Parish News & Events

Holy Trinity Greek Orthodox Church

Raleigh, NC

SUNDAY OF ORTHODOXY

MARCH 21, 2021

Children bring your favorite icons for the procession!

We invite you to join us this Sunday to celebrate the Divine Liturgy whether in person or virtually. We also extend a special welcome to all newcomers.

AHEPA THIS SUNDAY

This Sunday, March 21st following Divine Liturgy, please join the Brothers of AHEPA Sir Walter Raleigh Chapter #10 in commemorating the bicentennial of Greek Independence with a short historical video and a poem recital by Iasonas and Violetta Stratis. ZITO I ELLAS!

ATTEND LITURGY VIRTUALLY OR IN PERSON

Online Registration is required!

Due to the continued impact of COVID-19 and the decision to practice precaution for everyone, we are maintaining, but slightly increasing, the number of attendees at any given service to 70 parishioners. While we have increased the attendance to 70 parishioners/visitors, we ask that everyone remain diligent in social distancing and wearing masks. We request that facemasks be worn regardless of vaccine status. Instructions for registering to attend in person are provided below.

Reminder: If for some reason, you cannot attend service after signing up, PLEASE remove your name(s) from the signup at the website.

For all who do not attend in-person, please join in with us on YouTube, the link can be found here: http://www.holytrinityraleigh.org/community/parish-ministries/audio-visual-broadcasting.

Please arrive early to Sunday service, before 9:45, giving time for check in. When attending the service, please wear a mask at all times, sign in upon entering, allow your temperature to be taken, and maintain proper distance with those attending.

Check in will include answering the COVID-19 questions below.

If you answer “yes” to any of the following COVID-19 questions, we ask that you not sign up for a church service at this time.

1.Do you have any of the following symptoms that are new or worsening: cough, congestion, shortness of breath, loss of taste or smell, sore throat, fever or feeling feverish, chills, muscle pain, headache, nausea, vomiting, or diarrhea?

2.Have you had close contact with a person with confirmed COVID-19 in the last 21 days?

3.Have you tested positive in the last 21 days for COVID-19?

If you have any difficulty signing up, please email: htgocrsignup@gmail.com

SIGN UP FOR SERVICES

Please click here to register for 1^ST SALUTATIONS TO THE THEOTOKOS

Friday, March 19 at 6:30 P.M.

Please click here to register for 3^RD SATURDAY OF SOULS

Saturday, March 20 at 9:30 A.M.

You may email a list of your departed loved ones to at Fr Paul at htraleighfr@gmail.com

Please click here to register for Liturgy, SUNDAY OF ORTHODOXY

Sunday, March 21 at 10:00 A.M.

Please click here to register for DIVINE LITURGY OF ANNUNCIATION

Thursday, March 25 at 9:30 A.M.

Please click here to register for 2^ND SALUTATIONS TO THE THEOTOKOS

Friday, March 26 at 6:30 P.M.

Please click here to register for Liturgy, SUNDAY OF ST. GREGORY PALAMAS

Sunday, March 28 at 10:00 A.M.

Please click here to register for 3^RD PRE-SANCTIFIED LITURGY

Wednesday, March 31 at 6:00 P.M.

Please click here to register for 3^RD SALUTATIONS TO THE THEOTOKOS

Friday, April 2 at 6:30 P.M.

2021 VIRTUAL LENTEN SERIES

JOIN US THIS WEEK!

The second of six consecutive virtual Lenten Lectures will begin Tuesday, March 23 at 7:00 pm via Zoom, with Fr Micah Hirschy. He will speak “On Joyful Sorrow”.

To attend this Zoom meeting, beginning at 6:55 p.m., please click this link:

https://goarch.zoom.us/j/97414040650

Here is the Lenten Series line up for the weeks to follow:

Fr Michael Platanis - March 30, “On Detachment”
Fr Robert Lawrence – April 6, “On Discernment”
Fr Hieromonk Polycarp Strosnider – April 13, “On Fear”
Fr Demetri Kangelaris – April 20, “On Vainglory/Humbling Ourselves”
The link will be provided each week here in the bulletin

Please plan to attend these excellent sessions!

2021 STEWARDSHIP CAMPAIGN

Thank you to those of you who have already submitted your commitment forms and pledges for this year’s campaign. We appreciate everyone being engaged and loyal in this critical ministry, especially during these extraordinary times. Thank you!!!

Members can now submit their 2021 Commitment Cards ONLINE! For those of you who would like to remotely handle your stewardship this year, at www.holytrinityraleigh.org, please click on the box that is titled Submit 2021 Stewardship Commitment Form Online or stewardship page (http://www.holytrinityraleigh.org/), and it will take you to a Google Document to capture all the information that is on the typical paper commitment card.

