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St. Andrew Church
Publish Date: 2022-01-02
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Sarov
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:15 am & Divine Liturgy at 9:30am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

December 31, Friday @ 3:30 pm: 

Circumcision of Our Lord & Commemoration St. Basil the Great - Great Vespers

January 1, Saturday @ 8:15 am: 

Circumcision of Our Lord and Commemoration of St. Basil the Great - Orthros & Divine Liturgy of St. Basil

January 2, Sunday@ 8:15 am:

Sunday before Epifany  +Orthros @8:15am & Divine Liturgy @9:30am 

January 5, Wednesday @ 8:00 am:  

Eve of the Theophany of Our Lord and Saviour Jesus Christ, Theopemptos Bishop of Nicomedea: (Fasting Day) - The Great Hours, The Great Vespers, Divine Liturgy of St. Basil & Blessing of the Waters

January 6, Thursday @ 8:00 am: 

Holy Theophany Baptism of Our Lord and Saviour Jesus Christ - Orthros, Divine Liturgy & The Great Blessing of the Waters

January 7, Friday @ 8:00 am: 

The Synaxis of the Holy Prophet St. John the Baptist – Orthros & Divine Liturgy

 

ATTENDING SERVICES AT SAINT ANDREW 

No reservations are required to attend church services

NO Masks  required for people to attend services (you may wear a mask if you choose to) 

A section in the church with Social distance seating  is available for people who choose this for themselves or their family.

Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html 

Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare

 

 

 

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Announcements

Sunday services New start time is +8:15am Orthros & 9:30am Divine Liturgy of St John Chrysostom

Stewardship
Christmas is a wonderful time to make your stewardship pledge or if you already have, to make a special offering to the church. Isn't this the time of year when we were given the greatest gift of all? 

Stewardship 2022 Update 12-29-2022:
We would like to thank everyone who brought in and or mailed their 2022 Christian Stewardship Commitment Card. We have received 74 totaling a commitment of $92,318 for the coming year.  If you were not able to bring your card to church, we ask that you prayerfully reflect on your commitment to our Saint Andrew Church.  Thank you again for your support to Saint Andrew and to its ministries.

New Ecclesiastical Calendar : The 2022 Ecclesiastical Calendars along with the pocket calendars and Daily Bible Reading Guide “Amnos” have arrived. This calendar is published by the Greek Orthodox Archdiocese and sponsored by the Tuttle Funeral Home. Please pick up your calendar which is located outside the church office.

AGIASMOS House Blessings :Fr. John Theodosion will begin the House Blessings in our community on the first week in January 2022   St. Andrew Parishioners will be notified of his pending visit.  Please look for a “Blue Post Card” indicating date and time.  We will also be announcing in the weekly bulletin the towns that Fr. John will be visiting. If you don’t receive “Post Card” when your town is listed, please contact the office ASAP and make arrangements for «Agiasmo» in your home.

Cutting of Community’s Vasilopita - Sunday January 9th Our yearly tradition has it, to cut our Community’s Vasilopita.  Fr. John will bless the Vasilopita with the cutting knife crosswise in the “Name of the Father and of the Son and of the Holy Spirit.” He will then distribute it to a representative of each one of our ministries. Please join us in wishing all a Blessed and fruitful New Year.

Join us for Little Angels Playgroup (LAP)!: Calling all Little Angels ages 0-4! For basic introduction to Greek nursery rhymes and religion. Feel free to bring toys, snacks. A caretaker must be present. Drop in any time between 9:30-11:30am 1st and 3rd Friday:  January 7, & 21 If you have questions or plan on attending, please contact Athina Vella at amv1823@gmail.com or call/text 973-879-7095. 

HOPE- JOY  Sunday 1-9-22 Room 102 & 103 Please join us on after Sunday school fun activities and cutting of the  Vasilopita  |HOPE Hellenic Orthodox Primary Education - Grades K through 2  |JOY Junior Orthodox Youth - Grades 3 through 6 |For more information or upcoming events/activities, please contact HOPE & JOY: hopejoystandrews@gmail.com

Hellenic Afternoon School  RESUMES JAN 3, 2022

Mondays  at 4:30pm for Jr.PK, PK, K, Levels 1 & 2.  

