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Sts. Constantine and Helen Church
Publish Date: 2021-05-30
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Sts. Constantine and Helen Church

General Information

  • Phone:
  • (414) 778-1555
  • Street Address:

  • 2160 N. Wauwatosa Avenue

  • Wauwatosa, WI 53213


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SUNDAY MATINS/DIVINE LITURGY, 8:15 am


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This Sunday

SUNDAY, May 30th, 2021— Sunday of the Samaritan Woman 

 

EPISTLE: Acts 11:19-30 

HOLY GOSPEL: John 5:1-15  John 4:5-42 

For more information on an event in the following calendar, please visit:  http://www.stsconstantinehelenwi.org/parish-calendar/

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Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 30

Natalios the Martyr


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ᾿Ιησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον. ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα, καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν· οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 11:19-30.

Ἐν ταῖς ἡμεραῖς ἐκείναις, διασπαρέντες οἱ Ἀπόστολοι ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις. Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν. Καὶ ἦν χεὶρ κυρίου μετʼ αὐτῶν· πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν κύριον. Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν· καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας· ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ κυρίῳ· ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ. Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς. Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν. Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος. Τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς· ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Samaritan Woman
Κατὰ Ἰωάννην 4:5-42

Τῷ καιρῷ ἐκείνῳ, ἔρχεται ὁ Ἰησοῦς εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ· ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.

Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. Λέγει αὐτῇ ὁ ᾿Ιησοῦς· δός μοι πιεῖν. Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι. Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; Οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. Λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν; Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. Λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν. 

Λέγει αὐτῇ ὁ Ἰησοῦς· Ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς· Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω· πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. Λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. Οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ῾Ιεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἰεροσολύμοις προσκυνήσετε τῷ πατρί. Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν. Ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. Λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα. λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ὁ λαλῶν σοι. Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς; Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις· Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός; Ἐξῆλθον οὖν ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.

Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· Ῥαββί, φάγε. Ὁ δὲ εἶπεν αὐτοῖς· Ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε. Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· Μή τις ἤνεγκεν αὐτῷ φαγεῖν; Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. Οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; Ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη. Καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων. Ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. ᾿Εκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα. Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.
Μεσούσης τῆς ἑορτῆς, διψῶσάν μου τὴν ψυχήν, εὐσεβείας πότισον νάματα ὅτι πᾶσι Σωτὴρ ἐβόησας· ὁ διψῶν, ἐρχέσθω πρός με καὶ πινέτω· Ἡ πηγὴ τῆς ζωῆς, Χριστὲ ὁ Θεὸς δόξα σοι.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Notes

Nikki's Days off

I will be out of the office on Thursday, May 27th and Friday, May 28th.

Spring General Assembly

The Spring General Assembly has been scheduled for Sunday, May 30th after the Div. Liturgy. 

The invitation to join and the agenda has been sent out to everyone that has made a stewardship contribution in 2021 (in the beginning of May):

  • By Email:  If we have a valid email address in our database, we have sent you an email 
  • By Mail: The letters were mailed out, but only to families with no emails.

If you have pledged and/or made a stewardship contribution in the meantime, your name will be included in the final Roster which will be prepared and printed on Wednesday, May 26th

Memorial Day 

The church office will be closed on Memorial Day, Monday, May 31st.    

Did you know that Memorial Day wasn't the first name of the holiday.  It was called Decoration Day first, because it was a day to decorate the graves of the lost loved ones.

Church Phone Clarification

For the last few months and the foreseeable future, all calls to the church during office hours (Mon-Fri, 9am - 5pm) are forwarded to my cell phone, regardless if I'm working in the church office or from home.  Please don't be confused if I'm on the other line and your call is forwarded to my personal voicemail.  Additionally, when working from home, if I call you the caller ID may show "Angelopoulos Dim".

Thank you for your understanding,

Nikki

Live-Streaming of Church Services on YouTube

is now available.  Our church's YouTube is: https://www.youtube.com/channel/UC24pswSVfIn5NwzJSNq9Zuw just Subscribe to be notified when we go Live.

Our church is on Phase 4

Following the May 16th Revised Guidelines (see Bulletin Inserts section) from our Holy Metropolis, we are grateful for the ability to return to many of our practices prior to the COVID-19 pandemic. These guidelines are for the fully vaccinated.  Individuals who are not fully vaccinated are encouraged to continue to observe wearing of a face mask over the nose and mouth, and to observe social distancing.

Please always follow the directions of our ushers.

