Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Forefeast of the Nativity in the First Mode

O Bethlehem, rejoice; Ephratha, make thou ready; * for in her womb the Ewe-lamb doth bear the Great Shepherd, * and lo, she now urgently maketh haste to give birth to Him. * On beholding Him, the righteous God-bearing Fathers * all rejoice, and with the shepherds sing hymns in praise of * the Virgin that nursed a child.

Apolytikion for Sun. before Nativity in the Second Mode

Great are the achievements of faith! In the fountain of flame, as by the water of rest, the Three Holy Children rejoiced. And the Prophet Daniel proved a shepherd of lions as of sheep. By their prayers, O Christ our God, save our souls.

Seasonal Kontakion in the Third Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

Fasting News

DORMITION OF THE THEOTOKOS FAST DAYS

August 1st – 14^th

Friday, August 15th

Fish Allowed

A Prayer for the New Year Ahead

O Christ, the true light who illumines and sanctifies every person who comes into the world,

let the light of Your face shine upon us so that we may see

Your unapproachable light;

and direct our steps according to Your commandments,

by the intercessions of Your most pure Mother and of all the saints.

Amen

Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Epistle Reading

The Reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40

BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us,that apart from us they should not be made perfect.

Gospel Reading

Sunday before Nativity
The Reading is from Matthew 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

Triodion

The Church teaches its parishioners to prepare themselves for Great Lent and Pascha with diet modification and themes of humility, judgment, repentance and forgiveness. The Pre-Lenten period lasts three weeks, but includes four Sundays. This period is known as the Triodion. This is actually the beginning of our journey toward Pascha (Easter). The Church in her wisdom guides us slowly into the Great Fast and teaches us the true meaning of fasting, beginning with the Sunday of the Publican and the Pharisee. It is ironic that we begin the Triodion without fasting. There is no fasting during the first week. This is to show us that even though fasting is important, it can become a source of pride and thus become just as worthless to us as to the Pharisee who bragged about how much he fasted and how much better he was than the Publican. This is a time when we should turn our thoughts toward Christ and what He accomplished for us on the cross. The name Triodion is derived from the fact that during this period the Cannons that are chanted during Orthros are three instead of the usual nine. The hymns that are chanted during this time have a theme of repentance and speak of fasting and prayer.

Saints and Feasts

December 21

Themistocles the Martyr of Myra

December 21

Saint Peter, Metropolitan of Moscow

Our holy and wonderworking Father Peter, Metropolitan of Moscow, was born in Volhynia, tonsured a monk at twelve years of age, and later ordained a priest. He lived in solitude for a time in a desert place north of Lvov and founded the Holy Transfiguration Monastery; afterwards he was sent to Constantinople, where the holy Patriarch Athanasius consecrated him Metropolitan of Kiev in 1308, and he returned to Vladimir, where the Metropolitans of Kiev had their residence at that time (see Saint Jonas on June 15). In 1325, he moved to Moscow, where he founded the Dormition Cathedral, and after his repose in December 21, 1326, was buried there. He was also an iconographer, and two of his icons, the Dormition and the Petrovskaya, are found in the Dormition Cathedral (see also Oct. 5 and Aug. 24).

December 21

Juliana of Nicomedia & her 630 Companion Martyrs

Saint Juliana, who was from Nicomedia, lived during the years of Maximian and was the daughter of wealthy parents. They were pagans, but she was secretly a Christian. Without consulting her, her parents betrothed her to an idolater named Eleusius, who was a member of the Senate. She, not wishing to marry him, told him that unless he became eparch, she would not marry him. When he had obtained this position, she told him that unless he renounced the religion of the idols and became a Christian, she would have nothing to do with him. Eleusius then told Juliana's father of this. He attempted to turn her from the Faith of Christ, but when he saw that she could not change her constancy, he gave her up to the Eparch, Eleusius her betrothed, to be tried according to the law. When he could not persuade her to do his will, he subjected her to the most inhuman tortures and after imprisoning her, cast her into a furnace. But by the grace of God, the furnace was marvellousy quenched. Seeing this, some five hundred men and one hundred and thirty women believed in Christ and were beheaded for His sake. After further torments, she was beheaded, in the year 299.

December 22

Anastasia the Great Martyr

This Saint, who was from Rome, was a most comely, wealthy, and virtuous maiden, the daughter of Praepextatus and Fausta. It was her mother who instructed her in the Faith of Christ. The Saint was joined to a man named Publius Patricius, who was prodigal in life and impious in disposition, but she was widowed after a short time. Henceforth, she went about secretly to the dwellings of the poor and the prisons where the Martyrs of Christ were, and brought them whatever was needed for their daily subsistence. She washed their wounds and loosed them from their fetters, and consoled them in their anguish. Also, because the Saint, through her intercessions, has healed many from the ill effects of spells, potions, poisons, and other harmful substances, she has received the name "Deliverer from Potions." Since the fame of her deeds had spread about, she was arrested by Diocletian's minions, and after enduring many torments she was put to death by fire in the year 290.

December 23

Ten Martyrs of Crete

These Saints, who were all from Crete, contested for piety's sake during the reign of Decius, in the year 250. Theodulus, Saturninus, Euporus, Gelasius, and Eunician were from Gortynia, the capital; Zoticus was from Knossos; Agathopus, from the port city of Panormus; Basilides, from Cydonia; Evarestus and Pompey, from Heraklion. Haled before the Governor as Christians, they were subjected to torments for thirty days, being scourged, racked, dragged upon the ground through dung heaps, stoned, spit upon. They were questioned again, but their costancy roused the Governor to greater fury. After subjecting them to torments more bitter still, he had them beheaded.

December 24

Eugenia the Righteous Nun-martyr of Rome

This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugenia to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192.

