Publish-header
St. Anthony Church
Publish Date: 2018-08-05
Bulletin Contents
Healdemonicboy
Organization Icon
St. Anthony Church

General Information

  • Phone:
  • (775) 825-5365
  • Fax:
  • (775)825-2442
  • Street Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509
  • Mailing Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509


Contact Information



Services Schedule

Saturday Vespers, 6pm

Sunday Morning Orthros, 8:45am

Sunday Divine Liturgy, 10am

Wednesday Evening Prayer & Healing (Paraklesis), 6pm


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the First Mode

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your eternal rule; * glory to Your dispensation, only One who loves mankind.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Forefeast of the Transfiguration in the Fourth Mode

O Faithful, prepare for the Transfiguration of Christ, * and joyously celebrate as we observe on this day * the Forefeast, and cry aloud: * Coming is the day of the divine exultation. * The Master is ascending the holy mountain of Tabor, * in order to shine with the beauty of His divinity.
Χριστού τήν Μεταμόρφωσιν προϋπαντήσωμεν, φαιδρώς πανηγυρίζοντες τά προεόρτια, πιστοί καί βοήσωμεν, Ήγγικεν η ημέρα τής ενθέου ευφροσύνης, άνεισιν εις τό όρος τό Θαβώρ ο Δεσπότης, τής θεότητος αυτού απαστράψαι τήν ωραιότητα.

Apolytikion for the Church in the First Mode

Emulating the ways of Elias the zealot, * and following the straight paths of the baptist O Father Anthony, * you made of the wilderness a city; * and did support the world by your prayers. * Wherefore intercede with Christ our God * that our souls be saved.

Τὸν ζηλωτὴν Ἠλίαν τοῖς τρόποις μιμούμενος, τῷ Βαπτιστῇ εὐθείαις ταῖς τρίβοις ἑπόμενος, Πάτερ Ἀντώνιε, τῆς ἐρήμου γέγονας οἰκιστής, καὶ τὴν οἰκουμένην ἐστήριξας εὐχαῖς σου· διὸ πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Fourth Mode

On this day of Christ's divine Transfiguration * human nature in advance splendidly shines with light divine, * and with great joy we all cry aloud, "Christ is transfigured in glory and saves us all."
Εν τή θεία σήμερον Μεταμορφώσει, η βροτεία άπασα, φύσις προλάμπει θεϊκώς, εν ευφροσύνη κραυγάζουσα, Μεταμορφούται Χριστός, σώζων άπαντας.
BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 4:9-16.

Ἀδελφοί, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις. Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν, καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν· διωκόμενοι ἀνεχόμεθα· βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ. Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.


Gospel Reading

10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."

10th Sunday of Matthew
Κατὰ Ματθαῖον 17:14-23

Τῷ καιρῷ ἐκείνῳ, ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν καὶ λέγων· Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ. καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ᾿ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε. καὶ ἐπετίμησεν αὐτῷ ὁ ᾿Ιησοῦς, καὶ ἐξῆλθεν ἀπ᾿ αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης. Τότε προσελθόντες οἱ μαθηταὶ τῷ ᾿Ιησοῦ κατ᾿ ἰδίαν εἶπον· διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν. τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. ᾿Αναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ ᾿Ιησοῦς· μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.


BACK TO TOP

Saints and Feasts

August 05

10th Sunday of Matthew


August 05

Forefeast of the Transfiguration of our Lord and Savior Jesus Christ


August 05

Christos the New Martyr of Preveza

While I was on the renowned island of Kos, in the year 1668, August 5th, the servant of Christ by the name of Christos was glorified, who was from Preveza, being a sailor on a frigate that came from Crete. He got out of the ship and found me. From his confession I realized that he was pure, modest and reverential.
 
After several days, before it was evening, he went back to the ship, where he was met by some Janissaries, who began to insult him for his faith and his holy Baptism. This blessed man, inflamed with divine zeal and aflame with love for Christ, because he carried within him Christ, made the sign of the life-giving Cross, and responded to them:
 
"Your own religion, impious and impure ones, is worthy of all kinds of insults, and your false hell-bound prophet, the infamous Muhammad, is a forerunner of the antichrist, the beast, the abomination of desolation who stands in the holy place." 
 
