Orthros at 8:45 am & Divine Liturgy at 10am
Weekday Orthros and Liturgies begin at 8am
2/14 SUNDAY
https://www.eventbrite.com/e/137504480603
Sunday of the Canaanite
@8:45am +Orthros @10am +Divine Liturgy of SJC
A Three-Year Memorial Service will be held for the repose of the soul of +Ioannis Venizelos, and an Annual Memorial Service for the repose of the soul of +Ioannis Hambos, beloved family members of George & Marina Venizelos and Panagioti & Sotiria Hambos. May their memory be eternal.
2/20 Saturday
https://www.eventbrite.com/e/139962259887
Youth & Family Worship
@8 am +Orthros @9am +Divine Liturgy of SJC
A Forty Day Memorial Service will be held for the repose of the soul of our ever memorable +Andreas Christodoulou, beloved husband of Hariclea, devoted father of Kyriaki, Erini, Maria, and Philippos. May his memory be eternal.
Attending services at Saint Andrew
above are the links for upcoming services.
Registration to services will be open until allowed seating has been reached.
Just Click on the Eventbrite Link above and make your Reservation. You will then get a confirmation that you may attend the service. For Sunday’s Liturgy please come to church by 10:15am. Late arrivals will lose their reservation if we have people waiting to be seated. If you are not able to attend please cancel your reservation. If you are having problems with link or do not have access to the internet call the church office 973-584-0388 (leave a message and we’ll get back to you).
Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
BIG Thank you to all who worked and all who supported our GYRO SALE last Saturday February 6th. The weather prevented us from having the sale on Sunday as well... but it was a huge success nonetheless..
Philoptochos welcomes Community In Crisis speaker: On Tuesday, February 23, 2021 at 7pm, the entire Saint Andrew community is invited to hear a virtual Google meet presentation by Community in Crisis. Hosted by the Philoptochos and presented by spokeswoman, Andi Williams, the presentation is entitled “An Epidemic inside A Pandemic.” Join us for a 30-minute story about a group of individuals committed and determined to save young lives from the devastating effects of addiction and overdose. Hear how they began, how they grew, and about their impact to date. Note: A flier for the food drive and speaker with Google meet link information will be distributed at the end of church by a Philoptochos member.
Food Drive: The Philoptochos and GOYA are “teaming up” to do a joint Food Drive for the Interfaith Food Pantry starting January 25th February 28th. The need for food remains high and this campaign, Souper Bowl of Caring “Tackle Hunger,” Is a way for all of us to help. If you go directly to the Interfaith Food Pantry website, it lists what items they need the most. Drop off box is located in the church lobby.
LINK for Saint Andrew Family News February 2021 ISSUE
https://sagocrnj.orthodoxws.com/files/SAFN-FEBRUARY-2021-125D-February-2021.pdf
Stewardship 2020 : If you have not submitted your stewardship 2020 or fulfilled your commitment to Saint Andrew, please do so as our ministries depend on your support.
Stewardship 2021 Update 2/7/21 : 114 families made their 2021 Pledge to Saint Andrew Greek Orthodox Church totaling $132,655.
Saint Andrew Family News issues are on our Web site : https://www.standrewgonj.org/
LINK for Saint Andrew Family News February 2021 ISSUE
https://sagocrnj.orthodoxws.com/files/SAFN-FEBRUARY-2021-125D-February-2021.pdf
Attending services at Saint Andrew
1. Wear your mask throughout the service
2. Social distancing is 6 feet please
3. No seating where indicated..
.... see more in attached flyer..
Live Stream of Services : From the Church's Facebook Page
use this link if yoiu do not have FACEBOOK: https://www.facebook.com/St-Andrew-Greek-Orthodox-Church-Randolph-NJ-758987230951158/
Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
Light a Virtual Candle
We know we can't physically be at church, but if you're following the live video stream of the services and would like to continue to light a candle as you "enter" the church or would like to "drop some money in the basket" please consider a donation by lighting a "virtual candle".
Just go to the church's Facebook page and select "posts". You can light your virtual candle via the Facebook donate button which you should be able to see.
If you don't have Facebook or prefer not to donate through Facebook, you can always go to the Saint Andrew Website and select either PayPal or WeShare from the home page.
Father John will pray for the living and the reposed during Liturgy.