December 25

The Nativity of Our Lord and Savior, Jesus Christ

The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers's side and an Idumean on his mother's. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of old, was deprived of its rights and stripped of all rule and authority. Such was the condition of the Jews when the awaited Messiah was born, and truly thus was fulfilled the prophecy which the Patriarch Jacob had spoken 1,807 years before: "A ruler shall not fail from Judah, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of the nations" (Gen.49:10).

Thus, our Saviour was born in Bethlehem, a city of Judea, whither Joseph had come from Nazareth of Galilee, taking Mary his betrothed, who was great with child, that, according to the decree issued in those days by the Emperor Augustus, they might be registered in the census of those subject to Rome. Therefore, when the time came for the Virgin to give birth, and since because of the great multitude there was no place in the inn, the Virgin's circumstace constrained them to enter a cave which was near Bethlehem. Having as shelter a stable of irrational beasts, she gave birth there, and swaddled the Infant and laid Him in the manger (Luke 2:1-7). From this, the tradition has come down to us that when Christ was born He lay between two animals, an ox and an ass, that the words of the Prophets might be fulfilled: "Between two living creatures shalt Thou be known" (Abbacum 3:2), and "The ox knoweth his owner and the ass his master's crib" (Esaias 1: 3).

But while the earth gave the new-born Saviour such a humble reception, Heaven on high celebrated majestically His world-saving coming. A wondrous star, shining with uncommon brightness and following a strange course, led Magi from the East to Bethlehem to worship the new-born King. Certain shepherds who were in the area of Bethlehem, who kept watch while tending their sheep, were suddenly surrounded by an extraordinary light, and they saw before them an Angel who proclaimed to them the good tidings of the Lord's joyous Nativity. And straightway, together with this Angel, they beheld and heard a whole host of the Heavenly Powers praising God and saying: "Glory to God in the highest, and on earth peace, good will towards men" (Luke 2:8-14).

December 25

The Adoration of the Magi: Melchior, Gaspar, & Balthasar

December 27

Stephen, Archdeacon & First Martyr

Saint Stephen was a Jew, by race, and, as some say, a disciple of Gamaliel, the teacher of the Law mentioned in Acts 5:34 and 22:3. He was the first of the seven deacons whom the Apostles established in Jerusalem to care for the poor, and to distribute alms to them. Being a man full of faith and of the Holy Spirit, he performed great signs and wonders among the people. While disputing with the Jews concerning Jesus, and wisely refuting their every contradiction, so that no one was able to withstand the wisdom and the spirit whereby he spake, he was slandered as a blasphemer and was dragged off to the Sanhedrin of the elders. There with boldness he proved from the divine Scriptures the coming of the Just One (Jesus), of Whom they had become the betrayers and murderers, and he reproved their faithless and hardheartedness. And finally, gazing into Heaven and beholding the divine glory, he said: "Lo, I see the Heavens opened and the Son of man standing at the right hand of God." But when they heard this, they stopped up their ears, and with anger cast him out of the city and stoned him, while he was calling out and saying, "Lord Jesus, receive my spirit." Then, imitating the long-suffering of the Master, he bent his knees and prayed in a loud voice for them that were stoning him, and he said, "Lord, lay not this sin to their charge," And saying this, he fell asleep (Acts 6, 7), thus becoming the first among the Martyrs of the Church of Christ.

December 27

Theodore the Confessor

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.

Wisdom of the Fathers

Great indeed was the faith of Abraham. . . It was necessary to go beyond human reasoning. . . to manifest also something more.

St. John Chrysostom

Homily XXV on Hebrews XI, 1,2. translation found in The Bible and the Holy Fathers for Orthodox, Monastery Books, St. Vladimir's Seminary Press, Crestwood, NY 2003, p. 955., 4th Century

The tribes of Judah and Levi were united by a fusion of their lines of descent, and that is why Matthew assigns Christ's family to the tribe of Judah. And the Apostle says, 'for our Lord has sprung out of Judah' (Heb. 7:14).

St. Ambrose of Milan

Seven Exegetical Works, 4th Century

Thus, from the tribe of Levi may be counted a heritage that is priestly and filled with holiness, while from the tribe of Judah - to which David and Solomon and the rest of the kings belonged - there shines forth the splendor of a royal descent. And so, by the testimony of the Scriptures, Christ is shown to be at once both king and priest.

St. Ambrose of Milan

Seven Exegetical Works, 4th Century

Pray, my brethren, to the Mother of God when the storm of enmity and malice bursts forth in your house. She, Who is all-merciful and all-powerful, can easily pacify the hearts of men. Peace and love proceed from the one God, as from their Source, and Our Lady - in God, as the Mother of Christ the Peace, is zealous, and prays for the peace of the whole world, and above all - of all Christians.

St. John of Kronstadt

My Life in Christ: Part 1, Holy Trinity Monastery pg. 179, 19th century

Through their prayers for, and alms on behalf of, the deceased, Christians display the relationship between this world and the world to come. The Church in this world and the Church in the other world are one and the same the one Body of Christ one the Church Militant and the other the Church Triumphant. It can be compared to a tree which has roots beneath the earth comprise as well as branches above the earth, but both the roots and the branches comprise one organism. This metaphor also illustrates how we on earth who comprise the Church Militant can receive help from the saints and the righteous ones in the Heavenly Church Triumphant. Saint Athanasios says: 'As it happens with wine inside a barrel which, when the vineyard blooms in the field, senses it and the wine itself blossoms together with it, so it is with the souls of sinners. They receive some relief from the Bloodless Sacrifice offered for them and from charity' performed for their repose. Saint Ephrem the Syrian cites that same example with wine and the vineyard and concludes: 'And so, when there exists such mutual sensitivity even among plants, is not the prayer and sacrifice felt even more for the departed ones?' '[At the Eucharist] the bread itself and the wine are changed into God's body and blood. But if you enquire how this happens, it is enough for you to learn that it was through the Holy Spirit, just as the Lord took on Himself flesh that subsisted in Him and was born of the Holy Mother of God through the Spirit. And we know nothing further save that the Word of God is true and energises and is omnipotent, but the manner of this cannot be searched out. But one can put it well thus, that just as in nature the bread by the eating and the wine by the drinking are changed into the body and blood of the eater and drinker, and do not become a different body from the former one, so the bread of the table and the wine and water are supernaturally changed by the invocation and presence of the Holy Spirit into the body and blood of Christ, and are not two but one and the same.'

