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This Week's Calendar

Sunday, April 14 - Sunday of St John Climacus
Click here to view the printed liturgy
8:45 am Orthros
10:00 am Divine Liturgy
11:30 am Church School and Catechism
2:30 pm Greek Independence Day Parade (we need to be in place at 2:30 pm)
6:00 pm COCC Vespers - St John Climacus at St Mary Antiochan Orhodox Church 3212 W . 12 Mile Rd, Berkley 48072

Monday, April 15
10:00 am Preschool Greek Class

Tuesday, April 16
11:00 am Bible Study (Click here to join via Zoom)
12:00 pm Tuesday Lunch Group
5:00 pm Youth Greek School Classes
7:00 pm Great Compline
6:30 pm Adult Greek Class (on Zoom)

Wednesday, April 17
6:00 pm Presanctified Liturgy, Soup Supper and Lenten Discussion

Thursday, April 18
10:00 am Philoptochos Baking
5:00 pm Festival Meeting (Promotions Team)
6:00 pm Great Canon of St. Andrew and Reading of St. Mary of Egypt
6:30 pm Adult Greek Classes (on Zoom)

Friday, April 19
7:00 pm Akathist Hymn to the Theotokos

Sunday, April 21 - Sunday of St. Mary of Egypt
Click here to view the printed liturgy
8:45 am Orthros
10:00 am Divine Liturgy
11:30 am Church School and Catechism
6:00 pm COCC Vespers - ST MARY of EGYPT at St. Nicholas Greek Orthodox Church, 760 W. Wattles Rd, Troy 48098

Notice of Parish General Assembly

The Spring Parish Assembly is scheduled for Sunday, April 21 immediately following divine liturgy. We will receive reports from various parish ministries, updates on financials, the Priest’s report and Parish Council report.

PARISH MINISTRY LEADERS—Please submit your reports to Kathy in the church office no later than Sunday, April 14.

Parish News and Updates

GREEK PARADE

WE NEED YOU TO REPRESENT NATIVITY IN THE DETROIT GREEK PARADE! Let's get a group together to represent our church! Click here to view the parade details. We're planning to meet up at 2:30 pm. According the marching orders, we are the last group in the parade. Authentic Greek costumes are encouraged if available. They recommend a dark coat and tie for men and corresponding women's attire. Children should wear a light sweater/shirt with navy or black pants or skirt. Blue jeans are highly discouraged.

COCC Lenten Vespers SUNDAY at 6:00 pm— St John Climacus at St Mary Antiochan Orhodoxc Church 3212 W . 12 Mile Rd in Berkley. A free will offering will be collected and refreshments will be served following the service. Pick up a schedule on the candlestand in the narthex.

BIBLE STUDY WITH FR. NICK ON TUESDAY, APRIL 16 -We hope you can join him at 11 am for lively discussion and stay for food and fellowship (Tuesday Lunch Group) following Bible Study. Join Zoom Meeting, Meeting ID: 833 1117 3595, Passcode: 2vNyh4

Welcome to Holy Lent is a complete listing of the services offered during the season of lent. They are available on the candlestand in the narthex or as a bulletin attachment below. Services this week:

Great Compline on Tuesday, April 16 at 7 pm
Presanctified Liturgy, Soup Supper and Lenten Discussion on Wednesday, April 17 at 6 pm
Great Canon of St. Andrew and Reading of St. Mary of Egypt on Thursday, April 18 at 6 pm
The Akithist Hymn on Friday, April 19 at 7 pm

SOUP MAKERS NEEDED—for Wednesday evenings following Presanctified Liturgy. Sign up on the bulletin board outside the church office.

PARISH PASCHA CARD We will once again send out a parish Pascha card. If you would like to participate complete the form available on the table in the narthex or attached below and return it to the church office. Deadline is SUNDAY, APRIL 14!

PASCHA EGGS AND BREAD order your eggs and bread to celebrate Pascha - forms are available on the table in the narthex or attache below.

SOME INTERESTING FACTS ABOUT ORTHODOX EASTER (as presented by Bill Smith, Pastoral Assistant)

The date of Orthodox Easter is the first Sunday after the first full moon of the Vernal Equinox. This was voted upon and approved by the First Ecumenical Council in Nicaea in the year 325 AD.
The Orthodox Easter is calculated using the Julian Calendar instead of the Gregorian Calendar. The Julian Calendar was accepted in 46 BC by Julius Caesar as a reform of the earlier Roman calendar which was largely a lunar calendar.
The Gregorian Calendar is the most widely used calendar around the world today. It’s a solar calendar designed to keep years consistent over time. It went into effect in 1582 by Pope Gregory the XIII. This is the calendar the Western churches use to calculate the date of Easter.

