Sunday Summer Hours - from first Sunday after Memorial Day
Orthros 8:30 am
Divine Liturgy 9:30 am
Sunday Winter Hours - from first Sunday after Labor Day
Orthros 9:00 am
Divine Liturgy 10:00 am
CHURCH NEWS
MEMORIAL-one year, Konstantin Barlamas
ANNUAL HOUSE BLESSING SEASON: Bring the celebration of Theophany and the coming of the Lord into your home by signing up for a house blessing. House blessings will commence starting after the Great Blessing of the Waters on January 6th. Sign up online or fill out the form at church.
2020 STEWARDSHIP: Pledge cards are now available or pledge online here! We aren't only asking for your financial support, but also for your talents and time to be a part of ongoing and budding ministries here!
PHILOPTOCHOS CHRISTMAS PARTY- Canceled
ST. NICHOLAS STOCKING PROJECT: Sunday School students will again this year be collecting funds to help the less fortunate through the work of FOCUS North West Pennsylvania . Start collecting your loose change, dollars or even checks. This project will end on Sunday, January 12th.
HELLENIC DANCERS practice continues on January 15 & 29 and February 2 & 19. Little Angels - 6:15 to 6:45. Juniors - 6:45 - 7:30. Seniors - 7:30 to 8:30.
GOYA Basketball First Tournament Jan 17-19 @ Sts. Constantine & Helen, Cleveland Heights
HOPE & JOY EVENT - PROSFORO BAKING: Monday, January 20th (MLK Holiday) from 1-3pm here at the Church. Let Nicoletta, Sara, Lenia, or Pres. Lena know. You don't need any experience or any tools, though if you do have a prosforo seal, please bring it.
SAVE THE DATE!!! Greek American Progressive Association (G.A.P.A.) is excited to announce our First Annual Designer Purse Bash on January 26, 2020 at Alexander’s Restaurant. All proceeds will benefit the youth programming at our church. Please contact Angel Barlamas (alexandangel@yahoo.com) or Alexa Bovalino (Asbovalino@gmail.com) with questions.
YOUTH SAFETY WORKERS: Please check your emails and complete the request for the background check and begin taking the training courses. Please print out the worksheets prior to beginning the courses as this will help you take notes for the tests. Our goal is to have our parish compliant by the end of 2019. If you have any questions, please contact Jackie Bennis.
Prokeimenon. Plagal 2nd Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Second Letter to Timothy 4:5-8.
TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Προκείμενον. Plagal 2nd Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 4:5-8.
Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.
Sunday before Epiphany
The Reading is from Mark 1:1-8
The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."
Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8
᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.
When the persecution of Diocletian broke out in 290, Saint Theopemptus, a bishop, was taken for his confession of Christ, and convicted Diocletian to his face for his error and ungodliness. Remaining unhurt after cruel tortures, he was given poison to drink, which had been prepared by a sorcerer named Theonas. Protected by divine grace from this also, he drew Theonas to Christ, and after other torments, was beheaded. Saint Theonas was cast into a pit and buried alive.
Saint Syncletike was from Alexandria in Egypt. She lived eighty-three years in virginity and asceticism, and became the leader and teacher of many nuns. What Saint Anthony the Great was to men, she became to women: a model of mortification of the flesh, of patience in afflictions, and of wise instruction; for this, she is known a "Amma," a title corresponding to "Abba." Towards the end of her long life, she was stricken with an exceedingly painful disease, which she endured with faith and magnanimity. She reposed in the middle of the fourth century. It is said of Saint Syncletike that she was the virgin who hid Saint Athanasius from the Arians for more than a year in the environs of Alexandria, and it is to Saint Athanasius that her life is ascribed (PG 18:1488-1557).