St. John of Damascus

An Exact Exposition of the Orthodox Faith, Book 4: Chapter 13; Eerdmans pg. 83, 8th century

The Lord has given us a sign 'as deep as Sheol and as high as heaven', such as we should not have dared to hope for. How could we have expected to see a Virgin with Child, and to see in this Child a 'God with us' (Isaiah 7: 11 & 14) Who would descend into the depths of the earth to seek for the lost sheep, meaning the creature He had fashioned, and then ascend again to present to His Father humanity thus regained?

Irenaeus of Lyons

Against Heresies, III, 19.3 (SC 211, p. 380), 130-208

His love for me brought low His greatness. He made Himself like me so that I might receive Him. He made Himself like me so that I might be clothed in Him. I had no fear when I saw Him, for He is mercy for me. He took my nature so that I might understand Him, my face, so that I should not turn away from Him.

42 hymns discovered in 1905 in a Syriac Manuscript.

Odes of Solomon 7 (The Odes and Psalms of Solomon R. Harris adn A. Mingana II, pp. 240-1). Written in Greek for the Christian communities of Syria., Early 2nd Century

How could the human race go to God if God had not come to us? How should we free ourselves from our birth into death if we had not been born again according to faith by a new birth generously given by God, thanks to that which came about from the Virgin's womb?

Irenaeus of Lyons, Against Heresies, IV, 33,4

Sources Chretiennes, Cerf, Paris found in The Roots of Christian Mysticism by Olivier Clement, p. 37., 130-208

This is the reason why the Word of God was made flesh, and the Son of God became Son of Man: so that we might enter into communion with the Word of God, and by receiving adoption might become Sons of God. Indeed we should not be able to share in immortality without a close union with the Immortal. How could we have united ourselves with immortality if Immortality had not become what we are, in such a way that we should not be absorbed by it, and thus we should be adopted as Sons of God?

Irenaeus of Lyons, Against Heresies, III. 19,1

Sources Chretiennes, Cerf, Paris, as found in The Roots of Christian Mysticism by Olivier Clement, p. 38, 130-208

That God should have clothed Himself with our nature is a fact that should not seem strange or extravagant to minds that do not form too paltry an idea of reality. Who, looking at the universe, would be so feeble-minded as not to believe that God is all in all; that He clothes Himself with the universe, and at the same time contains it and dwells in it? What exists depends on Him Who exists, and nothing can exist except in the bosom of Him Who is. If then all is in Him and He is in all, . . .Indeed, if the presence of God in us does not take the same form now as it did then, we can at least agree in recognizing that He is in us today no less tha He was then. Today, He is involved with us in as much as He maintains creation in existence. Then He mingled Himself with our being to deify it by contact with Him, after He had snatched it from death. . . For His resurrection becomes for mortals the promise of their return to immortal life.

St. Gregory of Nyssa, Catechetical Orations, 25 (Patrologia Graeca, Migne.)

Found in The Roots of Christian Mysticism by Olivier Clement, New City Press, NY, pp. 37-38, 330-395

Most of all we should marvel, that being Son of the Unorginate God, and His true Son, He suffered Himself to be called also Son of David, that He might make you Son of God. A slave became His father so that you a slave, might have the Lord as your Father. . .When therefore you are told that the Son of God is Son of David and of Abraham, do not doubt anymore that you too, the son of Adam, should become a son of God. For it was not randomly, nor in vain, that He did lower Himself so greatly, for He had in mind to exalt us. Thus He was born after the flesh, that you might be born after the Spirit.

St. John Chrysostom

Homily 2 on Matthew 1: 1-25, Nicene and Post-Nicene Fathers, 344/354-407

I too will proclaim the greatness of this day: the Immaterial become incarnate, the Word is made flesh, the invisible makes itself seen, the intangible can be touched, the timeless has a beginning, the Son of God becomes the Son of Man, Jesus Christ, always the same, yesterday, today and forever. . . This is the solemnity we are celebrating today: the arrival of God among us, so that we might go to God, or more precisely, return to Him. . . Revere the nativity which releases you from the chains of evil. Honor this tiny Bethlehem which restores Paradise to you. Venerate this crib; because of it you who were deprived of meaning (logos) are fed by the divine Meaning, the divine Logos Himself.

St. Gregory the Theologian

Oration 38, For Christmas (Patrologia Graeca, 36, 664-5) found in The Roots of Christian Mysticism by Olivier Clement, New City Press, NY, p. 41, 330-390

Lift up your voice, O Zion, holy city of God, Proclaim the divine memory of the Fathers. With Abraham, Isaac, and Jacob Honor one whose memory is eternal: For behold, with Judah and levi we magnify Moses the Great, And with him the wonder-working Aaron. With David we celebrate the memory of Joshua and Samuel, Calling all with divine songs and praise To the prefeast of Christ's Nativity, Praying that we may receive His goodness, For it is He who grants the world great mercy.

Orthros of the Sunday before the Nativity

Translation from "The Winter Pascha" SVS Press

Saturday of the Souls

Traditionally, the Orthodox remember the dead on a Saturday, the day Christ lay in his tomb. Four times a year, parishioners assemble to pray for all their deceased loved ones. These general memorial services, known as Saturday of Souls, take place the two Saturdays that precede the beginning of Great Lent (February 22nd and March 1st), the first Saturday of Great Lent (March 8th), and the Saturday before the Feast of Pentecost (June 7th). There is a popular belief that departed souls come back to earth at Easter and return the day after Pentecost.

