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St. Andrew Church
Publish Date: 2021-01-17
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Attending services at Saint Andrew

Below are the links for upcoming services.

Registration to services will be open until allowed seating has been reached.

Just Click on the Eventbrite Link  below and make your Reservation.

You will then get a confirmation that you may attend the service. For Sunday’s Liturgy please come to church by 10:15am. Late arrivals will lose their reservation if we have people waiting to be seated.  If you are not able to attend please cancel your reservation. If you are having problems with link or do not have access to the internet call the church office 973-584-0388 (leave a message and we’ll get back to you).

1/17 SUNDAY

https://www.eventbrite.com/e/135583635303

12th Sunday of Luke /+St. Anthony the Great

@8:45am Orthros & 10am Divine Liturgy of SJC

A 40 Day Memorial Service will be held for the repose of the soul +Kyriaki Kay Lewis, beloved mother of Lia Lewis, Georgia (Benjamin) Haglund and grandmother of Eleanor and George Haglund

 A 40 Day Memorial Service will be held for the repose of the soul +Margaret E. Paxos beloved wife of Andrew, mother of: Irene (Sergio), Kitsa Jobeless (Ronald), John Paxos (Janet), Voula Evangelis, Tina Huelsenbeck (Roger).  

A 40 Day Memorial Service will be held for the repose of the soul of +Cassandra Kaviris as well as a Two-Year Memorial Service for the repose of the soul of +George Kaviris, beloved parents of Thalia, Christos Nikolopoulos and Ron Collins and grandparents of Zoe and Artemis. 

An Annual Memorial Service for the repose of the soul of +Alyxsondra Laoudis, beloved daughter of John and Irene Laoudis, sister of George and Demetri

A Trisagion Service will be held for the repose of soul of +Photini (Frances) Pavlos, beloved mother of Tina (Tom) Castrorina.

May their memory be eternal.

 Artoclasia Service is offered by the family of Steven and Anastasia Mitrakos for the health of their family members

 

1/18 Monday  

https://www.eventbrite.com/e/135584317343

+St. Athanasios the Great & Cyril, Patriarchs of Alexandria

 @8am Orthros & 9am Divine Liturgy of SJC

 

1/20 Wednesday 

https://www.eventbrite.com/e/135585534985

 + St. Euthymios the Great

 @8am Orthros & 9am Divine Liturgy of SJC

  

1/23 Saturday

https://www.eventbrite.com/e/135586431667

@8am Orthros & 9am Divine Liturgy of SJC

Divine Liturgy Youth & Family Worship @ 9:00AM

 

Community’s Vasilopita: Rescheduled to next Sunday January 24th .

 

Prayers/Liturgy can  always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html 

 

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Announcements

Community’s Vasilopita.(rescheduled from 1/10) 

On Sunday January 24th as our yearly tradition has it, we will cut our Community’s Vasilopita.  Fr. John will bless the Vasilopita with the cutting knife crosswise in the “Name of the Father and of the Son and of the Holy Spirit.”

He then will cut the center in a circle as an offering to our Lord Jesus, Who is first in our life. Then he will proceed to cut wedges starting with a piece for the Ever-Virgin Mary, for Saint Basil and for St. Andrew.  Subsequently, a wedge will be cut and received by a representative on behalf of each one of our St. Andrew ministries and organizations. Please join us in wishing all a Blessed and fruitful New Year.

 

Stewardship 2020 

If you have not submitted your stewardship 2020 or fulfilled your commitment to Saint Andrew, please do so as our ministries depend on your support.

Stewardship 2021 Update

On January 7th, 2020 83 families made their 2021 Pledge to Saint Andrew Greek Orthodox Church totaling $109,580.  The average pledge for 2021 is $1320

Saint Andrew Family News issues are on our Web site :  https://www.standrewgonj.org/

 Attending services at Saint Andrew

1. Wear your mask throughout the service

2. Social distancing is 6 feet please

3. No seating where indicated..

.... see more in attached flyer.. 

Live Stream of Services : From the Church's Facebook Page

use this link if yoiu do not  have FACEBOOK:  https://www.facebook.com/St-Andrew-Greek-Orthodox-Church-Randolph-NJ-758987230951158/ 

 

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html

Light a Virtual Candle

We know we can't physically be at church, but if you're following the live video stream of the services and would like to continue to light a candle as you "enter" the church or would like to "drop some money in the basket" please consider a donation by lighting a "virtual candle".

Just go to the church's Facebook page and select "posts". You can light your virtual candle via the Facebook donate button which you should be able to see.

