Publish-header
Assumption Greek Orthodox Church
Publish Date: 2019-01-20
Bulletin Contents
Hymns of the Day
Gospel and Epistle Readings
Wisdom of the Fathers
Saints and Feasts
Parish News and Events
Flyers
Euthymio
Organization Icon
Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089

Contact Information

Proistamenos Very Rev. Timothy Bakakos


frtimothy@assumptionchicago.org | 773-626-3114

Associate Pastor Rev. Dimitrios Burikas


frdimitrios@assumptionchicago.org | 773-626-3114

Services Schedule

Sunday -MAIN CHURCH
8:30 am - Orthros
10:00 am - Divine Liturgy
Sunday Summer Hours - MAIN CHURCH
8:00 am - Orthros
9:30 am - Divine Liturgy
Sunday Church School 
 9:45 am - Divine Liturgy

Weekday Services
8:30 am - Orthros
9:30 am - Divine Liturgy

 

The Mission of the Assumption Greek Orthodox Church

Is to lead the faithful into the Kingdom of God by:

Proclaiming and teaching the Gospel in accordance with the Orthodox Faith;

Sanctifying the faithful through God’s grace in worship, the Divine Liturgy and the sacraments;

Enhancing the spiritual life of the faithful;

Adding to the numbers of the faithful by receiving persons into the church through instruction, baptism and/or chrismation.

Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Apolytikion for Euthymius the Great in the Fourth Mode

Be glad, O barren one, that hast not given birth; be of good cheer, thou that hast not travailed; for a man of desires hath multiplied thy children of the Spirit, having planted them in piety and reared them in continence to the perfection of the virtues. By his prayers, O Christ our God, make our life peaceful.

Apolytikion of the Church in the First Mode

In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Katherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
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Gospel and Epistle Readings

Epistle Reading

Righteous Euthymius the Great
The Reading is from St. Paul's Second Letter to the Corinthians 4:6-15

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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Saints and Feasts

Euthymio
January 20

Righteous Euthymius the Great

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.

25_gregory1
January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.

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Parish News and Events

Memorials

1 Year ~  John Sandors

Coffee Fellowship

Complimentary Stewardship Brunch, hosted by the Stewardship Committee and the Parish Council. 

Dates to Remember  

Friday, January 25
Feast of Saint Gregory 
8:30 am Orthros
9:30 am Divine Liturgy 

Stewardship 2019:

We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail.  It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.

Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly give to us each and every day.  That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart.  Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church.  We call upon those individuals and families who have not, as yet, completed their 2018, to do so before year end.

2019 pledge Commitment Packets were mailed to all current stewards last month.  If you have not submitted your pledge card, please do so at your earliest convenience.  Stewardship Pledge Cards and information is located on the Pangari in the Narthex.  Please consider making your gift.  Thank you.

Philoptochos

Thank you again for your generous contributions last Sunday for the benefit of Saint Basil Academy in Garrison, New York. Your donations will help provide the necessary material, spiritual, educational and emotional support for the children in the care of Saint Basil Academy.

Also last Sunday, sixteen Assumption parishioners attended the cutting of the Metropolis of Chicago Vasilopita celebration at Saints Constantine and Helen Greek Orthodox Church in Palos Hills. It was an enjoyable evening offering us the opportunity to visit and reconnect with those from other parishes.

 Next Sunday, January 27th, the Philoptochos will begin taking reservations in Plato Hall for the Apokreatiko Glendi, Sunday, March 3rd. Details are forthcoming.

Lecture Night - Elissa Bjeletich
On Saturday, February 2nd, our parish will welcome author and podcaster Elissa Bjeletich to speak on the topic of "Orthodoxy in the Modern World". She has published numerous books, such as Blueprints for the Little Church: Creating an Orthodox Home and In God's Hands: A Mother's Journey Through Her Infant's Critical Illness. She also is the host of several podcasts on Ancient Faith Radio, including "Everyday Orthodox" and "Raising Saints". A wife and the mother of five daughters, Elissa works in the Sunday School and Youth Ministries at Transfiguration Greek Orthodox Church in Austin, Texas. Our program will begin at 5:30pm with Vespers, followed by a light meal and the presentation. To RSVP, email Evie Maggos at demags@aol.com or call the church office at 773-626-3114.

Movie Night - Faith, Hope & and Love
On Thursday, February 21st, join your Assumption family and other local Greek Orthodox Christians at a special showing of the new Robert Krantz movie, "Faith, Hope & Love" at the Pickwick Theatre (5 S. Prospect Ave., Park Ridge). The show begins at 7:30pm. FAITH, HOPE, & LOVE is a heartwarming romantic comedy about two vulnerable, lost souls who have each suffered deep losses and have their guards up as a result. When they enter a dance contest, their lives connect, and they begin to discover new perspectives on life, love, and faith. Proceeds from all tickets sold by the Assumption Church will benefit our parish, so bring the whole family or come with a group of friends! It promises to be a fun night at the movies, so buy your tickets today! Tickets are $25, which includes admission, popcorn and a drink and can be purchased in Plato Hall each Sunday until the showing. Questions? Call the church office at 773-626-3114.

 Thinking of Converting to Orthodoxy?

