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St. Andrew Church
Publish Date: 2022-01-23
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:15 am & Divine Liturgy at 9:30am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Sunday 1/23
14th Sunday of Luke +Orthros @8:15am & Divine Liturgy SJC @9:30am

A 40 Day Memorial Service will be held for the repose of the soul of + George Prassinos beloved father of Anna & Maria Prassinos and brother of Byron Prassinos. 

A One Year memorial service will be held for the repose of the soul of + Panayiotis (Peter) Tsakiris, beloved husband of Soula and devoted father of Andy, Demetri and John Tsakiris. Friends of the family are invited downstairs for refreshments in honor of his blessed Memory.

 A One Year memorial service will be held for the repose of the soul of+Stavroula (Stephanie) Tsemberlis, beloved spouse of Nickolas as well as for the repose of the soul of her mother +Evangelia Papastavrou, they were mother and grandmother of Katina Genouzos, George Tsemberlis, Evangelia Adams, Stavros Papastavrou, Helen Axiotis, Demi Papastavrou, and Michael Papastavrou. 

May their memory be eternal.

 

Sunday 1/30
Synaxis of The Three Hierarchs: Basil the Great, + Orthros @8:15am DL SJC @9:30am

 

 

ATTENDING SERVICES AT SAINT ANDREW 
No reservations are required to attend church services
NO Masks  required for people to attend services (you may wear a mask if you choose to) 
A section in the church with Social distance seating  is available for people who choose this for themselves or their family.

Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html 

Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare

 

 

 

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Announcements

Sunday services New start time is +8:15am Orthros & 9:30am Divine Liturgy of St John Chrysostom

Philoptochos @12pmMeeting in room 203

Van For Hope  in parking lot from 12-3pm to assist with applications for assistance Morris County Department of Human Service and Family Promise of Morris County On

GYRO SALE:
save the dates February 12 & 13 Sat 11am -6pm & Sun 12-3pm
Please contact Rika P. or Nick M.  we will need help before during or after the gyro sale
Gyro & Souvlaki sandwich ● Souvlaki on a stick ● Greek fries ● Greek pastries
Our Online Ordering Menu to Pre-Order will soon be provided.

 

Stewardship 2022 Update 1-12-22
We would like to thank everyone who brought in and or mailed their 2022 Christian Stewardship Commitment Card.   If you were not able to bring your card to church, we ask that you prayerfully reflect on your commitment to our Saint Andrew Church.  Thank you again for your support to Saint Andrew and to its ministries.

Mardi Gras Celebration - 2022 -has been cancelled 

Join us for Little Angels Playgroup (LAP)!: Calling all Little Angels ages 0-4! For basic introduction to Greek nursery rhymes and religion. Feel free to bring toys, snacks. A caretaker must be present. Drop in any time between 9:30-11:30am 1st and 3rd  If you have questions or plan on attending, please contact Athina Vella at amv1823@gmail.com or call/text 973-879-7095. 

HOPE- JOY  Room 102 & 103 
HOPE Hellenic Orthodox Primary Education - Grades K through 2  |JOY Junior Orthodox Youth - Grades 3 through 6 |For more information or upcoming events/activities, please contact HOPE & JOY: hopejoystandrews@gmail.com

 

 

Hellenic Afternoon School  

Mondays  at 4:30pm for Jr.PK, PK, K, Levels 1 & 2.  

Thursdays at 4:30pm for Levels 3,4,5 and 6

Greek Dance Class
Thursdays for Group 1 at 5:45pm & for Group 2 and 6:30pm

GOYA GREEK DANCE 
 Thursdays at 7:30pm 

 

 

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Fr. John's Message

Feastday Epistles and Gospels

Tuesday, January 18

Sts. Athanasios and Cyril

 Stay Faithful to the Teachings of Christ

 Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured. For here we have no lasting city, but we seek the city which is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Hebrews 13: 7-16 (Epistle from Feast of Sts. Athanasios and Cyril)

 

Good morning Prayer Team!

