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St. John The Baptist Greek Orthodox Church
Publish Date: 2018-07-29
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Assembly of Bishops News

Directory of Pan-Orthodox Clergy Brotherhoods and Associated Pan-Orthodox Organizations

07/20/2018

The first-ever national state-by-state directory of the active local and regional Orthodox Clergy Brotherhoods and associated Pan-Orthodox laity organizations has been published by the Assembly of Canonical Orthodox Bishops of the USA. Thirty-six local or regional Orthodox Clergy Brotherhoods and nine Pan-Orthodox laity organizations are listed in this directory.
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Greek Orthodox Archdiocese News

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Archbishop Demetrios holds memorial service for the fire victims in Greece

07/25/2018

July 25, 2018

WASHINGTON – His Eminence Archbishop Demetrios of America held today in the Cathedral of Saint Sophia a memorial service for the fire victims in Eastern Attica, Greece. The Archbishop is in the Nation’s Capital on the invitation of the Secretary of State of the United States, Mike Pompeo, to attend and participate in the first-ever Ministerial to Advance Religious Freedom (a separate release will cover this event), held in the State Department, July 24-25, 2018.

The Archbishop also prayed for the repose of the soul of Protopresbyter Spyridon Papapostolou, who was among the victims of the fires and was a personal friend of the Archbishop. Fr. Spyridon served for many years as proistamenos of the Church of Saint Nicholas in Halandri, a suburb of Athens. He also had a direct connection with the Cathedral of Saint Sophia in Washington, as his brother Harilaos Papapostolou of blessed memory served for many years as the master chanter and choir leader of the Cathedral.

Attending the memorial were the representative of the Embassy of Greece in Washington First Consellor Dimitrios Angelosopoulos, Archon of the Ecumenical Patriarchate Andrew Manatos, and others.

Following the memorial trisagion the Archbishop stated: “We conducted a memorial service for the eternal memory and repose of the souls of the innocent people who lost their lives in this unprecedented fire in Eastern Attica. We also prayed for God’s help and comfort and solace to the families of victims. This was an event of extraordinary proportions, of speed and intensity not seen before. We understand the great difficulties the Greek State will face in its effort to repair, compensate and rebuild all that was destroyed, and in this effort, we, as the Greek Orthodox Church here in America, are willing to help in any way possible so that wounds and traumas caused by this terrible disaster may heal as quickly as possible. We believe that God will help and support the efforts to revitalize the afflicted areas but mostly to strengthen and offer solace to the people.”

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Archiepiscopal Encyclical for the recent fires in Greece

07/24/2018

July 24, 2018

Protocol Number 127/18

Fear not, for I am with you, be not dismayed, for I am your God;
Yes, I will strengthen you, I will help you,
I will uphold you with my righteous right hand

(Is. 41:10).

To the Clergy and the Faithful of the Holy Archdiocese of America

Beloved Brothers and Sisters in Christ,

We all have learned of the devastating fires in Attica, Greece that have claimed the lives of dozens of people, injured many others, and destroyed countless homes and properties.  We are filled with agony and pain as we watch the horrifying images and hear the tragic stories coming from Greece.

On behalf of the Holy Eparchial Synod of the Holy Archdiocese of America we share the sorrow of our beloved people of Greece and we offer our fervent prayers. May our merciful Lord grant eternal life to those who perished and courage to those who survived.

As Orthodox Christians we must offer hope and support.  Therefore, on Sunday, July 29, 2018, we ask all of the parishes of our Holy Archdiocese to offer a special Memorial Service for those who have lost their lives to this tragedy. Additionally, we ask that our parishes take a special collection on this Sunday, July 29, and on Sunday, August 5, dedicated to an effort to bring comfort, aid, and hope to those whose homes and communities have been destroyed.  All collections, either from parishes or individuals, should be sent payable to the Greek Orthodox Archdiocese (8 East 79th Street, NY, NY 10075) and designated for the Attica fires Relief Fund.  Our prayers and our gifts of love will assist those in need and will also be a witness of the strong bonds of Faith and heritage that we share with the people of Greece, especially in this time of tragedy.  

