9:00 am Orthros
10:00 am Divine Liturgy
Office closed during all church services.
The truth of thy deeds has led thy flock to believe in thee, as a canon of faith and as a holy image of gentleness and as a teacher of temperance. Thou has therefore acquired through thy humility the greatest heights and riches through poverty. Father and hierarch Nicholas intercede with Christ our God entreating that our souls be saved.
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε, πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
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Eighth Orthros Gospel
The Reading is from John 20:11-18
At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.
Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18
Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.
The reading is from St. Paul's First Letter to the Corinthians 1:10-17.
BRETHREN, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.
Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 1:10-17.
Ἀδελφοί, παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν. Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλώ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ. Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε; Εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον· ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.
8th Sunday of Matthew
The Reading is from Matthew 14:14-22
At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.
8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22
Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.
Saint Silas was a companion and fellow labourer of the Apostle Paul: "And Paul chose Silas and departed...and he went through Syria and Cilicia, confirming the churches" (Acts 15:40-41). He later became Bishop of Corinth, and reposed in peace. Saint Silvanos became Bishop of Thessalonica, and also reposed in peace. Saint Crescents, whom Saint Paul mentions in his Second Epistle to Timothy(4:10), became Bishop of Chalcedon, and brought many to the Faith. As for him whom the Apostle of the Nations praises as "my well-beloved Epenetus, the first-fruits of Achaia unto Christ" (Roman 16:5), he became Bishop of Carthage, and after enduring many afflictions from the idolators, and bringing many of them to Christ, he departed to the Lord.
Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople.
Saint Joseph of Arimathea was a prominent Jewish leader during the time of Jesus Christ. He is mentioned in the Gospels as being a rich man from Armiathea who was a secret disciple of Christ due to his status in the Sanhedrin. After the crucifixion and death of our Lord, Joseph approached Pontius Pilate out of piety and asked for the body of Jesus so that he might bury it honorably. He, together with Saint Nicodemus, removed the body of Christ from the cross in the presence of the Theotokos and the Myrrh-Bearing Women, wrapped it in a linen shroud, anointed it with spices, and laid it in a new tomb that he owned. This disciple later traveled the world proclaiming the Gospel until he reposed in peace in England. The Church commemorates him individually on July 31st and along with the Myrrh-Bearing Women and Nicodemus on the 3rd Sunday of Pascha (the Sunday of the Holy Myrrh-Bearers).
Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.
Saint Phocas was a gardener in a small village on the south coast of the Black Sea. He lived a simple life, carrying out acts of piety and love for all around him, even serving the pagans of the village, some of who left their ways and followed Christ. The local governor heard of this and sent soldiers to kill him. The saint stumbled upon these very soldiers and, without disclosing his name, ministered to them by receiving them into his home, feeding them, and giving them rest. That night he dug a grave for himself in his garden and prepared for all his possessions to be given away after his death.
The next morning, Phocas disclosed to the soldiers that it was he whom they were seeking to kill. The soldiers were distraught, not wanting to kill the saint who had shown them so much kindness. Phocas insisted that they must carry out their mission as he willingly laid his head beneath the sword. They proceeded to execute him and then bury him in the grave he dug in his garden. The site later became a source of miracles, and eventually a Church was erected upon it. Saint Phocas is frequently invoked for those who travel by sea. His life was recorded by Saint Asterius of Amasia (see October 10th).
Choir Directors: Dr. Jon Wardner, Teresa Stokes
Zannis Res, Protopsaltis, George Smyrnis, Dani Nadra, Sophia Grias-Radwanski, John Kolias, Elias Karageorge, Sr. Martha, Ioana Ciuta Nadra
Alexander Challis - 40 days
Angelica Stageman - 2 years
Family of Alexander Challis
Usher Group: D
This Week at St. Nicholas
Monday, July 31
10:00 am Bible Study
7:30 pm Bible Study
Tuesday, August 1
5:00 pm Workshop Dinner: Sandwiches and Salad
6:00 pm Workshop: Survivors of Suicide Loss and Grief
Wednesday, August 2
10:00 am Paraklesis
7:00 pm Stewardship meeting
Friday, August 4
7:30 pm Paraklesis
Survivors of Suicide and Loss Grief workshop: Presvytera Julie Honeycutt, LPC will lead a workshop this Tuesday, August 1, beginning at 6:00 pm. Breakout sessions will discuss how to talk about suicide, how to support one another, how to talk to children, how to heal and what to expect in the months to come. A light dinner will be offered, at no cost, at 5:00pm. Please RSVP by calling the church office before noon on Monday, July 31
Rides to Church: If you, or anyone you know, needs a ride to church, please call the office. We will either send a fellow parishioner to pick you up, or call a cab for you. Also, St. Nicholas is compiling a list of individuals who would be interested in picking up fellow parishioners who do not have a ride to church. If you are interested in helping us in this very important ministry, please call the office. It is our hope that everyone who wants to come to St. Nicholas will be able, whether they can drive or not.