 Have you ever wondered why the Church chooses the passage it chooses on certain feastdays? We know that the Epistles of St. Paul and the Gospels were written in some cases centuries before the saints we are remembering even lived. The teachings of Christ as well as the Epistles offer lessons that are timeless. They relate to people who live at all times in human history. And we also know that we relate to these Scripture passages. If you think about it carefully and study the Bible carefully, you can probably match at least one Gospel passage that your life personifies. That’s because the Bible offers something for everyone, and something in the Bible matches every human life. 

 Saints Athanasios and Cyril are commemorated together on January 18. Yet, they did not know each other. Saint Athanasios lived from 296-373. Saint Cyril was born in 376 and died in 444. They are commemorated together because their contributions to the theology of the Church in many ways kept the Church together in a time of great heresy. 

 The fourth century is considered by many to be the Golden Century or greatest era of Orthodoxy. In the fourth century, Christianity became legal, the First and Second Ecumenical Councils convened, the Creed was written, the Bible was codified, and many famous saints like St. John Chrysostom, St. Basil, St. Gregory the Theologian, St. Nicholas, St. Spyridon and St. Athanasios were alive. 

 After the first century, when Christianity was established, the fourth century was the second most critical century for the Church. Why? Because when the Church came out from underground in 313 through the Edict of Milan, it had to be “re-established.” Saint Paul and the other Apostles went around planting churches in the middle of the first century. The Church, however, was persecuted and remained largely underground. Because vast distances separated the church communities and because communication was dangerous and difficult, in the various church communities, different practices and different beliefs were developing, some of which were in conflict with the teachings of Christ and the Apostles. When the church emerged from hiding, there was more chaos than joy. 

 There were heretical teachings, such as Arianism, which questioned the divinity of Christ. There were “camps” of people who sided for and against Arius. There were Bishops who supported and opposed. The Emperor Constantine convened the First Ecumenical Council in Nicaea in 325 to sort out heresy and true theology. At this Council, a young man named Athanasios emerged as one of the leaders. He fought vigorously to defend true Orthodoxy and put down the heresy of Arianism. Because of his efforts, and the efforts of others, the Nicene Creed was written, a statement that clearly articulates the doctrine of the Holy Trinity. Saint Athanasius defended the decisions of this Council for the rest of his life. Though he was the Patriarch of Alexandria for fifty-seven years, Athanasios was exiled five separate times for a total of seventeen years. He never backed down from what he believed to be the truth of Jesus Christ. Saint Athanasios is also credited with writing a treatise called “On the Incarnation” as well as many other books. He died peacefully in 373. 

 Saint Cyril was born three years after St. Athanasios died. In 429, there was a new heresy in the Church, this one promulgated by Patriarch Nestorius. Saint Cyril tried to get Nestorius to repent and recant his teachings. When this did not work, Saint Cyril took courage and led the opposition to Nestorius. He presided over the Third Ecumenical Council in Ephesus in 431. He succeeded in defeating the heresy of Nestorius. He died peacefully in 444, having also served as Patriarch of Alexandria.

 There are three things that relate to the lives of Sts. Athanasios and Cyril that can be taken from the Epistle lesson today. First, we read in Hebrews 13:7: “Remember your leaders, those who spoke to you the word of God; consider the outcome of their life and imitate their faith.” We need to remember the contribution of Sts. Athanasios and Cyril. We need to remember the tenets of our faith in a world that is still trying to water them down and change them. We need to remember that Sts. Athanasios and Cyril were willing to stand up to their opposition, even if it meant exile and hardship. 

 Saint Paul continues with a second lesson in Hebrews 13:8: “Jesus Christ is the same yesterday and today and forever.”  Indeed Christ is the same. Society changes. Morality shifts. But Christ and His standard of righteousness remains the same no matter how much the world may change. 

 Finally, Saint Paul warns us in Hebrews 13:9: “Do not be led astray by diverse and strange teachings.”  Saints Athanasios and Cyril worked hard to keep their flock on course for Christ, to not be led astray by these heresies. In contemporary times, we see many heresies, many “strange teachings” that contradict what we read in the Bible. It is up to us to have conviction for what we believe and courage to stand up for it. Even if it means exile from our friends, our jobs, etc. 

