St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2021-10-24
Bulletin Contents
Allsaint
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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Joseph Barbera - Council Member at Large
Dori Kuziak - Council Secretary
Carolyn Neiss - Vice President
Marlene Melesko - Council Member at Large
Kyle Hollis - President
Roderick Seurattan - Treasurer

 

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

While on vacation, Communion will be available on Sunday, after the Typica service. All Zoom events and services will still be kepts as scheduled.

Diocean Assembly, October 29 and 30

There will be no Vespers, Saturday the 30th. The Hierarchical Divine Liturgy, celebrated on Saturday is open to anyone who wishes to attend. It will be held at Christ the Savior Church in Woodbury, CT.

Annual Meeting

This year's Annual Meeting will be held on Sunday, November 14th, after Liturgy; it will be both in person and via Zoom (although this may be subject to change). Members of the Nominations adhoc Committee will be floating around asking for your willingness to be nominated for the Parish Council (2 positions), an Auditor (1), delegate to the Diocesan Assembly (1), and a deligate to the All-American Council (1). Please prayerfully consider becoming involved the parish administration ministries.

If anyone has any resolutions or such that you wish to be presented at the Annual Meeting, they should be presented to the parish council no later than Sunday, Nov 7th.

Stewardship form will be distributed over the next few weeks. The council is asking that members be prepared to return these forms at the Annual Meeting. If you do not intend to attand the Annual Meeting, please make arrangements to return your stewardship forms as soon as possible.

More information can be obtains about the All American Council at this web site: https://www.oca.org/aac/

Web Site

I would love to have the photographs on our web site updated. If someone would be willing to take pictures during and throughout services, please let me know. 

 

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Prayers, Intercessions and Commemorations

Christ_forgiveness

Archpriest Dennis, Archpriest Michael, Deacon Timothy, Evelyn, Katheryn, Anne, Aaron, Veronica, Richard, Nancy, Susanne, Carol, Alexander, Gail, Kelley, Nina, Ellen, Maureen, Elizabeth, Christopher, Joshua, Jennifer, Petra, Olivia, Jessica, Sean, Sarah, Justin, Dayna.

Please pray for our catecuments: Daniel, Gregory and David.

Many Years to Greg Jankura on the occasion of his birthday; and to Dementra Tolis on the occasion of her Name's Day.

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  • Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

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 Martyr Arethas and 4,299 Martyrs with him (523). Ven. Arethus (12th c.), Sisoë (13th c.), and Theóphil (Theophilus)—(12th-13th c.), Recluses, of the Kiev Caves (Near Caves). Bl. Elesbaan, King of Ethiopia (ca. 553-555). Martyr Syncletica and her two daughters (6th c.). St. Athanasius, Patriarch of Constantinople (1311). “Joy of All Who Sorrow” Icon of the Mother of God (1688).

 

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Parish Calendar

  • Schedule of Services and Events

    October 24 to November 1, 2021

    Sunday, October 24

    5th Sunday of Luke

    Greg Jankura -B

    9:30AM Divine Liturgy

    Monday, October 25

    The Holy Martyrs Marcian and Martyrius the Notaries

    Victor & Gail Kuziak - A

    Tuesday, October 26

    The Holy Great Martyr Demetrius the Myrrh-streamer

    6:30PM Catecumens

    Wednesday, October 27

    Commemoration of the Flood

    Nestor the Martyr of Thessaloniki

    4:30PM Open Doors

    Thursday, October 28

    Nicholas Melesko - B

    7:00PM Book Study

    Friday, October 29

    Anastasia the Martyr of Rome

    Diocese Assembly

    Saturday, October 30

    The Holy Martyrs Zenobius and His Sister Zenobia

    5:30PM Great Vespers

    Sunday, October 31

    6th Sunday of Luke

    Martyrdom of St. John Kochurov

    9:30AM Divine Liturgy

    Monday, November 1

    +Joan Narvaro

    Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota

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Saints and Feasts

Allsaint
October 24

Arethas the Great Martyr & Syncletiki and her two daughters

These Martyrs contested for piety's sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas' name in Arabic, Harith, means "plowman, tiller," much the same as "George" does in Greek.


