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St. Andrew Church
Publish Date: 2021-08-29
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

9/5 11th Sunday of Matthew +Orthros @ 8:15AM & Divine Liturgy @9:30AM

MEMORIAL SERVICE: A Nine-Month Memorial Service will be held on Sunday for the repose of the soul of +Kyriaki Kay Lewis, beloved mother of Lia Lewis, Georgia (Benjamin) Haglund and grandmother of Eleanor and George Haglund. May her memory be eternal.

Wedding: On Sunday September 5th, 2021, at 1:30pm Derek J Rosengarth will wed Sara A Marin of Hillsborough NJ.

Wednesday  9/8 The Nativity of the Theotokos +Orthros @8am Divine Liturgy of SJC @9:15am

Thursday 9/9 Holy and Righteous Ancestors of God, Joachim and Anna  +Orthros @8am Divine Liturgy of SJC @9:15am

 

 9/12 Sunday Before Holy Cross +Orthros @ 8:15AM & Divine Liturgy @9:30AM

Sunday Sept 12th we will have liturgy at Saint Andrew.We will not be able to celebrate Divine Liturgy at the Paramount with NJ parishes. Our youth will participate  in the Blessing of the Waters and Diving for the Cross (see Metropolis communication)

 

 

ATTENDING SERVICES AT SAINT ANDREW 

No reservations are required to attend church services
NO Masks  required for people to attend services (you may wear a mask if you choose to) 
A section in the church with Social distance seating  is available for people who choose this for themselves or their family.

Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html 

Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare

 

 

 

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Announcements

Sunday services New start time is +8:15am Orthros & 9:30am Divine Liturgy of St John Chrysostom

Attending church services:  
No reservations are required
No Masks are required (wear your mask if you choose to)A section in the church with social distance seating is available for people who choose this for themselves or their family.

Religious Education Kickoff Celebration September 26th
All children of our community and their families are invited to a special outdoor celebration to kick off the new year following services on Sunday 9/26/21

Hellenic Afternoon School classes will begin with
Agiasmos Thursday 9/9/21 at 4:30pm for Levels 3,4,5 and 6
Agiasmos Monday 9/13/21 at 4:30pm for Jr.PK, PK, K, Levels 1 & 2.  

Greek Dance begins Thursday 9/16/21 for Group 1 at 5:45pm & for Group 2 and 6:30pm

GOYA GREEK DANCE will begin on Monday, Sept 20th at 7:00pm 

Coffee Hour 
Today’s Coffee Hour is hosted by Philoptochos and will be held in the Social Hall 
Bagels donated in Memory of +Harry Harris, +John Borzeka and +Nick Pallis by Jimmy Psaras of ALFA BAGELS located on Route 10 in Randolph
HOSTING coffee hour on: 9/12 PTA, 9/18 DOP, 9/26 GOYA, 10/3 Philoptochos, 10/10 PTA , 10/17 DOP, 10/24 GOYA, 10/31 Bakaliko, 11/7 Philoptochos..

Sunday Sept 12th we will have liturgy at Saint Andrew.
We will not be able to celebrate Divine Liturgy at the Paramount with all the parishes. Our youth will participate in the Blessing of the Waters and Diving for the Cross (see Metropolis of NJ communication)

FAITH KITCHEN: Parish Council is hosting Saturday September 25th.
One Saturday a month Saint Andrew Ministries are responsible to prepare and serve a meal at the Dover Soup Kitchen for people in need. If you are interested in helping The Feed the Hungry Ministry please contact Georgia Haglund by email at thehaglundfamily@comcast.net.  You can help by donating to the cost of the meal, donating food items, sponsoring the meal in memory of a loved one, and/or volunteering to serve. The ministry cannot succeed without you!  

