Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Click above to place a Saint in a Pew at Saint Catherine
This Sunday is the Fourth Sunday of Saint Matthew's gospels. His Eminence Metropolitan Alexios provided us a Celebratory Doxology to offer after the Divine Liturgy. "In the midst of uncertain times, if there is one thing that unites all Americans, it is our gratitude for those brave heroes and patriots who envisioned a country where all are able to worship in peace and freedom."
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We have resumed Sunday services for the entire congregation. Evaluating our summertime attendance, we see that we can safely accomodate the number of parishioners who attend while maintaining the six foot 'social distancing' requirement without the attendance groups we used the first three Sundays after our reopening. Should our attendees exceed the capacity which we can accomodate, the church will remain open for a brief time following the Divine Liturgy to commune the faithful who were not able to be present in the church proper.
Please follow the directions of the Parish Council and Ushers for receiving communion - maintain your distance in the line using the designated social distancing X's that have been placed in the center aisle. You may remove your masks momentarily to receive Holy Communion. Holy Communion will continue to be distributed in the traditional manner. You may not touch the red communion cloth, it will be held underneath your chin by the assigned adult helper.
Our church sanctuary is sanitized between services. Note that there is an increase in coronavirus cases in Palm Beach County and observe all precautions.
Please read the COVID-19 Update from His Eminence Metropolitan Alexios in the Metropolis section of this bulletin.
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CDC Website for current Coronavirus updates: www.cdc.gov/coronavirus
This Week at Saint Catherine
Sunday, July 5 ~ The Fourth Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
2020 Stewardship
The theme of our 2020 Stewardship program is A Time for Every Purpose Under Heaven: The Stewardship of Time. We invite you to become sustaining stewards of our Saint Catherine ministries!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 services)
Saint Catherine Greek Orthodox Church (2015-2019 services)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
Summer Reset July 13-17, 2020 A FREE Virtual Summer Youth Experience! Who: Rising 6th - 12th Graders What: A virtual experience to STAY CONNECTED with our camp family during this summer away! Where: From the comfort of your home or virtually anywhere! Why: Because we can all use a fun and spiritual reset! How: Daily videos to watch, challenges to complete and post during the day and live-discussions each evening at 7:30 EST. (NO MASK REQUIRED). Cost: FREE!
The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center: thediakoniaretreatcenter.com. Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
Flagler Drive by the church will be closed through next summer. The bridge is scheduled to be completed after Pascha 2021.
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.
But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Prokeimenon. Grave Tone. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.
The reading is from St. Paul's Letter to the Galatians 5:22-26; 6:1-2.
Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ.
4th Sunday of Matthew
The Reading is from Matthew 8:5-13
At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.
Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra. He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass. A new church was being built for the sake of the many who came to him, and only the dome had not been finished. Together with six of the brethren, the Saint went to the top of the church to help the workmen. The dome collapsed, and they fell. Five were killed at once, and the Saint died three hours later. His holy body remained incorrupt and he worked many miracles after his death. He reposed about the end of the tenth century.
Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in Baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled with monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbour, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served with him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monks of Epiphanius, who knew him.
Grand Duchess Elizabeth, a grand-daughter of Queen Victoria of England and elder sister of Empress Alexandra of Russia (see July 4), was one of the most illustrious women of her day, known throughout Europe not only for her high birth and graceful beauty, but also for her modesty and goodness of heart. After marrying Grand Duke Sergius Alexandrovich, she converted to Orthodoxy, although this was not required of her by her position. After the assassination of her husband in 1905, Grand Duchess Elizabeth withdrew from public life, founding the convent of Saints Martha and Mary, of which she became the superior. There she dedicated herself to prayer, fasting, tending the sick, and caring for the poor. After the Bolsheviks seized power, she was exiled to the Urals, where she and those with her were martyred in 1918 when they were cast alive into an abandoned mine. The Novice Barbara followed Saint Elizabeth into exile. When she was separated from the Grand Duchess, Barbara asked to be allowed to join her again; to terrify her, the Bolsheviks told her that she would be allowed to do this, but only if she were prepared for unheard-of torments and a violent death. To their amazement, she consented, and was deemed worthy of martyrdom with the Grand Duchess. Their holy relics were recovered and taken through Russia to China, and came to rest in the Convent of Saint Mary Magdalene in Jerusalem. When their reliquaries were opened in 1981, their bodies were found to be partially incorrupt, and sweet with the odour of sanctity. With them are also commemorated their fellow Martyrs: Grand Duke Sergius Mikhailovich; Princes John, Constantine, and Igor, the brethren; Prince Vladimir Paley; and Theodore Remez.