The custom of blessing grapes, the first fruits of the harvest, can be traced back to Old Testament times, when farming was a common vocation that so much care and time was given to it. Of the vast variety of produce, grapes had a special place of honor and were considered the "first fruits", because they were the first produce of harvest. Everyone is welcome to bring grapes to the service of the Holy Transfiguration next Sunday, August 6. Thank you very much.
Iconography Phase III – Dome:
Funding for Phase III – Dome is 90% completed. As the funding balance comes to a conclusion, all are invited and encouraged to consider making a contribution within one’s means towards the Icon of Christ Pantocrator, the Almighty. Forms are available at the Church office or on the Church web-site, or at the iconography information table in the Social Hall with updated displays.
Stewardship: The Parish Council is seeking volunteers to help our Parish improve our Stewardship program. Please join the Stewardship Committee meetings which have been scheduled on the first Wednesday of every month at 7:00 pm in the conference room. Our next meeting will be held this Wednesday, August 2 at 7:00 pm. Everybody is welcome to join this committee. Your time and talents are valuable to our Saint Nicholas Church. For any questions, please contact George Kokales or Christos Philippou.
Benevolence: Hunger is all around us, even here in Ann Arbor and Washtenaw County. Many times, we are asked to distribute food and toiletries to families who are hungry and in need. Please consider bringing non perishable food items and toiletries and leaving them on the shelf in the exo-narthex. Thank you and God Bless You.
Philoptochos: IOCC (International Orthodox Christian Charities):
Philoptochos thanks all the generous people who made donations at our International Coffee Fellowship Hour recently. Many of you were not able to attend and to those people we remind that everyone’s donations are essential for the success of this Pan Orthodox humanitarian effort. We welcome your donations through August. For every $1 you contribute, it is matched by $7 from other sources. Your generosity will go a long way. If you would like to donate, or have questions. please contact Clevie Daniels (734) 528-9092. Thank you for your continued support.
Habitat for Humanity is in its’ 7th year of participation, and you have helped to renovate many homes to date. If you were unable to support our Ice Cream Social and Fireworks fundraiser, it’s not too late. A poster is on display in the hallway. We hope you will consider supporting this worthy project. Our next build date for Habitat for Humanity is Sat., Aug. 26, beginning at 9:00 am. Please contact Robert Ashley at firstname.lastname@example.org if you would like to sign up.
Festival Food: We have in our freezer the following leftover over food from the festival. Spanakopita and tiropita ($25/tray), pastitsio ($75/tray), dolmathes ($160/140 pieces, deposit on pan/lid $25). If you are interested in purchasing, please call the Church office during regular business hours of Monday – Friday, 9am-3pm. Thank you.
Fellowship Hours: During the next few months while the iconography is being installed, fellowship hours will be held in the hallway. Please be mindful of the carpeting and take extra care with your coffee and refreshments. Thank you for your patience.
As you know, the Parish Council has traditionally been responsible for hosting the coffee hour if no one has volunteered. Since we have had a decline of volunteers, please consider hosting a fellowship hour. Please contact the Church office and offer your assistance. Remember, the fellowship hours do not have to be elaborate. Coffee and donuts are fine. Thank you, the Parish Council.
Assumption of the Theotokos: Great Vespers for the feast of the Assumption of the Theotokos will be held Monday, Aug.14 at 7:00 pm at the Assumption Church in St. Clair Shores and at 6:00 pm at the Assumption Church in Grand Blanc.
Flowers: If you are interested in purchasing flowers to decorate the icons for any upcoming feastday, please contact Lambrini Lagos or the Church office.
Donor Match: Kosta Flevaris, cousin to Faye Sekaros, Kay Foster and Nick Roopas, has been diagnosed with Acute Myeloid Leukemia and is in urgent need of a stem cell transplant. The best chance for a match is through the Greek community. If anyone is interested in being tested, a cheek swab can be sent to you to be mailed back, and the testing done at no cost. For more information, please contact Be The Match at email@example.com.
Prosforo needed all of September. Fellowship Hour sponsors needed August 6, 13, 20 and September 3, 17, 24. Please call the office if you are interested.