Rummage Sale To benefit Saint Andrew Church

Rummage Sale 9/10, 9/11 & 9/12: Friday & Saturday 9am- 6pm And we added   Sunday 12-4pm
Please drop off your items by September 8th. If you would like to volunteer for a few hours to help at the Rummage Sale, we need help in setting up prior to sale of as well as on Friday 8am-6pm & Saturday 8am-8pm & Sunday 12-… . For more information please contact:  Irene iLaoudis@yahoo.com or Mary mmichailidis@yahoo..com   

FIRES IN GREECE RELIEF FUND   please help those in Greece due to the devastating fires that are raving throughout the country.  Today's tray is for the Greek Fire Relief Fund.  Checks received  and online donations (select one-time donation) to our church will also be sent for this relief fund.  Below are links directly to the GOARCH or GoFundMe donation pages (links below).  We thank you for your donations and support and pray for everyone's safety..

GOARCH donation page:  https://www.goarch.org/greecefiresdonate

GoFundMe donation page:   https://gofund.me/291b0813

Youtube video: https://youtu.be/MlN-5lmFJK0

 

 

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Fr. John's Message

Hellenic Afternoon school

Dear Parents and Guardians,

 I hope you and your families are doing well and enjoying the summer. We are prepared for a great school year and look forward to seeing everyone in-person. Although we will be in-person and may continue to face some challenges, we will proceed to follow all safety measures according to the New Jersey Department of Health and follow the decisions made by the Randolph School District. In June 2021, the New Jersey Department of Education (NJDOE) and the New Jersey Department of Health (NJDOH) published “The Road Forward – Health and Safety Guidance for the 2021-2022 School Year”, a guidance document to assist New Jersey school districts in planning to provide full-day, in-person instruction and operations for the 2021-2022 school year. This plan is aligned with the requirements outlined in the document and includes the school district’s unique and locally developed protocols to ensure our schools reopen safely and are prepared to accommodate staff and students' individual needs during this unprecedented time. This plan also adheres to all current Executive Orders of the Governor of New Jersey and are subject to change.

We are limiting the amount of people in the building to only staff, students, and volunteers. We will continue to wear masks in the classroom and ask parents to drop off and pick-up their children at the office entrance. A one-time HAS COVID19 Student Safety form will be available to fill out on the first day of school. Parents/caregivers shall monitor their children for signs of illness every day. Staff shall conduct a daily health self-screening each day. Students and staff who are sick or exhibiting signs/symptoms of COVID 19 should not report to school.

 In the attachments, you will find the Saint Andrew information forms and the HAS school calendar for 2021-2022.  Please review and complete the Hellenic Afternoon school registration, the Saint Andrew Family and youth information form, and the Junior Greek dance program information for registration at your earliest convenience. HAS Families must also have a 2021 Pledge Form and be current. The sooner we receive registrations we can plan accordingly for an effective and rigorous Greek school education and Greek dance program. The HAS program will continue Greek school every Monday and Thursday as each level will be once a week of two-hour instruction. The HAS program is split into two groups.

  • Group 1 are:  Jr. Pre- K, Pre-K, Kindergarten, level 1, and level 2.
  • Group 2 are: level 3, level 4, level 5, and level 6.

 

  • Group 1 will meet every Monday (starting on Sept. 13) from 4:30 PM to 6:30 PM.
  • Jr Pre-K Monday (starting on Sept. 13) from 4:30 PM to 6:00 PM.
  • Group 2 will meet every Thursday (starting on Sept. 9) from 4:30 PM to 6:30 PM.

*Additionally, we are adding an optional one-hour conversation class on Monday and Thursday.

  • Group 1 will have a one-hour conversation class every
                   Thursday from 4:45 PM. to 5:45 PM.
  • Group 2 will have a one-hour conversation class every
                   Monday from 5:30 PM. to 6:30 PM

 

*Dance Group 1 (Ages 5 to 7) and Dance Group 2 (Ages 8 to 11).

*Greek dance will be every Thursday starting on September 16, 2021.

* Dance Group 1 will begin at 5:45 PM to 6:30 PM

* Dance Group 2 will begin at 6:30 PM to 7:15 PM

 

*GOYA Dance will begin Monday on September 20, 2021.

*GOYA Dance group will meet every Monday from 7:00 PM to 8:00 PM.

 

A reminder to keep and bring back all student’s Greek books from the previous year for use in the upcoming school year. We will continue to use the HAS learning platforms and resources that will be accessed using your child’s HAS student email. Enjoy the rest of your summer!

