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St. George Church
Publish Date: 2018-08-12
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St. George Church

General Information

  • Street Address:

  • 307 West 54th Street

  • New York, NY 10019
  • Mailing Address:

  • 307 West 54th Street

  • New York, NY 10019


Contact Information




Services Schedule

SUNDAY WORSHIP in English and Greek:

Matins / Morning Service 9:30 AM

Divine Liturgy 10:30 AM


Past Bulletins


This Week....

 

Welcome to Saint George Church!

 

“Faith is collaboration: thinking together, praying together, acting together.

The Church is not the place of my prayer but of our prayer.

We pray together and are responsible for each other.” 

-Archbishop Anastasios of Albania

 

Be not forgetful to entertain strangers:

for thereby some have entertained angels unawares.

Hebrews 13:2

WELCOME!

We hope you will join us on Sundays and to participate in our various programs as you are able. Fellowship hour is on break for the summer. We will resume after Labor Day. Visit us online to learn about our church and our various programs. Sign up for our weekly bulletin and become a supporting member at www.SaintGeorgeNYC.org.

 

VIEW THE COMPLETE MATINS SERVICE FOR TODAY IN ENGLISH & GREEK HERE.

 Sunday Service Schedule:

Matins (morning service) at 9:30

DIVINE LITURGY (Eucharist) AT 10:30 AM

Celebrated mostly in English

 JOIN US!

All are Welcome

Join us also for the Dormition of the Theotokos

Wednesday, August 15

8:30 AM Orthros / 9:30 AM Divine Liturgy

 Visit us on our web site and on  facebook.

 

 

      VISIT OUR MINISTRIES PAGE: CLICK HERE

 

Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven.(Matthew 5:15)

 
 Congratulations!
Marissa Pallis & Bishara Asfour
on their Wedding on July 21
 
   
Stop by the 
SAINT GEORGE BOOKSTORE
in the Church Hall
 
Available in our Bookstore
Tools for Spirititual WarfareTheosis - becoming Christ-like –  is a life-long process that requires our personal participation and more importantly, the workings of the Holy Spirit. As St. Paul reminds us, “the spirit is willing but the flesh (fallen man) is weak.” How do we equip ourselves, therefore, for this arduous and ongoing journey of theosis? Fortunately, the Church in all her Wisdom, does not leave us without practical guidance. The author, Fr. Anthony M. Coniaris, has gleaned a variety of timeless tools from countless Orthodox sources, which assist us in our struggle to fully participate in the process of theosis. This book will be of great assistance for those desiring to don the armor and faithfully commit to the rigors of our high calling. It is a “must read” for any Orthodox, and beneficial for both personal use or as a group study. 192 pages.
 
  
"I was hungry and you fed me...."

MARILENA'S MEALS:  Resumes in September

Thank you to all that help and support this ministry.

 

 

 

On March, 15, 1965, Archbishop Iakovos joined Martin Luther King, Jr. in a historic civil rights march. Prior to the march, a memorial service was held for Rev. James Reeb, a white Unitarian minister who had been beaten to death by the Ku Klux Klan a few days earlier, for his commitment to improving housing in poor, black neighborhoods. Archbishop Iakovos’ words at the memorial follow.

I came to this memorial service because I believe this is an appropriate occasion not only to dedicate myself as well as our Greek Orthodox communicants to the noble cause for which our friend, the Reverend James Reeb, gave his life; but also in order to show our willingness to continue this fight against prejudice, bias, and persecution.

In this God-given cause, I feel sure that I have the full and understanding support of our Greek Orthodox faithful of America.

For our Greek Orthodox Church and our people fully understand from our heritage and our tradition such sacrificial involvements.

Our Church has never hesitated to fight, when it felt it must, for the rights of mankind; and many of our Churchmen have been in the forefront of these battles time and again….The ways of God are not always revealed to us, but certainly His choice of this dedicated minister to be the victim of racial hatred and the hero of this struggle to gain unalienable constitutional rights for those American brethren of ours who are denied them, and to die, so to speak, on this battlefield for human dignity and equality, was not accidental or haphazard.

