Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Click above to place a Saint in a Pew at Saint Catherine
This Sunday is the Second Sunday of Saint Matthew's gospels. This is also Father's Day - may our Lord bless all the Fathers on their special day!
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We are resuming Sunday services for the entire congregation. Evaluating our summertime attendance, we anticipate that we can safely accomodate the number of parishioners who attend while maintaining the six foot 'social distancing' requirement without the attendance groups we used the past three Sundays. Should our attendees exceed the capacity which we can accomodate, the church will remain open for a brief time following the Divine Liturgy to commune the faithful who were not able to be present in the church proper.
Please follow the directions of the Parish Council and Ushers for receiving communion - maintain your distance in the line using the designated social distancing X's that have been placed in the center aisle. You may remove your masks momentarily to receive Holy Communion. Holy Communion will continue to be distributed in the traditional manner. You may not touch the red communion cloth, it will be held underneath your chin by the assigned adult helper.
His Eminence Metropolitan Alexios has guided us to resume services in a gradual way taking precautions to protect one another from the coronavirus threat. Our Parish Council and volunteer ushers have enabled us to follow the necessary steps to accomplish this. Our church sanctuary is sanitized between services. Please note that there is a increase reported in coronavirus cases in Palm Beach County and observe all precautions.
Please read the COVID-19 Update from His Eminence Metropolitan Alexios in the Metropolis section of this bulletin.
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CDC Website for current Coronavirus updates: www.cdc.gov/coronavirus
This week at Saint Catherine
Sunday, June 21 ~ The Second Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
The Fast of the Holy Apostles Begins continues through June 28th
Wednesday, June 24
7:00 pm Special Parish Council Meeting
2020 Stewardship
The theme of our 2020 Stewardship program is A Time for Every Purpose Under Heaven: The Stewardship of Time. We invite you to become sustaining stewards of our Saint Catherine ministries!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 services)
Saint Catherine Greek Orthodox Church (2015-2019 services)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center: thediakoniaretreatcenter.com. Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
Flagler Drive by the church will be closed through next summer. The bridge is scheduled to be completed after Pascha 2021.
Second Orthros Gospel
The Reading is from Mark 16:1-8
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
Prokeimenon. First Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Letter to the Romans 2:10-16.
Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.
This Martyr, who was born to a pagan father and a Christian mother, was from Cilicia, confessed the Christian Faith before the Proconsul Marcian, and was perfected in martyrdom at the age of eighteen, when he was put into a sack with sand and venomous serpents and cast into the sea. Saint John Chrysostom has a homily in his honour.
After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.
This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.
This Martyr was from Rome and lived in virginity, having Christ alone as her Bridegroom. Of her own accord she courageously presented herself to the pagans as a Christian, and was tortured to death, according to some, in the reign of Valerian (253-260). Her holy relics were then taken to Sicily, where they immediately became a source of great miracles.
He that was greater than all who are born of women, the Prophet who received God's testimony that he surpassed all the Prophets, was born of the aged and barren Elizabeth (Luke 1: 7) and filled all his kinsmen, and those that lived round about, with gladness and wonder. But even more wondrous was that which followed on the eighth day when he was circumcised, that is, the day on which a male child receives his name. Those present called him Zacharias, the name of his father. But the mother said, "Not so, but he shall be called John." Since the child's father was unable to speak, he was asked, by means of a sign, to indicate the child's name. He then asked for a tablet and wrote, "His name is John." And immediately Zacharias' mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation. Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew "Johanan," which means "Yah is gracious."
This Martyr practiced the ascetic discipline in Nisibis of Mesopotamia; she was of such great beauty that the report of her came to the persecutor Selenus, and every attempt was made to make her deny Christ. After many horrible tortures, she was cruelly dismembered by the executioners, then beheaded, in the year 310 (or, according to some, in 302, during the reign of Diocletian).
Saint David, who was from Thessalonica, lived a most holy and ascetical life. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century.
