Saturday Vespers, 6pm
Sunday Morning Orthros, 8:45am
Sunday Divine Liturgy, 10am
Wednesday Evening Prayer & Healing (Paraklesis), 6pm
Saints Eulampius and Eulampia were brother and sister. They lived at the beginning of the fourth century in the city of Nicomedia. Eulampius became upset after reading the decree of the emperor Maximian (284-305) sentencing all Christians to execution. Eulampius was horrified that the emperor was taking up arms against his own subjects rather than fighting the enemies of his country.
The youth was brought to trial and commanded to renounce the Christian Faith. When he refused, they first raked him with iron hooks, and then placed him upon a red-hot bed of coals. All of a sudden the sufferer expressed a wish to visit the pagan temple. The judges were delighted, supposing that they had turned him from Christianity. In the pagan temple of Mars the saint approached the idol and cried out, “In the Name of the Lord Jesus Christ I command you to fall to the floor and crumble into dust!” The idol immediately crashed down to the floor and was destroyed.
The people exclaimed, “The Supreme God is the Christian God, Who is great and mighty!” Saint Eulampius was again taken away for torture. This time his sister, Eulampia, appeared before the judges and declared that she also was a Christian. Eulampius told her, “Sister, do not fear those who kill the body but are unable to kill the soul” (Mt.10:28).
The martyrs were tortured and thrown into a red-hot furnace, but the Lord protected them from the fire. Finally, they beheaded Eulampius, but Eulampia died from her torments before she could be beheaded.
Two hundred martyrs were converted to Christ after seeing the miracles of Saint Eulampius and Saint Eulampia as they were being tortured. They were also put to death and received the crown of martyrdom.
Saint Theophilus the Confessor of Bulgaria came from the area surrounding Tiberiada. When he was thirteen, the saint secretly left his home to go off to the monastery on Mount Selenteia. There he matured spiritually under the guidance of the Elder, Saint Stephen. After three years Saint Theophilus was tonsured into monasticism. When the parents of the saint learned where their son was, they went to the monastery and asked the igumen to send Theophilus and several of the brethren to establish a new monastery closer to the their home. The igumen bade all the monks to fast and to pray, so that a sign might be received. On the third day a voice was heard in the church giving the blessing for Theophilus to start a new monastery, since he would become renowned for his many spiritual exploits.
During the period of the iconoclast controversy culminating in the reign of the iniquitous iconoclast emperor, Leo the Isaurian (717-741), Saint Theophilus openly revolted against the iconoclast folly. In accord with the emperor’s orders, the saint was subjected to beatings and led through the city tied up like a criminal. The emperor then gave Theophilus over into the charge of the official, Hypatius who tried repeatedly to compel the confessor to renounce holy icons. Theophilus remained steadfast. Instead, he succeeded in converting Hypatius.
As proof of the validity of icons, Theophilus cited the brass serpent set up by Moses (Num 21:9), the corroboration of the Cherubim atop the Ark of the Covenant, and finally how the Savior Himself had given to Abgar, the Prince of Edessa, His Icon Not Made by Hands (August 16). Persuaded by this evidence, Hypatius gained the emperor’s permission to set the saint free. The confessor returned to his monastery. He lived only a short time longer, and in the year 716 Saint Theophilus fell asleep peacefully in the Lord.
Saint Bassian of Constantinople was born in eastern Syria and became an ascetic in Constantinople, where the pious emperor Marcian (450-457) ruled. The venerable Bassian was the igumen at a monastery where there were three hundred monks. Among them also was Saint Matrona (November 9), who dressed in men’s attire. Saint Bassian lived in his monastery to an old age, famed for his virtuous life and numerous miracles, and peacefully fell asleep in the Lord.
On this day we also celebrate the Synaxis of the Righteous Fathers of Optina Hermitage in Russia, who struggled valiantly in the monastic life in prayer, humility, obedience, and love, and whom God deemed worthy of the lofty gifts of discernment, prophecy, clairvoyance, and eldership, that is, the grace to guide souls on the unerring path of salvation. They are Leo (who reposed in 1841), Macarius (1860), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatolius (1894), Isaacius (1894), Joseph (1911), Barsanuphius (1913), Anatolius (1922), Nectarius (1928), Nicon (1931), and Isaacius (1936).