This active link can also be accessed by going

directly to: https://forms.gle/wMYzun2vQciEmrew6

Now that this new feature is enabled, members can turn in their commitment cards electronically and then use our online giving portal, Abundant Giving, https://abundant.co/holytrinityraleigh/give to

set up your pledge and payment schedule online for the pledge component of your stewardship for the 2021 campaign. Outside of this new online submit/online process, you may still submit your commitment card and pledge support by:

MAILING your stewardship commitment card with pledge amount to Judy’s attention at: Holy Trinity Greek Orthodox Church, 5000 Lead Mine Road, Raleigh, NC 27612; or,
EMAIL your scanned commitment card with pledge amount to Judy at htraleighoffice@gmail.com

As always, if you have any questions or concerns regarding the 2021 campaign, please contact Angela Georgallis, Stewardship Co-Chair, at 919-339-3169 or acgeorgallis@gmail.com

PASCHA MAILING

All parishioners should receive a Pascha packet via US mail soon, if you haven’t already. The contents of the packet are: The Spring Dialogist, Bulletin for Holy Week and Great Holy Pascha, Tri-Fold of Lenten Series, Pascha Offering Envelope, and a bamboo cross.

We share a special thanks and appreciation to Francesca Panagos and Jeanette Wilson for their help in compiling this mailing.

DONATIONS FOR EASTER FLOWERS

If you would like to donate money for Easter flowers this year, there will be a form to complete in the church office beginning this Sunday as well as a list of choices for your donations. Please make checks out to: HTGOC Easter Flowers. If you have any questions, please contact:

Elham Flagerty at (704) 408-5463

Thanks in advance for your donations.

2021 HOLY TRINITY SCHOLARSHIPS

The 2021 scholarship application is now available on holytrinityraleigh.org under “Resources”. High school seniors, college and graduate students are eligible to apply. Completed applications must be received in the church office by April 9. If you have a question about the scholarship process, please contact Penny Gallins at pgb0728@gmail.com.

Thank you to the Holy Trinity families who sponsor scholarships!

PHILOPTOCHOS MEETING

Philoptochos will be holding a Zoom meeting at 5:00 pm on Sunday, March 28th to discuss elections and sponsorship of the Children's Medical Luncheon and other topics. Click this link to join the Zoom Meeting.
https://us02web.zoom.us/j/81474099519?pwd=Y3B5djNmb3ovMVdjMjR1cXBpeUhHdz09

For questions, contact: Sydney Langford at sydneylangford@aol.com

GOYA AND PARISHIONERS

God is calling you…

How do you know what God’s call for your life is? Exploring answers in the events celebrated in the Feast of the Annunciation, we see that God called the Virgin Mary to bear Christ and how He calls each one of us uniquely to do the same.

Join us for a virtual workshop on

Sunday, March 21@ 5:00 p.m.

Zoom Link: https;//goarch.zoom.us/j/91664514864

Presented by: Presv. Melanie DiStefano, GOA Center for Family Care

SPECIAL ANNOUNCEMENT FROM THE RUSSOS FAMILY

Nick Russos, a lifelong member of our community, will celebrate his 100th birthday on April 15th. Due to Coronavirus, we are unable to celebrate with our Church family. Please help us make this birthday special by sending your cards to:

Nick Russos

c/o Harry Russos

2208 Brisbayne Circle

Raleigh NC 27615

BOOKSTORE NEWS

Copies of the “Service of the Akathist Hymn to the Most Holy Theotokos” are available for purchase. If you would like to purchase one, please see Judy in the office with a check for $14.50 made out to: Holy Trinity Bookstore or a Parish Council member following the Divine Liturgy. For questions, contact: Tamara at tamcosta@aol.com

LOST AND FOUND

If you have attended or visited the church recently, you may have forgotten your coat, sweater, scarf, or umbrella. Please check the “Lost & Found” in the back hallway to pick up what you left behind. Thank you!

SERVICES AT HOLY TRINITY

Registrations to attend in-person are required.

Maximum capacity seventy (70) people per service

FRIDAY MARCH 19TH, 2021

FIRST SALUTATIONS TO THE THEOTOKOS

6:30 P.M. SERVICE

(BROADCAST BEGINS AT 6:25 P.M.)

Please click here to register for Service Friday, March 19 at 6:30 P.M.