If you would like to offer prayers for the deceased, write their first name(s) clearly on the form in “The Voice”, or located in the Narthex, and Fr. Angelo will read the list toward the end of the Service. Submit names only once for the first three consecutive Saturdays. Please consider bringing kolyva in memory of your loved ones.

Following the Service all the kolyva is combined, symbolizing the mixing of souls in heaven. Parishioners share the kolyva and greet each other with “O Theos na tous anapafsi” (“May God give rest to the souls of the departed.”)

The Lenten Prayer of Saint Ephrain the Syrian

Lord and Master of my life, take away from me the will to be lazy and sad,

the desire to get ahead of other people, and to boast and brag.

Give me instead a pure and humble spirit,

the will to be patient with other people, and to love them.

Grant Lord that I may see my own sins,

and keep me from judging the things that other people do.

For you are holy, now and forever, and to the ages of ages.

Amen

Message from the Parish Priest

A NOTE TO OUR VISITORS

We are glad to have you worshipping with us today. Please join us for fellowship immediately following the Liturgy in the Fellowship Hall's Coffee Room.

Please Understand … Communion is a sign of unity of our faith. Only Orthodox Christians that have prepared themselves through prayer, fasting, and periodic confession are permitted to participate in the Sacrament of Holy Communion. We welcome all present, however, to partake of the blessed bread, which is distributed at the end of the service.

HOLY CONFESSION: Those interested in the Sacrament of Holy Confession, please contact Father Angelo at (843) 448-3773.

Schedule for the Week

Sunday, December 21^st:

Sunday School: 10:00 AM
Red Cross Bag Items, Associated Charities Donations & Clothing Drive Deadline

Monday, December 22^nd:

Red Cross Christmas Bag Filling: 10:00 AM

Wednesday, December 24^th:

Christmas Eve Vesperal Divine Liturgy: 5:00 PM (Holy Communion will be offered)
Office Closed (Office will reopen Monday, December 29^th)

Thursday, December 25^th:

Holy Nativity of Jesus Christ ~ “Merry Christmas”: Divine Liturgy at 10:00 AM

Friday, December 26^th:

No Greek School & No Traditional Greek Culture Lessons

Saturday, December 27^th:

GOYA Winter Youth Rally (Atlanta, GA)

Great Lent

This is a time for prayer, fasting, confession, anticipation, and preparation for our Savior’s Resurrection. The Sacrament of Confession is available to everyone. “If we confess our sins, God is faithful and just, and will forgive our sins and cleanse us from all unrighteousness,” the Bible teaches. Call Fr. Angelo (843-448-3773) for an appointment for Confession.

Christmas Lent

Christmas Lent lasts 40 days in the Orthodox Church from November 15^th to December 24^th.

This is a time for prayer, fasting, confession, anticipation and preparation for the Savior’s coming.

The Sacrament of Confession, is available to everyone. “If we confess our sins, God is faithful and just, and will forgive our sins and cleanse us from all unrighteousness,” the Bible teaches.

Call Fr. Angelo (843-448-3773) for an appointment for Confession.

Wednesday Presanctified Liturgies

The Liturgy of the Presanctified Gifts offers communion of the Holy Gifts (Eucharist) consecrated at the Liturgy the previous Sunday. It is an opportunity to receive the sustaining spiritual strength of Christ during the difficult journey of Lent. Although the Church forbids the celebration of the Eucharist on weekdays of Lent (except the Annunciation), it recognizes the need for spiritual food.

Thank You to the Following Stewards of St. John's Parish

Parish Council Member on Duty: David Radomsky

Today's Prosforon Brought By: Jane Radomsky and Veatriki Vrantsis

Today's Greeters: Anna Kouis and Elaine Karavan

Today's Coffee Hour Hosted By: Patricia Mavroidis and Stacey Kontos

The Salutation Services Honoring the Theotokos

On the first five Friday evenings of Lent, the Small Compline service and “The Akathist Hymn” honor the Virgin Mary. This Compline is a worship service with prayers and psalms. “The Akathist Hymn,” one of the most beautiful and beloved hymns of Orthodoxy, is an ecclesiastical poem about the Annunciation of the Mother of God (which occurs during Lent) and the Nativity of Jesus Christ. Parishioners stand during the hymn; the word “akathistos” means “not seated.” The hymn contains twenty-four stanzas in order of the Greek alphabet. Each stanza beings with a letter of the alphabet starting with Alpha and ending with Omega. A different stanza (referred to as “Salutations to the Virgin Mary”) is sung on the first four Friday evenings of Lent. On the fifth Friday, “The Akathist Hymn” is sung in its entirety.

Tropario for St. Gregory Palamas

O light of Orthodoxy, pillar and teacher of the Church, ideal of monastics and invincible champion theologian,
O wonder-working Gregory, boast of Thessalonica and herald of grace,
Forever pray to the Lord that our souls be saved.

Community News & Events

2015 GOYA Vasilopita Dinner & Dance ~ Friday, January 2nd at 6:00 PM: Our GOYA will be hosting the second annual GOYA Vasilopita Dinner and Dance in January. The GOYA’ns from the communities of Florence, Columbia, Charleston, Fayetteville, Wilmington and Raleigh will be attending. For more information please see any GOYA’n or Fr. Angelo.

2015 St. John’s Name Day Dinner & Vasilopita Auction ~ Tuesday, January 6th ~ Following Vesper Service: Please come join us for our annual dinner honoring St. John the Baptist and participate in our Vasilopita Auction. If you would like to donate a Vasilopita cake or bread, please contact Angie Spyralatos (843) 249-0176. We hope to see you on this special day of our Church.

2015 St. John Chrysostom Oratorical Festival Meeting ~ Sunday, January 11th ~ Following Divine Liturgy: It is become that time again for those interested in participating in the annual St. John Chrysostom Festival to contact Mike Merisotis (843) 357-9480. Please note that this festival is for all ages 4th Grade and up and we would love to see your children participate in the poetry, essay or oral parts of the competition. Please see more information regarding this competition in the new issue of “The Voice.”

