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St. Demetrios Greek Orthodox Church
Publish Date: 2019-11-17
Bulletin Contents
Gregwonderjohnmercy
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information






Services Schedule

Sunday Services -- Kuriakh:

Orthros, 8:45 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0845 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

Anointing of the Sick

The Sacrament of Holy Unction (Healing of the Sick) is one of the Seven Sacraments of the Church, through which those who are faithful are healed from psychological and physical illnesses. The priest anoints the person with the holy oil from which they obtain the grace of God.

It has also been called the ‘Sacrament of Lamps’, for the early Christians used to place oil in a lamp, from which hung seven other lamps. Each lamp was lit at the beginning of every prayer. This rite still exists today, however, the seven lamps are replaced by seven tapers wicks. Ideally, the sacrament is performed by seven priests. The number seven signifies the seven spirits of God, which are mentioned in the Book of Revelation (Revelation 3:1). The Spirit of God dwells and sanctifies the oil in order to heal those anointed by it.

Our Lord Jesus Christ instituted this Sacrament when He said to His disciples: “Heal the sick, cleanse the leper” (Matthew 10:8), and, “Whatever city you enter, and they receive you, heal the sick who are there, and say to them, ‘The Kingdom of God has come near to you’” (Luke 10: 8-9). For the Lord Jesus came that we may have life, and that we have it more abundantly (John 10:10), so He healed the sick, raised the invalid, opened the eyes of the blind, purified the lepers and the lame, after having saved them and forgiven them their main cause of sickness, which is sin. “Jesus went about doing good and healing all those who were oppressed by the devil” (Acts 1:38), as Malachi prophesied about Him saying, “But to you who fear My Name, the Son of Righteousness shall rise with healing in His wings” (Malachi 4:2). Our fathers the Apostles practiced it according to the orders of their Master, as the Bible says, “So they went out and preached that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them” (Mark 6:12,13).

St. James in his Universal Epistle advised the believers to practice this Sacrament when they are sick and to ask healing from God, who says, “I am the Lord who heals you” (Exodus 15: 26). Also, David the Psalmist thanks God saying, “Bless the Lord, O my soul....Who heals all your diseases, Who redeems your life from destruction” (Psalm 103: 1-4), and, “O Lord my God, I cried out to You and You have healed me” (Psalm 29:20), and also the prayer of Jeremiah the prophet: “Heal me O Lord, and I shall be healed” (Jeremiah 17:4). For this reason, St. James advises us, “Is anyone among you is sick, let him call for the elders of the Church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven” (James 5:13,14). The priest is the one who prays, and it is God who heals, for the sacrament is not a person’s work but the work of God.

Adapted from Bishop Mettaous, Abbot of El Syrian Monastery


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Upcoming Divine Services and Holy Days

HOLY UNCTION

At the direction of His Eminence Metropolitan Evangelos, all parishes shall begin the Fast of the Nativity with the Sacrament of Healing, Holy Unction. On November 15th, Holy Unction services will be celebrated regionally, with the area clergy participating. We have two options for the faithful:

On Thursday, November 14th, at Sts. Constantine and Helen Cathedral in Richmond at 6:00 p.m.

On Friday, November 15th, at Annunciation Cathedral in Norfolk at 6:30 p.m.


Entrance of the Theotokos into the Temple

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The Feastday of the Entrance of the Theotokos into the Temple

Thursday, November 21st

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.


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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.

Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25

Τῷ καιρῷ ἐκείνῳ, ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με πλεῖον τούτων; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· βόσκε τὰ ἀρνία μου. λέγει αὐτῷ πάλιν δεύτερον· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. λέγει αὐτῷ τὸ τρίτον· Σίμων ᾿Ιωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με, καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ ᾿Ιησοῦς· βόσκε τὰ πρόβατά μου. ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. τοῦτο δὲ εἶπε σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· ἀκολούθει μοι. ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ᾿Ιησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ ᾿Ιησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σὺ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ ᾿Ιησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ ᾿Ιησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. ἀμήν.


Epistle Reading

Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Προκείμενον. Plagal First Tone. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 6:11-18.

Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.


Gospel Reading

9th Sunday of Luke
The Reading is from Luke 12:16-21

The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."

9th Sunday of Luke
Κατὰ Λουκᾶν 12:16-21

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα· καὶ διελογίζετο ἐν ἑαυτῷ λέγων· τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου; καὶ εἶπε· τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου, καὶ ἐρῶ τῇ ψυχῇ μου· ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου. εἶπε δὲ αὐτῷ ὁ Θεός· ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται; οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.


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Saints and Feasts

Gregwonderjohnmercy
November 17

Gregory the Wonderworker & Bishop of Neo-Caesarea

Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).


November 17

Righteous Mother Hilda of Whitby

Our righteous Mother Hilda was of noble birth, being a kinswoman of Saint Edwin, King of Northumbria (celebrated Oct. 12). At the age of thirty-three she renounced the world, and lived another thirty-three years as a nun and abbess. The last six years of her life she suffered a burning fever with patience and nobility, and reposed in peace in the year 680.