Some of the upcoming changes to our parish are the following:

  • No reservations are required
  • Self-sign-in system (an usher will monitor)
  • Specific Socially Distancing & Mask-wearing section will be implemented. Ask an usher to be seated there, if you so desire.
  • Veneration of icons can resume

Our church will continue to provide online live streaming of church services through Facebook Live on our Facebook page and on our YouTube page: https://tinyurl.com/StsCnH-YouTube

Plus, now you can "Light a Candle - Say a Prayer".  Just visit https://onrealm.org/StsCnH/-/give/candles to make your donation online and send us an email (father.pgd@gmail.com and church@stsconstantinehelenwi.org) with the number and type of candles along with who/what you would like us to pray for and will do so at our next church service.

_________________________________

Community

Realm (onrealm.org) & it's app, Connect, is not for one-way communication, from our church leaders to you.  It can (& should) be used for the communiation between the members of each Group.  JOY is the first ministry that has adopted Realm as their communication tool.  Ask them. 

By the way, would anyone like to lead a Group? What if we created  a Group where the members could help each other out during this pandemic?  If someone is immunocompromised, for instance, or has young children, and can't go to the grocery store, they could ask if anyone else is going and if they are willing to pick up whatever they need (or, pick up their prescription, or a 10,000 piece puzzle for the kids...)  and deliver to their house... Email the church (church@stsconstantinehelenwi.org) your ideas but keep in mind, that no Groups can be created/activated until someone steps up to lead them.  (Hint: It's not hard... just accepting requests to join the Group and keeping the conversation going).

Want to test it out?  You can join our Prayer Requests Group (In Groups, search in Community for Prayer Requests).

--//-- 

Click to--> Donate now button

 

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Calendar

  • Church Calendar

    May 30 to June 13, 2021

    Sunday, May 30

    +Memorial: 6-Months Katherine Mathes

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:15AM Spring General Assembly

    Monday, May 31

    Office Closed

    Tuesday, June 1

    4:00PM Greek School: T1

    6:00PM Hall Used: Greek School Certificates - Ice Cream Social

    Thursday, June 3

    7:00PM VCS meeting for all involved

    Saturday, June 5

    12:30PM Greek School: T2

    Sunday, June 6

    +Memorial: 40-days Katerina Tsiampas

    Graduation Sunday

    +Memorial: 40-days Peter Pagonis

    8:15AM +Matins

    9:15AM +Divine Liturgy

    Monday, June 7

    8:00AM Orthros and Divine Liturgy for St. Panagis of Lixouri

    6:00PM Greek School: T2

    Tuesday, June 8

    Coming DEADLINE: The Vine announcements

    4:00PM Greek School: T1

    6:30PM Leavetaking of Pascha Vigil (Great Vespers/Matins/Divine Liturgy)

    6:30PM Leavetaking of Pascha Vigil (Great Vespers/Matins/Divine Liturgy)

    Wednesday, June 9

    10:00AM Viewing at 10am & Funeral at 11am for Elaine Marsh

    7:00PM Great Vespers AT Holy Ascension (Lincolnshire, IL) for Ascension

    Thursday, June 10

    Deadline: The Vine Announcements

    8:00AM Orthros and Divine Liturgy for Ascension

    11:30AM Funeral for Nuhad Acra at Wisconsin Memorial

    12:30PM Hall Used: Memorial

    6:00PM Vespers for Feastday of Metropolitan Nathanael - (St. Demetrios, Elmhurst, IL)

    Friday, June 11

    8:00AM Matins and Divine Liturgy for Metropolitan Nathanial Nameday - at Annunciation Church, Chicago, IL

    Sunday, June 13

    Trisagion (1-year) for Nikki Bordokas

    8:15AM +Matins

    9:15AM +Divine Liturgy

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Our News and Interests

Stscnh.1

Graduation Sunday

...is June 6th!

If you are graduating from High School or College and will be attending the church service on Sunday, June 6th, please send us the information below by Monday, May 24th at the very latest so we can recognize you.

High School Graduates:

  • Name 
  • School Graduated
  • College Attending 
  • Area of Study
  • Goal

College Graduates:

  • Name 
  • College
  • Degree
  • Future Endeavors

Email the information to church@stsconstantinehelenwi.org

 


Bible Studies Recess

Bible study will resume on Friday, September 10th at 10:30am.

All are welcome!


We're looking....

Our daycare, Epiphany Learning Academy and Childcare is committed to providing an active, fun-filled learning Christian environment which encourages the love of learning in every child.  Through this, our goal is to help our little ones strengthen and develop the skills necessary to grow academically, socially, and emotionally.

We are looking for 2 teachers to join our team!

