St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2021-08-15
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Dormitio
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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Joseph Barbera - Council Member at Large
Dori Kuziak - Council Secretary
Carolyn Neiss - Vice President
Marlene Melesko - Council Member at Large
Kyle Hollis - President
Roderick Seurattan - Treasurer

 

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

Parish (Interior) Cleanup

We are in need of performing some cleanup in the Sanctuary and Narthex. As we would also like to open up the basement, this needs a good cleaning as well, as it hasn't been used for close to a year and a half. My suggestion is that this happen on Saturday, the 28th, so that we have a "clean" start for the ecclesial New Year. If we begin in the afternoon, we could start with an early Vespers and then go home right after cleaning. If you can participate, please sigh up on the sheet in the back of the church. Thank you.

Support of Orthodox Christian Prison Ministry

Donated books located in the back of the nave, or any books from the kitchen may be obtained through a good-will donation to OCPM. Please leave your contribution in the tray located at the top of the stairs to the nave.

Parish Shared Folder

Once again, here is the link to the parish shared folder: 

http://bit.ly/St-Alexis

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Prayers, Intercessions and Commemorations

Christ_forgiveness

Archpriest Dennis, Archpriest Michael, Deacon Timothy, Evelyn, Katheryn, Anne, Aaron, Veronica, Richard, Nancy, Susanne, Carol, Alexander, Gail, Vincent, Nina, Ellen, Maureen, Elizabeth, Christopher, Joshua, Jennifer, Petra, Olivia, Jessica, Sean, Sarah, Justin, Valery, Jason, Dayna, Daniel and Gregory.

God grant Many Years! To Stasia PenkoffLidbeck and Sam Jankura (as well as his Name's Day)  on the occasion of their birthdays; and to Anne and Fr Steven on the occasion of their anniversary.

Memory Eternal to Robert Pavlik.

___

  • Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

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The Dormition (“Falling Asleep”) of our Most Holy Lady, Theotokos and Ever-Virgin Mary .

 

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Parish Calendar

  • Parish Calendar

    August 15 to August 23, 2021

    Sunday, August 15

    The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    9:30AM Divine Liturgy

    Monday, August 16

    Stasia PenkoffLidbeck

    33 Martyrs of Palestine

    Translation of the Image of Our Lord and God and Savior, Jesus Christ

    8:30AM Akathist All-Merciful Lover of Mankind

    Tuesday, August 17

    Myron the Martyr of Cyzicus

    Wednesday, August 18

    William Glenn Watson

    Floros & Lauros the Monk-martyrs of Illyria

    Sam Jankura

    4:30PM Open Doors

    6:30PM Parish Council Meeting

    Thursday, August 19

    +Robert Pavlik

    Andrew the General & Martyr & his 2,593 soldiers

    Friday, August 20

    Samuel the Prophet

    Skip Bray

    Saturday, August 21

    The Holy Apostle Thaddaeus

    Hosking

    5:30PM Great Vespers

    Sunday, August 22

    9th Sunday of Matthew

    9:30AM Divine Liturgy

    Monday, August 23

    Kyle Hollis

    Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    Kaitlyn Luft

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Saints and Feasts

Dormitio
August 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).


Napkin
August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.


Myron
August 17

Myron the Martyr of Cyzicus

Saint Myron was a priest during the reign of Decius, when Antipater was ruler of Achaia. On the day of our Lord's Nativity, Antipater entered the church to seize the Christians and punish them. Saint Myron, kindled with holy zeal, roundly insulted Antipater, for which he was hung up and scraped, then cast into a raging furnace, but was preserved unharmed. When Myron refused to worship the idols, Antipater commanded that strips be cut in the Saint's flesh from his shoulders to his feet; the Saint took one of the strips of his flesh and flung it in the tyrant's face. He was beaten, and scraped again upon his beaten flesh; then he was thrown to wild beasts, but when Antipater saw them leaving off their fierce nature and protecting the Saint from harm, he was overcome with unbearable shame and slew himself. The Saint was then sent to Cyzicus, where the proconsul had him beheaded, about the year 250.


Allsaint
August 19

Andrew the General & Martyr & his 2,593 soldiers

During the reign of Maximian, about the year 289, Antiochus the Commander-in-Chief of the Roman forces sent Andrew with many other soldiers against the Persians, who had overrun the borders of the Roman dominion. Saint Andrew persuaded his men to call upon the Name of Christ, and when they had defeated the Persians with unexpected triumph, his soldiers believed in Christ with him. Antiochus, learning of this, had them brought before him. When they confessed Christ to be God, he had Andrew spread out upon a bed of iron heated fiery hot, and had the hands of his fellow soldiers nailed to blocks of wood. Antiochus then commanded some thousand soldiers to chase the Saints beyond the borders of the empire. Through the instructions of Saint Andrew, these soldiers also believed in Christ. At the command of Antiochus, they were all beheaded in the mountain passes of the Taurus mountains of Cilicia.


