those of you who are not attending services. 
 
Sincerely, 
 
Parish Council
 
 

COVID-19 PARISH REOPENING GUIDELINES

Dear Brothers and Sisters in the Household of God,  

 With the blessings of Metropolitan Methodios, and abiding by all State and local governmental directives regarding the reopening of Churches and all Houses of Worship, your clergy and Parish Council have been diligently planning for the day our parish will once again be open to our stewards, families, and friends. That day will be Saturday, June 6th at 9:30am for the Divine Liturgy of the Saturday of Souls. In these challenging times, there will be certain directives that must be implemented and followed to assure the safest possible environment for the faithful to worship, partake of the Holy Sacraments and reconnect with fellow parishioners from a safe distance. 

Christ’s Church and this Parish have existed through persecution, plagues, infectious diseases, world wars, terrorist attacks, and other periods of challenge and concern. The Church and this community stand as a symbol of faith. The Church is the place where we come together as a community to pray, receive the sacraments and be in fellowship with one another. However, in this time, and because of the unpredictable nature of this insidious virus, there are directives, rules, and limitations, which we must accept in order to re-open and resume our liturgical practices in the safest possible way. These are rules—not suggestions—that we must enforce. We ask that each person understand and follow the directives listed below.  

Preparations:

  • According to the Center for Disease Control (CDC), any building unoccupied for 7 days or longer need only receive “normal routine cleaning.” Based on these guidelines, the Church will be thoroughly cleaned and disinfected prior to reopening.  From this baseline, the building will be disinfected and sanitized between each service, including high traffic, high touch areas like bathrooms, doorknobs, and handles, etc. 
  • The congregation size for any service will be limited to the current regulations in New Hampshire. The Governor has set a limit of 40% of our official capacity. Our official capacity is 350, therefore 40% of our capacity is 140. Nevertheless, social distancing requirements may decrease that number as necessary. Pre-marked seating must abide by the social distancing regulations of 6 feet in all directions.
  • If you are 65 years of age or older and if you have underlying health conditions, especially asthma, diabetes, hypertension, undergoing chemotherapy, or any age with known underlying conditions, you should stay home and continue to participate in the services via our Live Stream through Facebook or our Website.
  • If you are 65 years of age or older without known underlying health issues, we recommend that you consider staying home, participating in the services via our Live Stream
  • If you have any respiratory symptoms, fever or malaise at all, whether attributed to COVID-19 or not, you must stay home  

Advice from our Medical Team Advisors:

  • Parishioners who have a temperature greater than 100.4 F should stay home.
  • If you or anyone in your household have been exposed to anyone with a confirmed COVID-19 test you should not attend for at least 14 days. 

Additional Guidance from the NH Governor’s Economic Reopening Taskforce for Places of Worship:

Symptoms of COVID-19  Person has any of the following symptoms of COVID-19       

  • Fever (feeling feverish or a document temperature of 100.4 degrees Fahrenheit or higher;
  • Respiratory symptoms such as runny nose, nasal congestion, sore throat, cough or shortness of breath;
  • Whole body symptoms such as muscle aches, chills and severe fatigue;
  • Changes in the person’s sense of taste or smell?

    Risks of COVID-19

  • Person has been in close contact with someone who is suspected or confirmed to have COVID-19 in the past 14 days? (note: healthcare workers caring for COVID-19 patients while wearing appropriate personal protective equipment can attend)
  • Person has traveled in the past 14 days either:

              Internationally (outside the U.S.);

              By cruise ship; or

              Domestically (within the U.S.) outside of NH, VT, or ME on public transportation (e.g., bus, train, plane, etc.)

 Arriving at Church:

  • Upon entering the Church, hand sanitizer will be supplied to each parishioner.
  • If you are attending services at the Church, you must wear a protective mask at all times except for the moment when you may be receiving Holy Communion. If you do not have a mask, one will be given to you upon entering the Church.
  • If you are under medical instruction not to wear a mask, you must clearly indicate this to the Parish Council member upon entering.
  • If you are attending services with a child/children between the ages of two and five, a protective mask is at the discretion of the parent. Children under the age of 2 should not wear a protective mask. 
  • Only the front entrance, (under the portico) and handicap accessible entrances in the front and rear of the Church will be open. All other entrances will be locked. If entering from the front, please enter using the door to the hallway by the Church office and exit through the front doors in the Narthex.
  • Enter Only and Exit Only signs will be posted to further assist in the orderly flow of our Parishioners.
  • Access to the rear elevator will be available.
  • The doors that are designated for entrance/exiting the church should be propped open so there is no need to touch the door handles, and to provide better airflow into the Sanctuary.
  • The Fr. Athans Fellowship Hall will be closed and off limits for the foreseeable future. The downstairs Restrooms as well as the upstairs Restroom will be available. 
  • When arriving to Church, you should venerate the icons by bowing, but you should not physically kiss any icon. 
  • The Narthex will be staffed by one Parish Council member to assist you, as much as possible, without contact. Small candles will be given to you by a Parish Council member. You may still purchase Red devotional candles, but they will be placed by a Parish Council member on a side of your choosing of the iconostasis.
  • A donation tray will be set up in the Narthex for candles. Please bring appropriate change for donations as cash cannot be exchanged.
  • A Parish Council member will guide arriving parishioners to the Narthex to ensure appropriate distancing between arriving parishioners. Household family unit members may enter the Narthex together.  

Seating in the Church:

  • Seating inside the Church will be restricted to a 6 feet distance between parishioners (again defined as an “immediate household unit”) to the left and right and front and back. It is imperative that we maintain distancing at all times. Ushers will be present to seat you at an appropriate distance from other parishioners inside the Church. 
  • Family members who are not part of the same household must sit 6 feet apart without exception. 
  • There will be markers throughout the Church to help assure appropriate distancing.

Receiving Holy Communion:

  • Fr. Anthony will administer Holy Communion in our traditional manner.
  • Beginning from the rear pews, a Parish Council member will guide you down the center aisle, row by row. Following Holy Communion, each Parishioner will return to their pews via the side aisles. One-Way aisles will be marked. Please remember proper social distancing.
  • Per the Metropolis of Boston, the faithful should be encouraged/instructed to tilt their heads back and open their mouth widely so that the priest can drop the Holy Communion in without the person closing his/her mouth on the spoon.
  • The faithful should not wipe their lips/mouth on the communion cloth.
  • No Antidoron will be given during Holy Communion.

 Exiting the Church: 

  • At the conclusion of the Liturgy you will exit as directed by a Parish Council member, again beginning from the front pews and moving up the center aisle, row by row to receive Antidoron.The Antidoron will be placed in your hands with tongs. Please remember proper social distancing. 
  • The final hands-free collection offering will be set up in the back of the Narthex as you are about to exit.  Please be ready to make your offering into the collection basket. It is imperative that there is no lingering in the Narthex. Please exit the Church expeditiously using the Front Door (marked Exit Only).
  • There will be no fellowship hour following services.

The foregoing rules for attending Liturgy and other services at our Church were taken from State directives, local guidelines, and the direction and guidance of His Eminence Metropolitan Methodios. Our collective intent is to assure all our Stewards, their families and our many friends, a safe and comforting experience in the Household of God. We want to see you, we want to pray with you, but above all, we want you all to be safe, healthy and able to worship in a manner that is best for our entire Parish. 

May God continue to bless you and your families and keep you safe! 

                                                                                                            

                                                                                Parish Council 

 

 
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