Knowing the boundless generosity and love of you, the faithful of America, we are confident that you will respond most generously to this appeal to help heal the pain of the Greek people. They will need the assistance now and in the future to recover from this devastating tragedy.

With paternal love in Christ,

† DEMETRIOS
Archbishop of America

 

 


The Greek Orthodox Archdiocese of America and the Greek American Omogeneia participate in the mourning and suffering caused by the latest fires in Attica, Greece

07/24/2018

July 24, 2018

NEW YORK – The Greek Orthodox Archdiocese of America expresses its deep sorrow and agony for the disastrous fires in eastern Attica, Greece, which yesterday, July 23, 2018, destroyed inhabited areas and woodland, caused the loss of life of dozens of our fellow human beings, injured many others, and devastated homes and property. There is currently a significant number of missing persons.

“I express my sincere condolences to the people of Greece for this unexpected tragedy. As Greek Orthodox in America, we stand by and with our affected brothers and sisters in Greece and we fervently pray to God for the families impacted by this tragic calamity. We hope that favorable conditions will soon be restored for the return of life and progress in the destroyed areas,” said His Eminence Archbishop Demetrios of America.

The Archbishop sent letters of condolence to the President of the Hellenic Republic Prokopis Pavlopoulos, Prime Minister of Greece Alexis Tsipras, Archbishop Ieronymos of Athens and All Greece, Metropolitan Nikolaos of Mesogaia and Lavreotiki, and Metropolitan Kyrillos of Kifissia, Amaroussion and Oropos.

In addition, Archbishop Demetrios wrote an Encyclical to the reverend clergy and the faithful of the Greek Orthodox Archdiocese of America, asking them to hold a prayer service this Sunday, July 29, 2018 for the health, relief and support of the fire victims, and to offer a special memorial service for those who have lost their lives to this tragedy.

In the same Encyclical, the Archbishop asks the parishes to conduct a special fundraiser (to pass a special tray) on the following two Sundays to alleviate the suffering victims and offer help and hope to those whose homes and fortunes have been totally destroyed. All offers and contributions of either parishes or individuals should be sent payable to the Greek Orthodox Archdiocese of America with a memo indicating Attica Fires Relief Fund.

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Archbishop Demetrios Raises the Issues of Religious Freedom of the Ecumenical Patriarchate in State Department Ministerial to Advance Religious Freedom

07/26/2018

July 26, 2018

See Photos

WASHINGTON – His Eminence Archbishop Demetrios of America, at the invitation of the Secretary of State of the United States Mike Pompeo, participated in the first-ever Ministerial to Advance Religious Freedom, July 24-26, 2018, held at the State Department.

Archbishop Demetrios, addressing the plenary meeting on July 25, raised the issue of religious freedom for the Ecumenical Patriarchate and in particular said that the Ecumenical Patriarchate is deprived, first of a legal status which limits its ability to exercise its duties and ministry; secondly the Ecumenical Patriarchate has suffered a massive confiscation of its properties buildings, and land; and thirdly, the Ecumenical Patriarchate had only one theological school, located on the island of Halki, which has been closed by the Turkish authorities for almost 50 years and remains closed, despite the efforts of many people and countries in the West, including repeated appeals by U.S. Presidents. As the Patriarchal Theological School of Halki remains closed, said the Archbishop, the Ecumenical Patriarchate is deprived of the ability to educate its own clergy, which is clearly a violation of its religious freedom.

The Archbishop’ s remarks were very well received by the Plenary and the participants applauded his call for action in support of the Ecumenical Patriarchate.

The Ministerial convened a broad range of stakeholders from eighty countries, including foreign ministers, ambassadors, international organization representatives, religious leaders, and civil society representatives, to discuss challenges, identify concrete ways to combat religious persecution and discrimination, and ensure greater respect for religious freedom for all.

On the sidelines of the Ministerial conference, His Eminence had the opportunity to meet with several officials including Sam Brownback, United States Ambassador-at-Large for International Religious Freedom; John J. Sullivan, Deputy Secretary of State; Knox Thames, Special Advisor for Religious Minorities in the Near East and South/Central Asia; and religious and political leaders from around the world.

John J. Sullivan, Deputy Secretary of State hosted in the evening of Wednesday, July 25, a reception for the participants of the Ministerial at the Benjamin Franklin Room of the State Department.  

