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St. George Church
Publish Date: 2017-06-11
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St. George Church

General Information

  • Phone:
  • (212) 265-7808
  • Street Address:

  • 307 West 54th Street

  • New York, NY 10019
  • Mailing Address:

  • 307 West 54th Street

  • New York, NY 10019


Contact Information




Services Schedule

SUNDAY WORSHIP in English and Greek:

Matins / Morning Service 9:30 AM

Divine Liturgy 10:30 AM


Past Bulletins


This Week....

Welcome to Saint George Church

ORTHROS/MATINS AT 9:30 AM   

DIVINE LITURGY AT 10:30 AM

Celebrated in English & Greek

JOIN US!

All are Welcome

Visit us on our web site and on  facebook.

   

"...I was a stranger and you welcomed me...."

 

WELCOME TO SAINT GEORGE CHURCH. We hope you will return and join us on Sundays and to participate in our various programs as you are able. Fellowship hour follows Divine Liturgy and we welcome you to join us for fellowship, food and refreshments. Visit us online to learn about our church and our various programs. Sign up for our weekly bulletin and become a supporting member at www.SaintGeorgeNYC.org.

VIEW THE COMPLETE MATINS SERVICE FOR TODAY IN ENGLISH & GREEK HERE.

ST GEORGE PHILOPTOCHOS: Our first general meeting for the new ecclesiastical year will be on Sunday, October 1 in the second floor board room area. Please mark your calendars and plan to attend. All parishioners welcome.

PARISH GENERAL MEETING: We will hold a General Meeting of St George Parish members on Sunday, October 15 following Divine Liturgy. We will offer a vision for ministry at Saint George, outline an administrative structure, review finances and prepare for fall parish council elections on Sunday, December 3. 

Choosing Suitable Candidates for the Parish Council: Parishioners are often nominated as candidates for the Parish Council because of their education, business experience or legal background.  The best parish council members are not necessarily those who are business-oriented, but rather, those who are Church-oriented and Christ-centered.  To be a good council member, one must be active in the worship and sacramental life of the Church.  The best candidates are easy to find – they are in church.

 Leaders don't create followers.

They create more leaders

(Tom Peters)

 

MARK YOUR CALENDAR: SATURDAY, DECEMBER 2, 2017

Saint George Church Welcomes

Basile the Commedian


for an evening of laughter and fellowship

in our new 2nd floor fellowship room

cabaret seating is limited to 100

Saturday Evening, December 2

 

VISIT OUR MINISTRIES PAGE: CLICK HERE

 

Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven.(Matthew 5:15)

  
  
Stop by the 
SAINT GEORGE BOOKSTORE
in the Church Hall

THANK YOU TO ALL THAT SUPPORTED TAVERNA NIGHT

  
 
  "I was hungry and you fed me...."

MARILENA'S MEALS
Join our Saint George Marilena's Meals program, preparing and delivering 70 meals each month and feeding those in need in New York City on the last Sunday of each month. Preparers and deliverers are welcome! If you have a car, please volunteer to drive. All volunteers please check in with Marilena in the church hall when you arrive Sunday morning. Thank you!!!

June will be our last Marilena's meals until we resume in September. October Marilena's meals was sponsored by Zaphra Reskakis and Helen Vitelas. November was sponsored by Maria & Taso Pardalis. December was sponsored by Efstathia "Soula" Lolis. January was sponsored by Terri & John Skiadas. February was sponsored by Dina Manos. March was sponsored by Cally Kordaris. April was sponsored by Kate and Luke Swezey-Scandalios. May was sponsored by Alexia and Katerina Skiadas. June is sponsored by Alexandra Dimitrakakis. September is sponsored by Darrin Dayton in memory of his grandparents George & Edna Gallanis. October is sponsored by Nick & Tina Plagos. November is sponsored by George, Cindy and Sophia Koumbaroulis. THANK YOU!

 

Maria P. Tsakos

Saint George Sunday School

Our School Year Has Ended

Many thanks to Elena, Alexandra and Christopher, our teachers, for nurturing, encouraging and guiding our children in the faith. Thanks to all the parents for bringing their children faithfully to church on Sundays to participate in worship, Sunday School and fellowship.