 If you, a family member, or friend, who are not of the Orthodox Faith, and may be considering conversion to Orthodoxy, please contact the Church Office (773.626.3114) or speak with Fr. Timothy or Fr. Dimitrios.  If there is a need and interest, a Confirmation/Chrismation Class will be formed to prepare those who have expressing an interest to convert to Orthodoxy.  This also includes couples who are planning to be married in the Orthodox Church in the near future, and where one of the couple is contemplating converting to the Orthodox Faith.

Annual Stewardship Brunch January 20th

On Sunday, January 20th following the Divine Liturgy, we again will enjoy our Annual Complimentary Stewardship Brunch hosted by the Stewardship Committee and the Parish Council. We cordially invite everyone to join us in Plato Hall to enjoy fellowship
 
Assumption Youth Basketball
Our Assumption basketball team is off to a great start this year. This is the schedule of upcoming games.  Join us in supporting our team by cheering on our players: 
 
January 19 vs Holy Apostles 
Game time ~ 2:30pm at Westchester Park District
February 2 vs SSTT's Constantine and Helen 
Game time~ 2:30pm at SSTT's Constantine and Helen
February 9 vs St. Spyridon 
Game time ~ 2:30pm at Holy Trinity
February 9 vs St. Demetrios of Chicago 
Game time ~ 3:30pm at Holy Trinity

Super Bowl Sunday

On Sunday, February 3, our parish will host a Super Sunday Supper Spectacular.  Come watch the Big Game (and the commercials) on the big screens with family and friends.  $40 adults, $20 12-17 years, under 12 FREE.  Please contact Christina Kozil for reservations (847) 567-4785, tina.kozil@gmail.com.  Doors open  at 4:30 pm, 1 hour before game time.

Adult Bible Study

The next gathering of our Adult Bible Study will take place on Monday, January 21st, at 7 p.m., in Saint Catherine’s meeting room.  You need only to bring your Bible.  We continue with our study on the ‘Letter of Jude’.  All are welcome!   Future dates:  February 4th & 18th - March 4th  & 18th

Adult Education Program

Fr. Dimitri will be conducting monthly religious education lectures for adults on the following dates after the conclusion of the Divine Liturgy in St. Catherine's Chapel. This year's theme is "Send down your Holy Spirit: The Sacraments of the Orthodox Church". The tentative dates for the lectures are:

January 27th - February 17th - March 10th - April 7th - May 5th

Young Adult League

The Assumption Church is revitalizing their Young Adult ministries. In order to do so, we are asking young adults (ages 18-27 who are out of high school) and families with young adults to contact the church to provide contact information. All we need is a name, phone number, and email address to create a young adult database for our parish. Please email contact info to frdimitrios@assumptionchicago.org. Our hope is to periodically organize social events for the young adults and support the Metropolis of Chicago YAL events and programs.

College Students -- Check Out OCF  (Orthodox Christian Fellowship)

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America, so be sure to check out their website to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org.

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.

Coffee Fellowship Hosts Needed

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2019?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2019 Year:            

January     27

February  10 

March    3, 10, 24

April      7, 14, 21, 28

We are in the Loop!

Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we are now part of a growing number of places with a hearing loop. If you need assistance, please see one of the Parish Council Ushers for assistance.

Assumption Prayer Ministry

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Prosfora Bakers Needed

One of the blessings of Stewardship  that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore

Do you need gifts for your family or relatives?  Visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items which will make much appreciated gifts this year.  Please stop in and browse!  You’ll be glad you did!

Holy Communion Announcement

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:            www.metropolisofchicago.org
Archdiocese of America          www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special services and blessings, spirituality, teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of the Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, fasting, the Orthodox calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.

We Need Your E-mail Address

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week

A reminder to all, our parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website, www.assumptionchicago.org, and click the link to begin watching the worship service live.  We have also archived our services, allowing anyone to click and watch the service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our parish’s website (www.assumptionchicago.org) and click on the “Watch Worship Services Online” link.

Ushers: George Sefer, Ray Riha, Dean Sarantos, John Vassiliades

PROPER CHURCH ETIOUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox Church, reverently make the sign ofthe Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, "Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit". We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:
When the Liturgy begins and the priest gives the blessing
During the Small and Great Entrances

  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD 'S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is 'interactive '. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as 'believers' and 'Orthodox Christians'. Likewise, the Lord's Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared and ecclesiastically in order with the Church. The Church school students and their teachers should approach first. Once the children have communed, all others who are prepared to do so may then approach the Holy Chalice. Please come as close to the Chalice as possible to avoid accidents. The red cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don't allow them to come and go continually

RESPECTFUL BEHAVIORS
Remember that you are in Church to worship God, the Holy Trinity. The priest says, "With the fear of God, faith, and love draw near". Let this be the way you approach your worship:

  • Refrain from socializing during the Divine Liturgy: save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others. This especially applies to the Narthex where parishioners and Parish Council members gather.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute or vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • Lipstick: Do not wear lipstick when approaching to take Holy Communion or when kissing the cross, an icon, the priest's or bishop's hand, or any sacred object. It is best not to wear it at all in the Church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong", but rather because it is too casual and relaxed för being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary. 
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom... ") and an end ("Let us depart inpeace... 'Y). To leave immediately after Communion is to freat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine's Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

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Flyers

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