SATURDAY MARCH 20TH, 2021

3^RDSATURDAY OF SOULS

9:30 A.M. LITURGY

(BROADCAST BEGINS AT 9:15 A.M., DOXOLOGY AT 9:20 A.M.)

Please click here to register for Liturgy Saturday, March 20 at 9:30 A.M.

You may email a list of your departed loved ones to Fr Paul at htraleighfr@gmail.com.

SUNDAY MARCH 21ST , 2021

SUNDAY OF ORTHODOXY

10:00 A.M. LITURGY

(BROADCAST BEGINS AT 9:45 A.M., DOXOLOGY AT 9:50 A.M.)

Please click here to register for Liturgy Sunday, March 21 at 10:00 A.M.

THURSDAY MARCH 25TH, 2021

DIVINE LITURGY OF ANNUNCIATION

9:30 A.M. LITURGY

(BROADCAST BEGINS AT 9:15 A.M., DOXOLOGY AT 9:20 A.M.)

Please click here to register for Liturgy Thursday, March 25 at 9:30 A.M.

FRIDAY MARCH 26TH, 2021

SECOND SALUTATIONS TO THE THEOTOKOS

6:30 P.M. SERVICE

(BROADCAST BEGINS AT 6:25 P.M.)

Please click here to register for Service Friday, March 26 at 6:30 P.M.

SUNDAY MARCH 28TH , 2021

SUNDAY OF ST. GREGORY PALAMAS

10:00 A.M. LITURGY

(BROADCAST BEGINS AT 9:45 A.M., DOXOLOGY AT 9:50 A.M.)

Please click here to register for Liturgy Sunday, March 28 at 10:00 A.M.

WEDNESDAY MARCH 31ST, 2021

3^RD PRE-SANCTIFIED LITURGY

6:00 P.M. LITURGY

(BROADCAST BEGINS AT 5:55 P.M.)

Please click here to register for Liturgy Wednesday, March 31 at 6:00 P.M.

FRIDAY APRIL 2ND, 2021

3RD SALUTATIONS TO THE THEOTOKOS

6:30 P.M. SERVICE

(BROADCAST BEGINS AT 6:25 P.M.)

Please click here to register for Service Friday, April 2 at 6:30 P.M.

May God bless each of you!

Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Sun. of Orthodoxy in the Second Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will Thou wast well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Τὴν ἄχραντον Εἰκόνα σου προσκυνοῦμεν Ἀγαθέ, αἰτούμενοι συγχώρησιν τῶν πταισμάτων ἡμῶν, Χριστὲ ὁ Θεός· βουλήσει γὰρ ηὐδόκησας σαρκὶ ἀνελθεῖν ἐν τῷ Σταυρῷ, ἵνα ῥύσῃ οὓς ἔπλασας ἐκ τῆς δουλείας τοῦ ἐχθροῦ· ὅθεν εὐχαρίστως βοῶμέν σοι· Χαρᾶς ἐπλήρωσας τὰ πάντα, ὁ Σωτὴρ ἡμῶν, παραγενόμενος εἰς τὸ σῶσαι τὸν Κόσμον.

Hymn of our Holy Trinity Church Community in the First Mode

O blessed are You, O Christ our God. Who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumined the world. And to you the Universe was ever drawn, all glory to You, O Lord.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"

Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.

The translations of hymns are under copyright and used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder:

Resurrectional Apolytikion in Plagal of the Fourth Tone © Greek Standard Text

Resurrectional Apolytikion in Plagal of the Fourth Tone © Holy Transfiguration Monastery

Apolytikion for Sun. of Orthodoxy in the Second Tone © Greek Standard Text

Apolytikion for Sun. of Orthodoxy in the Second Tone © Holy Transfiguration Monastery

Seasonal Kontakion in the Plagal of the Fourth Tone © Greek Standard Text

Seasonal Kontakion in the Plagal of the Fourth Tone © Narthex Press

Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Epistle Reading

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:24-26, 32-40.

Ἀδελφοί, πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ, μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν. Καὶ τί ἔτι λέγω; Ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψών καὶ Ἰεφθάε, Δαυίδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν· οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων. Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον· περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι - ὧν οὐκ ἦν ἄξιος ὁ κόσμος - ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.

Gospel Reading

Sunday of Orthodoxy
Κατὰ Ἰωάννην 1:44-52

Τῷ καιρῷ ἐκείνῳ, ἠθέλησεν ὁ ᾿Ιησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι. ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως ᾿Ανδρέου καὶ Πέτρου. εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, ᾿Ιησοῦν τὸν υἱὸν τοῦ ᾿Ιωσὴφ τὸν ἀπὸ Ναζαρέτ. καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε. εἶδεν ὁ ᾿Ιησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς ᾿Ισραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι. λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ. ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει. καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

Saints and Feasts

March 21

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.

