Sundays & Appointed Weekdays:
Matins - 9:00 am
Divine Liturgy - 10:00 am
Summer Schedule for Sundays & Appointed Weekdays:
Matins - 8:30 am
Divine Liturgy - 9:30 am
November 24 - December 1, 2019
Sunday, November 24th
Epistle Ephesians 2:4-10
Gospel Luke 18:18-27
9:00 am Orthros
10:00 am Divine Liturgy
Sunday School
Greek Dance
Monday, November 25th
9:00 am Orthros
10:00 am Divine Liturgy: St. Katherine the Great Martyr
at St. Katherine Greek Orthodox Church, Elk Grove
5:30 pm Family Game Night and Potluck
Sign-up now! https://www.signupgenius.com/go/20f0948aca72ea2fe3-family
Tuesday, November 26th
5:30 pm Nea Genia Dance Practice
5:30 pm Hara Dance Practice
Wednesday, November 27th
6:30 pm GOYA Kickback (Contact Yianni Magoulias for details)
Thursday, November 28th
Happy Thanksgiving!
Office Closed
Friday, November 29th
Office Closed | Day After Thanksgiving
Saturday, November 30th
9:00 am Orthros
10:00 am Divine Liturgy: St. Andrew the First-Called Apostle
Sunday, December 1st
Epistle Ephesians 2:14-22
Gospel Luke 18:35-43
9:00 am Orthros
10:00 am Divine Liturgy
Sunday School
Greek Dance
Parish Council Election
Clothing Donation Drive
We will be collecting warm clothing this holiday season benefitting the Sacramento Food Bank and Family Services.
Please look for the blue bins in our Annunciation Hellenic Center Foyer or in your child’s Sunday School classroom.
Thank you for supporting our local Sacramento Food Bank and Family Services
At and Around Annunciation Sacramento
Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/
Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/
The Sunday Bulletin from Sunday, November 24th
This year, our community will be running in the annual Run to Feed the Hungry on Thanksgiving morning! Unable to join us? You can donate to our team! Last year we raised the 2nd most of ALL TEAMS participating! All donations go directly to the Sacramento Food Bank & Family Services. https://raceroster.com/events/2019/23509/run-to-feed-the-hungry-10k5k/pledge/team/202983
The Ladies of Philoptochos will be baking once again and offering Greek Pastries for the Christmas season. Drop by the Annunciation Hellenic Center foyer during coffee fellowship hour on December 8th, 15th, and 22nd and choose from an array of delicious sweets for your Christmas table or for gifts! Pre-Orders are also being accepted! Use the form here to pre-order your pastries!
Christmas Angels needed to decorate the church for Christmas. Come help decorate on Tuesday, December 4th from 10:00 am to 3:00 pm. Please meet in the church. For details, please contact Donis Whaley (916) 548-3036
Thursday, December 5th 11:00 am - 1:30 pm Annunciation Hellenic Center Please rsvp to Mary Kondos by December 2nd 5328 Spilman Ave. Sacramento, Ca. 95819 457-2196 mkondos@att.net
Please join your Annunciation Choir for our annual hosted Christmas Concert and Reception Date: Sunday, December 8, 2019 Time: 7:00 p.m. Place: Annunciation Greek Orthodox Church 600 Alhambra Blvd. Sacramento, CA 95816 Reception following the Concert in the Annunciation Hellenic Center
Dear Parishioners of the Annunciation, As we prepare to celebrate the Nativity of our Lord, God, and Savior, Jesus Christ, our hearts and thoughts renew what the incarnation of Christ means to us all… that God gave us His Only-begotten Son to save humankind. During this season, we express our love and appreciation through acts of giving to God in appreciation for all the gifts that He has given us. We invite you to join our 2019 community Christmas Card. Thank you very much. Christ is Born! Glorify Him! Fr. James Retelas, Fr. Timothy Robinson, Annunciation Parish Council, & Parish Office
Join us for GREEK NIGHT with the Sacramento Kings as they face off against the Milwaukee Bucks! Proceeds benefit our Annunciation Youth and Young Adult Ministries. Buy your tickets now! Seats are limited and this game will sell out! www.KingsGroups.com/AnnunciationSac
Homily offered by Fr. Timothy Robinson on November 17, 2019
As part of our outreach ministry, we are pleased to announce that divine services at our church are now being streamed live on Facebook! The purpose of this ministry is to provide an opportunity to view our church services for those who are not physically able to make it to services, like shut-ins and college students away from home, as well as people interested in learning about our precious Orthodox Christian Faith. Again, this is not a substitute for those who are able to come to church.