Today, the last day of the conference, Archbishop Demetrios attended the introductory address of Secretary of State Mike Pompeo and the very comprehensive Keynote Address of Vice President Mike Pence.

See Photos

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Father Vasilios' Message!

IF YOU HAVE NOT SENT IN YOUR 2018 STEWARDSHIP PLEASE DO THAT TODAY.

WE HAVE ALSO SUBMITTED TO THE PERMIT OFFICE OUR REQUEST FOR THIS YEAR'S FESTIVAL. THE DATE IS OCTOBER 13, PLEASE PRAY THEY GRANT IT TO US! WE WILL NEED VOLUNTEERS TO ASSIST WITH THE FESTIVAL, SO PLEASE LET THE PARISH COUNCIL KNOW IF YOU WOULD LIKE TO HELP US WITH OUR FESTIVAL.

WE ARE LOOKING FOR VOLUNTEERS TO BECOME MEMBERS OF OUR PARISH COUNCIL. PLEASE THINK ABOUT HELPING ST. JOHN IN A DEEPER AND MORE GIVING WAY!

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WHAT DID I DO TO DESERVE THIS!

How many times have you heard and repeated these same words, "What did I do to deserve this." Some Evangelicals will proclaim that you have done something wrong to deserve the illness, pain, or suffering you are inflicted with.  Atheists, on the other hand, say it is part and parcel of being human, giving no quarter to God or any other transcendent or mystical being.  So what is illness really about, and can illness help us see a different way of life beyond pain and suffering? 

One of the best Old Testament Bible stories that examine this very fact is about a man who is so faithful to God that he has never suffered any loss or hardship in his life.  God, throughout Job's life, grants him everything he wants and hopes for. 

On the other hand, Lucifer realizing that Job has always been in God's favor strikes a deal with God over Job.  Lucifer initiates a plan to put Job to the test with God's blessing.  Lucifer does this by slowly taking away everything that Job has received in his life, in hopes that one day Job will curse God. However, God tells Lucifer that he can do whatever he wants to Job, but with a caveat, he cannot hurt him, because at that point God will put an end to the test.  Remember the active word here is that God permits Lucifer to do this to Job.

Moreover, when Job starts to experience tragedy in his life his three friends, Eliphaz, Bildad, and Zophar become suspicious that Job has sinned knowingly or unknowingly before God.  Why, because God in the Old Testament operates under the Law of Retribution.  This means that if you do good you will get good, and if you do bad, bad things will happen to you in return. His friends insist and criticize him for not being honest about the reason God is punishing him.  Job must have sinned they believe because God will never punish a righteous man under this Law. It is like similar to the idea of Karma in Eastern Philosophy. So why is Job suffering?  Job has always followed God's rules and is a righteous man, but now he is suffering like a sinner deserving nothing good in his life. 

Furthermore, we of the New Testament are people not under the Law of Retribution like Job, but are blessed with a God of Redemption.  Through the blessing of Free-Will God permits us to perform deeds that are good and evil.  Again the active word here is permits!  God permits illness and all kinds of ailments for our benefit but is not the author of it.  St. Maximus the Confessor stresses that "God, in creating human nature, did not introduce. . . suffering into it, and that the susceptibility to suffering, corruption and death that followed did not come from God."  St. Gregory Palamas declares that "God created neither death, nor illnesses, nor infirmities"; "God created neither the death of the soul nor the death of the body."

Dostoyevsky writes, "A healthy man is always an earthly, material man . . . But as soon as he falls ill, and the normal, earthly order of his organism is disturbed, then the possibility of another world makes itself known to him at once; and as the illness worsens, his relations with this world becomes ever closer."  Illness brings us closer to God, and it gives us the opportunity to reflect on our life without the passions.  It is the doorway to the wisdom of God and our dependence on His will.

