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Saint Nicholas Greek Orthodox Church
Publish Date: 2020-08-02
Bulletin Contents
Stephen
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Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (970) 242-9590
  • Street Address:

  • 3585 North 12th Street

  • Grand Junction, CO 81506


Contact Information




Services Schedule

8:45am - Orthros, 10am - Divine Liturgy


Past Bulletins


Message from your Priest

Beloved in Christ,

When we gather as the Church to celebrate together the Divine Liturgy, we are becoming something greater than ourselves. We come out from our homes-- some of us even come from different cities-- and we assemble together in the Church to receive life. A collection of individuals comes together in the Church, and is transformed into a single body. By receiving the Body and Blood of Jesus Christ, this gathering of believers becomes the Church, which is Christ's own Body, nourished and strengthened by the life that we receive from him.

In today's Gospel reading, our Lord tells the disciples that the group of more than five-thousand individuals who have come to him in the wilderness can only be nourished by him if they stay together. If they go out on their own to the surrounding villages to find their own food, then they cannot receive the life that he is offering them. But if they stay together, despite the difficulties, despite the isolation, only then can they be fed and satisfied.

We, too, can only receive the life that Jesus offers to us when we remain together, when we stay with one another despite the difficulties of doing so. In today's Epistle reading, St. Paul laments the fact that the Church in Corinth has fallen into factions rather than remaining together as one body. St. Paul describes the situation in Corinth as follows: "Each one of you says, 'I belong to Paul,' or 'I belong to Apollos,' or 'I belong to Cephas,' or 'I belong to Christ,'" (1 Cor. 1:12). The Corinthians have fallen into the trap of believing that their dedication to one or another of the Church's leaders comes before their dedication to the Church. In so doing, they have fallen into a sectarian attitude that does not manifest the truth of the Church.

St. Paul responds to this situation by appealing to the Corinthians "that there be no dissensions among you, but that you be reunited in the same mind and the same judgment," (1 Cor. 1:10). When we refuse to remain together with our brothers and sisters in Christ, when we refuse the unity that Christ offers us in the Church, when we allow ourselves to fragment into 'parties' that are in conflict with one another, then we are becoming something that is not the Body of Christ. Then we are becoming something that does not reflect the reality of the Church. Wherever division is allowed to increase, that is a place where Christ's Gospel is not being heard, and the reality of the Church is not being lived out.

My appeal to you today is the same as Paul's was to the Corinthians so many centuries ago. Allow yourselves to become Christ's one, united body. Allow yourselves to express the reality of the Church, in which a collection of individuals becomes nourished by the Lord Jesus Christ and is transformed into a unity reflecting the divine unity. Allow yourselves to realize that vision of the Church that St. Paul saw so clearly, in which "if one member suffers, all suffer together; if one member is honored, all rejoice together," (1 Cor. 12:26).

As Orthodox Christians, we are not isolated individuals, or even isolated communities, trying to live out our calling on our own. Rather, we are members of Christ's one Body, which is the Church. We are always called to increase our unity with our brothers and sisters, to repair division where we find it, to work towards reconciliation rather than fostering disunity and disharmony. Let us allow Christ to transform our community into his Church.

"You are the Body of Christ, and individually members of it," (1 Cor. 12:27).

In Christ,

Fr. Jeremy

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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

By Your cross, O Lord, You shattered death; to the thief You opened paradise. You transformed the Myrrhbearers' lamentation, and commanded Your Apostles to proclaim that You arose, Christ our God, granting to the world Your great mercy.

Apolytikion for Translation of the relics of Stephen in the Fourth Mode

The crown of the Kingdom hath adorned the brow of thy head because of the contests that thou hast endured for Christ God, thou first of the martyred Saints; for when thou hadst censured the Jews' madness, thou sawest Christ thy Saviour standing at the right hand of the Father. O Stephen, ever pray Him for us, that He would save our souls.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


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Saints and Feasts

Stephen
August 02

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.


Allsaint
August 02

Phocas the Martyr

Saint Phocas was a gardener in a small village on the south coast of the Black Sea. He lived a simple life, carrying out acts of piety and love for all around him, even serving the pagans of the village, some of who left their ways and followed Christ. The local governor heard of this and sent soldiers to kill him. The saint stumbled upon these very soldiers and, without disclosing his name, ministered to them by receiving them into his home, feeding them, and giving them rest. That night he dug a grave for himself in his garden and prepared for all his possessions to be given away after his death.

The next morning, Phocas disclosed to the soldiers that it was he whom they were seeking to kill. The soldiers were distraught, not wanting to kill the saint who had shown them so much kindness. Phocas insisted that they must carry out their mission as he willingly laid his head beneath the sword. They proceeded to execute him and then bury him in the grave he dug in his garden. The site later became a source of miracles, and eventually a Church was erected upon it. Saint Phocas is frequently invoked for those who travel by sea. His life was recorded by Saint Asterius of Amasia (see October 10th).


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Parish Information

From August 1st through 14th, we have entered the period of the Dormition Fast. This fasting period leads up to the feast of the Dormition of the Theotokos, when we commemorate the falling-asleep of the Mother of God. Please see our parish calendar for the fasting rules for this period. If you have any questions or concerns about fasting, please get in touch with Fr. Jeremy.
 
Here at St. Nicholas we are blessed to be able to welcome our community back to public services with the following directives in place:
 
-Individuals who have been exposed to the Coronavirus, or are at high risk as defined by the CDC (those 65-years or older, those with compromised immune systems, those with respiratory illness, heart conditions, or other underlying medical conditions) are encouraged to stay at home. Our livestream will still be active for the time being.
-A distance of six feet must be observed between families at all times.
-Use of non-medical masks is required whenever in the Church building.
-There will be no fellowship hour following Liturgy. Parishioners are asked to depart the Church in an orderly fashion family-by-family following the dismissal.
-Icons are to be venerated by crossing oneself and bowing. Please do not kiss the icons.
-Distribution of antidoron will not take place.
 
If you do not currently receive emails from our parish, please give Fr. Jeremy your name and email address to be added to our list.
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This Week at St. Nicholas

  • Monday, August 3: 6pm Paraklesis to the Mother of God
  • Monday, August 3-Wednesday, August 5: Virtual Church Camp
  • Wednesday, August 5: 6pm Vespers, 7pm Adult Ed
  • Thursday, August 6 Transfiguration of Our Lord Jesus Christ: 8am Orthros, 9am Divine Liturgy
  • Friday, August 7: 6pm Paraklesis to the Mother of God
  • Saturday, August 8: 6pm Vespers
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