If you don't have Facebook or prefer not to donate through Facebook, you can always go to the Saint Andrew Website and select either PayPal or WeShare from the home page.

Father John will pray for the living and the reposed during Liturgy.

Just email him at prayersstandrew@gmail.com  PLEASE indicate Living or Reposed 

 

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Fr. John's Message

A Profile of Saint Athanasius the Great of Alexandria

By St. Nikolai VelimirovichAthanasius was born in Alexandria in the year 296 A.D. and from his early childhood had an inclination to the spiritual life.He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325 A.D.]. It was at this Council that Athanasius became renowned for his learning, devotion to and zeal for Orthodoxy.

He contributed greatly to destroy the heresy of Arius and to strengthen Orthodoxy. He wrote the Symbol of Faith [The Creed] which was adopted at the Council.

Following the death of Alexander, Athanasius was elected Archbishop of Alexandria. In his calling as Archbishop of Alexandria, he remained for forty years, although not for the entire time on the archepiscopal throne of the archbishopric.

With few exceptions, throughout his life he was persecuted by heretics. Of the emperors, he was persecuted mostly by Constantius, Julian and Valens; of the bishops, by Eusebius of Nicomedia and many others; and by the heretic Arius and his followers. Athanasius was forced to hide from his persecutors, even in a well, in a grave, in private homes and in the deserts. Twice he was forced to flee to Rome.

Only before his death, did he live peacefully for a while as the good shepherd among his good flock who truly loved him. Few are the saints who were so mercilessly slandered and so criminally persecuted as St. Athanasius. His great soul patiently endured all for the love of Christ and, in the end, emerged victorious from this entire, terrible and long-lasting struggle.

For counsel, for comfort and for moral support, Athanasius often visited St. Anthony, whom he respected as his spiritual father. For a man who formulated the greatest truth, Athanasius had much to suffer for that truth until in the year 373 A.D., the Lord gave him repose in His kingdom as His faithful servant.

A Reflection From His Theology On the Incarnation


To the question: "Why did the Son of God appear on earth in a human body and not in another form of creation?", the brilliant St. Athanasius replied in this manner: "If they ask why did He not appear in some other better form of creation, for example: as the sun or the moon, or the stars or fire, or the wind but just as a man? Let them know that the Lord did not come to show Himself but to heal and teach sufferers. For, to reveal Himself only to amaze the viewers would mean to come for a show. It was necessary for the Healer and the Teacher, not only to come, but to serve for the benefit of the suffering ones and to reveal Himself as such so that this revelation would be bearable for the sufferers. Not one single creature was in error in the eyes of God, except man alone: neither the sun, nor the moon, nor the sky, nor the stars, nor water, nor wind did betray their ranks but, on the contrary, knowing their Creator and their King - The Word [The Logos], they all remained as they were created; only human beings separated themselves from good and replaced truth with deceit, and the honor belonging to God, as well as the knowledge about Him, they transferred to devils and to men carved out of stone [idols]. What is, therefore, so unbelievable in this, that the Logos [The Word - The Son Of God] appeared as a man to save mankind?" Indeed, even as we ask the unbelievers of our day: In what form would you wish God to appear, if not as a man?

Source: Prologue (January 18)

By Rev. Dr. George Dion Dragas


The entire pastoral ministry of the great Athanasius lasted 46 years, 16 of which were spent in exile. His spiritual fame and radiance made him the spokesman of orthodoxy par excellence. His fearless battles against heresy resulted in the identification of Christianity with Athanasian orthodoxy, which was centered on the Lord and Savior Jesus Christ as the Inhominated Son and Word of God. This is exactly what shines through the pages of his inestimable writings and is sealed by his last prayer, which has been preserved in an ancient Coptic text. According to this text, which is based on the personal witness of his Archdeacon, who stood by him at the moment of his departure from the present life, and was uttered shortly before he delivered his sanctified soul to the angels who came down to receive it, recalls the entire course of the divine economy for the salvation of mankind and concludes with a doxology to the Lord Jesus Christ.

Thou art Jesus, the Son of the Father, Yea, Amen.

Thou art He who commandeth the Cherubim and the Seraphim, Yea, Amen.

Thou has existed with the Father in truth always, Yea, Amen.

Thou rulest the Angels, Yea, Amen.

Thou art the power of the heavens, Yea, Amen.

Thou art the crown of the Martyrs, Yea, Amen.

Thou art the deep counsel of the Saints, Yea, Amen.