This Saint, great and renowned among the ascetics of Egypt, lived in the fourth century in Scete of Nitria. After the death of Saint Anthony the Great, he left Scete to live in Saint Anthony's cave; he said of this, "Thus in the cave of a lion, a fox makes his dwelling." When Sisoës was at the end of his long life of labours, as the Fathers were gathered about him, his face began to shine, and he said, "Behold, Abba Anthony is come"; then, "Behold, the choir of the Prophets is come"; his face shone yet more bright, and he said, "Behold, the choir of the Apostles is come." The light of his countenance increased, and he seemed to be talking with someone. The Fathers asked him of this; in his humility, he said he was asking the Angels for time to repent. Finally his face became as bright as the sun, so that the Fathers were filled with fear. He said, "Behold, the Lord is come, and He says, 'Bring Me the vessel of the desert,'" and as he gave up his soul into the hands of God, there was as it were a flash of lightning, and the whole dwelling was filled with a sweet fragrance.
Saint Kyriake was the daughter of Christian parents, Dorotheus and Eusebia. She was given her name because she was born on Sunday, the day of the Lord (in Greek, Kyriake). She contested in Nicomedia during the reign of Diocletian, in the year 300. After many bitter torments she was condemned to suffer beheading, but being granted time to pray first, she made her prayer and gave up her holy soul in peace.
Saint Thomas, though wealthy in material goods, though illustrious for the military trophies he had won in wars against the barbarians, forsook all that he had that he might gain Christ, and was led by a pillar of fire to Mount Maleon. By divine grace he wrought wonders, cast out demons, gave sight to the blind, caused springs of water to gush forth, healed many, and while in prayer appeared as a pillar of fire. The century in which he lived is not known.
The holy Martyr Procopius was born of a pious father named Christopher, but his mother Theodosia was an idolater. After Christopher's death, she presented Neanias - for this was the Saint's name before - to Diocletian, who was at Antioch in Syria. Diocletian made him Duke of Alexandria, and sent him there to punish the Christians. On the way to Alexandria, our Lord spoke to Neanias as once He had to Saul, and turned this new persecutor to faith in Him. Neanias turned back to Scythopolis, and preached Christ. He was betrayed by his own mother, and was arrested and tormented in Caesarea of Palestine. While he was in prison, the Lord appeared to him again and gave him the new name of Procopius (which is derived from the Greek word meaning "progress, advancement"). He was brought out of prison and taken to worship the idols, but at his prayer, the idols fell; many then believed in Christ and suffered martyrdom, among them certain soldiers, twelve women of senatorial rank, and the Saint's own mother, Theodosia. Saint Procopius, after further torments and imprisonment, was beheaded about the year 290.
In Kazan, in 1579, the nine-year old Matrona, whose parents' home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind; hence the custom of praying before this holy icon for help in blindness and eye diseases. Tsar Ivan the Terrible had a convent built at the place of the icon's discovery; this, however, was destroyed by the Bolsheviks after the Revolution, and a factory was built in its stead. The feast was established in 1595. The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.
This Saint, who was a contemporary of the Apostles, had Antioch as his homeland, where he was guided to the Faith of Christ by Peter, the Chief of the Apostles. Later, he came to Sicily, where he brought many to the Faith, and was finally put to death by the pagans.
The Forty-five Martyrs of Nikopolis contested during the reign of Licinius, in the year 315. After many torments, they were burnt alive.
After the Crucifixion of our Lord, His most precious robe was obtained by lot by a certain Elioz, a Georgian soldier who took part in the execution. He in turn brought it to Georgia where it remained until that land was overrun by the Persians. Shah Abbas, seeking to establish good relations with Tsar Michael Feodorovich, sent the Robe to Moscow as a gift for the Tsar and Patriarch Philaret. This took place in March of 1625, and was appointed to be celebrated on this day in July.