March 21

James the Confessor

This Saint took up the monastic life from his youth in the Monastery of Studium, where he became a disciple of Saint Theodore the Studite. Later he became bishop and suffered many afflictions and torments at the hands of the Iconoclasts. Saint Theodore composed a homily in honour of this Saint James (PG 99, 1353-1356).

March 22

Basil the Holy Martyr of Ancyra

Saint Basil strove in martyrdom during the short reign of Julian the Apostate, from 361-363. The Saint was denounced as a Christian to Saturninus, Governor of Ancyra, who, when Basil would not deny Christ, had him hanged from a post and scraped on his sides, then beaten, and cast into prison. A few days later, when Julian himself came through Ancyra, the Saint was brought before him and was asked to deny Christ, Whom he rather confessed the more. Julian then had strips cut in his flesh, so that they were left hanging from his body in front and in back. The valiant Martyr tore one of these strips off of his body and cast it into Julian's face. At this Julian commanded that iron spits be heated fiery hot; Saint Basil's belly, his back, and all his joints were pierced with them, and he received the crown of martyrdom.

March 23

The Holy Righteous Martyr Nicon and His 199 Disciples

Saint Nicon was from Neapolis (Naples) in Italy. His father was an idolater and his mother a Christian. At first he was a soldier, but later he went to the East, where he was baptized and in time became a bishop. After some years, he returned to the West and came to Sicily, where he and many of his disciples were put to death by beheading because they would not worship the idols.

March 25

Annunciation of the Theotokos

Six months after John the Forerunner's conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph's house, the Archangel declared: "Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women." After some consideration, and turmoil of soul, and fear because of this greeting, the Virgin, when she had finally obtained full assurance concerning God's unsearchable condescension and the ineffable dispensation that was to take place through her, and believing that all things are possible to the Most High, answered in humility: "Behold the handmaid of the Lord; be it unto me according to thy word." And at this, the Holy Spirit came upon her, and the power of the Most High overshadowed her all-blameless womb, and the Son and Word of God, Who existed before the ages, was conceived past speech and understanding, and became flesh in her immaculate body (Luke 1:26-38).

Bearing in her womb the Uncontainable One, the blessed Virgin went with haste from Nazareth to the hill country of Judea, where Zacharias had his dwelling; for she desired to find Elizabeth her kinswoman and rejoice together with her, because, as she had learned from the Archangel, Elizabeth had conceived in her old age. Furthermore, she wished to tell her of the great things that the Mighty One had been well-pleased to bring to pass in her, and she greeted Elizabeth and drew nigh to her. When Elizabeth heard Mary's greeting, she felt her six-month-old babe, Saint John the Baptist, prophesied of the dawning of the spiritual Sun. Immediately, the aged Elizabeth was filled with the Holy Spirit and recognized her as the Mother of her Lord, and with a great voice blessed her and the Fruit that she held within herself. The Virgin also, moved by a supernatural rejoicing in the spirit, glorified her God and Savior, saying: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," and the rest, as the divine Luke hath recorded (1:39-55)

March 26

Synaxis in honor of the Archangel Gabriel

This festive Synaxis is celebrated to the glory of the Archangel Gabriel, since he ministered to the marvelous mystery of God's incarnate dispensation.

March 27

The Holy Matrona of Thessalonica

This martyr was the servant of a certain Jewish woman named Pantilla, the wife of the Governor of Thessalonica. When Matrona refused to follow her mistress into the synagogue Pantilla beat her so severly that she died in a few days, and thus received the crown of her confession.

March 28

Sunday of St. Gregory Palamas

This divine Father, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359.

His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.

March 28

Hilarion the New

Saint Hilarion took up the monastic life from his youth and lived in seclusion. Later, as Abbot of the Monastery of Pelecete in Asia Minor (believed to be in Bithynia, not far from Triglia), he suffered much from the Iconoclasts, and reposed in the year 754.

Wisdom of the Fathers

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).

St. Gregory Palamas

Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;

St. John Chrysostom

Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

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Saints and Feasts

Sunday of Orthodoxy

James the Confessor

Basil the Holy Martyr of Ancyra

The Holy Righteous Martyr Nicon and His 199 Disciples

Annunciation of the Theotokos

Synaxis in honor of the Archangel Gabriel

The Holy Matrona of Thessalonica

Sunday of St. Gregory Palamas

Hilarion the New

Wisdom of the Fathers