Thursdays at 4:30pm for Levels 3,4,5 and 6

Greek Dance Class
Thursdays for Group 1 at 5:45pm & for Group 2 and 6:30pm

GOYA GREEK DANCE 
 Thursdays at 7:30pm 

 

 

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Fr. John's Message

 THE LIGHT BEFORE THE LIGHTS

Sunday before the Lights and simultaneously the first Sunday of the new year is today, and we heard during the Divine Liturgy, a small excerpt from the beginning of the sacred Gospel of the Evangelist Mark being read. A preparatory and forerunning excerpt for the reception of the coming great feast of the Lord of holy Theophany, with the precious Forerunner as the protagonist, that great Biblical personality, the prophet and teacher, the ascetic and martyr, the friend and relative of the Lord, whose presence and mission, the prophets had previously proclaimed.

The invitation of the precious Forerunner

Our times, times full of empty words and without substance, which in a pompous manner project the fake and temporal things and - as such – end up incapable of convincing, they have much to be taught about discretion, directness, faith and the confession of the preaching of the precious Forerunner, who at every moment of his holy life, always selected experientially the action “unto stepping into theoria”. Even though people worthily and justly rendered great honor to his person, he, in every circumstance, would confess, but also throughout the ages confesses, that He is coming after me, of Whom I am not worthy to bow down and loosen, as a servant, the strap of His sandals.

It is he concerning whom Christ Himself, with His infallible mouth, had assured that no greater man in spiritual worth has been born of a woman, greater than the precious Forerunner

He is the Prophet who fervently desires that people deal with him as if he does not exist, orienting their attention and gaze at Christ. So, he is preaching today from the pulpit of every Orthodox church to the ends of the universe. The true person of God who already from the womb of his elderly mother, Elizabeth, had preached and worshiped the Godhead of Christ. He is welcoming us today evangelically, he who stands at the borderline of the New and the Old Testament, indicating at the dawn of the saving year 2022 the path, illuminating our lives and inviting us again, with the forerunning suggestion of the Church, in other words, repentance, “which makes everything new”.

The miracle in the Church

No healing from a physical and spiritual illness, no restoration in the wounded health of man, even the resurrection itself of a dead person, comprises a miracle for the Church, as repentance, the changing, in other words, of our orientation, of our thought, and of our mind, their anabaptism in the sweet name of Jesus Christ, who is both yesterday and today is the same and remains “unchanging” the path, the truth and life. Repentance comprises joy for the holy angels, a celebration for heaven, mourning and wailing and for the demons.

With anxiety and agony, with doubts and quandaries, with fear in our hearts for all that it will reveal to us, we timidly step into the new year which opens up before us. Are these, I wonder, the emotions which befit the hearts of  whoever believes in the name of Christ, and diligently hears the calling of the precious Forerunner? Only the lack of trust in God, concerning the patristic providence about which Paul speaks, crying out with a loud voice, is able to allow such tares to be cultivated and sprout in the field of our heart. “But…” we will say, “the Internet, the old man, the old lady”... The very great Forerunner answers us, humbling himself, and calls us to return to Christ who is perfect love, “which casts out fear”. We are not able to foresee the winds, the storms, the extreme weather phenomena which the new year will bring. We are able, however, with the garment of repentance and the overcoat of love and our faith in Christ, to set out on the journey, certain that “if God is with us, no one can be against us”.

Fr. Th. M. / Lord’s Voice 1-2-22

 

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Daily Calendar

Coffee Hour

will be held in the Social Hall and hosted by Philoptochos

Bagels are donated by Jimmy Psaras of ALFA BAGELS on Route 10 in Randolph, NJ

Coffee is donated by Aristotle Leontopoulos of Coffee Associates in Edgewater, NJ

HOSTING ON:1/9 PTA, 1/16 DOP, 1/23 GOYA, 1/30 BAKALIKO, 2/6 Philoptochos, 2/13  PTA, 2/20 DOP, 2/27 GOYA, 3/6 Philoptochos, 3/13* PTA, 3/20* DOP, 3/27* GOYA, ... *Great Lent 

Church Schedule 2022  Happy New Year! 