 

In education,

Vasilia Christodoulou

HAS Teacher

HAS Director of Education

vantonchristo@standrewgonj.com 347-886-6564 (C)

 

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Daily Calendar

9/6 Labor Day

9/8 Nativity of the Theotokos +Orthros @ 8AM & Divine Liturgy @9:15AM

9/9 Holy & Righteous Ancestors of God Joachim & Anna +Orthros @ 8AM & DL SJC @9:15AM

9/9 @ 4:30pm Group 2 levels: L3-L 4, L 5 & L6 Greek School Agiasmos  

9/10 & 9/11 Fri & Sat rummage sale  9am-4pm

9/11 @11am Baptism Delis

9/11 @12:30pm Baptism (2) /Chrismation

9/12 Sunday Before Holy Cross +Orthros @ 8:15AM & Divine Liturgy @9:30AM

9/12 Blessing of the Waters and Diving for the Cross at Asbury Park 

 

9/13 @ 4:30pm Group 1 JPK-L2 Greek School Agiasmos  

 

9/14 The Elevation of the Venerable and Life-Giving Cross @ 8AM & Divine Liturgy @9AM

 

9/16 Euphemia the Great Martyr; no Liturgy at Saint Andrew

 

9/16 @ 5:45 Greek Dance Groups 1 &

 

9/16 @6:30pm Greek Dance Group 2

 

9/18 & 9/19 Sat & Sun Gyro Fest

 

9/19 Sunday After Holy Cross +Orthros @ 8:15AM & Divine Liturgy @9:30AM

 

9/20 @6:30pm Clergy Laity Banquet the Venetian Garfield

 

9/20 @ 7:00pm GOYA Dance starts 

 

 

 

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News - Flyers - Registrations - Other

    Rummage Sale

    Rummage Sale

    September 10 & 11


    Clergy-Laity Assembly and Philoptochos Convention Grand Banquet

    Clergy-Laity Assembly and Philoptochos Convention Grand Banquet

    Monday, September 20th, 2021 @ 6:00pm at “The Venetian” in Garfield, NJ


    GYRO FEST

    GYRO FEST

    September 18 &19


    Car Raffle

    Car Raffle

    Mercedes to be raffled in September 2021 | $25 per chance


    STEWARDSHIP PLEDGE

    STEWARDSHIP PLEDGE

    2021 Pledge Form


    Religious Education

    Religious Education

    Classes begin September 26th with a KICK-OFF CELEBRATION - to register please complete FAMILY & YOUTH INFO Form


    Registration - ALL

    Registration - ALL

    Family & Youth Info /Registration 2021-2022 | HAS, Religious Ed, Greek Dance.....


    Hellenic Afternoon School

    Hellenic Afternoon School

    Registration 2021-22 / in addition to "Family & Youth Info"


    GOYA

    GOYA

    GOYA is for all children of Saint Andrew parishioners who are ages 12-18 and in grades 7th -12th. https://standrewgonj.churchgiving.com/ws/opportunities


    Metropolis of New Jersey

    Metropolis of New Jersey

    Holy Cross Celebration. Sunday Sept 12th we will have liturgy at Saint Andrew. We will not be able to celebrate Divine Liturgy at the Paramount with all the parishes. Our youth will participate in the Blessing of the Waters and Diving for the Cross


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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org 

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Panagiota, Michael Scott, Christine, Millie, Joe, Anastasios, Herb, Sangita, Elizabeth, Mary, Niki, Phillip, Pagona, Eleftheria, Argiroula, Angeliki, John, Helen, Athena,  Jeremiah,  Joseph, Elias, Joanna, Ellen, Demetra, Kenneth,  Artemis,  Vasileke, John, Mike, Maria, Mary, Haroula, Ioannis, Irene, Christos, Evangelia, Alice,  Larry,  Maria,   Catherine, Mark, Vasiliki-Christina, Christina, Eleni, Fr._Konstantine, Prz._Spiridoula,  Linda,  Angeliki, Nikolaos, Kyriacos, Olga, Antonia,  Sofie, Marina, Vasiliki, Klaus, Lori, Athanasios, Despina, 

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 

 

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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from Acts of the Apostles 13:25-33.