Tabitha
October 25

Tabitha, who was raised from the dead by Peter the Apostle


Demetrio
October 26

The Holy Great Martyr Demetrius the Myrrh-streamer

Saint Demetrius was a Thessalonian, a most pious son of pious and noble parents, and a teacher of the Faith of Christ. When Maximian first came to Thessalonica in 290, he raised the Saint to the rank of Duke of Thessaly. But when it was discovered that the Saint was a Christian, he was arrested and kept bound in a bath-house. While the games were under way in the city, Maximian was a spectator there. A certain friend of his, a barbarian who was a notable wrestler, Lyaeus by name, waxing haughty because of the height and strength of his body, boasted in the stadium and challenged the citizens to a contest with him. All that fought with him were defeated. Seeing this, a certain youth named Nestor, aquaintance of Demetrius', came to the Saint in the bath-house and asked his blessing to fight Lyaeus single-handed. Receiving this blessing and sealing himself with the sign of the precious Cross, he presented himself in the stadium, and said, "O God of Demetrius, help me!" and straightway he engaged Lyaeus in combat and smote him with a mortal blow to the heart, leaving the former boaster lifeless upon the earth. Maximian was sorely grieved over this, and when he learned who was the cause of this defeat, he commanded straightway and Demetrius was pierced with lances while he was yet in the bath-house, As for Nestor, Maximian commanded that he be slain with his own sword.


Allsaint
October 29

Anastasia the Martyr of Rome

Saint Anastasia, who was young in age and lived in a convent, was seized by the impious. Confessing Christ openly and with boldness and enduring manifold torments, she was beheaded in the year 256, during the reign of Valerian.


Zenobia
October 30

The Holy Martyrs Zenobius and His Sister Zenobia

These Saints were from Aegae in Cilicia, brought up in piety by their parents. Zenobius was a physician, and healed many freely by the power of God; because of his virtue he was consecrated Bishop of Aegae. With his sister he was taken by Lysias the Governor, and after many tortures they were beheaded, about the year 290, during the reign of Diocletian.


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Hymns of the Day

Angel_design

Tone 1 Troparion (Resurrection)

When the stone had been sealed by the Jews,
while the soldiers were guarding Your most pure body,
You rose on the third day, O Savior,
granting life to the world.
The powers of heaven therefore cried to You, O Giver of Life:
“Glory to Your Resurrection, O Christ!
Glory to Your Kingdom!//
Glory to Your dispensation, O Lover of mankind!”

Tone 1 Troparion (St. Arethas)

Through the sufferings which Your holy martyrs Arethas and his companions endured for Your sake, O Lord,
we beseech You, O Lover of ^mankind://
“Heal all of our infirmities!”

Tone 1 Kontakion (Resurrection)

As God, You rose from the tomb in glory,
raising the world with Yourself.
Human nature praises You as God, for death has vanished.
Adam exults, O Master!
Eve rejoices, for she is freed from bondage and cries to You://
“You are the Giver of Resurrection to all, O Christ!”

Tone 4 Kontakion (St. Arethas)

Today the radiant feast of the passion-bearers Arethas and his companions
comes to us as a herald of joy;//
as we celebrate it, we glorify the Lord on high.

 

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 1st Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Second Letter to the Corinthians 9:6-11.

Brethren, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.


