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St. Demetrios Greek Orthodox Church
Publish Date: 2024-04-21
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information








Services Schedule

Sunday Services -- Kuriakh:

Orthros, 8:45 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0845 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

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A WALK THROUGH HOLY WEEK

The Synaxarion is the list of the saints and commemorations of every day of the year as found in the liturgical books of the Church. In this week's message, I would like to walk with you through Holy Week using the path of the Synaxarion.  

On Palm Sunday we celebrate the resplendent and glorious feast of the entry of our Lord, God and Savior Jesus Christ into Jerusalem.

On Holy and Great Monday we commemorate the blessed and noble Joseph; also the cursing and withering of the fruitless fig tree.

On Holy and Great Tuesday we remember the parable of the ten virgins from the Holy Gospel.

On Holy and Great Wednesday, the Holy Fathers ordained that commemoration should be made of the anointing of the Lord with myrrh by the woman, who was a sinner; for this occurred shortly before the Passion of the Savior and He said is in preparation for His burial.

On Holy and Great Thursday we remember the Passover (Pascha) meal in the upper room shared by our Lord and Savior Jesus Christ with His blessed Disciples, in which He instituted the Holy Mystery of holy Communion; also commemorated is His prayer in the Garden of Gethsemane and betrayal by the loathsome Judas Iscariot.

On Great Friday we observe the holy, saving and awesome Passion of our Lord, God and Savior Jesus Christ; the spitting, the scourging, the whipping, the scorn, the mocking, the purple robe, the reed, the sponge, the vinegar, the nails, the spear, and above all, the cross and death, which He willingly suffered for us.  We also remember the confession unto salvation of the penitent thief, who was crucified with Him.

On Holy and Great Saturday we commemorate the burial of the Divine Body of our Lord, God and Savior Jesus Christ, and His descent into Hades, through which the human race was recalled from corruption and was transplanted to eternal life.

On the holy and great Sunday of Pascha we celebrate the life-giving resurrection of our Lord, God and Savior Jesus Christ!

To Him be glory and dominion to the ages of ages. Amen.


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Upcoming Divine Services and Holy Days

CONFESSIONS

Confessions will be heard during Holy Week following the Services of the Bridegroom on Monday and Tuesday. No confessions will be heard after Holy Wednesday.

You may also schedule an appointment. 


HOLY WEEK SCHEDULE

April 27, Saturday of Lazarus

Orthros, 9 a.m. Divine Liturgy, 10 a.m.

April 28, Palm Sunday, The Entry into Jerusalem.      

Orthros, 9 a.m. Divine Liturgy, 10 a.m.

April 29, Holy Monday.  

Orthros of the Bridegroom, 6 p.m.

April 30, Holy Tuesday

Orthros of the Bridegroom, 6 p.m.

May 1, Holy Wednesday.  

The Sacrament of Holy Unction, 6 p.m.

May 2, Holy Thursday.  

Institution of the Last Supper, St. Basil’s Liturgy, 9 a.m.

Orthros of the Passion (12 Gospels), 6 p.m.

May 3, Good Friday

Great Vespers — the Descent from the Cross, 3 p.m.

       Lamentation Service, 6 p.m.

May 4, Great Saturday.    

Divine Liturgy of St. Basil, 9 a.m.

Resurrection Service, 10:30 p.m.

Paschal Proclamation, 11 p.m. followed by Orthros and the Divine Liturgy.  

May 5, Pascha (Easter Sunday), Agape Vespers, 11 a.m.

 

27 Απριλίου, Σάββατο του Λαζάρου

Ο Όρθρος, 9 πμ. Θεία Λειτουργία, 10 πμ.

28 Απριλίου, Κυριακή τν Βαΐων

Ο Όρθρος, 9 πμ. Θεία Λειτουργία, 10 πμ.

29 Απριλίου, Μεγάλη Δευτέρα 

Ο Όρθρος του Νυμφίου, 6 μμ.

30 Απριλίου, Μεγάλη Τρίτη

Ο Όρθρος του Νυμφίου, 6 μμ.

