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Assumption of the Virgin Mary
Publish Date: 2022-05-08
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Myrrbear
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Assumption of the Virgin Mary

General Information

  • Phone:
  • (401) 725-3127
  • Fax:
  • (401) 725-9270
  • Street Address:

  • 97 Walcott Street

  • Pawtucket, RI 02860
  • Mailing Address:

  • 97 Walcott Street

  • Pawtucket, RI 02860


Contact Information




Services Schedule

SUNDAY SERVICES 

Orthros 8AM 

Divine Liturgy 9:30AM  

 

 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. John's First Universal Letter 1:1-7.

THAT WHICH WAS from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life - the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us - that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete.

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 18.4,1.
Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν.
Στίχ. Οἱ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ.

τὸ Ἀνάγνωσμα Ἰωάννου α' 1:1-7.

 Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς. Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν πατέρα, καὶ ἐφανερώθη ἡμῖν. Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν· καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ· καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη. Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστίν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία. Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν· ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.


Gospel Reading

Sunday of the Myrrh-Bearing Women
The Reading is from Mark 15:43-47; 16:1-8

At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Sunday of the Myrrh-Bearing Women
Κατὰ Μᾶρκον 15:43-47, 16:1-8

Τῷ καιρῷ ἐκείνῳ, ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθε πρὸς Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκε, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε· καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ. Καὶ ἀγοράσας σινδόνα καὶ καθελὼν αὐτὸν ἐνείλησε τῇ σινδόνι καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου. Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται. Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; Καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. Ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. Ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. Καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Second Mode

When You descended to death, O Immortal Life, then, the light of Your divinity destroyed Hades. When You raised the dead from the depths of darkness, all the heavenly powers cried out, "Glory to You our Christ, the Giver of Life."
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Holy Myrrhbearers Sunday in the Second Mode

Lowering Your pure body from the Cross, Joseph wrapped it in clean muslin with fragrant spices and laid it in a new tomb. But on the third day You arose, O Lord, and granted the world Your great mercy.
Ὁ εὐσχήμων Ἰωσήφ, ἀπὸ τοῦ ξύλου καθελὼν τὸ ἄχραντόν σου Σῶμα, σινδόνι καθαρᾷ, εἱλήσας καὶ ἀρώμασιν, ἐν μνήματι καινῷ κηδεύσας ἀπέθετο, ἀλλὰ τριήμερος ἀνέστης Κύριε, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Holy Myrrhbearers Sunday in the Second Mode

Standing by the tomb the angel said to the Myrrh-bearing women: "Myrrh is for the dead; but Christ has shown Himself stranger to death." So go and cry aloud, "The Lord has risen and granted the world His great mercy."
Ταῖς Μυροφόροις Γυναιξί, παρὰ τὸ μνῆμα ἐπιστάς, ὁ Ἄγγελος ἐβόα. Τὰ μύρα τοῖς θνητοῖς ὑπάρχει ἁρμόδια, Χριστὸς δὲ διαφθορᾶς ἐδείχθη ἀλλότριος, ἀλλὰ κραυγάσατε, Ἀνέστη ὁ Κύριος, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Synaxis of John the Theologian in the Second Mode

Beloved Apostle of Christ our God, hasten to deliver a people without defense. He who permitted you to recline upon His bosom, accepts you on bended knee before Him. Beseech Him, O Theologian, to dispel the persistent cloud of nations, asking for us peace and great mercy.
Ἀπόστολε Χριστῷ τῶ Θεῷ ἠγαπηπημένε, ἐπιτάχυνον, ῥύσαι λαὸν ἀναπολόγητον, δέχεταί σε προσπίπτοντα, ὁ ἐπιπεσόντα τῶ στήθει καταδεξάμενος, ὃν ἱκέτευε, Θεολόγε, καὶ ἐπίμονον νέφος ἐθνῶν διασκεδάσαι, αἰτούμενος ἡμῖν εἰρήνην, καὶ τὸ μέγα ἔλεος.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Saints and Feasts

Myrrbear
May 08

Sunday of the Myrrh-Bearing Women

About the beginning of His thirty-second year, when the Lord Jesus was going throughout Galilee, preaching and working miracles, many women who had received of His beneficence left their own homeland and from then on followed after Him. They ministered unto Him out of their own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers. Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).

Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the beginning of our Saviour's preaching of salvation, he came to Him by night. Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble man, and one of the counsellors who were in Jerusalem. He went boldly unto Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him burial. Since time did not permit the preparation of another tomb, he placed the Lord's body in his own tomb which was hewn out of rock, as the Evangelist says (Matt. 27:60).


08_stjohn1
May 08

Synaxis of the Holy Powder (or manna) which emitted from the tomb of Saint John the Theologian

The feast today in honour of the holy Apostle John commemorates the miracle taking place each year in Ephesus, in which a certain dust or powder, called manna, suddenly poured forth from his tomb and was used by the faithful for deliverance from maladies of both soul and body. For an account of his life, see September 26.


Arseniosgreat
May 08

Arsenios the Great

Saint Arsenios was a deacon of the Church of Rome, born of an illustrious family, and wondrous in virtue. In the days of Saint Theodosius the Great, he was chosen to be the tutor of the Emperor's young sons, Arcadius and Honorius. While living at the imperial palace in Constantinople, compassed with all luxury and innumerable temptations to sin, Arsenios often besought God with tears to guide him to salvation. This prayer was answered one day when a voice came to him saying, "Arsenios, flee from men, and thou shalt be saved." He sailed secretly to Alexandria, and from there went to Scete, where he became a monk. Yet after he had withdrawn from the world, and was come among the most illustrious monks of his day, he heard, 'Arsenios, flee, be silent, pray always, for these are the causes of sinning not." Following this call, he separated himself even from his fellow monks, practicing extreme silence. On Saturday evenings, he would turn his back on the setting sun, and would stretch out his hands in prayer to Heaven, till the sun shone upon his face the following morning, and only then would he sit down. Once a monk came to visit him, and looking into his cell saw Arsenios entirely like a flame of fire. After living some fifty-five years as a monk, and attaining to heights reached by few, he reposed in peace about the year 449, at the age of ninety-five.