Let us seek out in this tragedy a divine lesson for all of us. The Reverend Reeb felt he could not be outside the arena of this bitter struggle, and we, too, must feel that we cannot. Let his martyrdom be an inspiration and a reminder to us that there are times when we must risk everything, including life itself, for those basic American ideals of freedom, justice, and equality, without which this land cannot survive. Our hope and prayer, then, is that we may be given strength to let God know by our acts and deeds, and not only by our words, that like the late Reverend James Reeb, we, too, are the espousers and the fighters in a struggle for which we must be prepared to risk our all.

 

HOW FINAL WISHES ARE COMMUNICATED: It is critical that you make your wishes and plans known to your loved ones.  Our world today requires that many of these wishes be documented in a will or trust or a living will.  A living will and burial instructions can be prepared so there is no confusion at a time when it is easy to overlook important Orthodox traditions when stress and emotions are running high.  The Stewardship Ministries of the Greek Orthodox Archdiocese has prepared an Orthodox Living Will that can be filled in and reviewed by your family, doctor and legal advisor. It is important, and we urge you to seek competent legal and financial advice. Please contact Fr Jim (frjimk@goarch.org) for a copy of the Orthodox Living Will. 

 

STEWARDSHIP OF FAMILY: Throughout our lives and the roles we assume within the family, we are stewards of the love, authority, trust and respect that exist among members of the family. Unlike material possessions, these are not diminished by use. But if mishandled, they can be lost. Love, authority, trust and respect require the most diligent stewardship, because once they are lost, they are most difficult to recover.

 

MEMORIAL SERVICES  Prayer for the dead is seen by Orthodox Christians as an essential component of our faith in Jesus Christ. Praying for those who have died is not merely an expression of mourning, it is a proclamation that Christ has risen from the dead and that, in His love, even death cannot separate us from one another! Forty days after the death of a loved one (or on the Sunday nearest to the 40 days), it is the custom of our Church to celebrate a prayer service in remembrance of the deceased known in English as a Memorial Service. In this service we ask God to “grant rest” to the deceased “in the bosom of Abraham” (Luke 16:22-23) and to place him/her “in a place of light, a place of happiness, a place of refreshment, where there is no pain, no sorrow and no suffering” (Revelation 21:4) as we did during the funeral service.

 

We are Stewards of the Gospel: We are called to guard the Gospel message, but not to hoard it. We are instructed not to hide our light under a bushel. As we share the voice of Christ, the message we share is one of hope, truth, grace, divine power, life and invitation. In this busy, ever-changing world, His voice of wisdom is needed to guide us in discerning what is good, what is true and what will bring us closer to Him and to one another.

Saint George Church seeks to offer:

  1. A sense of Peace and Presence of God in worship;
  2. Opportunities to Serve Others;
  3. Meaningful opportunities for Fellowship;
  4. Education in aspects of the Faith for all ages; and
  5. A well-maintained and inspiring place of worship & fellowship

 

    SAINT GEORGE PROFESSIONALS

Our mission is to bring together professional members & friends of St George Church to form stronger friendships through events & activities. We accomplish our mission through Laughing, Learning and Giving, alternating between social, philanthropic and spiritual activities. Questions or Ideas? Contact Marissa at marissapallis@gmail.com to be added to our e-list.

 

The New Saint George Church Library has been Completed,

Donations of Books on Religion, Philosophy, Arts and Culture are Welcome

WINE FOR HOLY COMMUNION If you would like to offer wine to be used for the preparation of Holy Communion at Saint George Church, you are welcome to do so. The sweet wines that we use for Holy Communion are: Mavrodaphne, Commondaria and Nama Byzantino.

 
SUNDAY PARKING: is available for $10 at ICON Parking on 54th St just east of 8th Ave. Bring your ticket to the candle stand to be validated. Effective from 8:00 AM-2:00 PM after which regular rates will apply.

 

 

 What is Christian Stewardship?