Saint Anthony, who was born in the province of Chernigov, was tonsured in the Monastery of Esphigmenou on the Holy Mountain, Athos, from whence he was sent by his abbot to Kiev to plant the monastic life in 1013, two years before the death of Saint Vladimir, Great Prince of Kiev. Dwelling at first as a hermit, the Saint gradually drew to himself others wishing to emulate his way of life. When the number of the brethren grew, a wooden church in honour of the Dormition of the Theotokos was built, thus laying the foundation of what was to become the renowned Kiev Caves Lavra. Refusing the abbotship, Saint Anthony entrusted this to his disciples, first to the blessed Barlaam, then to Saint Theodosius (See May 3), and his whole life struggled as a cave-dwelling hermit. He reposed in peace in 1073 at the age of ninety.
In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)
Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She traveled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.
Message from Metropolitan Alexios
In this week’s Gospel, we see an act of faith so great, that it surprises even our Lord and Savior Jesus Christ. The miracle, according to St. Matthew, occurs when our Lord enters the small seaside village of Capernaum. A desperate Roman soldier, a centurion, approaches Jesus, asking that the Lord might heal his paralyzed and frightened servant. Jesus of course, has mercy, and says, “‘I will come and cure him.’” (Matthew 8:7)
However, the Centurion then makes a shocking statement: “‘Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed.” (Matthew 8:8) Remember who it is that says those words to Jesus. This man is not a Jew, or a Samaritan; he is not even a Canaanite, from the same area. He is a pagan Roman, and more, he is a soldier of the army that occupies the land. It would not be surprising for many of the Disciples to be shocked at the Centurion’s humility; how can he say such a thing to a Jew?
The Centurion continues to demonstrate his belief by explaining how Christ can help, even without entering his home: “For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” (Matthew 8:9) The Centurion (so named because he was in command of up to one hundred soldiers) does not lord his position over Christ. He knows that he is powerful, but he acknowledges Christ’s greater standing when he says, “I also am a man under authority…” He humbles himself before the Creator. Therefore, the Centurion’s earthly power will be lifted the life-giving words of our Lord.
The Evangelist even records our Lord’s “amazed” reaction, and His statement to His followers that, “Truly I tell you, in no one in Israel have I found such faith.” (Matthew 8:10) He then offers a prophecy of what the Kingdom of God, shall look like, before healing the Centurion’s servant: “I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth. And to the centurion Jesus said, ‘Go; let it be done for you according to your faith.’ And the servant was healed in that hour.” (Matthew 8:11-13)
My beloved, our Lord demonstrates constantly that we are not saved because we say we are Christians. Like the Centurion, those invited to eat of our Lord’s banquet will be only those who approach with sincere faith and belief. Saying that we say we follow Him will not guarantee us a place at table. Only the true humility of the Centurion, kneeling before Christ, will lead us to salvation.
+ALEXIOS
Metropolitan of Atlanta
COVID-19 Resources
May 22, 2020
I greet you my beloved with love and joy in the name of our Resurrected Lord and Savior Jesus Christ! I pray that this message finds you well, as we prepare to re-open our churches.
This past week we hosted conference calls via Zoom with all the parishes in our God protected Metropolis. I offer my sincere gratitude to all who participated in these meetings as they were very beneficial, not only for those who attended, but for myself as well. In those meetings, we were able to review, assess the regulations of each State and see how we can best celebrate our Church Services in each location. From our discussions, we received valuable information to share with all of you.
Therefore, in addition to the guidelines stated in the letter dated May 13, 2020, please consider these supplementary guidelines as well.
To read the rest of His Eminence's letter and review the Metropolis protocols, please click here.
We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.
Visit our Support for Frontline Professionals page:
https://www.ocampr.org/support-for-frontline-healthcare-professionals.html Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.
We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at ocamprinfo@gmail.com. We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.
May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.
in Christ,
OCAMPR Executive Board
I just wanted to make available to you a very extensive set of resources I offered on my last AFR podcast with a lot of specific suggestions for parishes to consider in 10 strategic areas as a result of COVID-19 as well as a lot of other online resources they could access.
The podcast was over 2 hours given all of the content and resources, and I have also provided two written transcripts, once of the entire show, and a second one that just featured all of the ideas in the 10 areas and resources. I also encouraged those people who can afford to do so to accept the Coronavirus Contribution Challenge by taking their government check they will receive and contributing it to their local church, ministry or charity.