November 17

Gennadios I and Maximus, Patriarchs of Constantinople


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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Tone

Let us the faithful give praise and worship to the Logos, coeternal with the Father and the Spirit, born of the Virgin for our salvation; for of His own goodwill he consented to ascend the cross in the flesh and endured death and raised the dead by His glorious resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Gregory the Wonderworker in the Plagal Fourth Tone

By vigilance in prayer, and continuance in the working of wonders, thou didst acquire thine achievements as a surname; wherefore, intercede with Christ our God, O Father Gregory, to enlighten our souls, lest we sleep in sin unto death.
Εν προσευχαίς γρηγορών, ταίς τών θαυμάτων εργασίαις εγκαρτερών, επωνυμίαν εκτήσω τά κατορθώματα, αλλά πρέσβευε Χριστώ τώ Θεώ, Πάτερ Γρηγόριε, φωτίσαι τάς ψυχάς ημών, μή ποτε υπνώσωμεν, εν αμαρτίαις εις θάνατον.

Seasonal Kontakion in the Fourth Tone

Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.
Ο καθαρώτατος ναός τού Σωτήρος, η πολυτίμητος παστάς καί Παρθένος, τό Ιερόν θησαύρισμα τής δόξης τού Θεού, σήμερον εισάγεται, εν τώ οίκω Κυρίου, τήν χάριν συνεισάγουσα, τήν εν Πνευματι θείω, ήν ανυμνούσιν Άγγελοι Θεού, Αύτη υπάρχει σκηνή επουράνιος.
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Announcements

ORTHODOX STUDY GROUP

We currently are studying the the Epistle lesson of the coming Sunday, which will be Ephesians 2:4-7.  This gives us a deeper appreciation and understanding of the reading when we hear it during the Divine Liturgy. Join us. We meet from 7 - 8 p.m. and all are welcome!


HART COMMUNITY THANKSGIVING SERVICE

Once again we will join our neighbors for a Community Thanksgiving Service. The service will be held at Walsingham Academy on Monday, November 25th at 7 p.m. Fr. Milton Gianulis will be participating along with other priests, ministers and rabbi of the Historic Area Religions Together (HART), a ministerial coalition of Williamsburg. See the enclosed flyer for more information.


THANKSGIVING ASSISTANCE TO LOCAL FAMILIES IN NEED

Please consider donating a Thanksgiving meal package to a family in need. This year we are partnering with "Elizabeth's Blessings", a Williamsburg charity that helps local families in need. We will be collecting the items at the church on Wednesday, November 20 at 4:00 pm. Elizabeth's Blessings will come to the church the following day to pick them up. They will then assemble the meal baskets, adding fresh produce, and arrange distribution to the families in need. Thank you in advance. We are in need of:

turkey
potatoes
gravy
rolls
stuffing
cranberries
pumpkin (canned) and pie crusts"
 

COMMUNITY CHRISTMAS CARD

Time is running out. We will once again be sending a Community Christmas Card to our parishioners and friends. For a donation of $25, you can participate. Sign up sheets are in the narthex, or mail your donation and name the way you wish it to appear to the church office. You don't want to be left off so act early. The deadline is Dec. 1st.


CHRISTMAS POINSETTIAS

Pointsettias will be placed in the sanctuary. If you wish to donate a plant for $20, either in memory of or for the health and well-being of loved ones, contact Athena Canavos (908-938-9464) or Lisa Jones (757-345-5325). Names will be commemorated in the “proskomidi” of Christmas Eve.


ANGEL TREE

Our Sunday School will again be sponsoring the Angel Tree/Salvation Army project this holiday season. Tags will be available to sponsor a child or a Senior. All gifts will be due back to church by December 8th. Please contact Christina Kokolis at 757-784-4697 with any questions.


PARISH COUNCIL ELECTIONS

Elections for the Parish Council will be held this coming Sunday, November 17th. The voting will take place immediately after the Divine Liturgy during the coffee fellowship time. They will conclude by 12:30 p.m. All members in good standing are eligible to vote... and encouraged to do so.


Visit us on Facebook

Have you visited us on Facebook? Like us at 

https://www.facebook.com/search/top/?q=saint%20demetrios%20greek%20orthodox%20church%20-%20williamsburg%20va.

Thank you to Presbytera Connie for keeping the page up to date, relevant and interesting. 


GO FUND ME PAGE

We now have a Go Fund Me page for St. Demetrios. Help spread the word on it, share it with friends and boost it if you can.  That can be on Facebook, Twitter, Instagram etc.  


COMMUNITY FAITH MISSION

Partnering with COFM can take place in several ways. There are 18 host sites and some of the churches can really use a partner or two to help relieve some of the burden of providing volunteers and meals.  A full shift crew consists of about 21 people but you may be filling in for just specific shifts as the Host site needs.
 