IN THOSE DAYS, as John was finishing his course, he said, "What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie." Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him. Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 63.11,1.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ.
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 13:25-33.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; Οὐκ εἰμὶ ἐγώ. Ἀλλʼ ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη. Οἱ γὰρ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν. Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν. Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον. Ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν· ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἱερουσαλήμ, οἵτινές εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν. Καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην, ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις αὐτῶν ἡμῖν, ἀναστήσας Ἰησοῦν.


Gospel Reading

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
The Reading is from Mark 6:14-30

At that time, Herod the King heard about the fame of Jesus, for his name had become known. He said, "John the baptizer has been raised from the dead; that is why these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it he said, "John, whom I beheaded, has been raised." For Herod had sent and seized John, and bound him in prison for the sake of Herodias, his brother Philip's wife; because he had married her. For John said to Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. For when Herodias' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it." And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard of it, they came and took his body, and laid it in a tomb. The apostles returned to Jesus, and told him all that they had done and taught.

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
Κατὰ Μᾶρκον 6:14-30

Τῷ καιρῷ ἐκείνῳ, ἤκουσεν ὁ βασιλεὺς ῾Ηρῴδης· φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ· καὶ ἔλεγεν ὅτι ᾿Ιωάννης ὁ βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ. ἄλλοι ἔλεγον ὅτι ᾿Ηλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι προφήτης ἐστὶν ὡς εἷς τῶν προφητῶν. ἀκούσας δὲ ὁ ῾Ηρῴδης εἶπεν ὅτι ὃν ἐγὼ ἀπεκεφάλισα ᾿Ιωάννην, οὗτός ἐστιν· αὐτὸς ἠγέρθη ἐκ νεκρῶν. αὐτὸς γὰρ ὁ ῾Ηρῴδης ἀποστείλας ἐκράτησε τὸν ᾿Ιωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ῾Ηρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν. ἔλεγε γὰρ ὁ ᾿Ιωάννης τῷ ῾Ηρῴδῃ ὅτι οὐκ ἔξεστί σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου. ἡ δὲ ῾Ηρῳδιὰς ἐνεῖχεν αὐτῷ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο. ὁ γὰρ ῾Ηρῴδης ἐφοβεῖτο τὸν ᾿Ιωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει καὶ ἡδέως αὐτοῦ ἤκουε. καὶ γενομένης ἡμέρας εὐκαίρου, ὅτε ῾Ηρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίει τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς Γαλιλαίας, καὶ εἰσελθούσης τῆς θυγατρὸς αὐτῆς τῆς ῾Ηρῳδιάδος καὶ ὀρχησαμένης καὶ ἀρεσάσης τῷ ῾Ηρῴδῃ καὶ τοῖς συνανακειμένοις, εἶπεν ὁ βασιλεὺς τῷ κορασίῳ· αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι. καὶ ὤμοσεν αὐτῇ ὅτι ὃ ἐάν με αἰτήσῃς δώσω σοι, ἕως ἡμίσους τῆς βασιλείας μου. ἡ δὲ ἐξελθοῦσα εἶπε τῇ μητρὶ αὐτῆς· τί αἰτήσομαι; ἡ δὲ εἶπε· τὴν κεφαλὴν ᾿Ιωάννου τοῦ βαπτιστοῦ. καὶ εἰσελθοῦσα εὐθέως μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα· θέλω ἵνα μοι δῷς ἐξαυτῆς ἐπὶ πίνακι τὴν κεφαλὴν ᾿Ιωάννου τοῦ βαπτιστοῦ. καὶ περίλυπος γενόμενος ὁ βασιλεύς, διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι. καὶ εὐθέως ἀποστείλας ὁ βασιλεὺς σπεκουλάτωρα ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ. ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ, καὶ ἤνεγκε τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς. καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.


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Saints and Feasts

Allsaint
August 29

Anastasios the New Martyr of Bulgaria


Allsaint
August 29

Theodora of Thessaloniki


Jbaptbhd
August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


Theway
September 05

11th Sunday of Matthew


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Beheading of the Forerunner in the Second Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.
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