The podcast is free and can be shared and used with no conditions or restrictions. The specific podcast “Spread The Word Not The Virus” can be accessed here: https://www.ancientfaith.com/podcasts/stewardshipcalling/spread_the_word_not_the_virus
The printed resources can be downloaded here https://stewardshipcalling.com/internet-radio/, by scrolling down to the April 1, 2020 program notes.
Feel free to use or share what you want on the Metropolis communications or wherever. Thanks again for all you do and stay safe.
Have a blessed day.
Bill Marianes
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children! Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
May 4, 2020
To the faithful of the Metropolis of Atlanta:
My Brothers and Sisters in the Lord,
Christ is Risen! Truly He is Risen!
I greet you with love and joy in the name of our Risen Lord and Savior, Jesus Christ! Having been found worthy to once again witness our Lord’s life-giving Resurrection, I pray that you and your families are healthy and safe during this holy season.
I come to you all today with an important announcement for the life of our Metropolis. Our Diakonia Retreat Center (DRC) is a special place where we all find God’s presence, and where our lives, both young and old, are transformed as we grow in our Orthodox faith. Though I know how much we look forward to the opportunities that our DRC gives to all of us, I regret to inform you that, due to the current Coronavirus (COVID-19) pandemic, the DRC shall remain closed until further notice.
This careful decision was agreed upon by the DRC Board, the Executive Committee of the DRC, and our clergy, who considered not only the directives given to us by our Archdiocese and the Ecumenical Patriarchate, but also contemplated the different States orders from across our Metropolis, including that of the State of South Carolina. Of course, when the CDC and the State of South Carolina determine that it is safe to reopen such spaces, we shall comply with proper processes and procedures to ensure the safety of our faithful.
Following this, the closure of our beloved Retreat Center also means the cancellation of this year's St. Stephen's Summer Camp,which is a decision that was not made lightly.
I would like to speak now directly to our young people. Over the last months, you have seen so many changes to your life, that this decision to forego St. Stephen's is surely a disappointment. Even so, I hope you understand that this was done for the health and safety of yourselves, your families, and your peers. However, even with this precaution in place, know that your Metropolis will continue to minister to you. We are currently creating a variety of virtual opportunities that will allow you to come together with your fellow campers, counselors and clergy during summer 2020. Please continue to await further emails from the Youth Department as details are finalized.
Allow me to commend you all--grandparents, parents and children--for your continued patience and faithfulness as we navigate through these uncertain times. Continuing to pray for that day when we shall be able to gather together once more in our beloved Diakonia Retreat Center, I remain,
Paternally yours with love in the Risen Lord,
+ A L E X I O S
Metropolitan of Atlanta
New Video from Trisagion Films
“God continuously sees you. Why don’t you see Him? Entreat Him and endure your temptations, and your eyes will open to see Him, and then together with Job you will cry out, ‘I have heard of You by the hearing of the ear: but now my eye sees You. Wherefore I abhor myself, and reckon myself as dust and ashes.’”
In the future, we plan to release a full length video about St. Joseph the Hesychast, which will include more about his co-struggler of close to forty years, Fr. Arsenios the Cave-Dweller. Of both it can be said that they followed the same words that Christ spoke to St. Arsenios the Great, “flee, be silent, pray always.”
If you enjoy our work, please consider contributing to our effort. We use donations to support our artists, upgrade equipment, and maintain our website and domain name. One option is the crowdfunding site Patreon, where your monthly donation will go a long way in helping us share the Orthodox faith with the world. You can also make donations via PayPal. Contact us directly if you would like to donate via other methods. We greatly appreciate any help you can give!
Family Life Ministry
A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.
“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.
For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org
We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration.
The Strategic Plan
Have you gone to the atlstrategicplan.org website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?
Now you can watch videos in each of these 4 areas to learn from the experts!
Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.
The Stewardship Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/9-1-comprehensive-stewardship-program
The Best Education Materials Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/4-1-best-education-materials/
The Outreach, Evangelism, and Philanthropy Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/7-1-outreach-evangelism-and-philanthropy
The Youth Worker Program Training Video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/11-2-youth-worker-program/
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Take a look at the online portal.
Vist www.atlstrategicplan.org/portal to view a list of the completed goals.