Let's walk through Holy Week using the path of the Synaxarion. The Synaxarion is the list of the saints and commemorations of every day of the year as found in the liturgical books of the Church. Each day of Holy Week has a unique commemoration that relates to the last days of the earthly ministry of our Lord and Savior Jesus Christ.

On Palm Sunday we celebrate the final and triumphant entry of Jesus Christ, the King of Israel, into Jerusalem. He entered in humility on the colt of a donkey, as the crowd lay in his path palm branches and cloaks off their backs, singing praises of “Hosanna, praise God in the highest.”

On Holy Monday we commemorate the blessed and noble Joseph, the son of Jacob, who was betrayed by his brothers and sold into slavery. After much suffering, there was a triumph for him in Egypt. Therefore, his life is understood as a prophetic prototype (typos) of Jesus Christ (see Genesis chs. 37-42).

On Holy Tuesday we commemorate the parable of the Ten Virgins (Matt. 25:1-13) and learn to keep a vigilant watch for the coming of the Lord. We also recall the cursing and withering of the fruitless fig tree.

On Holy Wednesday, the Holy Fathers ordained that commemoration should be made of the anointing of the Lord with myrrh by the woman, who was a sinner; for this occurred shortly before the Passion of the Savior and He said is in preparation for His burial (Matt. 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42). Because of this anointing, we also receive an anointing with the sacrament of Holy Unction. This is the sacrament of healing. Its purpose is to grant us physical and spiritual strength, health and well-being. Like all sacraments, it is a visible sign of the invisible grace of God.

On Holy and Great Thursday morning in the Divine Liturgy we remember the Passover (Pascha) meal in the upper room shared by our Lord and Savior Jesus Christ with His blessed Disciples, in which He instituted the mystery of Holy Communion (Matt. 26:26-30; Mark 14:22-26; Luke 22:14-20; 1 Cor. 11:23-25).

On Holy Thursday evening, we commemorate His prayer in the Garden of Gethsemane and return to Jerusalem to participate in the events of our Lord’s betrayal by the loathsome Judas Iscariot, His seizure in the Garden of Gethsemane by the guards of the Temple, the trials before the Jewish Sanhedrin (ruling council) and by Pontius Pilate, the Roman Governor, and the agony of the road to Golgotha; the saving and awesome Passion of our Lord, God and Savior Jesus Christ; the spitting, the scourging, the whipping, the scorn, the mocking, the purple robe, the reed, the sponge, the vinegar, the nails, the spear, and above all, the cross and death, which He willingly suffered for us. We also remember the confession unto salvation of the penitent thief, who was crucified with Him.

Good Friday—this is the day of our Lord’s death on the cross. It is the strictest of fast days and a day of mourning. The Descent from the Cross Vespers (Αποκατήλοσις) is sung in the afternoon. The priest re-enacts the removal of the body of Jesus from the cross, wraps it in a shroud and places it in the sanctuary, behind the altar, symbolic of the tomb of Christ. In the evening we sing the Lamentations, which are funeral dirges for the Lord.

On Holy and Great Saturday we commemorate the burial of the holy body of our Lord, God and Savior Jesus Christ, and His descent into Hades, through which he liberated and granted eternal life to all those righteous individuals held by the bonds of death. For this reason, it is sometimes referred to as the “first resurrection” (Πρότη Ανάσταση).

On the holy and great Sunday of Pascha we celebrate the life-giving resurrection of our Lord, God and Savior Jesus Christ! To Him be glory and dominion to the ages of ages. Amen.

Upcoming Divine Services and Holy Days

SATURDAY OF LAZAROS

Saturday, April 24th.

Orthros, 9 a.m.

Divine Liturgy, 10 a.m.

HOLY WEEK & PASCHA

Please note, ALL Holy Week Services are in person. Although they are available on YouTube, we encourage your attendance. Many of the services do not fill the sanctuary so there is ample social distancing. Especially if you have been vaccinated, there is really no reason not to attend in person.

April 25, Palm Sunday

Orthros, 9 a.m. Divine Liturgy, 10 a.m.

NO Sunday evening Bridegroom service.

April 26, Holy Monday

Orthros of the Bridegroom, 7 p.m.

April 27, Holy Tuesday

Orthros of the Bridegroom, 7 p.m.

April 28, Holy Wednesday

The Sacrament of Holy Unction, 7 p.m.

April 29, Holy Thursday

Divine Liturgy of St. Basil (The Institution of the Last Supper), 9:30 a.m.

Orthros of the Passion (12 Gospels), 7 p.m.