Building Fund: The Parish of St. John’s needs your help in the costs of maintenance and upgrades to both the Hall and the Church. If you have not filled out a Building Fund Pledge Card you are encouraged to do so at this time. Please see or call Jimmy Lambrinos (843) 626-1572 or Sam Stathos (843) 238-5618 or any member of the Hall Committee with any questions.

2014-2015 Greek School Year ~ Fridays ~ 5:30 PM: We have geared up our Greek School program in the beginning of September. Parents who wish to have their child enrolled, please fill out a registration form located at the Pangari. For more information, contact Dena Platingos (585) 773-0788.

Sunday Greeters: Are you interested in being a Sunday Greeter? Please contact Loretta Siotka at (843) 399-8955.

Church Email Listserv: Do you currently receive our emails? If not please contact the Church Office (843) 448-3773 or send an email to office@stjohn-mb.org and never miss out on weekly bulletins, announcements and more.

Orthodox Observer: If you are a steward in good standing and are not receiving the Orthodox Observer from the Archdiocese please contact the Church Office (843) 448-3773 and your name will be submitted to the Archdiocese to get on the mailing list.

“The Voice” Business Sponsors: Sponsors offset the costs of producing our bi-monthly newsletter. The cost for a business-card sized ad is only $150 per year. Ads will appear in “The Voice” as well as our parish website. To advertise or for more information, contact the Church Office at (843) 448-3773. Thanks to the businesses who are currently advertising with us!

St. John’s Religious Book Store and Holy Nook Gift Shop: Our parish bookstore and Holy Nook gift shop has a variety of books, icons, instructional guides, Orthodox literature, worship items, greeting cards, bracelets, pure traditional olive oil soaps from Greece (a variety of scents) "A Voyage in Greek Cooking," St. John's parish cook-book and much more. The store is located in the former kitchen in the Narthex. Please stop by following Divine Liturgy, or you may contact Anna Kouis at (843) 347-2868. If there is a book or item that we don't carry, let us know and we will try to get it for you.

St. John the Baptist Greek Orthodox Church Stewardship: Our St. John's Parish Family depends on regular stewardship offerings in order to continue the work of our Lord through our services and activities year round. The 2014 Stewardship Pledge forms are available today at the Pangari or from the Church Office. Please see or call Stewardship Chairman, Dr. Jimmy Kontos at (843) 213-1627, if you have any questions about stewardship. Please fulfill your commitment of your 2014 pledge today. Thank You!

Weekly Sunday Collection

TODAY’S SECOND TRAY will benefit the St. John's Fellowship Building Fund

Collection Tray for Candles (December 14^th): $520.00

Collection Tray for Church (December 14^th): $183.00

Second Tray for the St. John’s Fellowship Building Fund (December 14^th): $177.00

The Resurrection of Christ (Holy Pascha)

Christ is Risen from the dead;

Trampling down death by death;

And upon those in the tombs

Bestowing life.

2015 Parish Directory

The 2015 Parish Directory is currently accepting changes or new additions. If you would like to submit a correction or be added into the directory, please pick up an update form located in the Narthex or call the Church Office (843) 448-3773 to request one. If you want a current copy of the Parish Directory to be mailed to you, please call the Church Office and one will be sent to you. When sending back the update form, please put “Attn: Parish Directory” if sending by mail or in the subject line if sending by email to office@stjohn-mb.org.

Holy Pentecost Prayer ~ The Descent of the Holy Spirit

Heavenly King, Comforter, Spirit of Truth, You are everywhere present and fill all things. Treasury of Blessings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O Gracious Lord.

Fasting News

APOSTLES FAST

June 16th – 28th

Why God Made Fathers

God knew that children all would need someone secure and strong.

To shelter them and protect them and to teach them right from wrong.

A person to take pride in throughout their growing years,

someone to laugh at childhood jokes and to comfort childhood tears;

that’s why God made fathers.

God knew all children needed someone to be their guide,

to count on and look up to, and in whom they could confide; he knew as they grew up

They’d need the reassurance of someone with faith and trust in them

who would always give them love;

that’s why God made fathers.

2014 Greek Festival

2014 St. John's Greek Festival

September 25-28, 2014

Festival Volunteering

In order to make this year's festival a success, we need your help! Please fill out a sign up sheet located in the June/July issue of "The Voice" or in this email if you are interested in volunteering at one of our many booths. Let's all work together for a great festival for the glory of God!

Festival Sponsorships

Do you know of a business in town who would like to advertise during our Festival? Please contact the Church Office (843) 448-3773 to get more information!

Festival Pastry Cutting and Cupping Dates

Monday, September 22nd ~ 10:00 AM in Coffee Room

Tuesday, September 23rd ~ 10:00 AM in Coffee Room

Wednesday, September 24th ~ 10:00 AM in Coffee Room

Come join us for a morning of fellowship as we prepare the delicous pastries for our upcoming festival. We need both men and women during these three days. For more information please contact the Church Office (843) 448-3773.

Children's Greek Festival Dancing

2014 Children's Greek Festival Dancing

HAS BEGUN!

If you are interested in your child (ages 9 and older) dancing in this year’s festival, please contact Katherine Wright (843) 467-8930. Children must attend practices to learn the new dances. Dance practices are typically held after church on Sundays, but please contact Katherine for the official schedule.

For children 3-8 years old, please contact Dena Platingos (585) 773-0788.

We look forward to hearing from you and getting the children involved for this event!

Forms for Upcoming Events

Greek Festival Volunteer Form

Please fill out this volunteer form and turn it back into us! We look forward to having a great festival this year for the glory of God!

2014-2015 Sunday School Registration Form

2014-2015 Greek School Registration Form

Survey on Science & Technology

In an effort to better serve our Archdiocese, the Archdiocesan Advisory Committee on Science & Technology (AACST) has developed a simple survey to learn about the particular interests and concerns of our people. The survey will take you less than 3 minutes to complete and your identity is completely protected.