Sunday School is held from October - May following Holy Communion near the library on the 2nd floor. Just before Holy Communion, Fr Jim invites the children to come forward to the seats behind the pulpit where they will be offered a brief sermon/reflection, after which Holy Communion is offered and then the children proceed Upstairs.  Parents are welcome to escort children upstairs and to assist as needed.

THANK YOU TO OUR SUNDAY SCHOOL FACULTY We are blessed to have three excellent teachers for our Sunday School this year: Elena L, Alexandra S. and Christopher S. All love the kids and love teaching them about the faith. Elena L, (PhD) is a post doctoral researcher at Columbia University Medical Center. Alexandra S is a lawyer by profession and a long-time member of Saint George Church. Christopher S. received an MDiv from St Vladimir's Seminary. Fr. Jim serves as spiritual advisor to our Sunday School.

Parents are asked to complete a Sunday School Registration Form and give it to the teachers. Parents are welcome to help with bringing the children downstairs and as needed during class.

AFTER SUNDAY SCHOOL PROJECTS  The children are engaged in projects following Sunday School ranging from art projects to community service projects. The children enjoy painting & building various art & design projects. They have participated with fun science projects and have assisted with preparing Marilena's meals.

This past spring, and again this winter, our children assembled 100 emergency hygeine packets for IOCC - International Orthodox Christian Charities (www.iocc.org/take-action/assemble-emergency-kits). The packets are warehoused near IOCC headquarters in Baltimore so that they may be shipped on short notice when emergencies arise anywhere in the world. Supplies for the preparaton of 100 hygeine packets last spring were provided by Cally Kordaris. This project will be repeated by the Sunday School again in the fall. To be a one-time sponsor of this project, the cost is $500. Contact FrJimK@goarch.org.

Do Your Best: A traditional American proverb says, “God makes this request of his children: Do the best you can – where you are, with what you have, now.” The story of Jesus Christ feeding the 5,000 illustrates this through the boy’s offering of all that he had – five loaves and two fish. This boy did his best with what he had, and Jesus used it to perform an incredible miracle.

We are Stewards of the Gospel: We are called to guard the Gospel message, but not to hoard it. We are instructed not to hide our light under a bushel. As we share the voice of Christ, the message we share is one of hope, truth, grace, divine power, life and invitation. In this busy, ever-changing world, His voice of wisdom is needed to guide us in discerning what is good, what is true and what will bring us closer to Him and to one another.

Saint George Church seeks to offer:

  1. A sense of Peace and Presence of God in worship;
  2. Opportunities to Serve Others;
  3. Meaningful opportunities for Fellowship;
  4. Education in aspects of the Faith for all ages; and
  5. A well-maintained and inspiring place of worship & fellowship

 

 

    SAINT GEORGE YOUNG PROFESSIONALS

Our mission is to bring together young professional members & friends of St George Church to form stronger friendships through events & activities. We accomplish our mission through Laughing, Learning and Giving, alternating between social, philanthropic and spiritual activities. Questions or Ideas? Contact Sarah at sgalanis@hotmail.com . Contact Sarah at sgalanis@hotmail.com to be added to the YP e-list.

 

 VISION FOR THE FUTURE OF SAINT GEORGE

  ST GEORGE CHURCH 2nd FLOOR UPDATE

 

The 2nd floor renovations are nearing completion. We are awaiting the arrival of a 10 foot tall stained glass window from a church in England dating to the 1880s. This has been donated by an individual that visited our parish and was moved by our hospitality. The window, which has been restored, will be installed & back-lit on the west wall.

We are also installing a stair-lift to assure that all are able to participate in gatherings and events on the second floor.

Most of the steam pipes rising through the church space have been removed and the holes in the ceiling have been closed. Potential water damage to walls & iconography from occasionally leaking steam pipes has been eliminated and past damage has been repaired and painted.

The aging florescent lights and wiring above the icons lining the walls of the church have been replaced with LED lights. The beautifully restored icons may now be enjoyed with brighter, more even lighting at a fraction of the energy cost. They also run cool and are easier on the artwork.