1 Μαΐου, Μεγάλη Τετάρτη  

Μέγα Ευχέλαιόν, 6 μμ.

2 Μαΐου, Μεγάλη Πέμπτη  

Η Θεία Λειτουργία του Αγ. Βασιλείου (Ο Μυστικός Δείπνος), 9 πμ      

     Ο Πάθος του Χριστού (τα 12 Ευαγγέλια), 6 μμ.

3 Μαΐου, Μεγάλη Παρασκευή         

Ο Μέγας Εσπερινός (Αποκαθήλωσης), 3 μμ.

     Ο Επιτάφιος Θρήνος, 6 μμ.

4 Μαΐου, Μέγα Σάββατο

      Η Θεία Λειτουργία του Αγ. Βασιλείου (Πρώτη Ανάσταση), 9 πμ.

      Η Ανάστασήs 11 μμ. μετά Ο Όρθρος, Θεία Λειτουργία

5 Μαΐου, Κυριακή του Πάσχα

Ο Μέγας Εσπερινός της Αγάπης,  11 πμ.   


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Announcements

SUNDAY SCHOOL PANCAKE BREAKFAST

On Lazarus Saturday, the children will be hosted to a pancake breakfast following the Divine Liturgy. And, they will join in the folding of palms, a beautiful tradition that has to be learned and passed down. Be there on Saturday, April 27th. Divine Liturgy begins at 10 a.m.

On Palm Sunday, the children will process into Church waving palm branches for the blessing of their folded palms.


HOLY WEEK NOTES

FLOWERS - Donations for flowers for all Holy Week services including the flowers for the epitaphios (sepulchre) decoration are gratefully accepted. Please make all contributions to St Demetrios Greek Orthodox Church.

MYRROPHORES (MYRRH-BEARERS) - Any of our girls interested in being Myrrophores on Good Friday, please contact Amalia Boyer at adaratsos@gmail.com

PALM SUNDAY LUNCHEON - Join us following the Divine Liturgy for an excellently prepared traditional fish luncheon. You won't get a better lunch for the price anywhere else in town. See the enclosed flyer for details.

SERVICE TIMES - Please note that most all of the evening services begin at 6 p.m. Also note that the Resurrection service begins at 10:30 p.m. with the Resurrection proclamation, the Gospel of the Empty Tomb, and the singing of Christ is Risen at 11:00 p.m. You won't want to be late.

PASCHA POT LUCK - Following the Resurrection Divine Liturgy, break the fast and enjoy cracking Easter eggs. Bring your baskets to be blessed or a dish to share. The leg of lamb and tsoureki will be provided! 


LENTEN POT-LUCK SUPPERS

One more week left. Join us next Wednesday evening following the Liturgy of the Presanctified Gifts. Bring a lenten meal to share, meaning no meat, fish or dairy, and learn how many great foods can be offered while maintaining the fast.


FROM OUR BOOK STORE

As we continue our Lenten journey, the bookstore has a good selection of publications to help feed our hearts and minds in our journey to Pascha. Come and see the Pascha candles, eggs and other items. Also, you can custom order books.


FESTIVAL PREPARATION

Tuesday, a small but mighty group of volunteers finished 50 trays of pastitsio. A special thanks to the Ladies some of whom should have passed the batton to others. Perhaps you will join the race. They sure could use some help!

There is no cooking tomorrow but will need help when we prepare moussaka.  The date is TBD pending additional freezer space. We all full.

There is a Festival Planning meeting this Sunday following services. Come, see how you can lend a hand.


COFFEE FELLOWSHIP

We have updated plan for Coffee Fellowship. Please see the flyer enclosed below to sign up and get on a team!


Mount Athos: The Ark of Orthodoxy

If you have not yet taken the time to stroll through this wonderful exhibit of the Monasteries of Mount Athos, do so. It is a fantastic exhibition of the rich cultural and religious heritage of Byzantium. It will only be here through April.