According to one tradition, this icon was painted by Saint Luke the Evangelist. It was formerly situated in the famous Church of Blachernae in Constantinople. In 1383, it appeared upon the waters of Lake Ladoga, whence it travelled miraculously through the air to the city of Tikhvin; there, it remained by the River Tikhvinka, and a monastery was built to shelter the icon. In 1613-14 this monastery miraculously withstood the many attacks of the Swedish invaders. In the early twentieth century it was brought to America and was returned to Russia in 2004. The holy icon is renowned for a great many miracles wrought through it by the all-holy Mother of God, especially for the healing of children.
Saint Samson was from Rome and flourished during the reign of Saint Justinian the Great. Being a physician, he came to Constantinople, where he so distinguished himself for his virtue and his love for the sick and the poor that Patriarch Menas ordained him priest. The Emperor Justinian was healed by him, and out of gratitude built him a large hospital, which was afterwards known as "The Hospice of Samson." Saint Samson is one of the Holy Unmercenaries.
Message from Metropolitan Alexios
My Beloved Ones,
In this week’s Epistle, the Apostle Paul writes to the Romans, discussing the difference between those who have the Law of Moses, and those who do not. As old pagans, this discussion is very important to them
St. Paul begins by demonstrating how all are children of God, blessed for those who follow His ways. “Glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality” (Romans 2:10-11). St. Paul, as a follower of Christ understands that “…the law was our disciplinarian until Christ came, so that we might be justified by faith” (Galatians 3:24).
The Apostle understands that it is just as possible for a Gentile to do good, as it is for a follower of the Law to commit a sin. “When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts...” (Romans 2:14-15). This deep statement brings to mind Jesus’s warning to the lawyer who wished to test Him on what our Lord considered to be the Greatest Commandment in the Law: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets”” (Matthew 22:37-40). This final sentence, “…on these two commandments hang all the law and the prophets”, shows us that those pagans who had not observed the laws concerning the sacrifices, the dietary commands could still be counted as sons and daughters of God by holding fast to the principles of loving God and loving their neighbor. Everything else supported those two Greatest Commandments.
Our Lord did not come to overturn the Law by emphasizing the universality of these Commandments. For, as He said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill” (Matthew 5:17). St. Paul explains it perfectly when he says, “…it is not the hearers of the law who are righteous in God's sight, but the doers of the law who will be justified” (Romans 2:13).
Christ, opened His arms to all of those who do the will of His Father, and showed the whole world that God does not merely belong to everyone, but that, as beings created in His image and likeness, everyone is capable of reflecting the image of the Creator, not through their beliefs, but by their actions.
+ALEXIOS
Metropolitan of Atlanta
An Important Letter from His Eminence Metropolitan Alexios
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COVID-19 Resources
We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.
Visit our Support for Frontline Professionals page:
https://www.ocampr.org/support-for-frontline-healthcare-professionals.html Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.
We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at ocamprinfo@gmail.com. We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.
May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.
in Christ,
OCAMPR Executive Board
I just wanted to make available to you a very extensive set of resources I offered on my last AFR podcast with a lot of specific suggestions for parishes to consider in 10 strategic areas as a result of COVID-19 as well as a lot of other online resources they could access.
The podcast was over 2 hours given all of the content and resources, and I have also provided two written transcripts, once of the entire show, and a second one that just featured all of the ideas in the 10 areas and resources. I also encouraged those people who can afford to do so to accept the Coronavirus Contribution Challenge by taking their government check they will receive and contributing it to their local church, ministry or charity.
The podcast is free and can be shared and used with no conditions or restrictions. The specific podcast “Spread The Word Not The Virus” can be accessed here: https://www.ancientfaith.com/podcasts/stewardshipcalling/spread_the_word_not_the_virus
The printed resources can be downloaded here https://stewardshipcalling.com/internet-radio/, by scrolling down to the April 1, 2020 program notes.