PALM SUNDAY PLAKI LUNCHEON - on Sunday April 28. Adults $20 and Kids $6. Tickets available at church following services or in the church office until April 25, 2024. Thanks to George's Senate for supporting this event.

PLAKI LUNCHEON

MYROPHORA (MYRRH BEARERS) FOR HOLY FRIDAY - Attention Parents! We would like to invite your daughter to serve as a Myrrh-bearer (Myrophora) in the Holy Friday evening service. See the insert attached below for more details. If you would like your daughter to participate, please call Sophia Zervos at 248.916.6922 or Mary Takis at 734.262.5144, no later than Palm Sunday.

HOLY FRIDAY RETREAT - Plan to bring your children to the Holy Friday Retreat on Friday, May 3. More details coming soon!

HOLY FRIDAY RETREAT

SPRING GOURMET SURF AND TURF DINNER sponsored by Nativity Men's Club on Friday, May 10. Tickets available from George Zervos or email the men's club for details.

SPRING DINNER

ANNUAL PARISH RETREAT AND BASKETBALL BANQUET - on Saturday, May 18. More details coming soon!

PARISH RETREAT

Those in Our Prayers

Nicholas the Bishop, John the Priest, John the Priest, Cassani the Presvytera,Kalliope the Presvytera, Sevi Bertolis, Panayiotis Christodoulos, Mary Christopoulos, Constantin Dumitrescu, Kosta Efthimiou, Tracey Ford, Greg Georvassilis, Zoe Jaimee, Kathy Jenaras, Maria Kalas, Angela Kheir, George & Diane Kotsonas, Panayiota Koutoupa, Gus Kyriakou, Penelope Kyriakoula, Jim Lee, Nick Malamis, Bessie Marcus, Frank Maroudis, Freda Mollasis, Gregory Morakeas, Evelyn Morris, George Mortis, Alexander Nichoff, Marchela Papageorgakis, Stella Papasavva, Nikolia Pappas, Nicholas Pappas, George Peters, Helen Peters, Katerina Peters, Costas Photsios, Penny Poulos, Pam Provgna, Helen Sitaras, Vasillios Sotiropoulos, Rick Stanley & Family, Evan Kostonas Stoecklein, Mike & Julia Tate, Jim Tsakos, Evris & Helen Tsaprazis, Pete Tsaprazis, John Vardouniotis, Alexander Varverakis, Jim Vlahakis, Irene Vouharas, Trevor Wilhelmi, Sandy Zembylas, Selina Zembylas-Hernandez, George Zervos, Little Jack and Sofia.

THE CHURCH IS HERE FOR YOU In times of need or times of celebration, there are a number of pastoral situations that warrant contacting Father Nick.

Any Hospital Stay: Illness, Surgery, etc.
Death - Call when a person is dying and at the actual time of death, regardless of the hour!
Substance abuse involving you or a loved one.
Domestic problems of any sort, Marital or children.
When you desire spiritual direction.
Birth of a child, (naming, and 40 day blessing).
When you become engaged and are planning a wedding.

Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

When the women disciples of the Lord heard the Angel joyously proclaim the resurrection, they cast aside the ancestral verdict, and boasting in glory they said to the Apostles, “Death has been despoiled! Christ God has risen, granting the great mercy to the world!”

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Sun. of St. John Climacus in the Plagal Fourth Mode

With the rivers of your tears you made the barren desert bloom; and with your sighs from deep within, you made your labors bear their fruits a hundredfold; and you became a star, illuminating the world by your miracles, O John, our devout father. Intercede with Christ our God, for the salvation of our souls.

Ταίς τών δακρύων σου ροαίς, τής ερήμου τό άγονον εγεώργησας, καί τοίς εκ βάθους στεναγμοίς, εις εκατόν τούς πόνους εκαρποφόρησας, καί γέγονας φωστήρ, τή οικουμένη λάμπων τοίς θαύμασι, Ιωάννη Πατήρ ημών, Όσιε, Πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal Fourth Mode

O Champion General, I your City now inscribe to you Triumphant anthems as the tokens of my gratitude, Being rescued from the terrors, O Theotokos. Inasmuch as you have power unassailable, From all kinds of perils free me, so that unto you I may cry aloud: Rejoice, O unwedded Bride. (Αὐτόμελον. Τῇ ὑπερμάχῳ.)

Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 6:13-20.

Ἀδελφοί, τῷ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ, λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε. Καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. Ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος. Ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ, ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος· ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.

Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

Sunday of St. John Climacus
Κατὰ Μᾶρκον 9:17-31

Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ λέγων, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον. καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν. ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν. καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾿ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾿ ἡμᾶς. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι. καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ. ἰδὼν δὲ ὁ ᾿Ιησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν. ὁ δὲ ᾿Ιησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη. Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾿ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό. καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ· ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.

Saints and Feasts

April 14

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.

April 16

Agape, Chionia, and Irene, the Holy Martyrs

When the Emperor Diocletian was at Aquileia, he learned that these Saints were Christians, and had them brought before him. Because they would not deny Christ, he had them imprisoned, and when he went into Macedonia, he committed them to Dulcitius the Prefect, who, however, lost his understanding and became incapable of doing them any harm. Diocletian then gave Count Sisinius charge over them. He had Saints Agape and Chionia burned; he ordered that Saint Irene be put in a brothel, but by the providence of God this was not accomplished, and she was shot with an arrow. These holy sisters suffered martyrdom in Thessalonica in the year 295.

April 20

5th Saturday of Lent: The Akathist Hymn

About the year 626, the Persians, Avars, and Slavs came with a great host and besieged the imperial city of Constantinople while the Emperor Heraclius and the main body of the Byzantine army were absent in the East. Enemy ships filled the sea, especially the Golden Horn, and on land the adversaries were ready for attack with foot-soldiers, horses, and engines of war. Though the citizens courageously withstood them, yet they were few in number and would be unable to repulse the attack of such a great host. Hence, they could not count on any other means of salvation, except the protection of the Theotokos. And truly, suddenly a violent tempest broke up all the ships and submerged them, and the bodies of the invaders were cast out near the Blachernae quarter of the city where the famous Church of the Theotokos stood. Taking courage from this, the people went forth from the city and repulsed the remaining forces, who fled out of fear. In 673, the city was miraculously delivered yet again, this time from an invasion of the Arabs. Then in 717-718, led by the Saracen general Maslamah, the Arab fleet laid siege once more to the city. The numerical superiority of the enemy was so overwhelming that the fall of the Imperial City seemed imminent. But then the Mother of God, together with a multitude of the angelic hosts, appeared suddenly over the city walls. The enemy forces, struck with terror and thrown into a panic at this apparition, fled in disarray. Soon after this, the Arab fleet was utterly destroyed by a terrible storm in the Aegean Sea on the eve of the Annunciation, March 24, 718. Thenceforth, a special "feast of victory and of thanksgiving" was dedicated to celebrate and commemorate these benefactions. In this magnificent service, the Akathist Hymn is prominent and holds the place of honour. It appears that even before the occasion of the enemy assaults mentioned above, the Akathist Hymn was already in use as the prescribed Service for the Feast of the Annunciation, together with the kontakion, "When the bodiless one learned the secret command," which has the Annunciation as its theme. It was only on the occasion of the great miracle wrought for the Christian populace of the Imperial City on the eve of the Annunciation in 718 that the hymn "To thee, the Champion Leader" was composed, most likely by Saint Germanus, Patriarch of Constantinople.

Historians have ascribed the Akathist Hymn to Patriarch Sergius of Constantinople (638), to Saint George the Confessor, Bishop of Pisidia (818), or even to Saint Photius the Great (891), all of whom lived either at the time of or after the above-mentioned sieges. However, it appears most likely from its language, content, and style that the true composer of the Akathist Hymn is Saint Romanus the Melodist (6th century).

Memorials and Trisagion

3 Year Memorial for Spyridon Pappas.

May his memory be eternal.

Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...

St. John Chrysostom

Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.

St. John Chrysostom

Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

Bulletin Inserts

2024 Journey to Pascha

Great Lent Scriptures and Themes

Welcome to Great Lent

A schedule of services at Nativity for Great Lent and Holy Week.

Stewardship information

Stewardship letter and commitment card. Please be sure to update all information. We are missing contact information for members because they have moved or changed their phone number.

COCC LENTEN VESPERS

The Council of Orthodox Christian Churches is sponsoring Lenten Vespers on Sunday Evenings. Services will be held at various locations at 6 pm. A free will offering will be collected and refreshments will be served following the service. Officiated by the St. John Chrysostom Clergy Brotherhood with responses by the Orthodox Choir of Detroit.

General Information

Contact Information

Services Schedule

Past Bulletins