PANTOKRATOROS

Open Sundays from 11:30 am to 1:00 pm, March 3rd – April 28th Wednesday from 6:30 pm to 7:30 pm March 6th – April 31st Friday from 4:30 pm to 7:00 pm March 8th – 29th, or by appointment at churchoffice@stdemva.com


CAMP GOOD SHEPHERD - VIRGINIA

We have a wonderful Greek Orthodox Youth Camp in the area, at Camp Piankatank in Hartfield, VA. It is growing and we are now offering two weeks. Week 1: July 7-13 (Completed 5th Grade - 8th Grade) Week 2: July 14-20 (Completed 9th Grade - 12th Grade)
 
The Registration Fee is $500 but Fr. Milton has scholarship funds available. Just speak to him.
 
Registration is now open. Please see the flyer below and follow the link REGISTER FOR CAMP. 
 

Help Needed. You Could Save a Life.

A member of our Greek American Community from Hampton Roads has been diagnosed with myelofibrosis, cancer of the bone marrow and is still in need of a stem cell transplant. Thousands of patients with diseases like sickle cell anemia and cancers like leukemia need a stem cell transplant to survive. Many patients don’t have a fully matched donor in their family and that’s when they turn to Be the Match® National Registry to find a “match” who is willing to donate.
 
The chances of finding a match are higher when looking at donors of the same ethnicity. 90% of stem cell donations are now collected through blood donations and not bone marrow donations. To join the registry, all that is required is a health survey and a cheek swab. Only persons between 18 - 40 years old are eligible to join the registry. This can be done at either an in-person event or by mail.  Please contact Elaine Jansen by phone (757) 810-5206 or email ekj30@verizon.net for more information and for help to join the registry. There is also information set out in the anteroom of the church. Donate Blood Stem Cells | Be The Match

YOUR PRIEST IS AS CLOSE AS YOUR TELEPHONE

Father Gianulis wants to be with you when you are hospitalized, even if you believe it is minor. However, he is not a mind reader. If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him. He can always be reached by calling the church phone number, 220-0994. If he is not in, leave a message and it will be delivered to his cell phone.


Remember in Prayer for Health

John Kaminarides--UVA Medical Center

Nick Vlahakis--Riverside Medical Center, NN.

Christina Tipa--Sentara Hospital ICU

Peter and Beverly Daikos

Sonny Halioris

Athanasia Jouvanis

Jim Kokolis

Nikki Mageris

Nancy Marakos

John and Connie Pavlides

Nick Vlattas

 


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FLYERS OF COMMUNITY INTEREST

    Coffee Fellowship

    Coffee Fellowship

    Join the team! see the enclosed flyer


    PALM SUNDAY LUNCHEON

    PALM SUNDAY LUNCHEON

    Come and enjoy the fellowship and a traditional Palm Sunday meal.


    GREEK FESTIVAL 2024

    GREEK FESTIVAL 2024

    Check out the enclosed flyer. Forward it liberally. Download and print it and distribute it where you work and shop. Let's get the word out far and wide. Thank you!


    SUMMER BOOST RETREAT

    SUMMER BOOST RETREAT

    Save the date. We hope you will be able to attend this retreat led by the former Dean of Holy Cross Greek Orthodox School of Theology.


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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Διαγενομένου τοῦ Σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν τὸν Ἰησοῦν. Καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου. Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολήν λευκήν, καὶ ἐξεθαμβήθησαν· ὁ δὲ λέγει αὐταῖς· Μὴ ἐκθαμβεῖσθε, Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον, ἠγέρθη, οὐκ ἔστιν ᾧδε· ἴδε, ὁ τόπος ὅπου ἔθηκαν αὐτόν, ἀλλ' ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ, ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. Καὶ ἐξελθοῦσαι ταχὺ ἔφυγον ἀπὸ τοῦ μνημείου, εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.


Epistle Reading

Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Hebrews 9:11-14.

BRETHREN, when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

Προκείμενον. Plagal First Tone. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 9:11-14.