The wicked Janissaries, enraged, rushed to arrest him, and while he quickly ran to the ship, a great crowd, like some hungry and bloodthirsty lions, pounced on him. Shamelessly they dragged and beat him, taking him and delivering him to the Pasha, namely the local ruler, and they accused him while they beat and struck him, saying to him:
 
"Reject Christ and your baptism, instead of being burned and punished. Freedom awaits you."
 
He, however, with a brave and strong voice, said the Creed, spitting in their faces!
 
When they saw that his heart was immovable and steadfast, they all pierced him with their knives, lit a fire outside the city, and they burned him. But as with Christ the King, at that time they all saw a certain kind of sun-like lighting, radiating and shining. The all-holy body of the Martyr, which remained for more than thirty days unburied, neither dogs nor any other wild animal bothered nor touched. And everybody, both the wicked and the faithful, for three nights saw a heavenly light over his holy and martyric relics.
 
The above is confirmed by me, because I heard the same by many, among whom took a small portion of his relics. The rest was distributed among the pious and each took their portion with reverence. This, having shined for not a short time, drove out demons, among other things... Through his intercessions O God.
 
This was written by an unknown Hieromonk of the Monastery of Great Lavra, who happened to be in Kos in 1668.

August 05

Oswald the Martyr, King of Northumbria

After his father was defeated and killed by Raedwald of East Anglia, Oswald fled to Dalriada, where he was converted to Christianity by the monks of Iona. He fought under Connadd Cerr in the Battle of Fid Eoin in Ireland.

After the king of Gwynedd, Cadwallon ap Cadfan (in alliance with Penda of Mercia), killed King St. Edwin of Northumbria in battle at Hatfield Chase in 632 (or 633), Northumbria was split between its sub-kingdoms of Bernicia and Deira. St. Oswald's half-brother Eanfrith became king of Bernicia, but he was killed by Cadwallon in 633 (or 634) after attempting to negotiate peace. Oswald then returned from exile with an army and marched against Cadwallon; his ranks were bolstered by Scots sent by the king of Dalriada, Domnal Brecc. The day before the two sides met in battle at Heavenfield, Oswald made his soldiers construct a wooden cross. He knelt down, holding the cross in position until enough earth had been thrown in the hole to make it stand firm. He then prayed and asked his army to join in. In the battle that followed, the Welsh were routed despite their superior numbers and pursued for miles by the Northumbrians; Cadwallon himself was killed.

Following this victory, Oswald reunited Northumbria. He is considered to have been Bretwalda ("Lord of Britain") for the eight years of his rule (both Bede and the Anglo-Saxon Chronicle say that Oswald's reign was actually considered to be nine years, the ninth year being accounted for by assigning to Oswald the year preceding his rule, "on account of the heathenism practised by those who had ruled that one year between him and Edwin"), although his authority over the other Anglo-Saxon kingdoms seems to have been limited. He did, however, form an alliance with Wessex under Cynegils: Cynegils converted to Christianity and accepted baptism, and Oswald married Cyneburh, the daughter of Cynegils. With her he had a son, Æthelwald.

Although Edwin had previously converted to Christianity in 627, it was Oswald who did the most to spread the religion in Northumbria. It was he who gave the island of Lindisfarne to the bishop St. Aidan, who established a monastery there.

Oswald won some successes against the British to the north, but the primary concern of his reign was Northumbria's conflict with the rising power of Mercia under Penda. He was killed by the Mercians at the Battle of Maserfield in 641 or 642, and his body was dismembered by the pagan Penda. (Bede says that Oswald died in the thirty-eighth year of his age.) Oswald's head and limbs were placed on stakes, but according to legend, one of his arms was taken by his pet raven and dropped on a tree. The people quickly came to regard Oswald as a martyr and saint: a holy well of healing was said to have sprung up at the spot where the arm had landed, and the site soon became known as Oswestry, or "Oswald's Tree." His holy relics now reside with those of Ss. Aidan and Cuthbert in the cathedral at Durham, England.