Holy12ap
August 21

The Holy Apostle Thaddaeus

The Apostle Thaddaeus was from Edessa, a Jew by race. When he came to Jerusalem, he became a disciple of Christ, and after His Ascension he returned to Edessa. There he catechized and baptized Abgar (see Aug. 16). Having preached in Mesopotamia, he ended his life in martyrdom. Though some call him one of the Twelve, whom Matthew calls "Lebbaeus, whose surname was Thaddaeus" (Matt. 10:3), Eusebius says that he is one of the Seventy: "After [Christ's] Resurrection from the dead, and His ascent into Heaven, Thomas, one of the twelve Apostles, inspired by God, sent Thaddaeus, one of the seventy disciples of Christ, to Edessa as a preacher and evangelist of Christ's teaching" (Eccl. Hist. 1: 13).


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Hymns of the Day

Angel_design

Tone 7 Troparion (Resurrection)

By Your Cross You destroyed death.
To the thief You opened Paradise.
For the Myrrhbearers You changed weeping into joy.
And You commanded Your disciples, O Christ God,
to proclaim that You are risen,//
granting the world great mercy.

Tone 1 Troparion (Feast)

In giving birth you preserved your virginity.
In falling asleep you did not forsake the world, O Theotokos.
You were translated to life O Mother of Life,//
and by your prayers you deliver our souls from death.

Tone 7 Kontakion (Resurrection)

The dominion of death can no longer hold men captive,
for Christ descended, shattering and destroying its powers.
Hell is bound, while the Prophets rejoice and cry:
“The Savior has come to those in faith;//
enter, you faithful, into the Resurrection!”

Tone 2 Kontakion (Feast)

Neither the tomb, nor death, could hold the Theotokos,
who is constant in prayer and our firm hope in her intercessions.
For being the Mother of Life,//
she was translated to life by the One Who dwelt in her virginal womb.


Tone 7 Prokeimenon (Resurrection)

The Lord shall give strength to His people. / The Lord shall bless His people with peace. (Ps. 28:11)

V. Offer to the Lord, O you sons of God! Offer young rams to the Lord! (Ps. 28:1a)

Tone 3 Prokeimenon (Song of the Theotokos)

My soul magnifies the Lord, / and my spirit rejoices in God my Savior. (Lk. 1:46-47)

(Instead of “It is truly meet…,” we sing:)

The Angels, as they looked upon the Dormition of the Virgin,
were struck with wonder,
seeing how the Virgin went up from earth to heaven.

The limits of nature are overcome in you, O Pure Virgin:
for birthgiving remains virginal, and life is united to death;
a virgin after childbearing and alive after death,
you ever save your inheritance, O Theotokos.

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)
I will receive the cup of salvation and call on the Name of the Lord. (Ps. 115:4)
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 3rd Tone. Luke 1: 46-48.
My soul magnifies the Lord, and my spirit rejoices in God my Savior.
Verse: For he has regarded the humility of his servant.

The reading is from St. Paul's Letter to the Philippians 2:5-11.

Brethren, have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


Gospel Reading

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary
The Reading is from Luke 10:38-42, 11:27-28

At that time, Jesus entered a village; and a woman called Martha received him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve you alone? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" But he said, "Blessed rather are those who hear the word of God and keep it!"


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Wisdom of the Fathers

What Mary might well have said to Martha, the Lord, anticipating her, replied that she had left everything to sit at the Lord's feet, and bless God all day long. You see, her sitting was for love's sake.
St. Makarios the Great
Homily XII, 4th Century

But that God's word may be made clearer, listen to this. If any one loves Jesus, and attends to Him in earnest, and not in a casual way, but in love abides by Him, God is already devising to make some return to that soul for its love, although the man does not know what he is to receive or what portion God is about to give to the soul.
St. Makarios the Great
Homily XII, 4th Century

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Beyond the Sermon

Burnbush

Scripture Readings for the Feast of the Dormition

Genesis 28:10-17 (Vespers, 1st reading)

10
Now Jacob went out from Beersheba and went toward Haran.
11
So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.
12
Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13
And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.
14
“Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed.
15
“Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16
Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.”
17
And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”

Ezekiel 43:27-44:4 (Vespers, 2nd reading)

27
‘When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.”
1
Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut.
2
And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut.
3
“As for the prince, because he is the prince, he may sit in it to eat bread before the Lord; he shall enter by way of the vestibule of the gateway, and go out the same way.”
4
Also He brought me by way of the north gate to the front of the temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face.

Proverbs 9:1-11 (Vespers, 3rd reading)

1
Wisdom has built her house, she has hewn out her seven pillars;
2
she has slaughtered her meat, she has mixed her wine, she has also furnished her table.
3
She has sent out her maidens, she cries out from the highest places of the city,
4
“Whoever is simple, let him turn in here!” as for him who lacks understanding, she says to him,
5
“Come, eat of my bread and drink of the wine I have mixed.
6
Forsake foolishness and live, and go in the way of understanding.
7
He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself.
8
Do not correct a scoffer, lest he hate you;
9
give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning.
10
The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.
11
For by me your days will be multiplied, and years of life will be added to you.”

Luke 1:39-49, 56 (Matins Gospel)

39
Now Mary arose in those days and went into the hill country with haste, to a city of Judah,
40
and entered the house of Zacharias and greeted Elizabeth.
41
And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.
42
Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
43
But why is this granted to me, that the mother of my Lord should come to me?
44
For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.
45
Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.”
46
And Mary said: “My soul magnifies the Lord,
47
and my spirit has rejoiced in God my Savior.
48
For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed.
49
For He who is mighty has done great things for me, and holy is His name.
56
And Mary remained with her about three months, and returned to her house.

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Bulletin Inserts

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