April 30, Good Friday

Great Vespers—the Descent from the Cross, 3 p.m.

Lamentation Service, 7 p.m.

May 1, Holy Saturday

Divine Liturgy of St. Basil, 9:30 a.m.

May 2, "Midnight" Resurrection Service

Paschal Proclamation, 11 p.m. followed by Orthros and the Divine Liturgy.

May 3, Pascha (Easter Sunday)

Agape Vespers, 11 a.m.

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26 Απριλίου, Μεγάλη Δευτέρα

Ο Όρθρος του Νυμφίου, 7 μμ.

27 Απριλίου, Μεγάλη Τρίτη

Ο Όρθρος του Νυμφίου, 7 μμ.

28 Απριλίου, Μεγάλη Τετάρτη

Μέγα Ευχέλαιον, 7 μμ.

29 Απριλίου, Μεγάλη Πέμπτη

Η Θεία Λειτουργία του Αγ. Βασιλείου (Ο Μυστικός Δείπνος), 9:30 πμ

Ο Όρθρος του Πάθος του Χριστού (τα 12 Ευαγγέλια), 7 μμ.

30 Απριλίου, Μεγαλη Παρασκευή

Ο Μέγας Εσπερινός (Αποκαθήλωσης), 3 μμ.

Ο Επιτάφιος Θρήνος, 7 μμ.

01 Μαΐου, Μέγα Σάββατο

Η Θεία Λειτουργία του Αγ. Βασιλείου (Πρώτη Ανάσταση), 9:30 πμ.

Η Ανάστασis, Ο Όρθρος, Θεία Λειτουργία, 11 μμ.

02 Μαΐου, Κυριακή του Πάσχα

Ο Μέγας Εσπερινός της Αγάπης, 11 πμ.

CONFESSIONS

It is customary to make your confession during Great Lent. Confessions will be heard on Monday and Tuesday of Holy Week from 3 - 5 p.m. or after the Bridegroom service. If none of these times work, call Fr. Gianulis for an appointment. Please note, no cofessions will be heard after the Holy Unction Service on Wednesday of Holy Week, and not Holy Thursday, Good Friday, and Holy Saturday.

WE ARE OPEN for In Person Worship Services

Please join us Sunday. By following the guidlines from the Archdiocese and with faith, you should feel comfortable and safe attending worship services especially if you are among those who have received your vaccination for the Coronavirus.

YouTube SERVICES

Click HERE to view the Sunday services on YouTube. Orthros, 9 a.m. Divine Liturgy, 10 a.m.

Announcements

PALM SUNDAY FISH LUNCHEON

Fish is the traditional Palm Sunday meal. Details are still to be worked out with our volunteer cooks and servers, but we will have a fish luncheon for you. It may be take away only, or it may be in the Hellenic Center. Please look to next week's e-bulletin for more information.

FOLDING OF THE PALM CROSSES

If you would like to help fold the palm crosses that will be handed out on Sunday, join us after the Saturday Liturgy of Saint Lazarus. The Liturgy begins at 10 a.m., so the palm folding will be at approximately 11:00 a.m.

READERS FOR AGAPE VESPERS NEEDED

If you wish to be among the foreign language gospel readers at the Agape Vespers, please contact Fr. Milton. The service will begin on Easter Sunday at 11 a.m.

FLOWERS FOR HOLY WEEK

We would be grateful for contributions for the flowers for Holy Week. Flowers for the sepulcher (kouvouklion) and Easter Lillies (or calla lillies). Please make a gift or send a check earmarked Holy Week Flowers to the Church. We thank you in advance.

YOUTH COMMITTEE

We are forming a Youth Committee to develop youth programs. We have a couple of volunteers, but we would like others who are equally invested in our youth and the future. Please contact Father Milton if you would be willing to help out.

"I was sick and you visited me." Mt. 25:36

"Baby" Natasha Aileen Cojocaru: Children's Hospital of the King's Daughters (CHKD)

Maria Galanos: Riverside Hospital Newport News

Elias Paparis: St. Vincent Hospital, Erie PA

Your Priest is as Close as Your Telephone

...especially during this difficult time, call your priest for pastoral needs, but understand that he is not a mind reader. If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him. Fr. Gianulis can always be reached by calling the church phone number, 220-0994. If he is not in, leave a message and he will return your call at his earliest convenience.

ORTHODOXY 101

There will be no Study and discussion on Thursday of Holy Week. We will resume after Pascha. There will be a session this evening (April 22) at 7 p.m. We will be concluding our series on Church dogmatics with a discussion about Ecclesiology.