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Wisdom of the Fathers

The very fire which purifies gold, also consumes wood. Precious metals shine in it like the sun, rubbish burns with black smoke. All are in the same fire of Love. Some shine and others become black and dark. In the same furnace steel shines like the sun, whereas clay turns dark and is hardened like stone. God is a loving fire, and He is a loving fire for all: good and bad. There is, however, a great difference in the way people receive this loving fire of God. The difference is in man, not God.
Dr. Alexandre Kalomiros
The River of Fire, pp. 17 & 19, 20th century

They [the women] had followed Him ministering to Him, and were present even unto the time of the dangers. Wherefore also they saw all; how He cried, how He gave up the ghost, how the rocks were rent, and all the rest.
St. John Chrysostom
Homily 88 on Matthew 27, 4th Century

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Weekday Services

May 9 - 14, 2022

  • NO WEEKDAY SERVICES
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Assumption Announcements

REV. FR. EVANGELOS GEORGIADIS SCHOLARSHIP 2022When our former parish priest Rev. Fr. Evangelos Georgiadis passed away in May 2019, his family decided to form a scholarship fund in his memory to be awarded to a graduating high school senior who is part of our Assumption Church family. If you would like to be considered for the 2022 Rev. Fr. Evangelos Georgiadis Scholarship in the amount of $1000, please note that May 15th is the deadline to send all requirements to the Attention of Fr. Philip Zymaris in an envelope marked "PERSONAL & CONFIDENTIAL" -- Please see attached flyer listing all requirements in detail. Application is attached.

ASSUMPTION PTO ANNUAL SCHOLARSHIP PROGRAMAssumption PTO is pleased to announce that the Annual PTO Scholarship Program is back. The Scholarship will award one graduating high school senior of the Assumption of the Virgin Mary Greek Orthodox Church with a scholarship towards furthering their education at an accredited two or four-year college, university or vocational school. Each applicant will be evaluated on their participation and fellowship within the parish community. Student participation will be verified accordingly by the Sunday School director, Greek School director, Father Philip, and PTO Board members as needed. Scholarship will be awarded to the student scoring the highest out of the possible 60 points. Applications will be anonymous to those individuals reviewing and scoring the applications and essays. Application deadline is May 21st.  Please send all requirements to the Attention of Fr. Philip Zymaris in an envelope marked "PERSONAL & CONFIDENTIAL" – For more information, if you would like an application, or if you would like to make a donation to the PTO Scholarship Fund, please contact the PTO at pto@assumptionri.org or speak directly with a board member.

GOYA GODPARENT LUNCHEON Assumption GOYA will be sponsoring a Godparent Luncheon on Sunday, May 22, 2022. This will give us an opportunity to participate in liturgy together and share a meal. This luncheon is not only an opportunity for our youth to bring their Godparent, but for all to enjoy Liturgy with their Godparent or Godchild. Ticket sales will start on May 1st and will be sold up until Sunday, May 15th.  Please save the date!

GREEK SCHOOL AND SUNDAY SCHOOL (GRADUATION AND PROMOTION)Greek School and Sunday School Presentation of Certificates and Graduation Ceremony for 2021-2022 will take place on June 5, 2022 in the Community Center after the Divine Liturgy. There will be a short Greek School program. A Coffee Hour/Reception will be hosted by the Assumption PTO.  

ARCHDIOCESE - UKRAINE RELIEF FUND:  We will be joining the efforts of the Archdiocese to offer what we can through the IOCC to all brothers and sisters affected by the war in the region of Ukrainia, regardless of nationality or religion. To make a donation, please go to https://www.goarch.org/donate/ukraine. In response to the tragic humanitarian crisis in Ukraine, and the immediate aid needed there, His Eminence Archbishop Elpidophoros of America announced a major fundraising effort that will help those most affected by the Russian invasion. The first action taken by Archbishop Elpidophoros was to donate $100,000 to the Ecumenical Patriarchate to support the efforts of the Orthodox Church of Ukraine. Archbishop Elpidophoros also announced the creation of the Ukrainian Relief Effort which was established in collaboration with International Orthodox Christian Charities (IOCC).Together, the Archdiocese and IOCC aim to raise $1 Million for both immediate and long-term support of the Ukrainian people.

ASSUMPTION CHURCH WEBSITEVisit our Assumption Church website at https://www.assumptionri.org/On our homepage are "Virtual Candle" and "Virtual Tray" options which make these donations very easy. In addition, there are many other categories for making donations right on our website. On the homepage, click on the "Donations" tab and then on the "General Donations" button that says "Learn More" -- We thank you for your contributions which are crucial to the survival of our church.    

 

Christos Anesti – Christ is Risen!!!

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! ΑΛΗΘΩΣ ΑΝΕΣΤΗ Ο ΚΥΡΙΟΣ!

 

 

Today's Sunday Bulletin and Coffee Hour are sponsored

by Presbytera Anna Georgiadis, the Georgiadis Family, and the Bunch Family

in loving memory of REV. FR. EVANGELOS GEORGIADIS

on the 3-year anniversary of his passing

† May His Memory Be Eternal †

 

 

 

 

 

 

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