Survey on Science & Technology

Hellenic College Holy Cross Open House - October 11, 2014

Join the HCHC Community on Saturday, October 11, 2014 for an Open House from 10 AM - 4 PM. Meet professors and sit in on mini-classes; discover our dynamic undergraduate and graduate programs; tour our stunning campus overlooking the Boston skyline; find out about applying and paying for a college education; celebrate your faith; connect with other Orthodox Christian youth; hear beautiful Byzantine chant by seminarians; and more! Register Online at http://hchcopenhouse.eventbrite.com

Hellenic College Holy Cross Open House - October 11, 2014

St. Nicholas National Shrine Ground Blessing - B&W

A Ground Blessing for the new St. Nicholas National Shrine at the World Trade Center will be held on October 18, 2014, His Eminence Archbishop Demetrios of America will preside at this historic event. Share the information with your parish!

St. Nicholas National Shrine Ground Blessing - Color

St. Nicholas National Shrine Ground Blessing - B&W

St. Nicholas National Shrine Ground Blessing - Color

CrossRoad 2015 Applications Available Now!

CrossRoad 2015 Applications Available Now! Calling all high school juniors & seniors who may be interested in applying to this 10-day summer program at Hellenic College Holy Cross! For more information, visit our website: http://www.crossroadinstitute.org/

CrossRoad 2015 Applications Available Now!

Fast of the Dormition of the Theotokos

During the first fifteen days of August, known as “Dekapentavgousto,” the Church encourages Orthodox Christians to observe a special fast period. The fast consists of abstaining from meat and dairy products for the first fourteen days prior to the FEAST OF THE DORMITION (August 15th). Along with this fast, we also give extra attention to our spiritual life by going to confession and receiving Holy Communion. We try to curb our social activities and give extra time to cultivating our life in Christ. This can be done by:

1. Reading the Bible faithfully every day.

2. Reading spiritually edifying literature. Visit our Church’s library, which has books for all ages.

3. Doing works of charity. Our world is filled with people in need. Support someone in the way that God touches your heart.

4. Correcting ourselves in some way that will make us more Christ-like people.

What is a Paraklesis Service?

A Paraklesis is a supplicatory service addressed to the Mother of God. It is held for the purpose of invoking Divine help through the Mother of God in the case of physical or spiritual illness or in cases of other personal difficulties.

Prayer Requests for Dekapentavgousto

During the first 15 days of August

Send or give Fr. Angelo names (only first names) of those persons (living) whom you wish to be remembered in prayer for whatever reason…God knows the reason and Fr. Angelo will mention the names at all the Paraklesis Services during the Dekapentavgousto. Forms available at the Pangari.

Greek Orthodox Archdiocese of America News

Encyclical of Archbishop Demetrios for the Feast of the Nativity 2014

12/16/2014

http://www.goarch.org/news/nativityencyclical2014

Επίσκεψη του Υπαρχηγού Γ.Ε.Σ. στον Αρχιεπίσκοπο Αμερικής Δημήτριο

12/12/2014

http://www.goarch.org/news/visit-ltgeneraleconomou-12122014

Ο Σεβασμιώτατος Αρχιεπίσκοπος Αμερικής κ. Δημήτριος δέχθηκε σήμερα την επίσκεψη του υπαρχηγού του Γενικού Επιτελείου Στρατού της Ελλάδος αντιστρατήγου Αλέξανδρου Οικονόμου με τον οποίο συζήτησαν θέματα κοινού ενδιαφέροντος αφορώντα στην επίσκεψη του κ. Οικονόμου στις Η.Π.Α.

Patriarch John X of Antioch Visits Archdiocese

12/10/2014

http://www.goarch.org/news/patriarchjohnantiochvisit-12092014

His Eminence Archbishop Demetrios of America welcomed today, Dec. 9, 2014, His Beatitude Patriarch John X of Antioch at the headquarters of the Greek Orthodox Archdiocese of America.

Schedule of His Eminence Archbishop Demetrios for Dec. 9-20, 2014

12/08/2014

http://www.goarch.org/news/adschedule-12-08-2014

Election of New Bishop

11/29/2014

http://www.goarch.org/news/election-koufallakis-11282014

His Eminence Archbishop Demetrios of America, on behalf of the Holy Eparchial Synod announces the unanimous election of Archimandrite Apostolos Koufallakis, Chancellor of the Metropolis of...

Visit of Pope Francis to Ecumenical Patriarchate will be broadcast LIVE on EWTN, Nov. 29 and 30

11/27/2014

http://www.goarch.org/news/popevisittopatriarchate-ewtn-11262014

The visit of Pope Francis to the Ecumenical Patriarchate in Constantinople and his meetings with Ecumenical Patriarch Bartholomew on November 29 and 30, 2014, will be broadcast live in the United States by EWTN, Global Catholic Network.

Schedule of His Eminence Archbishop Demetrios for Nov. 24 – Dec. 7, 2014

11/24/2014

http://www.goarch.org/news/adschedule-11-24-2014

Encyclical of Archbishop Demetrios for Thanksgiving Day 2014

11/20/2014

http://www.goarch.org/news/encyclicalthanksgiving2014

These foundations of Thanksgiving Day, and its place within the history and life of this nation as a regular observance have made this a holiday shared by many as well as a time for families to gather in fellowship and gratitude. The focus on giving thanks to God, the attitude of gratefulness for the blessings in our lives, and the traditions centered upon the family resonate with our emphasis on the family as a dwelling of Christ and a witness of His Gospel.

Pope Francis will visit Ecumenical Patriarchate and meet with His-All Holiness Ecumenical Patriarch Bartholomew

11/20/2014

http://www.goarch.org/news/popevisitspatriarch-11202014

His All-Holiness Ecumenical Patriarch Bartholomew will welcome Pope Francis to the Ecumenical Patriarchate in Constantinople on November 29 and 30, 2014. Ecumenical Patriarch Bartholomew extended the invitation to the Pope during His Holiness’ inaugural Mass in March 2013.