 Stewardship is caring for the needs of others.

 Stewardship is offering one’s self to God as He offered Himself to us.

Stewardship is what a person does after saying “I believe…” as proof of that belief.

 Williams and McKibben in Oriented Leadership

 

Click here

to set up regular or 1-time stewardship contributions to St. George Church.

 

 

PLEASE REMEMBER THE CHURCH IN YOUR ESTATE PLANNING

 

BEFORE YOU RESERVE YOUR WEDDING DAY

The Holy Church has a sacred obligation to uphold and abide by the spiritual guidelines which have been formulated over the ages. One of these guidelines dictates that Wednesdays and Fridays are to be observed as days of fasting, in some cases that includes Saturdays and Sundays. Therefore, weddings are prohibited on such days. In order to avoid confusion and conflict, before you reserve a reception hall you need to check with the church if that day is indeed a day when weddings are allowed.
 

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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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REFLECTION FOR THE WEEK

Forgiveness:

How to let go of grudges and bitterness

Katherine M. Piderman, Ph.D.

Nearly everyone has been hurt by the actions or words of another. Your mother criticized your parenting skills. Your friend gossiped about you. Your partner had an affair. These wounds can leave you with lasting feelings of anger, bitterness and even vengeance. But when you don't practice forgiveness, you may be the one who pays most dearly. By embracing forgiveness, you embrace peace, hope, gratitude and joy. Here, Katherine M. Piderman, Ph.D., staff chaplain at Mayo Clinic, Rochester, Minn., discusses forgiveness and how it can lead you down the path of physical, emotional and spiritual well-being.

What is forgiveness?

There's no one definition of forgiveness. But in general, forgiveness is a decision to let go of resentments and thoughts of revenge. Forgiveness is the act of untying yourself from thoughts and feelings that bind you to the offense committed against you. This can reduce the power these feelings otherwise have over you, so that you can a live freer and happier life in the present. Forgiveness can even lead to feelings of understanding, empathy and compassion for the one who hurt you.

Doesn't forgiving someone mean you're forgetting or condoning what happened?

Absolutely not! Forgiving isn't the same as forgetting what happened to you. The act that hurt or offended you may always remain a part of your life. But forgiveness can lessen its grip on you and help you focus on other, positive parts of your life. Forgiveness also doesn't mean that you deny the other person's responsibility for hurting you, and it doesn't minimize or justify the wrong. You can forgive the person without excusing the act.

What are the benefits of forgiving someone?

Researchers have recently become interested in studying the effects of being unforgiving and being forgiving. Evidence is mounting that holding on to grudges and bitterness results in long-term health problems. Forgiveness, on the other hand, offers numerous benefits, including:

  • Lower blood pressure
  • Stress reduction
  • Less hostility
  • Better anger management skills
  • Lower heart rate
  • Lower risk of alcohol or substance abuse
  • Fewer depression symptoms
  • Fewer anxiety symptoms
  • Reduction in chronic pain
  • More friendships
  • Healthier relationships
  • Greater religious or spiritual well-being
  • Improved psychological well-being

Why do we hold grudges and become resentful and unforgiving?

The people most likely to hurt us are those closest to us — our partners, friends, siblings and parents. When we're hurt by someone we love and trust — whether it's a lie, betrayal, rejection, abuse or insult — it can be extremely difficult to overcome. And even minor offenses can turn into huge conflicts. When you experience hurt or harm from someone's actions or words, whether this is intended or not, you may begin experiencing negative feelings such as anger, confusion or sadness, especially when it's someone close to you. These feelings may start out small. But if you don't deal with them quickly, they can grow bigger and more powerful. They may even begin to crowd out positive feelings. Grudges filled with resentment, vengeance and hostility take root when you dwell on hurtful events or situations, replaying them in your mind many times. Soon, you may find yourself swallowed up by your own bitterness or sense of injustice. You may feel trapped and may not see a way out. It's very hard to let go of grudges at this point and instead you may remain resentful and unforgiving.