Monday1/3

@4:30 HAS LEVELS: JPK, PK, K, L1, L2

Vasilopita cutting at Metropolis @6pm leaders RSVP to SA church 

Tuesday 1/4            

Wednesday 1/5

@ 8:00am:  Eve of the Theophany of Our Lord and Saviour Jesus Christ, Theopemptos Bishop of Nicomedea: (Fasting Day) - The Great Hours, The Great Vespers, Divine Liturgy of St. Basil & Blessing of the Waters

@2-6 HOUSE BLESSINGS in DOVER

 @11am  Knitting and Pillow Ministry meet

Thursday 1/6

@ 8:00 am:  Holy Theophany Baptism of Our Lord and Saviour Jesus Christ - Orthros, Divine Liturgy & The Great Blessing of the Waters

@12-6 HOUSE BLESSINGS in DOVER

@4:30 HAS LEVELS: L3, L4, L5, L6

@5:45 Greek Dance Class Group 1 |@6:30pm Greek Dance Class Group 2

@ 7:30pm GOYA GREEK Dance Practice

Friday 1/7

@ 8:00 am:  The Synaxis of the Holy Prophet St. John the Baptist – Orthros & Divine Liturgy

@9:30 Little Angels Play Group

@12-6 HOUSE BLESSINGS in DOVER

Saturday  1/8

Sunday 1/9

Sunday After Epiphany + Orthros @8:15am & Divine Liturgy SJC @9:30am

Memorial Service: +Andreas Christodoulou

Vasilopita cutting for Saint Andrew Community

HOPE & JOY Meeting  & Vasilopita in Rooms 102 & 103

Monday1/10

@4:30 HAS LEVELS: JPK, PK, K, L1, L2

@11-1 & 2-6 HOUSE BLESSINGS in DOVER

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News - Flyers - Registrations - Other

    Services at Saint Andrew

    Services at Saint Andrew

    December 19, 2021 to January 7, 2022


    STEWARDSHIP PLEDGE

    STEWARDSHIP PLEDGE

    Prayerfully consider your blessings as you make your 2021 Donation to Saint Andrew and submit your 2022 Stewardship Commitment on Sunday, November 28th


    smile.amazon.com

    smile.amazon.com

    Support our Saint Andrew Greek Orthodox Church at no cost to you !


    CAN YOU HELP

    CAN YOU HELP

    Mrs. Andrea (Demetriou) Kalliaras, needs a bone marrow transplant. Are you a match?


    YAL

    YAL

    Young Adults 18-25 - CO-ED VOLLEYBALL - Friday Jan 7 in Clifton


    MARDI GRAS

    MARDI GRAS

    APOKRIATIKO YLENTI! Feb 20, 2022 /Reservation Form


    AGIASMOS

    AGIASMOS

    Fr. John Theodosion will begin the HOUSE BLESSINGS in our community on the first week in January 2022. St. Andrew Parishioners will be notified of his pending visit. Please look for a “POST CARD” indicating date and time.


    Metropolis of New Jersey

    Metropolis of New Jersey

    Northern New Jersey Region Greek Letters Celebration which will be taking place on Saturday, January 29,2022 at 6:00pm at the St. John the Theologian Greek Orthodox Cathedral in Tenafly, New Jersey.


    FONI KYRIOU

    FONI KYRIOU

    message in Greek 1-22-22


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Prayer List

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

Please keep these names in your prayers 

Maria, Ioannis, Michael, Eleana, Demetra, Kenneth, Eleni, Anastasios, Phillip, Gregory, John, Marny,  Chari, Nikolaos, Janet, Melissa, Marty, Andreas, Fotini, Georgia, Pamela, Haralambos, Photeine, Christina, Michael, Adrianne, George, Anastasia, Nicholas, Michael, Alexandra, Sofia, Joseph, Vasilios, Robert, Chrisopigi, Guadalupe, Barbara, Ioannis, Nicholas, Margaret, Ava, Venessa, Chris, Dominic, Ralph, Ralph L,  Elenitsa, Sophia, Doreen, Lori, Robert, Constantine, Panagiota, Michael Scott, Christine, Millie, Joe, Anastasios, Herb, Sangita, Elizabeth, Mary, Niki, Pagona, Eleftheria, Argiroula, Angeliki, John, Helen, Athena,  Jeremiah, Joseph,

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org   

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

 

 

 

 

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Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ὁ ᾿Ιησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε; οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου, καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν. εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ. τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ ῾Ιερουσαλήμ. ὑμεῖς δέ ἐστε μάρτυρες τούτων. καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ῾Ιερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.