Job has everything taken away from him and says something like this, I wish I was never born. "Hardships assault me in wave after wave. Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me. If only I had never come to be but had been carried from the womb to the grave. Are my days not few? Withdraw from me, that I may have a little comfort before I go—never to return—to a land of darkness and gloom. . . "

How many of us have felt the same way as Job when facing disaster and illness.  Is this a God of love and compassion, or is He permitting this to happen to us for our benefit? Job in the end never curses God, and Lucifer has to stop tormenting Job.  Because of Job's enduring dedication to God, He restores all of his possession twice the previous amount.  "So the Lord blessed the latter part of Job's life more than the earlier. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.  He also had seven sons and three daughters . . . Job lived 140 years after this and saw his children and their children to the fourth generation.  Then Job died, old and full of years."

Finally, whenever someone if sick or is facing an illness we read prayers for God's intervention.  These prayers are very telling about what God wants from us in our illness.  We ask God to heal the person inflicted in order for their salvation and repentance.  "Bless the means employed for the working out of his (her) cure, granting that he (she) may so endure his (her) suffering in the flesh that the wounding of his (her) body may be to avail for the correcting and salvation of his (her) soul, for Yours it is to show mercy and to save, O Christ our God . . ."  As you can see God only wants us to recognize His presence and source of our lives that is GOOD! Amen.

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New and Events at St. John's

 Service Schedule  

Sunday, July 29, 2018

9th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Wednesday, August 1, 2018

Dormition Fast Begins

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Thursday, August 2, 2018

6:30pm Bible Study

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Friday, August 3, 2018

6:30 p.m. Small Paraclesis

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Sunday, August 5, 2018

10th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Monday, August 6, 2018

Holy Transfiguration

8:30 a.m. Orthros/9:30 a.m. Divine Liturgy

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Wednesday, August 8, 2018

6:30 p.m. Small Paraclesis

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Thursday, August 9, 2018

6:30 p.m. Bible Study

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Friday, August 10, 2018

6:30 p.m. Small Paraclesis

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Sunday, August 12, 2018

11th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Wednesday, August 15, 2018

The Dormition of our Most Holy Lady Theotokos

8:30am Orthros / 9:30am Divine Liturgy

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Thursday, August 16, 2018

6:30 p.m. Bible Study

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Sunday, August 19, 2018

12th Sunday of Matthew

9:00am Orthros / 10:00am Divine Liturgy

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Thursday, August 23, 2018

6:30 p.m. Bible Study

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Sunday, August 26, 2018

13th Sunday of Matthew

9:00am Orthros / 10:00am Divine Liturgy

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Tuesday, August 28, 2018

Beheading of St. John the Baptist

7:00pm Vespers

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Wednesday, August 29, 2018

Beheading of St. John the Baptist

8:30am Orthos / 10:00am Divine Liturgy

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Thursday, August 30, 2018

6:30 p.m. Bible Study

 

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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν. Καθὼς ἀπέσταλκέ με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον· ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται.

Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς. Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἐωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός. Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.


Gospel Reading

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ.


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Saints and Feasts

Calmstorm
July 29

9th Sunday of Matthew


Allsaint
July 29

The Holy Martyr Callinicus

Saint Callinicus was from Cilicia. Because he preached Christ and turned many pagans away from the idols, he was seized by Sacerdon the Governor, who subjected him to many tortures, then had him shod with shoes in which nails had been fixed upright, and compelled him to run to the city of Gangra, where he was burned alive in a furnace.


Allsaint
July 29

Theodota the Martyr and her Children


Allsaint
July 29

Holy Virgin Martyr Theodota

Concerning Saint Theodota, little is known except that she was a virgin who was horribly tormented and slain for her confession of Christ.


Allsaint
July 29

Constantine III, Patriarch of Constantinople


Allsaint
July 29

Olaf of Norway


Allsaint
July 29

Pious King Theodosius the New


Allsaint
July 29

Seraphima the Virgin-martyr of Antioch


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Wisdom of the Fathers

So absolutely nothing does it avail to be near Christ, if not being near Him by faith .... Signifying therefore that not the assault of the wind, but his want of faith had wrought his overthrow, He said, "Wherefore did you doubt, O you of little faith?"
St. John Chrysostom
Homily 50 on Matthew 14, 4th Century

So that if his faith had not been weak, he would have stood easily against the wind also. And for this reason, you see, even when He had caught hold of Him, He suffers the wind to blow, showing that no hurt comes thereby, when faith is steadfast.
St. John Chrysostom
Homily 50 on Matthew 14, 4th Century

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