Ἀδελφοί, Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως, οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος. Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα, πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν θεῷ ζῶντι;


Gospel Reading

Sunday of St. Mary of Egypt
The Reading is from Mark 10:32-45

At that time, Jesus took his twelve disciples, and he began to tell them what was to happen to him, saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles; and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise." And James and John, the sons of Zebedee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What do you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." And when the ten heard it, they began to be indignant of James and John. And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them. But it shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

Sunday of St. Mary of Egypt
Κατὰ Μᾶρκον 10:32-45

Τῷ καιρῷ ἐκείνῳ, παραλαβάνει ὁ Ἰησοῦς τοὺς δώδεκα μαθητάς αὐτοῦ καὶ ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν, ὅτι ἰδοὺ ἀναβαίνομεν εἰς ῾Ιεροσόλυμα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι, καὶ ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται. Καὶ προσπορεύονται αὐτῷ ᾿Ιάκωβος καὶ ᾿Ιωάννης υἱοὶ Ζεβεδαίου λέγοντες· διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν ποιήσῃς ἡμῖν. ὁ δὲ εἶπεν αὐτοῖς· τί θέλετε ποιῆσαί με ὑμῖν; οἱ δὲ εἶπον αὐτῷ· δὸς ἡμῖν ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; οἱ δὲ εἶπον αὐτῷ· δυνάμεθα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε· τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾿ οἷς ἡτοίμασται. Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ᾿Ιακώβου καὶ ᾿Ιωάννου. ὁ δὲ ᾿Ιησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς· οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν· οὐχ οὕτω δὲ ἔσται ἐν ὑμῖν, ἀλλ᾿ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος, καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος· καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.


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Saints and Feasts

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April 21

Sunday of St. Mary of Egypt

The memory of this Saint is celebrated on April 1, where her life is recorded. Since the end of the holy Forty Days is drawing nigh, it has been appointed for this day also, so that if we think it hard to practice a little abstinence forty days, we might be roused by the heroism of her who fasted in the wilderness forty-seven years; and also that the great loving-kindness of God, and His readiness to receive the repentant, might be demonstrated in very deed.


April 21

The Holy Hieromartyr Januarius and Those With Him

These Martyrs contested for piety's sake in Campania of Italy, during the reign of Diocletian (284-305), when Timothy was Proconsul. Saint Januarius was the Bishop of Benevento in Campania; he was arrested and taken to Nola, where he was cast into a burning furnace, from which he came forth unharmed; at Puteoli, together with Proculus, Sosius, and Faustus the deacons, Desiderius, reader of the Church of Benevento, and Eurychius and Acutius, nobles from Puteoli, he was cast to wild beasts, which as they came near the Saints, fell affectionately at their feet. Finally they were all beheaded, about the year 305.


April 21

Theodore the Holy Martyr & his mother Philippa of Perge


April 21

Anastasios the Monk of Sinai


April 21

Alexandra the Martyr

Martyr Alexandra, the Empress and wife of Emperor Diocletion, was so impressed by the courage and martyrdom of St George that she became a Christian and fell under the same persecution. She also was condemned to be beheaded but when she arrived at the place of execution she asked to be allowed to sit down. Her request was granted. She sat down and died quietly before the executioners could carry out their task. Her feast day is 21 April.


April 21

Our Holy Father Maximian, Patriarch of Constantinople


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Wisdom of the Fathers

Before He humbled Himself, only the angels knew him. After He humbled Himself, all human nature knew Him. You see how His humbling of Himself did not make Him have less but produced countless benefits, countless deeds of virtue, and made His glory shine forth with greater brightness? God wants for nothing and has need of nothing. Yet, when He humbled Himself, He produced such great good, increased His household, and extended His kingdom. Why, then, are you afraid that you will become less if you humble yourself?
St. John Chrysostom
On the Incomprehensible Nature of God. 8.46-47. Taken from: Ancient Christian Commentary on Scripture. Vol: Mark. Intervarsity Press, 2005, p. 143.

But let no man be troubled at the apostles being in such an imperfect state. For not yet was the cross accomplished, not yet the grace of the Spirit given. But if thou wouldest learn their virtue, notice them after these things, and thou wilt see them superior to every passion.
St. John Chrysostom
Homily 65 on Matthew 20, 2,3,4,6. B#54, pp.399-401,403., 4th Century

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