Recordings of the Sunday Homily will still be posted to our YouTube channel.
One of the greatest treasures we have received is our Orthodox Christian Faith and its Tradition that guides our worship and our entire life.
As we approach the end of the year, I'd like to thank those parishioners that have made their stewardship commitments for 2019.
For those that have not , I respectfully ask you to consider making your stewardship gift. Very simply put, it is through our gifts that we not only sustain our ministries and continue our faith , but most importantly express our love and gratitude for all God's blessings.
Please consider joining us.
In Christ,
Stella Dariotis
Stewardship Chair
Annunciation Sacramento Ministries and Resources
Annunciation Observer
November/December issue of the Annunciation Observer
Sunday School
Register for the Sunday School 2019-2020 academic year! Sunday School has begun!
https://annunciationsac.ccbchurch.com/goto/forms/64/responses/new
Annunciation Dance Ministry
Greek Dance practice is on Sunday following the Divine Liturgy. Being a ministry of the Church, all dancers and directors are expected to attend the Divine Liturgy in order to participate in practice.
Ta Paidakia | 12:15-1:00 pm
Filarakia | 12:15-1:00 pm
Ta Zouzounakia | 12:15-1:00 pm
Nea Genia | 1:00 pm - 3:00 pm
Hara | 1:00 pm - 3:00 pm
Deos | 3:00 pm - 6:00 pm
Save these important dates!
Annunciation Greek School
Thank you for joining us at our annual OXI Day luncheon and celebration!
Our Annunciation Greek School is now Ellinomatheia certified! If you would like to take the certification test, please look for more information on their website: http://greekschoolannunciation.org/ellinomatheia/
Annunciation Senior League
ASL November Board Meeting | November 21st
ASL December Luncheon | December 5th
Please RSVP to Mary Kondos by Dec. 2nd | 5328 Spilman Ave. Sacramento, CA. 95819 (916) 457-2196
Altar Guild
Please visit us on our parish website for information and schedule
http://www.annunciationsac.org/altar-guild/
Christine may be contacted at cdariotis@golyon.com or (916) 412-8112
Rula may be contacted at (916) 606-2193
10th Annual Hellenic Golf Classic - September 27, 2019
Thank you for joining us and supporting the 10th annual Hellenic Golf Classic! See you next year!
At and Around Annunciation Sacramento
Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/
Acolytes
Young men ages 8 and up are welcome to learn about our faith by serving in the Holy Altar. Please contact Yianni Magoulias (Magoulias@AnnunciationSac.org) for inquiries.
Youth Ministries
On the first Monday of every month, our Youth Ministries will gather for a short prayer service, followed by meetings supervised by a parent adviser, and with the spiritual guidance of Fr. James, Fr. Timothy, and Yianni. These brief, 1-hour meetings will allow our youth to take ownership of their own ministry by planning events and philanthropies, while growing together in Christ, as well as gaining leadership skills. We are very excited about this new format and are thankful for your prayers and support.
Meet our Youth Ministries!
GOYA | 9-12th grade
Jr. GOYA | 6-8th Grade
JOY | 3-5th Grade
Upcoming GOYA Events:
Upcoming Jr. GOYA/JOY Events:
Parish Contact
Have you moved? Do you have a new number? Please notify the Church Office to stay up to date with everything happening at our parish!
Parish Communications
In the fast-pace society we live in today, internet communications are the norm.
Please follow us online and on social media.
Parish Website: http://www.annunciationsac.org/
Parish Facebook: https://www.facebook.com/annunciation.sacramento/
Parish Instagram: @AnnunciationSac
Parish Twitter: @AnnunciationSac
Parish YouTube: Annunciation Sac
Annunciation Young Professionals: https://www.facebook.com/groups/310609672670680/
Annunciation Bookstore: https://www.facebook.com/AnnunciationBookstore/
Sacramento Greek Festival: https://www.facebook.com/sacramentogreekfestival/
Hellenic Golf Classic: https://www.facebook.com/hellenicgolfclassic/
Observer Articles are due on the 10th of the month
Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/
Prosfora Offering
Every Divine Liturgy, the priest uses a special bread, called Prosforo, to prepare the Holy Eucharist. The priest cuts the bread in a special way and prays to God, the Theotokos, the saints, the prophets, and the angels for their prayers and intercessions… The priest also prays for all those living and those who have passed away. Following the Divine Liturgy, the remainder is handed out to all the people.