Lost and Found: There are many items in our Lost and Found bin in the hallway. Many of these items have been left from the festival. Please take a moment and see if anything belongs to you.
Summer Help: Sr. Martha is looking for part time babysitting work this summer, especially during the daytime hours. If you are in need of a babysitter, please contact Sr. Martha at (734) 545-3542.
Our sincerest love and condolences to Thelma Steers on the passing of her Godmother Katherine Sakaly Brown. May her memory be eternal.
GUIDELINES FOR RECEIVING HOLY COMMUNION
For Orthodox Christians:
When preparing to receive Holy Communion, please remain quietly in your pews until an Usher directs you to approach from the center aisle. Your prayerful attention helps sustain the solemnity of the Divine Liturgy for those praying the “Prayers of Preparation” and following Holy Communion the “Prayers of Thanksgiving.”
For Non-Orthodox Christians:
We welcome to our worship those Christians not fully united with us (canonically). It is a consequence of the sad divisions of Christianity that we cannot extend a general invitation to receive Holy Communion. Orthodox Christians believe that the Eucharist is an action of the celebrating community signifying a oneness in faith, life, and worship. Reception of the Eucharist by Christians not fully united with us would imply a oneness which does not yet exist and for which we must all pray.
Please fill out the form on the notepads in the pews and put it in our collection tray so we may welcome you to our Parish. You are welcome to join us in the Social Hall for our Fellowship Hour following the Divine Liturgy. Please note, Holy Communion is reserved for prepared Orthodox Christians. Visitors are welcome to receive the Antidoro (Blessed Bread), which is distributed at the end of the Divine Liturgy.
Our Prayer List
Lord Jesus Christ, Physician of our Souls and Bodies, have mercy on, forgive, heal and save your servants: Toni Kovalcheck, Sophia Kappas, Evan Arhangelos, Katherine Sakaly Brown, Nick & Mary Prepouses, Christian, Katina Retakes, Natalie Arhangelos, Andriana Banos, Gus Fernimos, Kara Kontos, Andrew Green, Robert Coffin, Brian Brubaker, Judy Ickes, Rhonda Yates, Carl Tsangarides, Michael Foley, Lily Kunz, Deborah Cromer, Pat Vangelatos, Freda Hoeksema, Kristina Haywood, Evangelia Pantos, Paraskeve Kontos, Reid Smith, Kaylie, Tara Gravelyn, Ethan Geczi, Nicholas Fernimos, Lula Koutoulas, Pauline Koinis, Bill Walsh, Emilio Fallone, Ann, Lynette Kariotis, Menelaos Stamatelatos, Marianna Stamatelatos, Cindy Przybyla, Konstantina Koufos, Georgetta, Gregory Nezamis, Peggy Cutting, Eras Cochran, Bill and Marilyn Chandler, Rick Kettenstock, Arlene Finkbeiner, Elena Magda, Christopher Webber, Jr., Marteen Bryant, Jasmine Corbett, Monique Hargrove, Mary Corbett Bryant, Steve Korican, Janice Dendrinelis, Morgan Haywood, Joanna, Kathy Dyer, Boris Kuvshinoff, persecuted Christians in the Middle East and everywhere, Teddy Chrysostom, Pamela Rogers, Rosie, Debbie Smith, John, Luke, Kris and Patricia Ann Constas, Nolan, George Kaoud, Bob and Katerina Suserud, Paul Kooiman, Olga Tedrow, Terance Nicholas Constas, Jason and Val Blair, Dan Theodore, Sofia Tom, Maria Mihaela Tom, Mike and Betty and family, Julie and family, Mike Smolnik and family and friend, James Wines, Jessica Cox Fry, Sarah Owen, Steven Peterson, Nicki Ipsilantis, George. Geoff, Jeff, Paula Streck, Paraskevi Hoffman, Helen Vargo, Margaret Yates, Dr. Costas Kleanthous, Manny & Aubrey Kotsis, Niki Caris, Daphne Moraitis, Filonel, Elena, Andreea-Coralia, Ioan, Alexander Peter, Ana Maria, John Alex Pearsall, David Kohl, Rose Marie, Andreas Stathopoulos, Robert Fallon, Ted Mitchell, Joan Jackson, John and Arlene Maloney, Diamanos Nick, Tom, Rene Bush, Tess, John Chrysostom.
Office hours and appointments
Please remember the following: during a Divine Liturgy, the office will be closed. It will reopen immediately following the service. Also, please make all appointments or scheduling of any activities through the secretary during regular office hours, Monday - Friday, 9:00 am 3:00 pm. Thank you very much for your cooperation. - Fr. Nick