Επίσκεψη Υπουργού Ενέργειας και Περιβάλλοντος Γιάννη Μανιάτη και Αρχηγού του ΓΕΣ Αντιστρατήγου Χρήστου Μανωλά

11/06/2014

http://www.goarch.org/news/minister-maniatis-visit-11062014

Ο Υπουργός Περιβάλλοντος, Ενέργειας και Κλιματικής Αλλαγής της Ελλάδος, κ. Γιάννης Μανιάτης επισκέφθηκε σήμερα τον Σεβασμιώτατο Αρχιεπίσκοπο Αμερικής κ. Δημήτριο και τον ενημέρωσε για τις επαφές που είχε τις προηγούμενες ημέρες στην Ουάσιγκτον και για το σχεδιασμό της Ελληνικής Κυβερνήσεως επί ενεργειακών θεμάτων. (φωτ. Δημήτρης Πανάγος/GOA)

Encyclical of Archbishop Demetrios for the Feast of the Holy Archangels - November 8, 2014

11/05/2014

http://www.goarch.org/news/encyclicalarchangels2014

The blessed ministry of the angels is also reflected in the quality of care and compassionate service offered by our beloved Saint Michael’s Home. On this feast we recognize the faithful service of the trustees, directors, and staff, affirming that in a sacred environment, filled with the presence of God, they are being faithful to His command to offer comfort, love, and healing.

Schedule of His Eminence Archbishop Demetrios for November 4-19, 2014

11/04/2014

http://www.goarch.org/news/adschedule-11-04-2014

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2014

10/28/2014

http://www.goarch.org/news/unmercenariesencyclical2014

We are led in this effort by our National Ladies Philoptochos Society, and on Sunday, November 2, local chapters throughout our Holy Archdiocese will have a special offering for these ministries. I ask that you contribute generously to assist the work of our beloved Ecumenical Patriarchate at a time when critical needs there and throughout the Middle East are growing. As we are witnessing, long established ministries are challenged for resources as new humanitarian crises and desperate pleas for assistance are growing.

Συναντήσεις του Αρχιεπισκόπου Δημητρίου με την ανώτατη πολιτική ηγεσία της Κύπρου

10/28/2014

http://www.goarch.org/news/cyprusday72014

Ο Αρχιεπίσκοπος Δημήτριος γιόρτασε τα ονομαστήρια του, διαβεβαίωσε για συνέχιση του αγώνα για τα δίκαια της Κύπρου

10/27/2014

http://www.goarch.org/news/cyprusday62014

Message from Archbishop Demetrios

Encyclical of Archbishop Demetrios for the Feast of the Nativity 2014

12/16/2014

http://www.goarch.org/news/nativityencyclical2014

Encyclical of Archbishop Demetrios for Thanksgiving Day 2014

11/20/2014

http://www.goarch.org/news/encyclicalthanksgiving2014

Encyclical of Archbishop Demetrios for the Feast of the Holy Archangels - November 8, 2014

11/05/2014

http://www.goarch.org/news/encyclicalarchangels2014

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2014

10/28/2014

http://www.goarch.org/news/unmercenariesencyclical2014

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2014

10/21/2014

http://www.goarch.org/news/encyclicaloxiday2014

As we commemorate OXI Day on October 28 and remember the valiant stand of the people of Greece in 1940 against the advancement of the forces of Fascism, we are aware that struggles for freedom and peace and against tyranny are very much a part of our modern world. Just as some of us and most certainly our fathers and mothers saw and experienced the brutality and inhumane actions of an occupying force, so too we are witnesses today of persecution, violence, and death.

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

http://www.goarch.org/news/encyclialleadership1002014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Encyclical of Archbishop Demetrios for the Feast of the Exaltation of the Cross

09/10/2014

http://www.goarch.org/news/encyclicalcross2014

We lift up the Cross because while it was used as an instrument of torture and indignity, it brought honor and glory to God. It was used as a means of ending life, but it became entrance to eternity. It was used as a violent weapon, but for believers it became a weapon of true peace. The Cross, a symbol of suffering and defeat, through Christ it became a symbol of hope and victory. Instead of death, our Lord through the Cross brought us life and abundance of life.

Encyclical of Archbishop Demetrios for the Ecclesiastical New Year and the Day for the Protection of our Natural Environment

08/27/2014

http://www.goarch.org/news/indictionencyclical2014

As we commemorate this Feast of the Indiction, the beginning of the new ecclesiastical year, we ask our great and merciful God to “bless the crown of this year which His goodness has allowed us to begin” (Hymn of Orthros). It is His goodness and grace that has brought us to the beginning of one more ecclesiastical year and to another blessed cycle of the feasts and observances of our Holy Orthodox Faith. In anticipation of the marvelous and wonderful things our Lord will accomplish in our lives, parishes, and families, we look forward to the blessings that will come through our worship, prayer, and service.

Encyclical of Archbishop Demetrios for the Feast of the Dormition of the Theotokos - August 15, 2014

08/11/2014

http://www.goarch.org/news/dormitionencyclical2014

We commemorate this blessed Feast of the Dormition of the Most Holy Theotokos and Ever-Virgin Mary, honoring and celebrating her faith in God and the witness of the miraculous power of grace in her life through her willing obedience to His will. As a result of the amazing level of personal holiness and the abundance of grace, the Theotokos offers us a superb example of a relationship with God and a deep connection with Him that is essential for our lives and the sacred institution of the family.

Archbishop Demetrios calls for prayers for the Christians in the Middle East

07/29/2014

http://www.goarch.org/news/call-for-prayer-middleeast-07292014

Beloved Brothers and Sisters in Christ, For decades, the region considered a cradle of civilization and the birthplace of Christianity has become an arena of violence, resulting in the loss of countless lives. While the source of violence has varied in each instance, what is consistent in every case is that the blood of innocent victims has saturated the Middle East. This is especially true of Christians, who have endured unimaginable suffering because of their faith.