This bread is a beautiful offering by an individual or a family. The Church is always in need of Prosfora.
Please contact the Church Office for the recipe and to schedule a time to bring Prosfora.
Metropolis of San Francisco Ministries and Resources
St. Nicholas Ranch and Retreat Center
Every summer, hundreds of children and teenagers from throughout the Greek Orthodox Metropolis of San Francisco gather for our summer camp program. The Orthodox Christian faith comes alive for young people as they develop lifelong friendships and memories that will last forever. Summer camp activities include: arts and crafts, faith and culture, athletics, swimming, canoeing, campfires, archery, hikes, daily worship services, a visit to the Monastery of the Theotokos the Life-Giving Spring, and Orthodox life discussions.
http://gosfyouth.org/basic-information/
Annunciation Scholarship for St. Nicholas Ranch Summer Camp Sponsored by the Annunciation Endowment Fund
Interested in going to Summer Camp at St. Nicholas Ranch this summer?
Apply now for Annunciation’s St. Nicholas Ranch Summer Camp Scholarship by sending your completed St. Nicholas Ranch registration confirmation to Yianni Magoulias (Magoulias@AnnunciationSac.org)
Application Deadline: Coming next summer!
Registration for Summer Camp 2020 opens January 1, 2020.
Session I: July 12-18
Session II: July 19-25
Session III: July 26-Aug 1
2020 WINTER CAMP | January 2-5th
Join the Metropolis youth for WINTER CAMP at St. Nicholas Ranch and Retreat Center!
6th - 12th grade | $250 per person
Interested in going? Contact Yianni Magoulias!
For more information, please visit: http://gosfyouth.org/goya-winter-camp
Youth and Young Adult Ministries - San Francisco
Metropolis of San Francisco Young Adult Christmas Reception
Friday, December 13th | 6:00 pm - 9:00 pm | Metropolis House
Young Adult Winter Retreat in Lake Tahoe
January 17-20, 2020 | $265 (three nights of lodging and all meals)
Young Adult Lenten Retreat
Information coming soon!
Greek Orthodox Archdiocese of America Ministries and Resources
Hellenic College Holy Cross, Greek Orthodox School of Theology
Hellenic College Holy Cross is a rare institution of higher learning with a higher purpose. Hellenic College Holy Cross serves the Archdiocese and the world by training and educating clergy, theologians, and lay leaders in their undergraduate and graduate studies. You can learn more about Hellenic College Holy Cross Greek Orthodox Theological School by visiting their website, www.hchc.edu
www.HCHC.edu
Ionian Village
Ionian Village is not just another summer camp; it is like nothing you have ever experienced. The campers and Staff come not only to understand their Orthodox Faith and Hellenic Culture in a more realistic and tangible way, but also to meet and interact with other young people just like them from all over the country. Through this interaction, their eyes are opened as to what the reality of being an Orthodox Christian in this world truly should be: to be people who live Christ-centered lives, to be people of love. " Applications open on March 4, 2020.
https://www.ionianvillage.org/summer-camp
IV Next (for participants aged 19-24)
June 1-12
SUMMER CAMP (for campers currently in 9th-12th grades)
Session One:
June 20-July 9
Session Two:
July 19-August 7
St. John Chrysostom Oratorical Festival
Introduced in 1983, the St. John Chrysostom Oratorical Festival provides Greek Orthodox teenagers the opportunity to write about and defend their faith. The purpose of the St. John Chrysostom Oratorical Festival is to give teenagers an opportunity to learn, write, and speak about their Orthodox Christian Faith, Church, and Heritage. This process will enhance their understanding and appreciation of their identity as Greek Orthodox Christians and cultivate spiritual growth and maturity. The overall Oratorical program is called an Oratorical Festival rather than a contest to minimize the competitive spirit and emphasize a joyful learning experience.
https://www.goarch.org/oratorical
Parish Oratorical Festival: March 29, 2020
District Oratorical Festival (hosted by Annunciation Sacramento): April 5, 2020
CrossRoad
What does it mean to travel the road of the Cross of Christ in your life, for your life?