August 05

Eusignius the Martyr of Antioch

This Martyr was from Antioch, and had been a soldier from the time of the reign of Constantius Chlorus (the father of Saint Constantine the Great) to that of Julian the Apostate. He censured Julian's ungodliness and reminded him that he was the nephew of Saint Constantine the Great, the first Christian Emperor. He reminded him further, that from his tender youth he had been nourished on the milk of piety and instructed in the Faith of Christ, had been a fellow student of Basil the Great and Gregory the Theologian, had been a reader of the Church of Nicomedia, and that he had set all these things at nought and become a transgressor of the promises made in his divine Baptism, and had offered to the idols the adoration that is due to God alone. Reminding the Apostate of all these things and reproving him, he was beheaded in the year 361, having lived altogether 110 years, and been a soldier for more than sixty.


BACK TO TOP

News, Announcements & Service Opportunities

Paraklesis  will be held on Monday, Wednesday and Friday evenings at 6p throughout the Dormition Fast. 

Festival Update  Festival is only 3 weeks away! I know that we're all familiar with the phrase "It Takes A Village", we need everyone's help make this a successful year! Please sign up to help at the Volunteer Sign-Up Board.  We have about 51 people signed up to help at our festival. At this event, over the course of 2 1/2 days we will serve thousands of people from our community. Our parish needs to have a commitment from everyone to help (remember that we represent our church, faith, and that we are sharing fellowship with each other and our neighbors). We always work best when we work together! Please sign up to help on the board in the big hall. Thank you! 

Sunday School  is out for the summer and will resume on September 9th.  Children will stay in church and worship with their families.

Greek Class  will start up again on September 10th at 6p.  Contact Nick Tsoulfanidis at tsoulfan@sbcglobal.net with any questions.

Bible Study  Thursdays at 11am.  Please join us!  We are studying the Book of Romans!

A New Stewardship Card  for 2018 needs to be on file with the church office.  Please fill one out if you have not done so yet.  Thank you!

2018 Pledge Books  are in the Small Hall.  Please help yourself to one if you like and write your name/book number on the list.

Keep in Mind  that both the Small and Big Halls are available to rent!

The Children’s Word  bulletin for kids is in the Narthex.  Please pick one up!

Archangel Michael’s Food Barrel  is in the Small Hall year-round.  Thank you for your donations!  Please show your love and compassion for those in our community who are less fortunate. 

Save the Date  Wed, August 15th:  Feast of the Dormition (Falling Asleep) of the Theotokos Divine Liturgy 9a.

Greek Festival Aug 17, 18 & 19

♦ Festival Advance Tickets are available for purchase in the church office.  Get some for yourself and remember they make unforgettable gifts!

♦ Please take a moment and sign up to help at a booth on the board in the Large Hall.

♦ Baking Dates: Dipping Chocolate Pastry Mon 8/13 at 5p; Baklava cutting/cupping Tue 8/14 at 5p; Galaktoboureko Wed 8/15 at 5p.

♦  Lots of help will be needed after the festival for clean-up.  The more hands involved make things go faster.  Please help in any way you can. 

 

 

 

 

 

 

 

 

 

BACK TO TOP

Services & Events

Sunday, August 5th  10th Sunday of Matthew  Orthros 8:45a; Divine Liturgy 10a

Monday, August 6th  Holy Transfiguration  Divine Liturgy 9a

Wednesday, August 8th  Paraklesis 6p

Thursday, August 9th  Bible Study 11a

Saturday, August 11th  Vespers 6p

Sunday, August 12th  11th Sunday of Matthew  Orthros 8:45a; Divine Liturgy 10a; Parish Council Meeting 12p Small Hall

 

 

 

 

 

 

 

 

 

 

 

BACK TO TOP

Serving Today

Welcome Team:  George Eliopulos, John Lagios, Nancy Surina

Altar Flowers:  John Katsilometes

Please contact the church office if you would like to provide fresh flowers to honor our Lord in the holiest area of the church.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

BACK TO TOP

In Our Prayers

Diko, Sandy, Mary, Pat, Helen, Bob, Christian, Richard, Jim, Eileen, Sherry, Cathy, Melanie, George, Susan, Carol, Mike, Anthony, Jessica, Florin, Alicia, Nina, Barbara, Fred, Chris, SherryLynn, Kathie, John, Simona, George, Anastasia, Anna Maria, Rosemarie, Steve, Dorothy, Nick, Cat, Barbara, Eleni, Asher, Angie, Phillip, Raymond, Lincoln, Katerini, Scott, Jim, Tyler, Luke, James, Chrisoula. 

BACK TO TOP

Bulletin Insert(s)

BACK TO TOP