Gospel Reading

The Reading is from Luke 16:19-31

The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"


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Wisdom of the Fathers

For if we, going about on the earth which is familiar and well known to us, being encompassed with a body, when we are journeying in a strange road, know not which way to go unless we have some one to lead us; how should the soul, being rent away from the body, and having gone out from all her accustomed region, know where to walk without one to show her the way?
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

Some say, 'Why do they [demons] possess people?' I answer those who wish to have this explained that the reason of these things is very deep. Somewhere one of His saints addressed God by saying, 'Your judgments are a vast abyss.' As long as we bear this in mind, we will perhaps not miss the mark.
St. Cyril of Alexandria
Commentary on Luke, Homily 44. (Ancient Christian Commentary on Scripture; vol 3: Luke, Intervarsity Press)

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Beyond the Sermon

Burnbush

God Loves a Cheerful Giver
Sermon delivered September 30, 2007.

One of my favorite bible passages is "This is the day that the Lord has made, let us rejoice and be glad in it" (Psalm 118:24). I try to say it each day in the morning to remember that, no matter what happens, I should be joyful. Sometimes I succeed and sometimes I fail but the ideal of rejoicing, being joyful and having joy in our hearts is one of the most consistent themes in the Scriptures. It's one of the central themes in today's Epistle reading, the 20th Sunday, from 2 Corinthians 9:6-11.

Before examining the reading, let us look at the context of the passage. St. Paul, starting in Chapter 8 informs the Corinthians that the Apostle Titus and others are coming to receive, and then bring, their material offering of assistance to the Christians in Macedonia. Some 2,000 years later, the situation amongst Christians has changed little. Our stewardship offering not only supports our ministries to our members, but to non-members who come into contact with our community and to other parishes and people throughout our Metropolis of Chicago, the Archdiocese of America and throughout the world. In today's reading, St. Paul articulates four principles of Christian giving.

The first principle of Christian giving is to "make up your mind" (v.7). In other words, Christian giving, which is generous and sacrificial, requires forethought and planning. We must begin now for the next year to anticipate our income, consider the ideal of tithing, decide how much we will give, and then order our other expenses and obligations around our stewardship commitment. The Israelites were commanded by God to give their first-born to Him along with the first-fruits of their harvest. This helped reinforce the first of the Ten Commandments, "I am the Lord your God, you shall have no other gods before Me" (Ex.20:1-3) If we wait until the end of the year to see what is left-over, then we are not giving our first fruits and most certainly we have not sacrificed anything in our giving. We must make up our minds and plan ahead.

The second principle is "God loves a cheerful giver" (v.7). In other words we should feel joy in our heart when we give. As St. Paul says, we should not give grudgingly, nor out of obligation. Perhaps you have heard it said, "Give until it hurts." However, in giving to God and His Church, we say "Give until it feels good." So, if we cannot seem to feel good about our giving, it's probably because we are not giving generously and sacrificially. Our pain or discomfort may be due to the fact that we separate ourselves from God's love when we give grudgingly or out of obligation. God loves a cheerful giver.

The third principle is "Sowing bountifully leads to reaping bountifully" (v.6,11). In other words, the more you give, the more you get. As Orthodox we do not teach what some call the "Prosperity Gospel" that says if we follow God that He will make us materially rich. Rather, our obedience to God's commandments, including the commandment to give materially to Him and to others, will enrich us with spiritual gifts like wisdom, knowledge, and faith (1Cor.12:8-11). In our generous and sacrificial giving, God will helps us learn how to live with less thereby cutting-off the passion of greed.

The fourth and final principle from today's reading is "generosity produces thanksgiving to God" (v.11). When people receive a gift, their immediate response is thanksgiving. When Christians receive help from other Christians, they not only thank the giver but they thank God for inspiring the gift. So our gift to those in need and the Church help build-up the faith of others in Christ our Lord. In addition, our giving mystically produces thanksgiving within our own heart. Through generous and sacrificial giving, greed is crucified, and we are better able to be thankful for what we have and thankful for the opportunity to give.

Fr. Richard Demetrius Andrews
Fr. Richard Demetrius Andrews is the pastor of St. George Greek Orthodox Church in St. Paul, Minnesota.

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Bulletin Inserts

    St James

    St James

    Where does temptation come from?


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