Fifth Orthros Gospel
The Reading is from Luke 24:13-35
At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:13-35
Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ῾Ιερουσαλήμ, ᾗ ὄνομα ᾿Εμμαούς. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ ᾿Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί; ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν ῾Ιερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ ᾿Ιησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ, ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ᾿Ισραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο. ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται! οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι· καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν. καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ῾Ιερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.
Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.
The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.
Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 6:1-10.
Ἀδελφοί, συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς - λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδού, νῦν καιρὸς εὐπρόσδεκτος, ἰδού, νῦν ἡμέρα σωτηρίας - μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία· ἀλλʼ ἐν παντὶ συνιστῶντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις, ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις, ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ, ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν, διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς· ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ ἰδού, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι· ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.
3rd Sunday of Luke
The Reading is from Luke 7:11-16
At that time, Jesus went to a city called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up, and began to speak. And he gave him to his mother. Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"
3rd Sunday of Luke
Κατὰ Λουκᾶν 7:11-16
Τῷ καιρῷ ἐκείνῳ, ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοὶ καὶ ὄχλος πολύς. ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ. καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ᾿ αὐτῇ καὶ εἶπεν αὐτῇ· μὴ κλαῖε· καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπε· νεανίσκε, σοὶ λέγω, ἐγέρθητι. καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ. ἔλαβε δὲ φόβος πάντας καὶ ἐδόξαζον τὸν Θεόν, λέγοντες ὅτι προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.
Parish News & Updates
Sunday School begins THIS SUNDAY for all students ages K-12. Pre-enrollment is not required. Our Sunday School team will offer grade-level engaging Orthodox activities to help students grow in the Faith through project-based and service learning. You can access a student enrollment form at our website or through our electronic weekly bulletin.
●Note to Students: You will be directed to Sunday School in the Small Hall following Holy Communion. Classes will be in session for 40 minutes and then you will be released into the Large Hall for snacks and fellowship.
●Note to Parishioners: Following dismissal today, please enter the Big Hall for Fellowship from the outside. Do not go through the small hall as Sunday School will be in progress.
Thank You for Your Support of our September Food to Go Event! To all our volunteers that helped with prep & filling orders during the event, and to all who ordered food, thank you for your support! We are grateful for your participation.
Bible Study meets each Thursday at 11am via zoom. Connection link: https://goarch.zoom.us/j/96253922864?pwd=eVN0Q2NtcDh5MnBwcGZTZ1ZKcGFwZz09 Meeting ID: 962 5392 2864 Passcode: 995503
Orthodox Christianity Class meets again this Thursday, October 14th at 7pm. These classes are for everyone wishing to learn more about the Orthodox Faith; and are required for those who wish to become Orthodox. Each class will include a talk and time for discussion and questions. Classes will be held at church in the small hall and simultaneously via Zoom. This way, you can join us in-person or online at the scheduled time of the class. If you would like the zoom link please email a request to fatherstephen@att.net
Sign Up to Join Our Welcome & Hospitality Ministry! Coffee fellowship is held each Sunday after Liturgy. It serves to bring adults and children together in Orthodox Christian Fellowship and love, creating greater communion and stronger ties through interaction with fellow Orthodox Christians. It is vital that we strengthen our relationship by spending time with one another after service, talking, encouraging, and being there for one another. If you have not yet joined us for coffee fellowship, please plan on attending soon! You can help with the Sunday coffee fellowship in one or more of the following ways:
Fellowship sign-up sheets are in the large hall. Participants are asked to bring enough to serve 50-75 people and to have items in the kitchen before 10 a.m. Serving trays and utensils are available.
Latest Guidance for Attending Church: Masks are required at services. We continue to deal with the pandemic alongside our broader community, so please keep in mind that as Christians, we have an ethical obligation to protect all people. Masks are available in the narthex as you come into church.