Feel free to use or share what you want on the Metropolis communications or wherever. Thanks again for all you do and stay safe.
Have a blessed day.
Bill Marianes
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click this link! Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
May 4, 2020
To the faithful of the Metropolis of Atlanta:
My Brothers and Sisters in the Lord,
Christ is Risen! Truly He is Risen!
I greet you with love and joy in the name of our Risen Lord and Savior, Jesus Christ! Having been found worthy to once again witness our Lord’s life-giving Resurrection, I pray that you and your families are healthy and safe during this holy season.
I come to you all today with an important announcement for the life of our Metropolis. Our Diakonia Retreat Center (DRC) is a special place where we all find God’s presence, and where our lives, both young and old, are transformed as we grow in our Orthodox faith. Though I know how much we look forward to the opportunities that our DRC gives to all of us, I regret to inform you that, due to the current Coronavirus (COVID-19) pandemic, the DRC shall remain closed until further notice.
This careful decision was agreed upon by the DRC Board, the Executive Committee of the DRC, and our clergy, who considered not only the directives given to us by our Archdiocese and the Ecumenical Patriarchate, but also contemplated the different States orders from across our Metropolis, including that of the State of South Carolina. Of course, when the CDC and the State of South Carolina determine that it is safe to reopen such spaces, we shall comply with proper processes and procedures to ensure the safety of our faithful.
Following this, the closure of our beloved Retreat Center also means the cancellation of this year's St. Stephen's Summer Camp,which is a decision that was not made lightly.
I would like to speak now directly to our young people. Over the last months, you have seen so many changes to your life, that this decision to forego St. Stephen's is surely a disappointment. Even so, I hope you understand that this was done for the health and safety of yourselves, your families, and your peers. However, even with this precaution in place, know that your Metropolis will continue to minister to you. We are currently creating a variety of virtual opportunities that will allow you to come together with your fellow campers, counselors and clergy during summer 2020. Please continue to await further emails from the Youth Department as details are finalized.
Allow me to commend you all--grandparents, parents and children--for your continued patience and faithfulness as we navigate through these uncertain times. Continuing to pray for that day when we shall be able to gather together once more in our beloved Diakonia Retreat Center, I remain,
Paternally yours with love in the Risen Lord,
+ A L E X I O S
Metropolitan of Atlanta
New Video from Trisagion Films
“God continuously sees you. Why don’t you see Him? Entreat Him and endure your temptations, and your eyes will open to see Him, and then together with Job you will cry out, ‘I have heard of You by the hearing of the ear: but now my eye sees You. Wherefore I abhor myself, and reckon myself as dust and ashes.’”
In the future, we plan to release a full length video about St. Joseph the Hesychast, which will include more about his co-struggler of close to forty years, Fr. Arsenios the Cave-Dweller. Of both it can be said that they followed the same words that Christ spoke to St. Arsenios the Great, “flee, be silent, pray always.”
If you enjoy our work, please consider contributing to our effort. We use donations to support our artists, upgrade equipment, and maintain our website and domain name. One option is the crowdfunding site Patreon, where your monthly donation will go a long way in helping us share the Orthodox faith with the world. You can also make donations via PayPal. Contact us directly if you would like to donate via other methods. We greatly appreciate any help you can give!
Family Life Ministry
A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.
“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.
For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org
We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration.
The Strategic Plan
Have you gone to the atlstrategicplan.org website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?
Now you can watch videos in each of these 4 areas to learn from the experts!
Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.
The Stewardship Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/9-1-comprehensive-stewardship-program
The Best Education Materials Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/4-1-best-education-materials/
The Outreach, Evangelism, and Philanthropy Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/7-1-outreach-evangelism-and-philanthropy
The Youth Worker Program Training Video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/11-2-youth-worker-program/
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Take a look at the online portal.
Vist www.atlstrategicplan.org/portal to view a list of the completed goals.