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Saint Catherine Greek Orthodox Church
Publish Date: 2019-04-07
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 


Past Bulletins


This Week and Upcoming Events

 Christ is in our midst!  He is and ever shall be!

Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org

Click Here for the Live Stream during scheduled services!

 

This Week at Saint Catherine
Sunday, April 7 ~ Sunday of St. John Climacus, 4th Sunday of Great Lent
       8:45 am   Orthros  -  Download the Orthros Service
     10:00 am   Divine Liturgy
     10:00 am   Sunday School
     Philoptochos Lenten Buffet after the Liturgy
       will benefit our Hellenic College / Holy Cross Seminary

Tuesday, April 9
     AHEPA and Daughters of Penelope
       6:00 pm   Refreshments
       7:00 pm   Meetings

Wednesday, April 10
       9:30 am   Discover Orthodoxy (4th class)
       6:00 pm   Presanctified Liturgy

Thursday, April 11
       9:30 am   Paraklesis (in church)
     10:15 am   “Explore the Word” Bible Study (small hall)
                          (Genesis 11:10  -  18:16)

Friday, April 12
       7:00 pm   Akathist Hymn, Lenten Supper and Study

Saturday, April 13
       1:00 pm   Choir Rehearsal


Highlights of Upcoming Services and Events
Sunday, April 14 ~ Sunday of St. Mary of Egypt, 5th Sunday of Great Lent
       8:45 am   Orthros
     10:00 am   Divine Liturgy
     10:00 am   Sunday School

Tuesday, April 16
     Philoptochos
     10:30 am   Board Meeting
     12:00 pm   Lunch Meeting

Wednesday, April 17
       7:00 pm   “ Explore the Word” Bible Study (small hall)
                          (Genesis 18:17  -  25:9)

Thursday, April 18
       7:00 pm   Parish Council Meeting

Friday, April 19
       6:00 pm   Youth Retreat

Saturday, April 20 ~ Saturday of Lazaros
       9:00 am   Orthros
     10:00 am   Liturgy
     11:30 am   Folding of Palm Crosses
       1:00 pm   Choir Rehearsal

Sunday, April 21 ~ Palm Sunday
       8:30 am   Orthros
       9:45 am   Divine Liturgy
     10:00 am   Sunday School, Easter Egg Hunt
     12:00 pm   Palm Sunday Fish Luncheon
       6:30 pm   Nymphios (Bridegroom) Service

 

________________________
 
 

New Logo for YouTube done In-house  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel: Saint.Catherine.Greek.Orthodox.Church

 

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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

He that prays with fasting hath his wings double, and lighter than the very winds. ... For nothing is mightier than a man who prays sincerely. ... But if thy body be too weak to fast continually, still it is not too weak for prayer, nor without vigor for contempt of the belly. For although thou canst not fast, yet canst thou avoid luxurious living.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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Saints and Feasts

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April 07

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Allsaint
April 07

Martyrs Calliopius and Akylina

The holy Martyr Calliopius was from Perga in Pamphylia, brought up in piety by his godly mother Theocleia. When the persecution of Maximian broke out, Saint Calliopius presented himself of his own accord before the Governor Maximus in Pompeiopolis of Galatia. After he had suffered many torments, his mother visited him in prison and encouraged him in his martyrdom. After this, his thrice-blessed mother, upon learning that he was to be crucified on Holy and Great Thursday, bribed the tyrants to defer it one day, that he might imitate the Lord's Crucifixion on the same day that He suffered it. The holy Martyr Calliopius received the crown of martyrdom on Holy and Great Friday in the year 304, being crucified upside down.


Allsaint
April 07

George, Bp. of Mytylene

The righteous George struggled in behalf of the holy icons, and reposed in peace about the year 821.


Allsaint
April 07

Tikhon, Pat. of Moscow

Born in 1865 in the region of Pskov, our Father among the Saints Tikhon was tonsured a monk in 1891 and ordained to the priesthood in the same year. In 1897 he was consecrated Bishop of Lublin, and a year later appointed Bishop of Alaska and the Aleutian Islands, with his see extending to all of North America from 1900 onwards. He did much to unite the Orthodox Christians of a great many ethnic backgrounds in North America, so that there was indeed one flock under one shepherd. In 1907 he was made Archbishop of Yaroslavl and Rostov, and in 1913, Archbishop of Lithuania.