Join Zoom Meeting
https://us02web.zoom.us/j/85443892141?pwd=U283M1VRcUhCTXFRM0d5WXJIeGxuUT09

Meeting ID: 854 4389 2141
Passcode: 315679

BOOKSTORE OPEN

Our St. Demetrios Bookstore has been moved to the anteroom, next to the table where you sign in as you enter the church.

We have new Lenten books and other items, like red egg dye and egg wraps. Please take a look. If you are looking for a particular book title or item please talk to Aurora Thompson.

Shop Amazon Smile for St. Demetrios

During this pandemic, more people are Christmas shopping on line. You can help St. Demetrios by doing so. Amazon will donate 0.5% of the price of your eligible AmazonSmile purchases to Saint Demetrios Greek Orthodox Church whenever you shop on AmazonSmile. Same products, same prices, same service, but we get a donation. Click the link below to learn more.

https://smile.amazon.com/ch/20-4454773

Visit us on Facebook

Updates on Orthodox Church news items can be found on Facebook:

https://www.facebook.com/search/top/?q=saint%20demetrios%20greek%20orthodox%20church%20-%20williamsburg%20va.

GO FUND ME PAGE

We now have a Go Fund Me page for St. Demetrios. Help spread the word on it, share it with friends and boost it if you can. That can be on Facebook, Twitter, Instagram etc.

FROM YOUR PARISH COUNCIL

UPDATE: SOUND SYSTEM Replacement

Congratulations, you raised $7,285.00 or $2,285.00 more than the original goal of $5,000.00 goal. An installation date is being determined by the company for the updated sound system. Stay “tuned here” for more updates. A list of the donors is posted on the bulletin board next to the bookstore. Thank you for your generosity!!

STEWARDSHIP UPDATE

As St. John Chrysostom reminds us, "A rich man is not one who has much, but one who gives much. For what he gives away remains his forever!" Bishop Apostolos in his meeting with the Parish Council, could not underscore enough the need for all parishioners to be active stewards. Our bishop is calling us to become stewards of St. Demetrios, please answer the call by filling out a 2021 stewardship card!

Our 2021 St. Demetrios stewards now total 68 with 44 stewardship pledges towards our 2021 goal of 100 and totaling $91,755. This is 46 percent of our goal of $200,000.00 for 2021 and 44 percent of our stewardship pledge goal of 100 stewardship pledges. The stewardship pledge allows the Council to plan financially for 2021. Even though you may have already decided what you plan to give each week, month, or annually, without a stewardship form completed the Council has no way to fully understand where we are headed financially.

If you can’t find your stewardship pamphlet/card or need a new one there are additional stewardship forms and envelopes available as you enter the church on the left along with a drop box for your completed stewardship pamphlet/cards. You can also send a letter to St. Demetrios with Stewardship noted on the front. Please complete a stewardship form so you can counted on the 2021 Stewards listing inside the glass doors, on the left, as you enter the building.

As St. Paul (Corinthians 9:6-7) admonishes us, "He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So, let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver."

Although we are now having church services, the collection tray is not being passed and some are not attending, understandably, out of caution. You can still continue to contribute through our web page www.stdemva.com, send your weekly offering checks by mail, or use PayPal for your convenience.

Gospel and Epistle Readings

Matins Gospel Reading

Palm Sunday
The Reading is from Matthew 21:1-11; 15-17

At that time, when Jesus drew near to Jerusalem and came to Bethphage, to the Mount of Olives, he sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If any one says anything to you, you shall say, 'The Lord has need of them,' and he will send them immediately." This took place to fulfill what was spoken by the prophet, saying,

"Tell the daughter of Zion,
Behold, your king is coming to you,
humble and mounted on a donkey,
and on a colt, the foal of a donkey."

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" And when he entered Jerusalem, all the city was stirred, saying, "Who is this?" And the crowds said, "This is the prophet Jesus from Nazareth of Galilee." But when the chief priests and scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant; and they said to him, "Do you hear what they are saying?" And Jesus said to them, "Yes; have you never read,

'Out of the mouths of babes and sucklings,
you have brought perfect praise'?"

And leaving them, he went out of the city to Bethany and lodged there.

Palm Sunday
Κατὰ Ματθαῖον 21:1-11, 15-17

Τῷ καιρῷ ἐκείνῳ, ὅτε ἤγγισαν εἰς ῾Ιεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ ᾿Ιησοῦς ἀπέστειλε δύο μαθητὰςλέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾿ αὐτῆς· λύσαντες ἀγάγετέ μοι. καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς. τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοιπραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνονκαὶ πῶλον υἱὸν ὑποζυγίου. πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ ᾿Ιησοῦς, ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν. ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ. οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις. καὶ εἰσελθόντος αὐτοῦ εἰς ῾Ιεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος; οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν ᾿Ιησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας. ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησανκαὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ ᾿Ιησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον; καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.