Thou art He in whom the deep counsel of the Father is hidden, Yea, Amen.

Thou art the mouth of the Prophets, Yea, Amen.

Thou art the tongue of the Angels, Yea, Amen.

Thou art Jesus my life, Yea, Amen.

Thou art Jesus the object of the boast of the world, Yea, Amen.


Athanasius as the defender of orthodoxy was characterized as one who fought against the whole world (contra munum), because he fought through suffering the darkness of the world with the light of Christ. His suffering continued the redemptive work of Christ. The Church honors his memory on May 2 (day of his falling asleep) and on January 18, along with his great successor St. Cyril of Alexandria (day of commemorating their triumph).

Source: Saint Athanasius of Alexandria: Original Research and New Perspectives, pp. 92 and 204

 

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Daily Calendar

we will be live-streaming the services on the church’s Facebook page

 Use this link if yoiu do not have not have FACEBOOK 

 https://www.facebook.com/St-Andrew-Greek-Orthodox-Church-Randolph-NJ-758987230951158/ 

 

 2021

 1/24 14th Sunday of Luke 

 1/24 Memorial Service +Anastasios (Ernest) Stamoutsos | Cutting of Vasilopita

  1/25 @ 7:30pm Parish Council Meeting virtual

 1/26 @ 7pm Philoptochos Monthly Meeting virtual

 1/28 @ 7pm GOYA Monthly Meeting virtual

 1/30 +Synaxis of The Three Hierarchs: |+Basil the Great, +Gregory the Theologian, & +John Chrysostom

 

1/31 15th Sunday of Luke 

 

 

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News - Flyers - Registrations - Other

    Services at Saint Andrew

    Services at Saint Andrew

    Attending services with COVID Protocols


    Youth + Family + Worship

    Youth + Family + Worship

    Divine Liturgy of St. John Chrysostom - Saturdays at 9am on January 9 & 23 and February 6 & 13. This educational year, our Religious Education Department is focusing on “Family and Orthodoxy” and encouraging all our Religious Education families to participate. Materials and instructions will be provided via email and at our Services.


    Stewardship Letter

    Stewardship Letter

    in English and Greek | “The Ekklesia extends far beyond the four walls of any church building.”


    STEWARDSHIP PLEDGE

    STEWARDSHIP PLEDGE

    We ask you to prayerfully consider your blessings and make your 2021 commitment to Saint Andrew.


    Services at Saint Andrew

    Services at Saint Andrew

    January-February 2021


    Philoptochos

    Philoptochos

    new member or renew your 2021 membership


    Greening the Parish

    Greening the Parish

    Webinar series ... stewards of Creation: sessions at 6pm on: 1/7, 1/8, 1/14, 1/15


    SCHOLARSHIPS

    SCHOLARSHIPS

    $250,000 IN SCHOLARSHIPS Applications accepted through January 31, 2021


    Crossroad

    Crossroad

    Crossroad Summer Institute: ages 16-18


    College Year in Athens

    College Year in Athens

    for high-school graduates of Greek heritage


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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org 

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Konstantinos,, Susan, Panayiotis, Charoula, Ioannis, Irene, Vasiliki, Panayiotis, Christos, Athanasios,  Spyridoula, Ioanna, Evangelia, Alice,  Larry,  Diana, Julia, Maria,   Catherine, Mark, Vasiliki-Christina, Christina, Eleni, Fr._Konstantine, Prz._Spiridoula,  Linda, Jeremy, Angeliki, Nikolaos, Kyriacos,  Olga, Antonia, Angeliki,   Sofie, Marina, Vasiliki, Klaus, Lori, Despina, Bob, Julie, Kyriaki, Sergios, Nikoletta, Roger, Constantinos, Ioanna, Alexandra, Dimitri, Maria, Eleni, Anastasia, George,  Vasiliki, Jeff, George, Eugenia, Joanna, Eliana, Constantinos, Elena, Nicholas, Konstantinos, Georgia, Vasileke, Jutta, Irene, George, Eftihia, Christina, Athanasios,  Anna, John, Rick, Christine, John, Freda, Estelle, Christina, Fotios, Julie, Joanna, Efthymios, Evangelos, John, Joanna, Lisa, Rich, Magdalini, Irini, Christos, Fr._Christos, Nancy, Brian, Thomas, Vasilios,  Evanthia,  John, Stavroula, Anna Christina, Manny, Mary, George, Susan, Dimitrios, Peter, Michael, Ryan, Ioannis, Monica, Katerina, Tasia, Christina, Andrew, Andrew, Margaret, Eleni, Paraskevi, Panagotis, Maria, Caroline, Demetrios, Konstantinos, Susan, Afrodite, Aristea, Konstantinos….  