The New Saint George Church Library has been Built

Donations of Books are Welcome

Many thanks to Dean Pardalis and George Xerakias of APEX Design, our general contractors, for providing their expertise and services at no cost to the church, while donating many materials and resources to our ongoing renovation of Saint George Church.

Thank you all for your support.

                                                                      

Bible Reading  In private study, when a Christian profitably reads the Bible, receiving inspiration and strength from it, family members, friends, relatives and even acquaintances will inevitably notice the difference. Any person who comes into contact with such a Christian cannot but notice the growing peace, love and inner assurance - the spirit of Christ - in that Christian, and will frequently ask (if not ask, certainly think) what gives that person such strength and radiance. God will provide many opportunities to the growing Christian for sharing with others his or her experience with the Bible. What better witness for the truth of the Christian faith than a solid Christian life nourished by Holy Scripture and radiating true Christian love at home, at Church and at work? The Christian's own life becomes a kind of gospel, a living Bible, in which other people observe, read and experience the truths of God in action.

From Bread for Life, by Father Theodore Stylianopoulos 

Greek Orthodox Archdiocese Department of Religious Education

 

PROSPHORO (offering bread)
A prosphoro (Greek for offering) is a small loaf of leavened bread used in Orthodox Christian liturgies. The term originally meant any offering made to a temple, but in Orthodox Christianity it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). We are blessed at Saint George that Kyria Dina Manos bakes prosphora for us as needed. This is a very special ministry and we thank God for Kyria Dina's service to our church.

WINE FOR HOLY COMMUNION If you would like to offer wine to be used for the preparation of Holy Communion at Saint George Church, you are welcome to do so. The sweet wines that we use for Holy Communion are: Mavrodaphne, Commondaria and Nama Byzantino.

 

STEWARDSHIP OF FAMILY 

Throughout our lives and the roles we assume within the family, we are stewards of the love, authority, trust and respect that exist among members of the family. Unlike material possessions, these are not diminished by use. But if mishandled, they can be lost. Love, authority, trust and respect require the most diligent stewardship, because once they are lost, they are most difficult to recover.

OUR CALLING:

Research shows that most unchurched Americans would come to church if invited. As the visible presence of the One Holy Catholic and Apostolic Church, we are called to witness to those within and those outside the community of believers.  If we believe that in Orthodoxy we have the fullness of the Truth, then we have the great responsibility to share it with all people. The very nature of this mission implies creative witness within society in word and in deed. Bring a friend to Church!

SUNDAY PARKING: is available for $10 at ICON Parking on 54th St just east of 8th Ave. Bring your ticket to the candle stand to be validated. Effective from 8:00 AM-2:00 PM after which regular rates will apply.


“Everyone says forgiveness is a lovely idea

until we have someone to forgive.”

C. S. Lewis in Mere Christianity

 

 What is Christian Stewardship?

 Stewardship is caring for the needs of others.

 Stewardship is offering one’s self to God as He offered Himself to us.

Stewardship is what a person does after saying “I believe…” as proof of that belief.

 Williams and McKibben in Oriented Leadership

Click here to set up regular or 1-time stewardship contributions to St. George Church.

 

      

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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Hebrews 11:33-40; 12:1-2.

Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.


Gospel Reading

The Sunday of All Saints
The Reading is from Matthew 10:32-33; 37-38; 19:27-30

The Lord said to his disciples, "Every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny him before my Father who is in heaven. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me." Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first."


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REFLECTION FOR THE WEEK

Dear friends in Christ,

These past weeks and days have been difficult for our Saint George family. We face serious illness, and we are also struggling to accept and make sense of tragic, sudden death. It is a blessing to see us coming together as a family with help, encouragement and support. We realize the blessing we have in this loving community.

This reflection offers Christ-centered wisdom and reflection on what we might learn when confronted with suffering and death. It is offered as we in the Saint George family struggle to understand and find meaning in the difficulties we face.

As we read in this morning's epistle lesson, "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith."