Epistle Reading

Prokeimenon. Fourth Tone. Psalm 117.26,1.
Blessed is he who comes in the name of the Lord.
Verse: Give thanks to the Lord, for He is good. His mercy endures forever.

The reading is from St. Paul's Letter to the Philippians 4:4-9.

BRETHREN, rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

Προκείμενον. Fourth Tone. ΨΑΛΜΟΙ 117.26,1.
Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
Στίχ. Στίχ. Ἐξομολογεῖσθε τῷ Κυρίῳ ὅτι ἀγαθὸς, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Φιλιππησίους 4:4-9.

Ἀδελφοί, χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. Τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. Ὁ κύριος ἐγγύς. Μηδὲν μεριμνᾶτε, ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν. Καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ. Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε. Ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.

Gospel Reading

Palm Sunday
The Reading is from John 12:1-18

Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazaros, whom he had raised from the dead. So the chief priests planned to put Lazaros also to death, because on account of him many of the Jews were going away and believing in Jesus.

The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Lazaros out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.

Palm Sunday
Κατὰ Ἰωάννην 12:1-18

Πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν Ὁ ᾿Ιησοῦς εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν. ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ. ἡ οὖν Μαρία, λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψε τοὺς πόδας τοῦ ᾿Ιησοῦ καὶ ἐξέμαξε ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ᾿Ιούδας Σίμωνος ᾿Ισκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι· διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν. εἶπεν οὖν ὁ ᾿Ιησοῦς· ἄφες αὐτήν, εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό. τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.

῎Εγνω οὖν ὄχλος πολὺς ἐκ τῶν ᾿Ιουδαίων ὅτι ἐκεῖ ἐστι, καὶ ἦλθον οὐ διὰ τὸν ᾿Ιησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν, ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν ᾿Ιουδαίων καὶ ἐπίστευον εἰς τὸν ᾿Ιησοῦν.

Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ᾿Ιησοῦς εἰς ῾Ιεροσόλυμα, ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, ὁ βασιλεὺς τοῦ ᾿Ισραήλ. εὑρὼν δὲ ὁ ᾿Ιησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστι γεγραμμένον· μὴ φοβοῦ, θύγατερ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται καθήμενος ἐπὶ πῶλον ὄνου.

Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ὁ ᾿Ιησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ. ᾿Εμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.

Saints and Feasts

April 24

Lazarus Saturday

Lazarus and his sisters Martha and Mary, the friends of the Lord Jesus, had given Him hospitality and served Him many times (Luke 10:38-4z; John 12:2-3). They were from Bethany, a village of Judea. This village is situated in the eastern parts by the foothills of the Mount of Olives, about two Roman miles from Jerusalem. When Lazarus - whose name is a Hellenized form of "Eleazar," which means "God has helped," became ill some days before the saving Passion, his sisters had this report taken to our Saviour, Who was then in Galilee. Nonetheless, He tarried yet two more days until Lazarus died; then He said to His disciples, "Let us go into Judea that I might awake My friend who sleepeth." By this, of course, He meant the deep sleep of death. On arriving at Bethany, He consoled the sisters of Lazarus, who was already four days dead. Jesus groaned in spirit and was troubled at the death of His beloved friend. He asked, "Where have ye laid his body?" and He wept over him. When He drew nigh to the tomb, He commanded that they remove the stone, and He lifted up His eyes, and giving thanks to God the Father, He cried out with a loud voice, "Lazarus, come forth." And he that had been dead four days came forth immediately, bound hand and foot with the grave clothes, and Jesus said to those standing there, "Loose him, and let him go." This is the supernatural wonder wrought by the Saviour that we celebrate on this day.

According to an ancient tradition, it is said that Lazarus was thirty years old when the Lord raised him; then he lived another thirty years on Cyprus and there reposed in the Lord. It is furthermore related that after he was raised from the dead, he never laughed till the end of his life, but that once only, when he saw someone stealing a clay vessel, he smiled and said, "Clay stealing clay." His grave is situated in the city of Kition, having the inscription: "Lazarus the four days dead and friend of Christ." In 890 his sacred relics were transferred to Constantinople by Emperor Leo the Wise, at which time undoubtedly the Emperor composed his stichera for Vespers, "Wishing to behold the tomb of Lazarus . . ."