 Having shone with deeds of Orthodoxy and extinguished all impious doctrines, you have rightly won the trophies and victory. Since you enriched all the world with correct belief, greatly adorning the Church with your words and deeds, you therefore have worthily found Christ God, who by your prayers grants to all the great mercy. (Apolytkion of Sts. Athanasius & Cyril, Trans. By Fr. Seraphim Dedes)

 Stay faithful to the teaching of Christ—today, tomorrow, and always!

 +Fr. Stavros

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Daily Calendar

Coffee Hour

will be held in the Social Hall and hosted by GOYA and
sponsored by the family of +Panayioti Tsakiris in honor of his blessed memory

Bagels are donated by Jimmy Psaras of ALFA BAGELS on Route 10 in Randolph, NJ

Coffee is donated by Aristotle Leontopoulos of Coffee Associates in Edgewater, NJ

HOSTING ON:1/30 BAKALIKO, 2/6 Philoptochos, 2/13 PTA, 2/20 DOP, 2/27 GOYA, 3/6 Philoptochos, 3/13* PTA, 3/20* DOP, 3/27* GOYA, 3/29 Bakaliko, 4/3 Philoptochos

Church Schedule

Monday1/24

@4:30 HAS LEVELS: JPK, PK, K, L1, L2

Tuesday 1/25

@6:30 pm GOYA Play Practice

Wednesday 1/26

Thursday 1/27

@4:30 HAS LEVELS: L3, L4, L5, L6

@5:45 Greek Dance Class Group 1

@6:30pm Greek Dance Class Group 2

@ 7:30pm GOYA GREEK Dance Practice

Friday 1/28

Saturday 1/29

Sunday 1/30

Synaxis of The Three Hierarchs: Basil the Great, + Orthros @8:15am DL SJC @9:30am

Hellenic Afternoon School Three Hierarchs program  

Parish Council will take OATH OF OFFICE

Monday1/31

@4:30 HAS LEVELS: JPK, PK, K, L1, L2

@7:30pm Parish Council Meeting

Tuesday 2/1

 +St. Trypho + Orthros @8 am DL  SJC @9 am (we have the relics of this saint)

Wednesday 2/2

 Presentation of the Lord to the Temple + Orthros @8 am DL  SJC @9 am

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News - Flyers - Registrations - Other

    STEWARDSHIP PLEDGE

    STEWARDSHIP PLEDGE

    Prayerfully consider your blessings as you make your 2021 Donation to Saint Andrew and submit your 2022 Stewardship Commitment on Sunday, November 28th


    GYRO FEST

    GYRO FEST

    February 12 & 13 Sat 11am -6pm & Sun 12-3pm Please contact Rika P. or Nick M. need help before during or after the gyro sale Gyro & Souvlaki sandwich ● Souvlaki on a stick ● Greek fries ● Greek pastries Our Online Ordering Menu to Pre-Order will soon be provided.


    NAVIGATING HOPE

    NAVIGATING HOPE

    on-site benefits eligibility screenings and application assistance: Saint Andrew Church Parking lot on: January 23rd Sunday 12-3pm & February 22nd Tuesday 10am -2pm


    NAVIGATING HOPE

    NAVIGATING HOPE

    Brochure


    smile.amazon.com

    smile.amazon.com

    Support our Saint Andrew Greek Orthodox Church at no cost to you !


    Atlantic Health System

    Atlantic Health System

    Community Health Events <communityhealth@atlantichealth.org>


    Oratorical

    Oratorical

    ANNUAL ST. JOHN CHRYSOSTOM ORATORICAL FESTIVAL Parish Level on Saturday, March 12th at Noon


    CAN YOU HELP

    CAN YOU HELP

    Andrea needs our help to conquer cancer


    SCHOLARSHIPS

    SCHOLARSHIPS

    NJ High School students of Hellenic decent ...