Please continue to pray for our community and especially those that are struggling with loss or illness.

With love in Christ,

Fr Jim

 

 

“If we live, we live to the lord;

and if we die, we die to the lord”

(Excerpts Taken from the book Lynette’s Hoppe: The Witness of Lynette Katherine Hoppe’s Life and Death from Ancient Faith Publishing)

 

“Now we have to live whatever we have ever preached to others,” Lynette Hoppe wrote in her diary. “I have been classified as having Stage 4 cancer (of 4 stages), and my prospects are rather grim. Nonetheless, I remain cheerful and hopeful and want to spend what years God grants me in joy and thanksgiving, serving as and wherever I can.”

Lynette wrote this entry shortly after discovering the severity of her cancer, and began an incredible journey of faith with her husband Nathan, through which she touched the lives of countless people. St. Francis of Assisi said, “Preach the Gospel at all times; and if necessary use words.” Well, Lynette and Nathan often preached the Gospel with many words over the past eight years, serving as long-term missionaries in Albania. With the unexpected news of her cancer, however, God called them to offer a unique and unforgettable type of witness that used few words!

Although Lynette strived to live her life in Christ as a faithful Christian, missionary, mother, wife, daughter, teacher, mentor and friend to so many, she probably never realized that her greatest witness to the Lord would come from a 20 month journey with cancer, suffering, and death. She witnessed her life in Christ throughout this saga with a deep faith, an inner peace, a radiant joy, a courageous love, and an undying hope. She exemplified the words of St. Paul, “For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.” (Rom 14:8)

Many people often wonder why a loving God allows any type of illness, suffering, and death to attack people, especially those who are in the prime of their lives and in the midst of a fruitful ministry. Lynette even had two young children, Tristan (age 8) and Katherine (age 6) who face their future without a mother. Yet, it is precisely the witness of God’s faithful children during such times of tragedy, difficulty and darkness that His light shines most brightly.

In the Old Testament we read, “But the righteous person, though he die early, will be at rest. For old age is not honored for length of time, nor measured by number of years; but understanding is gray hair for people, and a blameless life is ripe old age. There was one who pleased God and was loved by him, and while living among sinners was taken up. He was caught up before evil could change him….Being perfected in a short time, he fulfilled long years; for his soul was pleasing to the Lord, therefore He took him quickly from the midst of evil. (Wisdom of Solomon 4:7-15) These words aptly describe Lynette’s full life of 46 years.

Lynette exemplified how such a path of illness and even death, when experienced with faith, can lead one into a fuller union with her Lord and even offer a witness more powerful and memorable than many lifetimes on earth. She became a contemporary witness of what saints throughout all ages have given to the world - a genuine, Christ-centered life of divine love and invincible faith in the prime of her life.

The saintly Bishop Gerasimos of Abydou once said, “Life is not a problem to be solved, but a mystery to be lived.” Lynette embraced this divine, yet harsh mystery of life, and allowed it to hone her faith, deepen her love, and increase her compassion. She experienced the presence of God like never before through this inexplicable mystery.

I had the very special and blessed privilege to experience this journey from an intimate perspective. Not only are our families dearest of friends, but throughout her illness, I spoke with Lynette almost weekly. I also saw her six times over the past 20 months. From such contact, several aspects of Lynette’s journey and final witness brilliantly stand out as a light and example for all of us.

First, Lynette embraced an authentic Christian perspective of life, a view which never lost sight that God is present and in control. “In general I am very much at peace,” Lynette writes. “I do accept what God has given to me and do not view it as something “bad” that has happened to me. Already I see the beauty of suffering and how it can give birth to humility, thankfulness, compassion, a clearer vision of what is important, and a deeper love for Christ. These are blessings that I did not expect… I take comfort in so many beautiful words in the Psalms and other passages of Scripture. I remind myself often that “His strength is made perfect in my weakness,” and I am seeing just how weak I am and how desperately I need God’s strength.”