CrossRoad is an engaging 10-day summer institute for Orthodox Christian high school juniors and seniors of all jurisdictions that takes place every summer on the campus of Hellenic College Holy Cross in Brookline, Massachusetts. Students from the United States and Canada are invited to take part in an exciting summer vocations exploration program designed to help them discern their life callings and match their God-given gifts with the needs of the world. Applications open on Friday, November 8, 2019.
http://www.crossroadinstitute.org/
Applications open on Friday, November 8, 2019.
Session One | Boston, MA: June 13 - June 23
Session Two | Boston, MA: June 30 - July 10
Session Three | Chicago, IL: July 20 - July 30
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Ephesians 2:4-10.
Brethren, God who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God: not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς Ἐφεσίους 2:4-10.
Ἀδελφοί, ὁ θεός, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς, καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ Χριστῷ - χάριτί ἐστε σεσωσμένοι - καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ· ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ· τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ τῆς πίστεως, καὶ τοῦτο οὐκ ἐξ ὑμῶν· θεοῦ τὸ δῶρον· οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται. Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ θεός, ἵνα ἐν αὐτοῖς περιπατήσωμεν.
13th Sunday of Luke
The Reading is from Luke 18:18-27
At that time, a ruler came to Jesus and asked him, "Good Teacher, what shall I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.' " And he said, "All these I have observed from my youth." And when Jesus heard it, he said to him, "One thing you still lack. Sell all that you have and distribute it to the poor, and you will have treasure in heaven; and come, follow me." But when he heard this he became sad, for he was very rich. Jesus looking at him said, "How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." Those who heard it said, "Then who can be saved?" But he said, "What is impossible with men is possible with God."
13th Sunday of Luke
Κατὰ Λουκᾶν 18:18-27
Τῷ καιρῷ ἐκείνῳ, ἄρχων λέγων· διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου. ὁ δὲ εἶπε· ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου. ἀκούσας δὲ ταῦτα ὁ ᾿Ιησοῦς εἶπεν αὐτῷ· ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγένετο· ἦν γὰρ πλούσιος σφόδρα. ἰδὼν δὲ αὐτὸν ὁ ᾿Ιησοῦς περίλυπον γενόμενον εἶπε· πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ! εὐκοπώτερον γάρ ἐστι κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. εἶπον δὲ οἱ ἀκούσαντες· καὶ τίς δύναται σωθῆναι; ὁ δὲ εἶπε· τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῷ Θεῷ ἐστιν.
Saint Clement was instructed in the Faith of Christ by the Apostle Peter. He became Bishop of Rome in the year 91, the third after the death of the Apostles. He died as a martyr about the year 100 during the reign of Trajan.
Saint Peter illustriously occupied the throne of Alexandria for twelve years, and, as Eusebius says, "was a divine example of a bishop on account of the excellence of his life and his study of the sacred Scriptures" (see Eusebius, Eccl. Hist., Book VII, 3 2; Book VIII 11, 13; and Book IX, 6). He excommunicated Arius for his sympathy with the Meletian schism. When Arius learned that Saint Peter had been imprisoned, he sent many priests and deacons to him, asking that he receive him back into the communion of the Church before his martyrdom. When the ambassadors of Arius, who had not, like Saint Peter, perceived the ruin he would engender, were astonished at the vehemence with which Saint Peter refused to receive Arius again, he revealed to them a dread vision he had seen, in which the Master Christ had appeared to him as a child wearing a garment torn from head to foot. When Saint Peter asked the Lord who rent His garment, the Lord answered that it was Arius, and that he must not be received back into communion. The holy hieromartyr Peter was beheaded during the reign of Maximinus in the year 312; he is called the "Seal of the Martyrs," because he was the last Bishop of Alexandria to suffer martyrdom under the pagan Emperors. His successors to the throne of Alexandria, Saints Alexander and Athanasius the Great, brought to final victory the battle against Arius' heresy which Saint Peter had begun.
Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. She was crowned with the crown of martyrdom in the year 305. Her holy relics were taken by Angels to the holy mountain of Sinai, where they were discovered many years later; the famous monastery of Saint Catherine was originally dedicated to the Holy Transfiguration of the Lord and the Burning Bush, but later was dedicated to Saint Catherine. According to the ancient usage, Saints Catherine and Mercurius were celebrated on the 24th of this month, whereas the holy Hieromartyrs Clement of Rome and Peter of Alexandria were celebrated on the 25th. The dates of the feasts of these Saints were interchanged at the request of the Church and Monastery of Mount Sinai, so that the festival of Saint Catherine, their patron, might be celebrated more festively together with the Apodosis of the Feast of the Entry of the Theotokos. The Slavic Churches, however, commemorate these Saints on their original dates.