In 1917, when he was Metropolitan of Moscow, he was elected to be the first Patriarch of Russia in over 200 years, in times that could not have been more difficult. After the Revolution of 1917, the persecution of the Russian Church by the atheist government grew more bold and more fierce with every year. By nature a meek and peace-loving man, Tikhon sought to determine, while giving only to God that which is God's, what could be given to Caesar to preserve peace and avoid the shedding of blood. At his departure on the feast of the Annunciation in 1925, Saint Tikhon made the sign of the Cross thrice, pronouncing the words, "Glory to Thee, O God!" Because of the many unspeakable sufferings he endures as Patriarch, he is honoured as a Confessor.

Note: St. Tikhon's repose was on the Feast of the Annunciation according to the Old Calendar (March 25), but on the New Calendar his repose falls on April 7.


Allsaint
April 08

Herodion, Agabus, Rufus, Asyncritus of the 70

The Apostle Herodion, whom Saint Paul mentions in his Epistle to the Romans (16:11) and calls his "kinsman," was ordained presbyter and then Bishop of New Patras, where he was slain by Jews and pagans. Saint Agabus is mentioned in Acts 21:10-11, where he prophesied SaintPaul's arrest in Jerusalem at the hands of the Jewish leaders. In Acts 11:27-28 it is mentioned also that this Saint foretold the great famine that would come to pass in the time of Claudius Caesar. Having preached the Gospel throughout various regions, he departed to the Lord. The Apostle Rufus became Bishop of Thebes in Greece. The Apostles Asyncritus and Phlegon preached Christ in many places, suffered many afflictions at the hands of the pagans and Jews, and departed unto the Lord. The Apostle Hermes is mentioned with them in the Epistle to the Romans (16:13-14).


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Metropolis of Atlanta

Message from Metropolitan Alexios

My Beloved Ones,

As we continue through the remainder of our Lenten journey, the Church, in its infinite love and mercy, has compassion for our struggles.  As this point, Pascha is several weeks away, and it can become easy to allow our weariness to become, at first a distraction, and then a temptation.

It is for this very reason that the Church has chosen to dedicate this Fourth Sunday of Lent to a saint who gave us a guide to help us resist these temptations and overcome our weaknesses.  I am of course referring to St. John Climacus, and his The Ladder of Divine Ascent.

What little we know St. John’s life is that his mastery of asceticism in the Sinai Desert made him a greatly respected person, especially to those Monks in the surrounding area.  Though he resisted the iugmenos of the Raithu Monastery’s request to write his knowledge, St. John eventually compiled his many years of struggle into a book for the benefit of the Brotherhood.

The Ladder of Divine Ascent takes the form of thirty “steps” toward theosis, or human unification with our Creator.  These steps on the ladder (which correspond to the thirty years of Jesus’ life before beginning His Ministry) begin with a renunciation of the world, continuing through discussions on slander, greed, instructions concerning stillness and prayer, before finally ending the on the last step of the ladder, “Concerning the linking together of the supreme trinity among the virtues.”

While the book began as a guide for those living in asceticism, there is much that we can learn from it, even simply by examining this above icon of the Ladder of Divine Ascent.  The activity of the monks against the demonic powers is both frightening, but perhaps strengthening.  I say it is strengthening, for we realize that even these men and women who have chosen to set themselves apart from the world (which is the meaning of the Greek agios, or holy), are still subject to the weapons of the demons—even to the point that one of the monks is seen being swallowed by the Evil One, represented by the mouth at the bottom of the icon.

In the face of such challenges ourselves, we might wonder as the Disciples did, after Jesus told them it would be easier for a camel to enter through the eye of a needle than for a Rich Man to see Heaven, “Who then can be saved?” (Luke 18:26)  Of course, if we, like the Rich Man, rely only on our belief in ourselves, we are destined to fall from the Ladder too.  However, if we cling to God, to His Commandments, and to prayer and fasting, we too can continue our way up the Heavenly Ladder.

My brothers and sisters, though we may be weary with cares, and with the burden of our own sinfulness, let us not fall into the sin of despair, let us instead rest in the spirit of prayer and fasting, so that we might gather strength to complete the course of the Fast with God’s grace and love.

+ALEXIOS
Metropolitan of Atlanta

 

From the Chancellor's Desk

As we proceed through Great and Holy Lent, I invite you to reflect on how to make this period a spiritually fruitful time that will lead you to the ecstasy of a resurrected life.  I thank Fr. Chris Foustoukos for sharing this beautiful reflection.