There are 3 shifts:
1.  Dinner/Check-in   - 5:30 - 9:00 
The dinner group consists of 4 or more volunteers to either prepare or provide the evening meal.  They usually arrive around 5:00 and are finished around 8 or so.
 
The Check-in group consists of 5 or more volunteers with 1 being security and 2 being able to carry bags that may way 30 or more pounds while the other 2 would assist with checking in guests.  In the event of new guests, there also needs to be an Intake volunteer.  This volunteer may serve at the check-in table if no new guests arrive.  These volunteers arrive by 5:30 and stay until 9:00.
 
2.  Overnight volunteers -  9:00 - 5:30 A.M. - 
This shift consists of 4 volunteers, preferably 2 male and 2 female.  There are to be 2 awake at all times.  The main responsibility is to make sure all remains smooth throughout the night and to be the fire watch by walking around the building to make sure there is no sign of smoke or fire while the guests are sleeping.  There may be times when guests who work late will be coming in.
 
3.  Breakfast/Check-out - 5:30 - 8:00 a.m.
The breakfast group consists of about 3 volunteers who prepare and serve breakfast.  These volunteers will clean up afterwards and should be done by 7:30 bu we say 8:00 just in case.
 
The Check-out group consists of about 4 volunteers who make sure guests return their bedding bags and mats before breakfast and make sure the guests receive all of their belongings upon checking out for the day.  One of the volunteers serves as the security.
 
If you wanted to be in the volunteer "pool," contact Tom Coghill or Donnie Hines directly with: 
 
Name
email address
phone number
church affliation 
which shift/duty desired
 
 
Sincerely,
Donnie Hines
Executive Director
Community of Faith Mission
P.O. Box 6357 
Williamsburg, VA 23188
Office 757.634.6787 
Website www.cofm.info
COFM serves as bridge between living unsheltered and finding permanent housing.

Your Priest is as Close as Your Telephone

...but he is not a mind reader.  If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him.  Fr. Gianulis can always be reached by calling the church phone number, 220-0994.  If he is not in, leave a message and it will be delivered to his cell phone.


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COMMUNITY HAPPENINGS AND SERVICES

    COMMUNITY THANKSGIVING SERVICE

    COMMUNITY THANKSGIVING SERVICE

    SPONSORED BY HISTORIC AREA RELIGIONS TOGETHER (HART)


    MOVEMENT DAY

    MOVEMENT DAY

    Greater Williamsburg Movement is a long-term strategic effort by the Christian churches and Christian marketplace leaders to serve our community as we seek to build His kingdom.


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St. Demetrios Parish Calendar

  • St. Demetrios Parish Calender

    November 17 to December 15, 2019

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    17
    9:00AM Orthros
    10:00AM Divine Liturgy
    11:30AM Church School
    18
    19
    20
    7:00PM Orthodox Study Group
    21
    Entry of the Theotokos
    8:30AM Orthros
    9:30AM Divine Liturgy
    7:00PM OCF
    22
    4:30PM Friday Fish Fry
    23
    24
    9:00AM Orthros
    10:00AM Divine Liturgy
    11:30AM Church School
    25
    7:00PM HART Thanksgiving Service
    26
    27
    28
    29
    30
    1
    DEC
    9:00AM Orthros
    10:00AM Divine Liturgy
    11:30AM Church School
    2
    3
    4
    7:00PM Orthodox Study Group
    5
    6
    4:30PM Friday Fish Fry
    6:30PM Paralesis-Supplication Service
    7
    8
    9:00AM Orthros
    10:00AM Divine Liturgy
    11:30AM Church School
    9
    10
    11
    7:00PM Orthodox Study Group
    12
    6:00PM Parish Council
    13
    6:30PM Paralesis-Supplication Service
    14
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Wisdom of the Fathers

I cannot be silent about the story of Hesychius the Horebite. He passed his life in complete negligence, without paying the least attention to his soul. Then he became extremely ill, and for an hour he left his body.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

And when he came to himself, he begged us all to leave him immediately. And he built up the door of his cell, and he stayed in it for twelve years without ever uttering a word to anyone, and without eating anything but bread and water.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

"Take away faith, and all you believe perishes, take away charity, and all you do perishes. For it is the province of faith to believe, of charity to do."
St. John Chrysostom

I do not exhort you to have faith, but love. For you cannot have love without faith; the love I mean of God and your neighbor; whence can it come without faith? How does he love God, who does not believe on God? How does the fool love God, “who says in his heart, there is no God”? (Ps. 53:10). It is possible that you may believe that Christ has come and not love Christ. But it is not possible that you should love Christ, and yet say that Christ has not come.
St. Augustine

Sometimes the devil deceives us and makes us unable to be pleased with anything; however, one can celebrate all things in a spiritual manner, with doxology (thanksgiving), and secure God’s constant blessing.
St. Paisios of Mt. Athos

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