Saint Mercurius came from Cappadocia, and was the son of Gordian, a Scythian. A young man, and a soldier of high rank, he refused to offer sacrifice to the idols, and after torments was beheaded during the reign of Valerian (253-260).
Saint Alypius was from Adrianople of Bithynia; having lived upon a pillar for fifty-three years, he reposed about the year 607, at the age of one hundred.
Saint Nicon, the son of a certain noble, was from Armenia. Forsaking his parents and homeland, he passed throughout the parts of the East, crying to all men, "Repent ye," because of which he received this name. Finally, he came to Lacedaemonia of the Peloponnesus, where he built a church in honour of Christ our Saviour. After having dwelt there many years in solitude, and having converted many from paganism, he departed to the Lord about the end of the ninth century.
St. Stylianos was from Paphlagonia living in the latter 6th century and early 7th century. He loved the Lord Jesus Christ with his whole heart and lived in strict asceticism. When he fell asleep in the Lord, his face shone like the sun and an angel appeared to take his soul to Glory. His prayers have worked many miracles, both during his earthly life and since. He is of special help to children who are ill and to childless couples. He is known as a protector of orphans.
This Saint was from the city of Bythlaba and was of noble birth; he was the closest and most honoured friend of Isdiger (or Yazdegerd) I, King of Persia (reigned 399-420). Though a Christian from his youth, James renounced Christ because he was allured by the King's friendship and flatteries. When his mother and his wife learned of this, they declared to him by letter that they would have nothing more to do with him, since he had preferred a glory that is temporal to the love of Christ. Wounded in soul by these words and coming to himself, the Saint wept over his error, and repudiated the worship of the idols. Therefore, becoming exceedingly wroth, the King - this was Bahram (or Varahran) V (reigned 421-438), Isdiger's son and successor - condemned him to a most bitter death, the likes of which not even a brute beast was ever condemned to: that is, his body was dismembered at every joint of his arms and legs. And so, when he had been cut asunder limb by limb to his very hips and shoulders, the courageous Martyr was finally beheaded, in the year 421.
The righteous Stephen was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos in her church at Blachernae to be granted a son, and one day received a revelation from our Lady that she would conceive the son she desired. When Anna had conceived, she asked the newly-elected Patriarch Germanus (see May 12) to bless the babe in her womb. He said, "May God bless him through the prayers of the holy First Martyr Stephen." At that moment Anna saw a flame of fire issue from the mouth of the holy Patriarch. When the child was born, she named him Stephen, according to the prophecy of Saint Germanus.
Stephen struggled in asceticism from his youth in Bithynia at the Monastery of Saint Auxentius, which was located at a lofty place called Mount Auxentius (see Feb. 14). Because of his extreme labours and great goodness, he was chosen by the hermits of Mount Auxentius to be their leader. The fame of his spiritual struggles reached the ears of all, and the fragrance of his virtue drew many to himself.
During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith. This Constantine was called Copronymus, that is, "namesake of dung," because while being baptized he had soiled the waters of regeneration, giving a fitting token of what manner of impiety he would later embrace. Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.
Saint Irenarchos, who was from Sebastia, lived during the reign of Diocletian. In his youth he ministered to the holy Martyrs during the time of their punishment in prison. Once, on beholding seven women being tormented in behalf of Christ, and marvelling at their courage, and seeing how, although they were weak in body, they nonetheless became like men before the tyrant and put him to shame, the Saint was enlightened by divine grace and confessed Christ with boldness. Tried by fire and water, he was beheaded together with the holy women in the year 298.
Saint Irenarchos, who was from Sebastia, lived during the reign of Diocletian. In his youth he ministered to the holy Martyrs during the time of their punishment in prison. Once, on beholding seven women being tormented in behalf of Christ, and marvelling at their courage, and seeing how, although they were weak in body, they nonetheless became like men before the tyrant and put him to shame, the Saint was enlightened by divine grace and confessed Christ with boldness. Tried by fire and water, he was beheaded together with the holy women in the year 298.