  1. Surrender your hands to Christ.  Make them the hands of His Love.  Write a letter this week to a friend long ignored.  Tell that person how much you appreciate him/her.
  2. Surrender your tongue to Christ.  Make it the tongue of His love.  Telephone two or three people you have intended to phone but have not.  Tell them what they mean to you or to say thank you or sorry.
  3. Surrender your deeds to Christ.  Make them the deeds of His love.  Take something you have made or bought to someone who means a great deal to you, but for whom you rarely express your love – a fresh loaf of bread – a small remembrance that has your love as a wrapping.
  4. Surrender your feet to Christ.  Make them the feet of His love.  Visit someone who is shut-in, lonely, or an absentee church member.  Nothing can take the place of a personal visit in the home, nursing home or hospital.  Don’t expect to be rewarded.  Make it a gift.
  5. Surrender your heart to Christ.  Make it the heart of His love.  Make a list of at least 10 people – friends and enemies – for whom you will pray daily.  Forgive them if they have wronged you.  Ask for forgiveness if you have wronged them.
  6. Pray daily at home.  Use a devotional aid such as Daily Lenten Meditations for Orthodox Christians by Presbytera Emily Harakas.
  7. Bring the proceeds of your Lenten fast (the money you saved by eating more simply and eating less) to church as your Lenten almsgiving or put it in your Orthodox Christian Mission Center Bank available in the Narthex for our use during Great Lent.
  8. Practice metanoia, repentance.  Just as a clean engine always delivers power, so a life cleansed through repentance and forgiveness allows the power of God to flow through, enabling us to live truly resurrected lives.
  9. Watch less TV, or not at all, during Lent to devote more time to prayer and spiritual reading.
  10. Worship every Sunday.  Attend special church services offered during weekdays.
  11. Lead your family in prayer and Scripture reading.  Use the Lenten family practices recommended in the book Making God Real in the Orthodox Christian Home, by the Rev. Anthony Coniaris.
  12. Read through the Gospels of Matthew, Mark, Luke, and John.  Meditate on one verse each day.

It is by practicing the askesis or discipline of the above that you will be able to say with Saint Gregory the Theologian at Pascha: “Yesterday, I was crucified with Him; today, I am glorified with Him.  Yesterday, I died with Him; today, I am alive with Him. Yesterday, I was buried with Him; today, I rise with Him.

+Fr. George Tsahakis
Chancellor

 

Youth, Education & Hellenic Culture

St. Stephen’s Summer Camp 2019 Summer 2019 Dates are:

Week 1: June 23 -June 29

Week 2: June 30 - July 6

Week 3: July 7 - July 13

Week 4: July 14 - July 20

Week 5: July 21 - July 27

 

For more news, activities, and upcoming events, please click this link!

 

2019 OCAMPR Conference

"The Orthodox Christian Association of Medicine, Psychology and Religion, an international, pan-Orthodox organization endorsed by the Assembly of Canonical Orthodox Bishops of the United States of America, welcomes presentations of Workshops and Papers at its Annual Conference, " Isolation. Violence. Hope and Communion" which will be held November 7 -9 at Saints Peter and Paul Greek Orthodox Church in Glenview, IL (Chicago area). 

The Annual Conference offers a unique opportunity for Orthodox clergy, theologians, and healthcare professionals to come together for fellowship and to engage in interdisciplinary dialogue. OCAMPR requests that proposals for presentations reflect professional, academic discussion on critical issues regarding the helping professions and pastoral care, specifically as it relates to our Orthodox Christian faith."

For more submission infornation please click here.

 

Family Life Ministry

A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.

“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.

For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org

We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.

 

Journey of Marriage (Pre-Marital Seminar)

All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.

  • May 4, 2019 - St. Andrew - Kendall, FL

To see the full list of seminars in Florida and in our entire Metropolis please visit: http://www.familylifeministry.atlanta.goarch.org/upcoming-events-2/

Registration is online.  Materials costs are included in the registration.

 

 The Strategic Plan

 Clergy-Laity Workshops (6/27 & 6/28/19)

Want to learn the latest best practices on how to grow your parish?

How about learning to create a plan for the future of your parish?

How do I fund the essential ministries of my parish and become less dependent on fund raisers?

Have I covered all the significant risks to my parish and what risks go beyond insurance coverage?

Are my religious education programs covering all that they should and are they effective?  Is leadership training important to my role in the parish?

If you and your fellow parishioners have ever discussed these topics and you want to learn more, then …

PLAN TO PARTICIPATE AT THIS YEAR'S METROPOLIS CLERGY-LAITY ASSEMBLY, THURSDAY JUNE 27 and FRIDAY JUNE 28.

MORE DETAILS TO FOLLOW   -   Click here for the online portal.