᾿Εξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ῾Ιερουσαλὴμ μετὰ χαρᾶς μεγάλης, καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. ἀμήν.


Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Second Letter to Timothy 4:5-8.

TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 4:5-8.

Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.


Gospel Reading

Sunday before Epiphany
The Reading is from Mark 1:1-8

The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."

Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8

᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.


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Saints and Feasts

Sarov
January 02

Seraphim the Wonderworker of Sarov

Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday, he was counted worthy of a vision of the Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours.

In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered those awesome words, "This is one of my kind."

In 1810, at the age of fifty; weakened with his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his seclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon, enter into his rest. She appeared to him accompanied by twelve virgins-martyrs and monastic saints-with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19.


Baptism
January 02

Sunday before Epiphany


Baptisma1cp
January 02

Forefeast of the Theophany of Our Lord and Saviour Jesus Christ


Allsaint
January 04

Eustathios Archbishop of Serbia


Baptisma1cp
January 05

Eve of the Theophany of Our Lord and Saviour Jesus Christ


06_epiphany
January 06

The Theophany of Our Lord and Saviour Jesus Christ

About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.


07_john2
January 07

Synaxis of John the Holy Glorious Prophet, Baptist, & Forerunner

Today we celebrate the Synaxis in honour of the most sacred Forerunner, since he ministered at the Mystery of the Divine Baptism of our Lord Jesus Christ.

Rest from labour. Fish allowed.


Baptism
January 09

Sunday after Epiphany


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Forefeast of Epiphany Begins in the Fourth Mode

Be thou ready, Zabulon; prepare thyself, O Nephthalim. River Jordan, stay thy course and skip for gladness to receive the Sovereign Master, Who cometh now to be baptized. O Adam, be thou glad with our first mother, Eve; hide not as ye did of old in Paradise. Seeing you naked, He hath appeared now to clothe you in the first robe again. Christ hath appeared, for He truly willeth to renew all creation.
Ἑτοιμάζου Ζαβουλῶν, καὶ εὐτρεπίζου Νεφθαλείμ. Ἰορδάνη ποταμέ, στήθι ὑπόδεξαι σκιρτῶν, τοῦ βαπτισθῆναι ἐρχόμενον τὸν Δεσπότην. Ἀγάλλου ὁ Ἀδὰμ σὺν τὴ Προμήτορι, μὴ κρύπτετε ἑαυτούς, ὡς ἐν Παραδείσῳ τὸ πρίν, καὶ γὰρ γυμνοὺς ἰδὼν ὑμᾶς ἐπέφανεν, ἵνα ἐνδύσῃ τὴν πρώτην στολήν, Χριστὸς ἐφάνη, τὴν πᾶσαν κτίσιν, θέλων ἀνακαινίσαι.

Apolytikion for the Church in the First Mode

Hymn of the Apostle St. Andrew: As first of the Apostles to receive the call, and very brother of the prince of them, intercede O Andrew, with the Master of all of us, peace to all the world to grant, and to our souls His great mercy.

Απολυτίκιο του Αποστόλου Ανδρέου: Ως των Αποσόλων πρωτόκλητος, και του κορυφαίου αυτάδελφος, τον Δεσπότην των όλων Ανδρέα ικέτευε, ειρήνην τη οικουμένη δωρήσασθαι, και ταις ψυχαίς ημών το μέγα έλεος

Seasonal Kontakion in the Fourth Mode

In the running waters of the Jordan River, on this day the Lord of all crieth to John: Be not afraid and hesitate not to baptize Me, for I am come to save Adam, the first-formed man.
Ἐν τοῖς ῥείθροις σήμερον τοῦ Ἰορδάνου, γεγονῶς ὁ Κύριος, τῶ Ἰωάννη ἐκβοᾷ. Μὴ δειλιάσης βαπτίσαι με, σῶσαι γὰρ ἥκω, Ἀδὰμ τὸν πρωτόπλαστον.
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Wisdom of the Fathers

It is the sole and peculiar property of the Substance that transcends all, to be able to bestow on men the indwelling of the Holy Spirit, and make those that draw near unto It partakers of the divine nature.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

But this exists in Christ, not as a thing received, nor by communication from another, but as His own, and as belonging to His substance, for He baptizes in the Holy Spirit.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

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