April 25

Palm Sunday

On Sunday, five days before the Passover of the Law, the Lord came from Bethany to Jerusalem. Sending two of His disciples to bring Him a foal of an ass, He sat thereon and entered into the city. When the multitude there heard that Jesus was coming, they straightway took up the branches of palm trees in their hands, and went forth to meet Him. Others spread their garments on the ground, and yet others cut branches from the trees and strewed them in the way that Jesus was to pass; and all of them together, especially the children, went before and after Him, crying out: "Hosanna: Blessed is He that cometh in the Name of the Lord, the King of Israel" (John 12:13). This is the radiant and glorious festival of our Lord's entry into Jerusalem that we celebrate today.

The branches of the palm trees symbolize Christ's victory over the devil and death. The word Hosanna means "Save, I pray," or "Save, now." The foal of an ass, and Jesus' sitting thereon, and the fact that this animal was untamed and considered unclean according to the Law, signified the former uncleanness and wildness of the nations, and their subjection thereafter to the holy Law of the Gospel.

April 25

Mark the Apostle and Evangelist

Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek, and it is second in order after Matthew's. Afterwards, travelling to Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolaters, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as Saint Irenaeus of Lyons writes.

If April 25 falls on or before Great and Holy Pascha, the Feast of St. Mark is translated to Bright Tuesday.

Hymns of the Day

Apolytikion for Palm Sunday in the First Tone

O Christ our God, before Your Passion, You raised Lazarus from the dead to confirm the common Resurrection for all. Therefore, we carry the symbols of victory as did the youths, and we cry out to You, the victor over death, "Hosanna in the highest. Blessed is He who comes in the name of the Lord. "

Τὴν κοινὴν Ἀνάστασιν πρὸ τοῦ σοῦ Πάθους πιστούμενος, ἐκ νεκρῶν ἤγειρας τὸν Λάζαρον, Χριστὲ ὁ Θεός· ὅθεν καὶ ἡμεῖς ὡς οἱ Παῖδες, τὰ τῆς νίκης σύμβολα φέροντες, σοὶ τῷ Νικητῇ τοῦ θανάτου βοῶμεν· Ὡσαννὰ ἐν τοῖς ὑψίστοις, εὐλογημένος ὁ ἐρχόμενος, ἐν ὀνόματι Κυρίου.

Apolytikion for Palm Sunday in the Fourth Tone

O Christ, Our God, we have been Buried with You through Baptism, and by Your Resurrection made worthy of Life immortal. Praising You, we cry out, "Hosanna in the highest, blessed is He who comes in the name of the Lord."

Συνταφέντες σοι διὰ τοῦ Βαπτίσματος, Χριστὲ ὁ Θεὸς ἡμῶν, τῆς ἀθανάτου ζωῆς ἠξιώθημεν τῇ Ἀναστάσει σου, καὶ ἀνυμνοῦντες κράζομεν· Ὡσαννὰ ἐν τοῖς ὑψίστοις, εὐλογημένος ὁ ἐρχόμενος, ἐν ὀνόματι Κυρίου.

Seasonal Kontakion in the Plagal Second Tone

In Heaven, He is seated upon a Throne and on earth He rides upon a foal. O Christ our God, accept the praise of the Angels and the hymn of the Children who cry out to You, "Blessed are You who comes to recall Adam."

Τῷ θρόνῳ ἐν οὐρανῷ, τῷ πώλῳ ἐπὶ τῆς γῆς, ἐποχούμενος Χριστὲ ὁ Θεός, τῶν Ἀγγέλων τὴν αἴνεσιν, καὶ τῶν Παίδων ἀνύμνησιν προσεδέξω βοώντων σοι· Εὐλογημένος εἶ ὁ ἐρχόμενος, τὸν Ἀδὰμ ἀνακαλέσασθαι.

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Wisdom of the Fathers

“If you know that all visible things are a shadow and all pass away, are you not ashamed of playing with shadows and hoarding transitory things? Like a child you draw water with a bucket full of holes; do you not realize it and take it into account, my dear friend? As though there were nothing more serious than appearance and illusion, as though reality has been taken from them?”

St. Symeon the New Theologian

The Discourses (Classics of Western Spirituality), XIX

“Through repentance the filth of our foul actions is washed away. After this, we participate in the Holy Spirit, not automatically, but according to the faith, humility and inner disposition of the repentance in which our soul is engaged. For this reason it is good to repent each day as the act of repentance is unending.”