How do I know it's time to try to embrace forgiveness?

When we hold on to pain, old grudges, bitterness and even hatred, many areas of our lives can suffer. When we're unforgiving, it's we who pay the price over and over. We may bring our anger and bitterness into every relationship and new experience. Our lives may be so wrapped up in the wrong that we can't enjoy the present. Other signs that it may be time to consider forgiveness include:

  • Dwelling on the events surrounding the offense
  • Hearing from others that you have a chip on your shoulder or that you're wallowing in self-pity
  • Being avoided by family and friends because they don't enjoy being around you
  • Having angry outbursts at the smallest perceived slights
  • Often feeling misunderstood
  • Drinking excessively, smoking or using drugs to try to cope with your pain
  • Having symptoms of depression or anxiety
  • Being consumed by a desire for revenge or punishment
  • Automatically thinking the worst about people or situations
  • Regretting the loss of a valued relationship
  • Feeling like your life lacks meaning or purpose
  • Feeling at odds with your religious or spiritual beliefs

The bottom line is that you may often feel miserable in your current life.

How do I reach a state of forgiveness?

Forgiveness is a commitment to a process of change. It can be difficult and it can take time. Everyone moves toward forgiveness a little differently. One step is to recognize the value of forgiveness and its importance in our lives at a given time. Another is to reflect on the facts of the situation, how we've reacted, and how this combination has affected our lives, our health and our well-being. Then, as we are ready, we can actively choose to forgive the one who has offended us. In this way, we move away from our role as a victim and release the control and power the offending person and situation have had in our lives. Forgiveness also means that we change old patterns of beliefs and actions that are driven by our bitterness. As we let go of grudges, we'll no longer define our lives by how we've been hurt, and we may even find compassion and understanding.

What happens if I can't forgive someone?

Forgiveness can be very challenging. It may be particularly hard to forgive someone who doesn't admit wrong or doesn't speak of their sorrow. Keep in mind that the key benefits of forgiveness are for you. If you find yourself stuck, it may be helpful to take some time to talk with a person you've found to be wise and compassionate, such as a spiritual leader, a mental health provider or an unbiased family member or friend. It may also be helpful to reflect on times you've hurt others and on those who have forgiven you. As you recall how you felt, it may help you to understand the position of the person who hurt you. It can also be beneficial to pray, use guided meditation or journal. In any case, if the intention to forgive is present, forgiveness will come in its time.

Does forgiveness guarantee reconciliation?

Not always. In some cases, reconciliation may be impossible because the offender has died. In other cases, reconciliation may not be appropriate, especially if you were attacked or assaulted. But even in those cases, forgiveness is still possible, even if reconciliation isn't. On the other hand, if the hurtful event involved a family member or friend whose relationship you otherwise value, forgiveness may lead to reconciliation. This may not happen quickly, as you both may need time to re-establish trust. But in the end, your relationship may very well be one that is rich and fulfilling.

What if I have to interact with the person who hurt me but I don't want to?

These situations are difficult. If the hurt involves a family member, it may not always be possible to avoid him or her entirely. You may be invited to the same family holiday gatherings, for instance. If you've reached a state of forgiveness, you may be able to enjoy these gatherings without bringing up the old hurts. If you haven't reached forgiveness, these gatherings may be tense and stressful for everyone, particularly if other family members have chosen sides in the conflict.

So how do you handle this? First, remember that you do have a choice whether to attend or not attend family get-togethers. Respect yourself and do what seems best. If you choose to go, don't be surprised by a certain amount of awkwardness and perhaps even more intense feelings. It's important to keep an eye on those feelings. You don't want them to lead you to be unjust or unkind in return for what was done to you. Also, avoid drinking too much alcohol as a way to try to numb your feelings or feel better — it'll likely backfire. And keep an open heart and mind. People do change, and perhaps the offender will want to apologize or make amends. You also may find that the gathering helps you to move forward with forgiveness.

How do I know when I've truly forgiven someone?