Her Christian worldview also gave Lynette the ability to radiate joy and gratitude throughout her illness. St. Paul advises us to “Rejoice always… and give thanks in all circumstances.” (1 Thess 5:16,18) Well, I’m not exaggerating when I say that at each stage of Lynette’s illness, and especially when the medical news went from bad to worse, her first words to me would always be, “Well, although the news isn’t good, still I thank God…

She possessed the rare, yet divine, ability to see God’s hand at work in the midst of any and every situation. She held a deep rooted attitude of gratitude, incarnating St. Paul’s words, “Neither death, nor life… nor things present nor things to come… nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38) I heard Lynette thank God shortly after she discovered her cancer. She thanked God after her cancer had metastasized. She thanked God after the cancer entered her bones. And even in the last days of life, when she informed me that the cancer had entered her liver and the doctors gave her a few weeks to live, she still thanked God for His abundant grace and the love she felt from so many.

“I am so grateful for my own pain. Now I can have a much deeper sense of compassion for the suffering of others…[In fact], these are very happy days for Nathan and me and our children, perhaps the happiest we have ever known as a family. Nathan and I continue to delight in each other’s company… He is helping me to focus on the blessings of today and not on the uncertainties of tomorrow… Living in the present is a moment by moment effort. I still find my mind wandering off into the future on occasion, but I try to pull it back. I want to live fully today, being patient with my children, helpful to my husband, attentive to my mother [who is also dying from cancer], and rejoicing in my Lord!”

Along with learning to live in the present, Lynette also thanked God for other lessons of life – lessons about God’s love, about herself, about her relationships with her husband and others, and about so many other things. She even thanked God that He gave her the strength and grace to return to Albania, her adopted motherland, during her final three months of life, where she actively ministered in the youth camps up to her final days. To be honest with you, if I had not talked with Lynette so frequently, and witnessed the authenticity of her gratitude, I’m not sure I could have believed that it was so sincere.

Feeling the concrete presence of God, and living with this spirit of gratitude, gave root to one of the most visible signs of a true, living relationship with our Lord – that of deep, spiritual joy and peace. In the midst of illness, suffering and dying, with the temptation of fear and doubt ever lurking nearby, Lynette never lost that sense of deep, inner joy. Mother Teresa once said, “Never let anything make you forget the joy of our Risen Lord.” Lynette lived by this principle, which she often expressed, “Both Nathan and I feel ourselves overwhelmed by the amazing grace that God has given to us.  We could not be so joyful without his help….I am happy and feel a great sense of joyful anticipation at my home-going.  God is with us and will continue to be with us until the end.”

Of course, her journey included various moments of discouragement, darkness, and even despair. She described how traveling through the “valleys of the shadow of death” often humbled her. In following the path of the saints, though, she astutely learned that the closer she drew to her Lord, the clearer she would see her own fears, faults, weaknesses and sins. And through these moments of darkness, she humbly learned invaluable lessons. 

“A shadow fell over me. It drifted in with the New Year, following on the heels of departing family members, who had come to celebrate a last Christmas with mom… An existential angst gripped me, something foreign to me, as I have never struggled with God’s existence. God had always been real to me, and so to face the question of His existence now seemed to me a kind of failure, a sign that here, at the end, I would fall from faith. All day, every day as a sort of desperate mantra, I would cry, “Lord have mercy. Lord have mercy.” My prayers were those of the abandoned: “Lord, don’t let me go. I cling to You.” For several weeks I struggled under this black pall… I was afraid I would never recover the joy that had marked most of my days since my diagnosis.”

“[Then] I went through a dreadful period in February and March, probably the worst time I have had in all the months of my illness… These were completely different from the down period I experienced after Christmas. They were overwhelming and dark and frightened me immensely… I still do not know what caused the depression, but several very good things have come out of it. One is that I learned that I must press on regardless of how I feel…I have since come to realize that faith is not about how I feel, it is an act of the will. I believe because I know something is true, not because I feel good about something… The other thing that came out of my depression was a great sense of humiliation… I would have said all along that it was only by the grace of God and through the prayers of people that I was managing to plod along, but I might have been giving myself a great deal of credit at the same time. Now I can say without a doubt that it truly is the grace of God that holds me and sustains me because I’ve been there on the edge, wondering if I were going to fall into some abyss. Thankfully, God was there in the darkness. It is very humbling to recognize how truly great is our need for God. He gives us these terrible moments to find that out, and so we must be thankful for them, but we must also live every day with that sense of total dependence on him, whether or not we are aware of our need.”