Saint Paramonus contested for piety's sake during the reign of Decius, in the year 250. A ruler named Aquilinus, seeking relief from a bodily malady, visited a certain therapeutic hot spring. He brought with him captive Christians from Nicomedia, and commanded them to offer sacrifice in the temple of Isis. When they refused, he had them all slaughtered, to the number of 370. Saint Paramonus, beholding their murder, boldly cried out against such an act of ungodliness. When Aquilinus heard this, he sent men to take the Saint. Some smote him with spears, others pierced his tongue and body with sharp reeds, until he died.
Saint Philumenus' contest in martyrdom took place during the reign of Aurelian, in the year 270. Coming from Lycaonia, he was conveying a load of wheat into Galatia when he was denounced as a Christian to Felix, Governor of Ancyra. Nails were driven into his hands, feet, and head, and he was commanded to run. While running in the road, he fell and gave up his holy soul into the hands of God.
This Saint was from Bethsaida of Galilee; he was the son of Jonas and the brother of Peter, the chief of the Apostles. He had first been a disciple of John the Baptist; afterwards, on hearing the Baptist's witness concerning Jesus, when he pointed Him out with his finger and said, "Behold the Lamb of God, Which taketh away the sin of the world" (John 1.29,36), he straightway followed Christ, and became His first disciple; wherefore he is called the First-called of the Apostles. After the Ascension of the Saviour, he preached in various lands; and having suffered many things for His Name's sake, he died in Patras of Achaia, where he was crucified on a cross in the shape of an "X," the first letter of "Christ" in Greek; this cross is also the symbol of Saint Andrew.
The Prophet Nahum had Elkesaeus (Elkosh) as his homeland, and was from the tribe of Symeon; he is seventh in order among the twelve Minor Prophets He prophesied during the time of Hezekias, after the destruction of Samaria (721 years before Christ), but before the ten tribes were taken into captivity; he prophesied against Nineveh, the capital of Assyria. His name means "comforter." His book of prophecy is divided into three chapters.
Saint Philaret a native of Paphlagonia in Asia Minor, was a virtuous Christian layman who lived in lawful wedlock and raised a family. He was most renowned for his generosity to all in need. With the permission of God, in a short space of time he lost the greater part of his possessions to theft and other misfortunes and was left with nothing but his family, his home, and a little livestock. Yet he continued to give generously to the poor despite the faint-heartedness of his family, who reproached him for giving alms when they were in need themselves; and God, seeing his faith, restored his prosperity to him many times over. He foresaw the day of his death, and reposed in an odour of sanctity in Constantinople in 789.
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Parish Complex Security Disclaimer
For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex. Please be aware that the cameras will be recording daily 24/7 – 365 days a year. Don’t forget to smile!
Parish Social Media, Development, and Outreach Disclaimer
When you enter the Greek Orthodox Church of the Annunciation for a service, ministry, or event, you will be entering an area where photography, videography, and audio recording may occur.
The Greek Orthodox Church of the Annunciation takes photographs and/or makes audio and/or video recordings of members involved in church related activities, including the live streaming of services and sacraments. Staff and/or participants may use such photographs or video records to recall activities or participants. In addition, such photographs and audio/visual recordings may be used in the Greek Orthodox Church of the Annunciation's publications, advertising materials to let others know of our ministry, and/or streaming and website hosting of services and sacraments. In addition, local news organizations may hear of our activities or events and our church may allow them to record our events for news reporting on special interest features.
By entering the service/ministry/event premises, you consent to, photography, audio recording, video recording and its/their release, publication, exhibition, or reproduction to be used for live streaming, promotional purposes, advertising, inclusion on web sites, and/or any other purpose by the Greek Orthodox Church of the Annunciation. You release the Greek Orthodox Church of the Annunciation, its clergy, church officers, employees, laity, and each and all persons involved from any liability connected with the taking, recording, digitizing, and/or publication of photographs, computer images, video and/or sound recordings.
By entering the service/event premises, you waive all rights you may have to any claims for payment or royalties in connection with any exhibition, streaming, webcasting, or other publication of these materials, regardless of the purpose. You also waive any right to inspect or approve any photo, video, or audio recording taken by the Greek Orthodox Church of the Annunciation or the person or entity designated to do so by the Greek Orthodox Church of the Annunciation.
Please communicate with Efstratios "Yianni" Magoulias if you have any comments, questions, or concerns.
You have been fully informed of your consent, waiver of liability, and release before entering the service/ministry/event.