Just email him at prayersstandrew@gmail.com PLEASE indicate Living or Reposed
Holy Hieromartyr Valentine, Bishop of Interamna |
St. Valentine of Terni (Feast Day - February 14 and July 30) |
The Hieromartyr Bishop Valentine* and his three disciples, Proculus, Ephebus and Apollonius, and the righteous Abundius, lived during the third century. Saint Valentine was a bishop in Umbria (Italy), in the city of Interamna (Terni). He received from God the gift of healing various maladies. He cured the brother of the Roman tribune, Frontanus, of an illness.
At this time three pagan youths, Proculus, Ephebus and Apollonius, came from Athens to Rome to study. They found a tutor named Craton, and lived in his home. Craton’s son Cherimon fell grievously ill, and his spine was so contorted that his head was bent down to his knees. Craton asked Bishop Valentine to help his sick son.
The holy bishop went into the sick child’s room and prayed fervently all night. When day came, the happy parents saw their son had been healed. They believed in Christ and were baptized with all their household.
Craton’s students, Proculus, Ephebus and Apollonius were also baptized and became devoted disciples of Saint Valentine. The bishop’s fame quickly spread, and many were converted to Christ. Among them was the city prefect’s son, Abundius, who openly confessed himself a Christian. This was a bold thing to do, since paganism prevailed in the world, and Christianity was persecuted.
The wrath of the prefect and other city leaders fell upon Bishop Valentine, the teacher of the youths. They demanded that he renounce Christ and worship the idols.
After much torture they threw him into prison, where his followers visited him. Learning of this, the prefect gave orders to take Valentine out of the prison and behead him. Saint Valentine’s students Proculus, Ephebus, and Apollonius took the body of their teacher and carried it outside the city walls of Interamnum, where they buried it along the Via Flaminia.
Both believers and pagans were drawn to them, and they converted many idolaters to the true faith. When the authorities heard about this, they arrested the youths and threw them in prison. Fearing that people might break the sufferers out of prison, the executioners beheaded them by night.
Abundius, learning that his friends had been locked in prison, hastened to see them, but found that they had already been executed. He buried their bodies near the grave of holy Bishop Valentine. Many years later the Basilica San Valentino of Terni was built on top of this cemetery.
Notes:
* In the West, St. Valentine is celebrated on February 14th, according to the Roman Martyrology. In the East, specifically the Slavic Churches, St. Valentine the Presbyter of Rome is celebrated on July 6th, while St. Valentine the Bishop of Terni is celebrated on July 30th. Often the two are assumed to be one man, though the details of their lives come from later sources. Notwithstanding, because of the relative obscurity of these two Saints in the East and since there is no commemoration of St. Valentine in the Greek Orthodox Church, members of the Greek Orthodox Church named Valentinos (male) or Valentina (female) may observe their name day on the Western ecclesiastical calendar date of February 14th.
we will be live-streaming the services on the church’s Facebook page
Use this link if yoiu do not have not have FACEBOOK
https://www.facebook.com/St-Andrew-Greek-Orthodox-Church-Randolph-NJ-758987230951158/
We are doing our best to keep everyone safe. We ask that you maintain social distancing, avoid hand shaking and hugs. Please keep in mind a warm smile or “elbow bump” can have the same effect. Due to the current Pandemic, we ask that you sit only where indicated and keep your distance in the lineup for Holy Communion, ANTHOTORO as well dismissal.
2/21 Sunday of the Publican and Pharisee: Triodion Begins
2/14 Memorial service +Evangelia Papastavrou & +Stavroula (Stephanie) Tsemberlis
2/21 Triodion Begins
2/23 @7:30pm Parish Council Meeting virtual
2/24@ 7pm Philoptochos Monthly Meeting virtual
2/25@ 7pm GOYA Monthly Meeting virtual
2/28 Sunday of the Prodigal Son
2/28 Memorial service +Panayiotis (Peter) Tsakiris
3/6 1st Saturday of Souls (with Kollyva)
Attending services with COVID Protocols
Divine Liturgy of St. John Chrysostom - Saturdays at 9am on January 9 & 23 and February 6 & 20. This educational year, our Religious Education Department is focusing on “Family and Orthodoxy” and encouraging all our Religious Education families to participate. Materials and instructions will be provided via email and at our Services.