  • Flexible hours/scheduling
  • Students & College students looking for summer work are welcome to apply
  • We can train

To apply, please email your resume to  EpiphanyLearningAcademy@gmail.com


GOYA What's on Deck

  • End of the Year Party - July 11th @ 2pm (Location TBD)
  • Welcome Back Party - September 12th @ 1:30pm (Konstantakis Home)

Please feel free to email Christo Gorgolis with any questions at: gorgolisc@yahoo.com


Greek Language School

Dear families,

As we are working hard to finalize our plans for next year, we kindly ask you to complete the registration form attached so we can finalize our groups. Please read below for important changes and updates for the next year of Greek School.
 
1. The school year will start the second week of September 2021 and will end the last week of May 2022. This means we are adding a month to our school year.
 
2. In-person instruction twice a week: Tuesday & Thursday evenings. 
 
3. Virtual classes will be offered for those who wish to continue remote learning. They will be held twice a week as well. We will finalize the schedule once we have the exact number of students. 
 
4. Tuition and discounts are available as noted below. 
  • -1 student - Yearly tuition $750 
  • -2 students - Yearly tuition $1,400 ($100 discount)
  • -3 students - Yearly tuition $2,000 ($250 discount)
Registration fees per family and book fees per student applicable.
 
5. Please complete the registration form below. Please fill in the correct form depending on if you are choosing virtual or in-person. If you have more than one student, please fill all of their names in the same form, or you can start a new form for each student. Whatever works for you the best. We will not accept students at the Greek School unless they have completed a registration form. Once your registration is complete you can expect to receive your tuition statement, the details for your student's class, and their schedule for next year by the end of May, so you can plan your next school year accordingly.
6. We are implementing a new program beginning fall 2021 addressed to Middle School and High School students called "Greek for Teens". Please click on the link below for more information. If you know of a family with teens that would be interested in that program, please feel free to forward this info. 
 
7. We are offering the following in-person classes for the summer of 2021. 
  • Conversational Class for students ages 7 -11:June 8 through July 29, 2021, Tuesday and Thursday 5-6 pm. Cost $250  Click here to register 
  • Intro to Greek for students ages 4-6:June 8 through July 29, 2021 Tuesday 5-6 pm.  Cost $125   click here to register
Thank you for entrusting us with your child's education. We will continue to do our best to teach our students the Greek Language and cultivate the love for Hellenism. Please complete the registration form as soon as possible. This will help us plan the year more efficiently. 
 
Please feel free to reach out with any questions you might have.
 
Don't forget to visit our updated website for more info: www.greekschoolwisconsin.com     
 
Σας ευχαριστούμε,
--
Ka Anastasia Tsiantou
Greek Language Teacher
Director of Curriculum
Sts Constantine & Helen
Greek School of Wisconsin
Tel: 414.296.8004 (call or text)

2021 Clergy Laity Assembly-Save the Date!

SAVE THE DATE! Metropolis of Chicago's 2021 Clergy-Laity Assembly is October 7-10, 2021 in St. Louis, Missouri.
Please join us for the Metropolis of Chicago's biennial Clergy-Laity Assembly, where our ordained and lay leaders will come together to discuss and decide important matters affecting the life, growth, and unity of the Church, its ministries, finances, and philanthropic concerns.
Registration will open online beginning in Spring 2021. More details to follow.
Host Parishes
- St. Nicholas | St. Louis, MO
- Saints Constantine and Helen | Swansea, IL

Survey


Christ is Risen!
 
The Assembly of Canonical Orthodox Bishops of the United States of America is conducting a Mental Health Needs Assessment survey to determine what resources are most relevant for the Orthodox faithful in this country.  The survey is not a self-assessment but rather seeking to gather the faithful's perceptions on the topic.
 
This survey can be taken directly on the Assembly of Bishops website, which provides more details:  https://www.assemblyofbishops.org/ministries/mental-health-task-force/mental-health-needs-assessment-survey
 
Thanking you for your consideration.

 

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Bulletin Inserts

    G.O. Metropolis of Chicago - Revised Guidelines

    G.O. Metropolis of Chicago - Revised Guidelines

    New phase!


    Vacation Church School

    Vacation Church School

    August 23-27 from 9am to 12:30pm Ages: K5-7 Registration Deadline: July 26th Cost: $30/child, $25 second child, $20 third child Or, register online starting on 5/24 in Realm (Registration Events)


    Leave-Taking of Pascha Vigil

    Leave-Taking of Pascha Vigil

    Tuesday, June 8th, 6:30pm (concluding around 10:30ish) - Great Vespers, Matins/Orthros & Divine Liturgy - we would like to have a light fast-worthy reception after the service as well (thinking pot-luck)


    New Adult Education Class!

    New Adult Education Class!