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 
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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 115.15,12.
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?

The reading is from St. Paul's Letter to the Hebrews 13:17-21.

Brethren, obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you. Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner. Now may the God of peace who brought again from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in you that which is pleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 115.15,12.
Τίμιος ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.
Στίχ. Τί ἀνταποδώσωμεν τῷ Κυρίῳ περὶ πάντων, ὧν ἀνταπέδωκεν ἡμῖν;

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 13:17-21.

Ἀδελφοί, πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε· αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες· ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο. Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι. Περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν. Ὁ δὲ θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν κύριον ἡμῶν Ἰησοῦν, καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

12th Sunday of Luke
Κατὰ Λουκᾶν 17:12-19

Τῷ καιρῷ ἐκείνῳ, εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· ᾿Ιησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν, καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος; καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.


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Saints and Feasts

Lepers
January 17

12th Sunday of Luke


17_anthony2
January 17

Anthony the Great

Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.

The cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.

Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life.

Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul." So Passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.


Allsaint
January 17

Anthony the New of the Berropas Skete


Athncyrl
January 18

Athanasios and Cyril, Patriarchs of Alexandria

In the half-century after the First Ecumenical Council held in Nicea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasios the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise "On the Incarnation." Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasios to the First Council in Nicea in 325. Saint Athanasios was to spend the remainder of his life laboring in defense of this Holy Council. In 326, before his death, Alexander appointed Athanasios his successor.

In 325, Arius had been condemned by the Council of Nicea; yet through his hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius's supporters that he should be received back into the communion of the Church. But Athanasios, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasios. Finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct (which were completely false), had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasios returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East, and he spent a second exile in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasios (see also Nov. 6). For ten years Saint Athanasios strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all: clergy, monastics, and lay folk, being loved by all as a father. After Constans's death in 350, Constantius became sole Emperor, and Athanasios was again in danger. On the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasios was serving, and broke open the doors. Athanasios's clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.

When Julian the Apostate succeeded Constantius in 361, Athanasios returned again, but only for a few months. Because Athanasios had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasios remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasios's exile, but his death. Athanasios took a ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasios. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasios suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.

The great Athanasios passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and in the year 373 took his rest from his lengthy sufferings, but not before another luminary of the truth -- Basil the Great -- had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all of his other achievements, Saint Athanasios wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his "Oration On the Great Athanasios", said that he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... he treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."

Saint Cyril was also from Alexandria, born about the year 376. He was the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks in Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teaching about the Incarnation. When the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 Holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words, he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444.


Euthymio
January 20

Righteous Euthymius the Great

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.


Clement
January 23

The Holy Hieromartyr Clement, Bishop of Ancyra

Saint Clement, who was from Ancyra in Galatia, was the son of an unbelieving father, but a believing mother whose name was Sophia. At first he lived as a monk, later he became the bishop of his city. He suffered so many things in confession of the Faith in Christ, that the time of his sufferings and struggles stretched out over a period of twenty-eight years. Finally he and Saint Agathangelus (who was from Rome) were beheaded together during the reign of Diocletian and Maximian, in the year 296.


Xeniarome
January 24

Xenia, Deaconess of Rome

Our righteous Mother Xenia of Rome was of a distinguished family. While her parents were preparing to wed her, she stole away secretly, taking two handmaids with her, and departed for Mylasa of Karia in Asia Minor, and there she completed her life in asceticism. She was ordained deaconess by Paul, her spiritual father, who became Bishop of Mylasa. Although she was originally named Eusebia, to conceal her identity, she took the name Xenia - which means "stranger" in Greek - because of her estrangement from her country.


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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Anthony the Great in the Fourth Mode

Emulating the ways of Elias the zealot, and following the straight paths of the Baptist, O Father Anthony, thou madest of the wilderness a city, and didst support the world by thy prayers. Wherefore intercede with Christ our God that our souls be saved.
Τὸν ζηλωτὴν Ἠλίαν τοὶς τρόποις μιμούμενος, τῶ Βαπτιστὴ εὐθείαις ταὶς τρίβοις ἑπόμενος, Πάτερ Ἀντώνιε, τῆς ἐρήμου γέγονας οἰκιστής, καὶ τὴν οἰκουμένην ἐστήριξας εὐχαίς σου, διὸ πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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