We ask you to prayerfully consider your blessings and make your 2021 commitment to Saint Andrew.
Community in Crisis "An Epidemic inside a Pandemic" .... the devastating effects of addiction and overdose
new member or renew your 2021 membership
Crossroad Summer Institute: ages 16-18
for high-school graduates of Greek heritage
February & March 2021 schedule subject to change
Scholarship Application due May 14, 2021
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
Mike, Maria, Mary, Konstantinos, Susan, Charoula, Ioannis, Irene, Vasiliki, Panayiotis, Christos, Athanasios, Spyridoula, Joanna, Christos, Evangelia, Alice, Larry, Diana, Julia, Maria, Catherine, Mark, Vasiliki-Christina, Christina, Eleni, Fr._Konstantine, Prz._Spiridoula, Linda, Jeremy, Angeliki, Nikolaos, Kyriacos, Olga, Antonia, Angeliki, Sofie, Marina, Vasiliki, Klaus, Lori, Despina, Bob, Julie, Kyriaki, Sergios, Nikoletta, Roger, Constantinos, Ioanna, Alexandra, Dimitri, Maria, Eleni, Anastasia, George, Vasiliki, Jeff, George, Eugenia, Joanna, Eliana, Constantinos, Elena, Nicholas, Konstantinos, Georgia, Vasileke, Jutta, Irene, George, Eftihia, Christina, Athanasios, Anna, John, Rick, Christine, John, Freda, Estelle, Christina, Fotios, Julie, Joanna, Efthymios, Evangelos, John, Joanna, Lisa, Rich, Magdalini, Irini, Christos, Fr._Christos, Nancy, Brian, Thomas, Vasilios, Evanthia, , John, Stavroula, Anna Christina, Manny, Mary, George, Susan, Dimitrios, Peter, Michael, Ryan, Ioannis, Monica, Katerina, Tasia, Christina, Andrew, Andrew, Margaret, Eleni, Paraskevi, Panagotis, Maria, Caroline, Demetrios, Konstantinos, Susan, Afrodite, Aristea, Konstantinos,….
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20
᾿Αναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ᾿ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ᾿ αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾿ αὐτῆς, ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν. κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. ῞Υστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν. καὶ εἶπεν αὐτοῖς· πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι· γλώσσαις λαλήσουσι καιναῖς· ὄφεις ἀροῦσι· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. ῾Ο μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ἀμήν.
Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.
The reading is from St. Paul's Second Letter to the Corinthians 6:16-18; 7:1.
Brethren, you are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."
Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God.
Προκείμενον. Third Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 6:16-18, 7:1.
Ἀδελφοί, ὑμεῖς ἐστε ναὸς Θεοῦ ζῶντος, καθὼς εἶπεν ὁ θεός ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μοι λαός. Διὸ, Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς, καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει κύριος παντοκράτωρ. Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
Sunday of the Canaanite
The Reading is from Matthew 15:21-28
At that time, Jesus went to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me." And he answered, "It is not fair to take the children's bread and throw it to the dogs." She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.
Sunday of the Canaanite
Κατὰ Ματθαῖον 15:21-28
Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ἐκεῖθεν ὁ ᾿Ιησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος. καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγαζεν αὐτῷ λέγουσα· ἐλέησόν με, Κύριε, υἱὲ Δαυΐδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται. ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες· ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν. ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ᾿Ισραήλ. ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα· Κύριε, βοήθει μοι. ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἔστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις. ἡ δὲ εἶπε· ναί, Κύριε· καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψυχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν. τότε ἀποκριθεὶς ὁ ᾿Ιησοῦς εἶπεν αὐτῇ· ὦ γύναι, μεγάλη σου ἡ πίστις! γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.
Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.
All foods are allowed the week that follows this Sunday.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Hymn of the Apostle St. Andrew: As first of the Apostles to receive the call, and very brother of the prince of them, intercede O Andrew, with the Master of all of us, peace to all the world to grant, and to our souls His great mercy.
Απολυτίκιο του Αποστόλου Ανδρέου: Ως των Αποσόλων πρωτόκλητος, και του κορυφαίου αυτάδελφος, τον Δεσπότην των όλων Ανδρέα ικέτευε, ειρήνην τη οικουμένη δωρήσασθαι, και ταις ψυχαίς ημών το μέγα έλεος
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text