    Starting Monday, June 14th - The Creed: I Believe in One God.


    FAITH Scholarship for Academic Excellence

    FAITH Scholarship for Academic Excellence

    Applicants must be members of a Greek Orthodox parish and a graduating high school senior enrolling in a 4-year accredited U.S. university this fall. Visit thefaithendowment.org/scholarships to download and begin your application.


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Greek Orthodox Archdiocese News

“How-to” Green Your Parish, Episode 5: Starting a Parish Garden

05/20/2021

This week’s “How-to” Green Your Parish episode features Hieromonk Michael on “Starting a Parish Garden.”

The Two Become One? Mixed Marriages in the Orthodox Church Webinar

05/19/2021

The Orthodox Theological Society in America (OTSA) is hosting a webinar on “The Two Become One? Mixed Marriages in the Orthodox Church” on May 29, 2021 at 1:00 PM EDT. The webinar will focus on the book “Mixed Marriage: An Orthodox History” by Fr. Anthony Roeber, PhD.

Mask Announcement

05/19/2021

The Greek Orthodox Archdiocese of America celebrates the announcement from New York Governor Cuomo, in accord with guidance from the CDC and the White House, that fully vaccinated individuals no longer need masks in most circumstances. This news is a clear indication that a successful vaccination program will be key to overcoming the pandemic and returning to a more normal life for all people.

Why Youth Safety? | Youth Safety #1

05/18/2021

With camping ministries starting up again soon, it’s time to remember something important. Are you ready to be a Youth Worker this summer?

Spotlight on Orthodox Families: Fr. Kosmas & Anna Kallis

05/25/2021

Mari & Despina interview Fr. Kosmas & Anna Kallis, a clergy couple who have been married for almost 8 years with 2 children (their youngest was born just weeks after this podcast was recorded). Fr. Kosmas & Anna discuss the joys of being seen by their children, the struggle with the loss of freedom in parenting, and how structuring/scheduling each week is important for marital connection.

Ordination Announcement of Bishop-elect Athenagoras of Nazianzos

05/25/2021

The Greek Orthodox Archdiocese of America received with much joy and gratitude the news from the Holy and Sacred Synod of the Ecumenical Patriarchate, that at the recommendation of His All-Holiness Ecumenical Patriarch Bartholomew, the Holy and Sacred Synod elected on May 19th, 2021 the Archimandrite of the Ecumenical Throne Athenagoras Ziliaskopoulos, as His Auxiliary Bishop, with the title “Bishop of Nazianzos.”

Judging You, Judging Me Webinar (May 26th)

05/25/2021

Have you noticed how judging has become a national pastime lately? Christ is very clear about judging others. What can we do when we are feeling judged or worse yet, judging others? Fr. Timothy Pavlatos, will be on hand to discuss what the church has to say about this important topic and will share practical suggestions as we grapple with this very present judging epidemic. Join us!

Archbishop Elpidophoros Visits Delaware, Presented with Key to the City of Wilmington

05/24/2021

His Eminence Archbishop Elpidophoros of America was presented with the Key to the City of Wilmington, Delaware by Mayor Michael Purzycki on Sunday, May 23, 2021 during a pastoral visit to Holy Trinity Church. In addition to this honor, His Eminence was met by the Governor of Delaware John Carney and presented a gift of his Enthronement Medallion containing an icon of the Hospitality of Abraham to him.

Fr. Gedeon Varitimos Elevated to Rank of Archimandrite

05/23/2021

His Eminence Archbishop Elpidophoros of America presided over the Hierarchical Divine Liturgy at Saints Constantine and Helen in Jackson Heights, NY. Following the Divine Liturgy, His Eminence elevated the Proistamenos, Fr. Gedeon Varitimos, to the rank of Archimandrite. AXIOS!!

Pop Culture Coffee Hour # 163 | The Mitchells vs The Machines

05/25/2021

"Families can be hard, but they're so worth fighting for. They might be one of the only things that are." Steve and Christian watched the new Netflix film, "The Mitchells vs. The Machines." The guys discuss family, belonging, and being corrects vs being connected.

What are the Policies? | Youth Safety #2

05/25/2021

Is your camping program ready to welcome young people back this summer? How will you keep them safe? That’s why you need to know about the Policies for the Safety of Children and Youth.
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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Greek Orthodox Metropolis of Chicago

For the latest news and announcements

Summer Internships Available

 
The Greek Orthodox Metropolis of Chicago is now accepting applications for summer internships in Communications, Administration and Youth & Young Adult Ministries. Interns will receive a $1,500 stipend.
 
Applicants must be full-time university students working toward the completion of a Bachelor’s or Master’s degree.

 


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