Even from her physical suffering, Lynette exemplified the saintly virtue of divine learning. “God has given us suffering so that we might see his love and goodness. It is His way of wooing us and we are honored that he seeks us so unrelentingly… I am so grateful for the opportunity to fellowship in the sufferings of Christ. I don’t think I could have understood what that expression meant before experiencing pain myself. Now I try to picture myself in the garden with Jesus, sharing in his agony as he asks to be released from the cross. I weep with him, then bow my head with him as he humbly submits himself to the will of God. Jesus could have gotten out of his sufferings at any moment simply by calling upon his Father to send forth the armies of heaven. But by his strength of will he chose to endure the cross for us, and I love him for this.”

“I find myself very grateful for each stage of this new part of the journey. Getting worse rather than better has been exceedingly humbling, and I have so needed to have my pride exposed and ripped away… This has led me to realize how much I need just as much discipline in the area of my heart and soul and mind – a detachment from all those material things I had thought so essential to life and comfort.”

Throughout this journey, Lynette and Nathan understood the priceless value of the Church – the Body of Christ that encouraged and nourished them along the way. Through her journal and the website “www.prayforlynette.org,” both Nathan and Lynette invited others to join them in her final journey. They reflected a genuine understanding of Christian community by inviting others to share their experience and walk with them – both by inspiring others through their example and lessons learned, while not hesitating to ask others to pray, visit, and help them in their moments of darkness. Lynette constantly gave credit to this cloud of witnesses who pounded the gates of heaven with their intercessions and prayers.

A final sacred attitude that Lynette held was her paschal perspective on death. St. Paul said, “For me to live is Christ, and to die is gain.” (Phil 1:21) Throughout her sickness, Lynette repeated this phrase. Shortly before she died, she shared with me, “Although I cry at the thought of leaving my dear husband and precious children, I simultaneously realize that our heavenly homeland awaits me, and I look forward to dwelling in the continual presence of our loving Lord.” This life is but a brief sojourn on planet earth. God created us for eternity, and Lynette understood that eternal perspective so well. She had a passionate love for Christ, which filled her with the joy of going home. She mourned that she would not be physically present with her husband and children for many future events nor be able to continue her ministry among her beloved Albanian co-workers and friends, but she truly believed that she was “going home” to that heavenly dwelling place, which is in the loving presence of our Lord.

“When I think about my own suffering, I am consoled deeply by the thought that I will not really be alone on that final journey. My Lord will be with me, but that consolation doesn’t turn the valley into a bright, happy meadow… I have been greatly comforted by the fact that Jesus has gone to prepare a place for me so that where He is, there I can be also. I feel that Jesus awaits me with gladness, that my death will be “precious” to Him. My thoughts about heaven linger on the joy of being with Jesus, not on what the place will be like. It is enough for me to know that He will be there… I am consoled by the fact that heaven will be a place full of mercy and grace.”

During one of her final days of life in Albania, my wife Faith and I sat around her bed, together with Nathan, her siblings and father, and other dear friends, singing hymns and reminiscing about Lynette’s legacy. In those final days and hours, Lynette radiated divine peace. At times, she would open her eyes and struggle to smile. Yes, she was dying, but simultaneously she dwelt securely in the peace of her Lord.

Nathan reflected upon his dear wife in these final hours, “My eyes are full of tears as I write but I also have a strong sense of joy. The jewel which I have been privileged to hold a short time is slipping away from me, but I know that she will be held in far more worthy arms until we are reunited.  I am so blessed in these days by her joy and her faith and her love.  She is truly an icon of Christ to me.

Lynette did pass away and join our Lord on August 27, 2006, but her funeral was more of a celebration of life and faith, than a funeral of death. Many Albanian friends told me that they have never witnessed such a death and funeral like Lynette’s. For two days following her death, Lynette’s body lay in repose in her home. Her Albanian students and friends, along with the missionary community, kept vigil day and night around her coffin. Psalms were read. Hymns were continuously sung. And crowds came to visit, seeing her beautiful body in front of a large Resurrectional icon of our Lord.