Encyclical of Archbishop Demetrios for Independence Day - July 4, 2014

06/27/2014

http://www.goarch.org/news/archiepiscopal4thjuly2014encyclical-en

On this Independence Day we offer thanksgiving and praise to God for the freedom we have as human beings created in His divine image and as citizens of a nation that values, protects and promotes freedom as essential to human life, well-being, and potential. As Orthodox Christians we know and affirm that God is the source of our freedom because He is the absolutely Free and the Creator of genuine freedom.

Encyclical of Archbishop Demetrios for AHEPA Sunday - May 18, 2014

05/15/2014

http://www.goarch.org/news/sundayahepaencyclical05182014-en

In this blessed Paschal season filled with the light and joy of our Lord’s Holy Resurrection, we observe a special day among our parishes and our Greek American community, AHEPA Sunday. On this day we recognize the history, accomplishments, and ongoing service of the American Hellenic Educational Progressive Association and the members of the AHEPA family.

Encyclical of the Holy Eparchial Synod on the Rebuilding of Saint Nicholas

04/29/2014

http://www.goarch.org/news/synodencyclical-stnicholas-04282014

We, the Hierarchs who constitute the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, greet all the Parishes around our great Nation with love and joy, and with significant good news.

Encyclical of Archbishop Demetrios for Holy Pascha 2014

04/19/2014

http://www.goarch.org/news/paschaencyclical2014

On this beautiful and glorious Feast of Feasts, our hearts and minds are filled with brilliant light and abundant joy in the presence of the Risen Christ. He is in our midst now and forever, in all His holiness and glory, having offered Himself as a pure sacrifice for our sins. He is before us and within us as the Victor over corruption and death, offering true and abundant life through His grace. Our Lord embraces us on this day of exaltation and praise as our Redeemer, guiding us in the way of salvation and sanctifying us for eternal life.

Encyclical of Archbishop Demetrios for the Greek Independence Day Parade - March 30, 2014

03/21/2014

http://www.goarch.org/news/paradeencyclical2014

In the joy and fellowship of our shared heritage and faith, I invite you to participate in our annual Greek Independence Day Parade. This year’s parade will be held on Sunday, March 30 on Fifth Avenue in Manhattan, and through a strong and vibrant presence of our Omogeneia, we have a tremendous opportunity to affirm publicly an enduring witness of truth and freedom.

General Information

Contact Information

Services Schedule

Past Bulletins

Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Apolytikion for Forefeast of the Nativity in the First Mode

Apolytikion for Sun. before Nativity in the Second Mode

Seasonal Kontakion in the Third Mode

Fasting News

DORMITION OF THE THEOTOKOS FAST DAYS

August 1st – 14th

A Prayer for the New Year Ahead

Gospel and Epistle Readings

Matins Gospel Reading

Epistle Reading

Gospel Reading

Triodion

Saints and Feasts

Themistocles the Martyr of Myra

Saint Peter, Metropolitan of Moscow

Juliana of Nicomedia & her 630 Companion Martyrs

Anastasia the Great Martyr

Ten Martyrs of Crete

Eugenia the Righteous Nun-martyr of Rome

The Nativity of Our Lord and Savior, Jesus Christ

The Adoration of the Magi: Melchior, Gaspar, & Balthasar

Stephen, Archdeacon & First Martyr

Theodore the Confessor

Wisdom of the Fathers

Saturday of the Souls

The Lenten Prayer of Saint Ephrain the Syrian

Message from the Parish Priest

Schedule for the Week

Great Lent

Christmas Lent

Christmas Lent lasts 40 days in the Orthodox Church from November 15th to December 24th.

This is a time for prayer, fasting, confession, anticipation and preparation for the Savior’s coming.

The Sacrament of Confession, is available to everyone. “If we confess our sins, God is faithful and just, and will forgive our sins and cleanse us from all unrighteousness,” the Bible teaches.

Call Fr. Angelo (843-448-3773) for an appointment for Confession.

Wednesday Presanctified Liturgies

Thank You to the Following Stewards of St. John's Parish

The Salutation Services Honoring the Theotokos

Tropario for St. Gregory Palamas

Community News & Events

Weekly Sunday Collection

The Resurrection of Christ (Holy Pascha)

Christ is Risen from the dead;

Trampling down death by death;

And upon those in the tombs

Bestowing life.

2015 Parish Directory

Holy Pentecost Prayer ~ The Descent of the Holy Spirit

Fasting News

Why God Made Fathers

2014 Greek Festival

Children's Greek Festival Dancing

Forms for Upcoming Events

Fast of the Dormition of the Theotokos

What is a Paraklesis Service?

Prayer Requests for Dekapentavgousto

Greek Orthodox Archdiocese of America News

Encyclical of Archbishop Demetrios for the Feast of the Nativity 2014

12/16/2014

Επίσκεψη του Υπαρχηγού Γ.Ε.Σ. στον Αρχιεπίσκοπο Αμερικής Δημήτριο

12/12/2014

Patriarch John X of Antioch Visits Archdiocese

12/10/2014

Schedule of His Eminence Archbishop Demetrios for Dec. 9-20, 2014

12/08/2014

Election of New Bishop

11/29/2014

Visit of Pope Francis to Ecumenical Patriarchate will be broadcast LIVE on EWTN, Nov. 29 and 30

11/27/2014

Schedule of His Eminence Archbishop Demetrios for Nov. 24 – Dec. 7, 2014

11/24/2014

Encyclical of Archbishop Demetrios for Thanksgiving Day 2014

11/20/2014

Pope Francis will visit Ecumenical Patriarchate and meet with His-All Holiness Ecumenical Patriarch Bartholomew

11/20/2014

August 1st – 14^th

Christmas Lent lasts 40 days in the Orthodox Church from November 15^th to December 24^th.