Visit Click here to view a list of the completed goals.

 

Shop with Amazon, donate to the DRC

Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to the Diakonia Retreat Center (No Added Cost To You). To find our Amazon Smile page, visit  https://smile.amazon.com/ch/91-2187047.

 

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Greek Orthodox Archdiocese News

BeeTreat 2018-19 Season, Successfully Concludes

04/04/2019

NEW YORK – With a well-attended retreat at Saint George Greek Orthodox Church in Bethesda, Maryland, Y2AM (Department of Youth and Young Adult Ministry), has concluded another successful season of “Be the Bee” retreats.
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Assembly of Bishops News

Fast Questions and Fast Answers about American Orthodox Christian Monasteries

03/04/2019

There are eighty Orthodox Christian monasteries in the USA which represent great variety of ethnic and liturgical traditions. In fact, America is, probably, the only place in the world where - within the same country - one can visit Greek, Russian, Romanian, Serbian Orthodox monasteries and experience their different 'ethnic' liturgical styles, worship practices, church architecture, musicology and iconography.

Statement on the Sanctity of Life

01/31/2019

The Assembly of Canonical Orthodox Bishops of the United States of America affirms the sanctity of life based on the firm conviction that life begins at the moment of conception. The Assembly remains steadfast in its conviction that any interference in the development of life is a serious issue, and therefore it regularly participates in a variety of relevant events and also releases pertinent statements on the topic.

2019-2020 Undergraduate and Graduate Scholarships Available from the Greek Orthodox Archdiocese of America

01/29/2019

Applications for two scholarships administered by the Department of Philanthropy of the Greek Orthodox Archdiocese of America are now available to students from Orthodox Churches affiliated with the Assembly of Bishops.

Fast Questions and Fast Answers about the Geography of Orthodoxy in America

12/05/2018

Fast Questions and Fast Answers about the Geography of Orthodoxy in America is the second essay in a group of mini-reports about Orthodox Church life in America. Surprising, stimulating, and, at the same time, important facts about the geographic distribution of Orthodox parishes and church members in America are discussed in this essay.

Message of the 9th Assembly of Canonical Orthodox Bishops of the United States of America

10/04/2018

We, the members of the Assembly of Canonical Orthodox Bishops of the United States of America, gathered in Cleveland, Ohio, for our ninth annual meeting on October 2-3, 2018, greet you all with love in Christ as we offer glory and gratitude to Him.

Orthodox Christian Hierarchs Gather for Second Day of Annual Meeting

10/04/2018

The Assembly of Canonical Orthodox Bishops of the United States of America is committed to encouraging spiritual unity, communication, and cooperation among the parishes of various jurisdictions situated in the same geographic areas. The work of local clergy brotherhoods is a critical part of this process of achieving greater unity.

Address of the Chairman His Eminence Archbishop Demetrios of America

10/03/2018

The door is open, but here are many adversaries for us, too. Many challenges. This is why it is vitally important to be together, to act together, to strengthen the work of this Assembly. Here we have the opportunity to discuss strategies for offering our Orthodox witness, to deal with problems that we face as churches, as well as problems that we may face with one another.

Fast Questions and Fast Answers about American Orthodox Bishops

09/25/2018

Based on questions that American Orthodox hierarchs often receive from clergy and parishioners, this essay offers readers plenty of interesting facts about their lives as Bishops, as well as who they are as people.

New Map of Bishops and Parishes Available on the Assembly Website

08/07/2018

A new map, Orthodox Bishops and Parishes in the United States, is now available on the Assembly's website. The updated map shows: a) locations, names and jurisdictions of all active Orthodox bishops in the United States and b) the total number of Orthodox parishes in each county.

Directory of Pan-Orthodox Clergy Brotherhoods and Associated Pan-Orthodox Organizations

07/20/2018

The first-ever national state-by-state directory of the active local and regional Orthodox Clergy Brotherhoods and associated Pan-Orthodox laity organizations has been published by the Assembly of Canonical Orthodox Bishops of the USA. Thirty-six local or regional Orthodox Clergy Brotherhoods and nine Pan-Orthodox laity organizations are listed in this directory.

Orthodox Christian Churches in 21st Century America: A Parish Life Study

01/30/2018

The study 'Orthodox Christian Churches in 21st Century America' offers a comprehensive picture of the lives of local American Orthodox parishes, including such aspects as membership, worship, programs, religious education, youth, usage of electronic technologies, and much more. In addition, the study also addressed the crucial question: 'How are Orthodox Christian parishes faring today among the many other American local religious communities?'
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