Forgiveness may result in sincerely spoken words such as "I forgive you" or tender actions that fit the relationship. But more than this, forgiveness brings a kind of peace that helps you go on with life. The offense is no longer front and center in your thoughts or feelings. Your hostility, resentment and misery have made way for compassion, kindness and peace. Also, remember that forgiveness often isn't a one-time thing. It begins with a decision, but because memories or another set of words or actions may trigger old feelings, you may need to recommit to forgiveness over and over again.

What if the person I'm forgiving doesn't change?

Getting the other person to change their actions, behavior or words isn't the point of forgiveness. In fact, the other person may never change or apologize for the offense. Think of forgiveness more about how it can change your life — by bringing you more peace, happiness, and emotional and spiritual healing. Forgiveness takes away the power the other person continues to wield in your life. Through forgiveness, you choose to no longer define yourself as a victim. Forgiveness is done primarily for yourself, and less so for the person who wronged you.

What if I'm the one who needs forgiveness?

It may help to spend some time thinking about the offense you've committed and trying to determine the effect it has had on others. Unless it may cause more harm or distress, consider admitting the wrong you've done to those you've harmed, speaking of your sincere sorrow or regret, and specifically asking for forgiveness — without making excuses. But if this seems unwise because it may further harm or distress, don't do it — it's not about making yourself feel better by apologizing. You don't want to add salt to a painful wound. Also, keep in mind that you can't force someone to forgive you. They will need to move to forgiveness in their own time.

In any case, we have to be willing to forgive ourselves. Holding on to resentment against yourself can be just as toxic as holding on to resentment against someone else. Recognize that poor behavior or mistakes don't make you worthless or bad. Accept the fact that you — like everyone else — aren't perfect. Accept yourself despite your faults. Admit your mistakes. Commit to treating others with compassion, empathy and respect. And again, talking with a spiritual leader, mental health provider or trusted friend or relative may be helpful.

Forgiveness of yourself or someone else, though not easy, can transform your life. Instead of dwelling on the injustice and revenge, instead of being angry and bitter, you can move toward a life of peace, compassion, mercy, joy and kindness.

 


By Mayo Clinic Staff
Nov 21, 2007

© 1998-2007 Mayo Foundation for Medical Education and Research (MFMER). All rights reserved. A single copy of these materials may be reprinted for noncommercial personal use only. "Mayo," "Mayo Clinic," "MayoClinic.com," "EmbodyHealth," "Reliable tools for healthier lives," "Enhance your life," and the triple-shield Mayo Clinic logo are trademarks of Mayo Foundation for Medical Education and Research.

MH00131

https://www.mayoclinic.org/healthy-lifestyle/adult-health/in-depth/forgiveness/art-20047692

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Saints and Feasts

Allsaint
August 12

Sergios, Stephen and Kastor


Theway
August 12

11th Sunday of Matthew


Transfiguration
August 12

Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ


Allsaint
August 12

Palamon, Elder of Saint Pachomius the Great


Allsaint
August 12

The Holy Martyrs Photius and Anicetus of Nicomedia

These Martyrs contested in Nicomedia about the year 288. When Diocletian stirred up his persecution of the Christians, Anicetus presented himself openly and said that all who worship idols are blind and senseless. He was beaten with rods so ruthlessly that his bones appeared from the rents and wounds in his flesh. As he was suffering further torments, his nephew Photius came and embraced him, calling him his father and his uncle. He was also put to many tortures with him. They were then imprisoned together for three years. Finally they were cast into a furnace, where they gave up their spirits, and their bodies were preserved unharmed. Saint Anicetus is one of the Holy Unmercenaries.


Allsaint
August 12

Soldier-martyrs of Crete


Transfiguration
August 13

Apodosis of the Transfiguration


Maximosconfes
August 13

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.


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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Afterfeast of the Transfiguration in the Grave Mode

Thou wast transfigured on the mountain, O Christ our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending, through the prayers of the Theotokos. Light-bestower, glory be to Thee.

Apolytikion for the Church in the Second Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
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