When the body was finally laid in the ground, following a moving ceremony led by Archbishop Anastasios of Albania, along with two other metropolitans, a host of clergy, and hundreds of friends, Nathan greeted everyone who came to console him with the words, “Rejoice! Christ is Risen!” People told me that it seemed Nathan was comforting others, instead of the other way around!

Although Nathan, Tristan, and Katherine will sorely miss their wife and mother during the days and years ahead, as will all her dear friends and family, still we all can find great comfort in the incredible witness she offered to so many throughout her life and death. She is not gone and dead. She is just physically absent. She now dwells with our Lord, watching over us and interceding for us with her motherly love.

Lynette may truly repeat the Apostle Paul’s final words, “I have fought the good fight, I have finished the race, I have kept the faith.  There is now laid up for me the crown of righteousness which the Lord, the righteous judge, will award to me on that day, and not only to me, but to all who have loved his appearing.”  (2 Tim. 4:8)

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Wisdom of the Fathers

Peter ... put to Him this question in behalf of all the world ... For He had required of the rich man these two things, to give that he had to the poor, and to follow Him. ... For the forsaking was done for the sake of following, and the following was rendered easier by the forsaking.
St. John Chrysostom
Homily 64 on Matthew 19, 4th Century

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Saints and Feasts

Philbartbarnabas
June 11

Bartholomew the Holy Apostle

Saint Bartholomew was one of the Twelve Apostles, and had Galilee as his homeland; this is all that is known of him for certain according to the history of the Gospels. Concerning his apostolic work, certain say that he preached in Arabia and Persia, and especially in India, bringing to them the Gospel written by Saint Matthew, which had been written originally in Hebrew, and which was found there one hundred years later by Pantaenus, formerly a stoic philosopher and later an illustrious teacher of the Christian school in Alexandria (see Eusebius, Eccl. Hist., 5: 10). Other accounts say that he went to Armenia. According to some, he ended his life by being crucified, or by being flayed alive, in Albanopolis (Urbanopolis) of Armenia. This also confirms an ancient tradition preserved by the Armenians. According to some, Bartholomew and Nathanael are the same person, because the Evangelists who mention Bartholomew do not mention Nathanael; and John, who alone mentions Nathanael as one of the Twelve, says nothing of Bartholomew. Indeed, Bartholomew is a patronymic, "son of Talmai," which means "bold, spirited" (see also Jesus of Navi 15:14; II Kings 3:3), and Nathanael could have had this as a surname. According to the Synaxarion of the Menaion on April 22, however, it is Simon the Zealot and Nathanael who are the same; the Evangelists who mention Simon the Zealot (or "the Canaanite") do not mention Nathanael.


Philbartbarnabas
June 11

Barnabas the Holy Apostle

Saint Barnabas, one of the Seventy, was from Cyprus, of the tribe of Levi, and a fellow disciple with Paul under Gamaliel. He was called Joses, but was renamed Barnabas, which means "son of consolation," perhaps to distinguish him from the Joses called Barsabas and surnamed Justus (Acts 1:23). Saint Barnabas had a field, which he sold and brought the money to the Apostles (Acts 4:36-37). Before the conversion of Saul to Paul, it was Barnabas who was the leader of the Seventy Apostles, the first in preaching and chief spokesman. After Saul's vision on the road to Damascus, it was Barnabas who joined him to the Apostles when the others, because of Saul's reputation as a persecutor of the Church, still feared him (Acts 9:26-27); again it was Saint Barnabas who conscripted Paul as a preacher, bringing him from Tarsus to Antioch after the stoning of Stephen, to assist in spreading the Gospel (Acts 11:25-26). Saint Barnabas preached the Gospel in many places, traveled together with Paul, and finally was stoned to death by the Jews in his native Cyprus. During the reign of Zeno, in the year 478, his sacred relics were found, having on his chest the Gospel according to Matthew written in Greek by Barnabas' own hand. This Gospel was brought to Zeno. Because of this the Church of Cyprus received the right of autonomy, and its archbishop was given the privilege, like the emperor, of signing his decrees and encyclicals in vermilion.