Remember that the mission of our Church is to bring people to "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18) To fulfil this mission we must all have the commitment and conviction to live the life in Christ not just as an individual but also within the community. For additional information and guidance, access the COVID-19 Vaccination Fact Sheet on our electronic bulletin.
Pastoral Visits & Holy Communion For setting dates, sacraments, memorial services, personal counseling, confessions, sick calls and personal visitations that may include receiving Holy Communion, please call the church office (775-825-5365) or email saintanthonychurch@sbcglobal.net. You can also speak with Father Stephen or e-mail at fatherstephen@att.net.
Please make sure you are receiving email updates from the parish. Be included on our list by emailing saintanthonychurch@sbcglobal.net
Metropolis News & Updates
Stay Connected to the Metropolis Text 22828 and subscribe to the E-News from the Metropolis of San Francisco. It’s a great way to stay connected to the latest ministry information from the Metropolis. Sign up today!
Eight Dates Register today for Eight Dates, the powerful relationship series presented for the second time by the Metropolis Family Wellness Ministry and the Office of Youth and Young Adult Ministries. Based on the book Eight Dates by Drs. John and Julie Gottman, the series sessions are virtual and include prayer, reflection, videos, interactive questions, break-out groups, and closing remarks on topics including Conflict; Work and Money, Intimacy, Family, Spirituality, and many more. Originally designed for newly married couples, every couple--married or not--who wants to improve their communication and connection can benefit from this lively and informative program. The 2021 program begins on Thursday, October 14. Register today at www.familywellnessministry.org/eight-dates.
OrthoTalks for Jr. High/Middle School Students and Parents Join Father Gary Kyriacou along with members of the Metropolis Family Wellness Ministry team for an in-depth Zoom gathering on the Orthodox Christian response to bullying, how to deal with someone that is mean, and understanding brokenness. This series will aid the student’s social development by reinforcing the teachings of our Lord and His Church. If you are a Middle/Junior High School Student, we invite you and your parents to join us! This is a two-part series on Thursday, September 30 and October 7 OR Tuesday, October 19 and 26, both at 6:30 p.m. For more information and to register for this free workshop, visit www.sanfran.goarch.org/orthotalks.
Saturday, October 9th Vespers 6p
Sunday, October 10th Orthros 9a; Divine Liturgy 10a; Sunday School
Wednesday, October 13th Paraklesis 6p
Thursday, October 14th Bible Study 11a; Orthodoxy Class 7p
Saturday, October 16th Vespers 6p
Sunday, October 17th Orthros 9a; Divine Liturgy 10a; Sunday School
Reminders:
If you cannot attend, please join our live-stream services online at https://www.facebook.com/saintanthonychurchreno
Narthex Greeters: Jim Phillips, George Sakelarios, John Lagios
Chanters: Justin Jervinis, Danilo Simich, Ivy Valory
Acolytes: Kent Geiser, Joseph Karcher, Gabriel Gazes, Alexander Galecki, Nick Shlicoff-Holsworth
Prosphora: Nancy Surina
Altar Flowers: Nancy Surina
Please contact the church office if you would like to provide fresh flowers.
May God grant us all good health and well-being.
May He deliver us and our world from the perils of the Coronavirus.
Please contact the church office at 825-5365 to give the names of those in need of prayer. Please know that the names of all parishioners are included in prayers at every Divine Liturgy.
“Forgive us our trespasses as we forgive those who trespass against us.” From a homily given at Divine Liturgy on September 5th, 2021
Please complete this form for your student and return it to the Church Office via e-mail, US mail, or in person.
Some basic info to help get you oriented
How to Show Proper Respect and Reverence in Church
A short booklet that helps gives some basic answers to the questions: Curious about Orthodoxy? Seriously interested in inquiring into the Orthodox Faith? Desire to join our parish? Wish to commune? What does it take to become a member?
What is stewardship at Saint Anthony?
This document is intended to provide an expanded view of the current COVID pandemic and provide guidance and information on multi-faceted issues and questions facing many of our faithful today.