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Prayer List

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

Please keep these names in your prayers 

Jeremiah, Robin,  Paraskevi, Nikitas, Nikoletta, Theodore, Eleni, Athena, Katerina, Sophia, Eleni, Corinne, Maria, Ioannis, Michael, Eleana, Demetra, Kenneth, Eleni, Anastasios, Phillip, Gregory, John, Marny,  Chari, Nikolaos, Janet, Melissa, Marty, Andreas, Fotini, Georgia, Pamela, Haralambos, Photeine, Christina, Michael, Adrianne, George, Anastasia, Nicholas, Michael, Alexandra, Sofia, Joseph, Vasilios, Robert, Chrisopigi, Guadalupe, Barbara, Ioannis, Nicholas, Margaret, Ava, Venessa, Chris, Dominic, Ralph, Ralph L,  Elenitsa, Sophia, Doreen, Lori, Robert, Constantine, Panagiota, Michael Scott, Christine, Millie, Joe, Anastasios, Herb, Sangita, Elizabeth, Mary, Niki, Pagona, Eleftheria, Argiroula, Angeliki, John, Helen,

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org   

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

 

 

 

 

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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν. Καθὼς ἀπέσταλκέ με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον· ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται.

Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς. Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἐωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός. Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.


Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's First Letter to Timothy 1:15-17.

Timothy, my son, the saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory to the ages of ages. Amen.

Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον α' 1:15-17.

Τέκνον Τιμόθεε, πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ· ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον. Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῶ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.


Gospel Reading

14th Sunday of Luke
The Reading is from Luke 18:35-43

At that time, as Jesus drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.

14th Sunday of Luke
Κατὰ Λουκᾶν 18:35-43

Τῷ καιρῷ ἐκείνῳ, ᾿Εγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ῾Ιεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν· ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη ταῦτα. ἀπήγγειλαν δὲ αὐτῷ ὅτι ᾿Ιησοῦς ὁ Ναζωραῖος παρέρχεται. καὶ ἐβόησε λέγων· ᾿Ιησοῦ υἱὲ Δαυΐδ, ἐλέησόν με· καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με. σταθεὶς δὲ ὁ ᾿Ιησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτὸν λέγων· τί σοι θέλεις ποιήσω; ὁ δὲ εἶπε· Κύριε, ἵνα ἀναβλέψω. καὶ ὁ ᾿Ιησοῦς εἶπεν αὐτῷ· ἀνάβλεψον· ἡ πίστις σου σέσωκέ σε. καὶ παραχρῆμα ἀνέβλεψε, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν Θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ Θεῷ.


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Saints and Feasts

Allsaint
January 23

Righteous Father Dionysius of Olympus


Blindboy
January 23

14th Sunday of Luke


Clement
January 23

Hieromartyr Clement, Bishop of Ancyra

Saint Clement, who was from Ancyra in Galatia, was the son of an unbelieving father, but a believing mother whose name was Sophia. At first he lived as a monk, later he became the bishop of his city. He suffered so many things in confession of the Faith in Christ, that the time of his sufferings and struggles stretched out over a period of twenty-eight years. Finally he and Saint Agathangelus (who was from Rome) were beheaded together during the reign of Diocletian and Maximian, in the year 296.


28_ephraim1
January 28

Ephraim the Syrian

Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.

Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).

Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.


30_hierarchs1
January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

Angelic powers were above Thy tomb, and they that guarded Thee became as dead. And Mary stood by the grave seeking Thine immaculate Body. Thou hast despoiled Hades and wast not tried thereby. Thou didst meet the Virgin and didst grant us life. O Thou Who didst arise from the dead, Lord, glory be to Thee.
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Hieromartyr Clement in the Fourth Mode

Thou didst blossom forth for the faithful, O most sacred Clement, as a branch of holiness, a staff of contest, a most sacred flower, and a sweet God-given fruit. But as a fellow-sufferer of martyrs and a fellow-prelate of hierarchs, intercede with Christ our God that our souls be saved.
Κλῆμα ὁσιότητος, καὶ στέλεχος ἀθλήσεως, ἄνθος ἱερώτατον, καὶ καρπὸς ὡς θεόσδοτος, τοὶς πιστοὶς πανίερε, ἡδύτατος ἐβλάστησας, Ἀλλ' ὡς Μαρτύρων σύναθλος, καὶ ἱεραρχῶν σύνθρονος, πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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Wisdom of the Fathers

We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith.
Blessed Theophylact, Archbishop of Ochrid and Bulgaria
The Explanation of the Gospel of St. Luke, 11th Century

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