Axion_esti
June 11

Revelation of the Hymn Axion Estin to a monk on Mt. Athos by the Archangel Gabriel

The Synaxis of the Icon of the Most Holy Theotokos is celebrated today for the following reason: In 980, during the reign of Emperor Basil II, when Nicholas Chrysoberges was Ecumenical Patriarch, the holy Archangel Gabriel appeared in the guise of a monk to the disciple of a certain elder living in a hermitage belonging to the Monastery of Pantocrator on the Holy Mountain. During Matins, after the monk had chanted the customary hymn, "More honorable than the Cherubim...," composed by Saint Cosmas the Hymnographer, the Angel chanted the same hymn, but with the following prelude: "It is truly meet to call thee blest, the Theotokos, the ever-blessed and all-immaculate and Mother of our God." Marveling at the hymn's beauty, the monk asked his visitor - who appeared also to be a monk - to record this new text in writing, which the Angel did by miraculously inscribing the words on a piece of slate, using only his finger, and straightway he vanished from sight. This slate was brought to the Church of the Protaton, and from thence to Constantinople, to the imperial court and the Ecumenical Patriarchate, as evidence of the miracle. Henceforth, this version of the hymn to the Most Holy Theotokos began to be chanted in the Divine Liturgy in all the churches. The place where the miracle took place is now called Adein, from the Greek word which means "to sing." The icon itself, before which this hymn was first chanted, is called "the icon of the Axion estin" ("It is truly meet") and it is kept in the sanctuary of the Church of the Protaton on the Holy Mountain.


Allsaint
June 11

The Sunday of All Saints

Honouring the friends of God with much reverence, the Prophet-King David says, "But to me, exceedingly honourable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1).

This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of "Martyr" in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood.

Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God's commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the "much fruit" brought forth by that "Grain of wheat that fell into the earth and died" (John 12:24); it is the glorification of the Saints as "the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour" (Sunday of All Saints, Doxasticon of Vespers).

In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen.


Peteratheniteonouphrios
June 12

Onuphrius of Egypt

Saint Onuphrius flourished in the fourth century, first in the cenobium near Hermopolis of Thebes in Egypt, and later as a solitary in the desert, where he was discovered by Saint Paphnutius. When Paphnutius first encountered him deep in the desert, he was affrighted at the Saint's appearance, seeing him covered with hair like a wild beast and naked except for a garment sewn of leaves covering his loins. After relating his life and the bitter conflicts he had endured as a hermit, Onuphrius told Paphnutius that he was about to die, and that Paphnutius had been sent to bury him, which soon came to pass. Although Paphnutius desired afterwards to remain in the Saint's cave, as soon as he had buried him, the cave fell in and the palm tree, which had furnished the Saint with dates withered up, indicating that it was the will of God that Paphnutius return to his monastery and make Saint Onuphrius known to all.


Allsaint
June 12

2nd Monday after Pentecost: Apostles Fast Begins Today


Allsaint
June 12

Holy Martyr Antonine


Allsaint
June 12

John the Soldier of Egypt


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Apolytikion for All Saints in the Fourth Mode

Adorned in the blood of Thy Martyrs throughout all the world as in purple and fine linen, Thy Church, though them, doth cry unto Thee, O Christ God: Send down Thy compassions upon Thy people; grant peace to Thy commonwealth, and great mercy to our souls.

Apolytikion for Apostle Bartholomew in the Third Mode

O Holy Apostles, intercede with the merciful God that He grant unto our souls forgiveness of offenses.

Seasonal Kontakion in the Plagal Fourth Mode

As the first-fruits of our nature to the Planter of created things, the world presenteth the God-bearing martyred Saints in off'ring unto Thee, O Lord. Through their earnest entreaties, keep Thy Church in deep peace and divine tranquillity, through the pure Theotokos, O Thou Who art greatly merciful.
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