DIVINE LITURGY 9:30AM
ORTHROS BEGINS AT 8:30AM
Website Links: Visit the church's website at www.stgeorgeclifton.org for our online streaming links.
To find the prayers for each service and to follow along, visit the Greek Orthodox Archdiocese of America’s Digital Chant Stand at https://digitalchantstand.goarch.org.
To light a candle or make a donation follow this link https://st-george-greek-orthodox-churchand-the-shrine-of-st-nectarios.square.site/
The mission of our beloved parish of St. George is to put into practice our Orthodox faith for our spiritual growth while creating fellowship and ministries for all the faithful. It should be our mission to spread the word of the Gospel and build harmony and love within the community and be the example of our Orthodox faith for our youth.
WE WELCOME EVERYONE TO OUR COMMUNITY!
We are grateful that you have joined us for prayer and worship. Please join us after the Divine Services in our Fellowship Hall for our Hospitality Hour hosted by the Panoutsopoulos family in memory of their beloved family member.
Memorial Services Today For:
Olga Panoutsopoulos – 40 days. May her memory be eternal.
Wednesday, June 29th – Ss Peter & Paul, the Holy Apostles……..Orthros & Div. Lit. 8:30AM
Thursday, June 30th – Synaxis of the 12 Holy Apostles and Nameday celebration of His Grace Bishop Apostolos of Medeia at St. Athanasios in Paramus...........Orthros & Hierarchichal Divine Liturgy 9:00AM
Baptized and Chrismated Orthodox Christians who have properly prepared, according to the Holy Orthodox Church guidelines, may receive Holy Communion. Please allow families with young children to receive Holy Communion first and wait for the ushers to dismiss your row. Fr. Peter will be preparing a second chalice and offering Communion at the end of Liturgy for those with health concerns. Those who want to receive with a separate spoon may wait in the first pew until after the distribution of the andithoron.
Sunday Memorials, Artoclasias and Other Blessings:
Please inform the church office well in advance of Sunday mornings for all memorials, artoclasias, 40-day blessings and other blessings so as not to disrupt the Divine Liturgy. If any requests or lists of names are received after the Great Entrance they will have to wait until the following Sunday.
****Additionally, in order to preserve the sanctity of the Divine Liturgy, please wait to light candles in the St. Nectarios Chapel at the correct time. If one arrives after the Great Entrance, they will have to wait until the end of Liturgy, while the Andithoron is being given out, to light candles in the Chapel.
If you wish to partake in the Sacrament of Holy Confession, please feel free to call the Church office or Fr. Peter to arrange a time.
Is Any Among You Sick? - James 5:14:
If you are sick or hospitalized and need prayers or a visitation, or have any other pastoral need, do not hesitate to call Fr. Peter. He can always be reached by calling the church phone number, 973.779.2626. If he is not in, please leave a message.
Mark Your Calendar:
Sunday, June 26th ………….St. Paraskevi Philoptochos Sandwich Sunday
June 27th – July 1st………VCS – Summer Camp
July 17th – July 23rd ……Camp Good Shepard – CAMP Linwood MacDonald, Sandyston, NJ
Sunday, September 28th ……Metropolis of NJ Holy Cross Celebration in Ocean Grove, NJ
The Hellenic Musical Society:
We are honored to present to the community of St. George and the Parish Council a donation of $1000 in memory of our founder Dr. George Tzanakos. This is half of the net proceeds from our recent successful concert. We greatly appreciate our entire Church community for their continuous support to our program and mission.
St. Paraskevi Philoptochos Sandwich Sunday:
Sandwich Sundays was begun with the goal of preparing sandwiches for the homeless. We try to make a minimum of 225 sandwiches each time. Anyone interested in making a donation to defray the cost, please complete a donation form and return it to the office. It is a wonderful way to remember a loved one, or a special occasion. This month's sandwiches are donated by Kathy Mairagas in memory of Gus and Sophie Georges and the Diamandopoulos Family in memory of Stavros and Mina Diamandopoulos. Feeding the hungry is an important tenet of our mission to help the needy.
St. George Endowment Fund Scholarship:
The Endowment Committee will be awarding three memorial scholarships to graduating high school seniors from our community in the name of Aspasia Smith, the endowment fund’s original benefactor. The scholarship awards will be in the amount of $600, $500 and $400 respectively. The deadline for the application will be June 30, 2022. For more information about the memorial scholarship, please inquire at the church office.
Archbishop Elpidophoros GOARCH Ukraine Relief Fund:
The GOARCH Ukrainian Relief Fund, established in collaboration with the IOCC, aims to raise $1 million for both immediate and long-term support of the Ukrainian people. His Eminence also donated $100,000 to the Ecumenical Patriarchate, on behalf of the Greek Orthodox Archdiocese of America, to support the efforts of the Orthodox Church of Ukraine. DONATE HERE: www.goarch.org/donate/ukraine
Sponsor A Day Program:
As a church community, it is our ambitious goal to meet our operating budget through Stewardship. It is estimated that the operating expenses of our church average to be $1,400 per steward/family. If this average were to be reached, then the Church would be able to pay all its expenses only with Stewardship donations. All other funds collected from candles, trays, raffles, fundraisers, etc. could be used towards capital improvements. One way to bridge the gap is through our “Sponsor a Day” program. We encourage our parishioners to select a day that has special meaning to them like a birthday, feast day, anniversary or a memorial and make a $250 donation. Remember that as Orthodox Christians, we are also stewards of our Church family – those with whom we worship, fellowship and serve the community. For more information about the program, speak to one of our Parish Council members, Ministry Leaders or call the church office.
Please consider sponsoring these upcoming feast days:
June 19th – Father’s Day
June 29th – Ss Peter & Paul, the Holy Apostles
Our Church, our Spiritual Home:
I rejoiced with those who said to me, “Let us go to the house of the Lord.” Psalm 122:1
Whether you are new to our parish or have been a steward for many years, welcome to St. George Greek Orthodox Church of Clifton, New Jersey! We invite you and your family to participate in our spiritual, outreach, social and youth ministries. Help us grow as the Body of Christ by dedicating your time, talent, and treasures. The Church is here for you and your family to proclaim the Orthodox Faith and make our Lord and Savior Jesus Christ and His Church the center of your family’s life! Sincere thanks to those who have already made their Stewardship Commitment for 2022. Your dedication and generosity are much appreciated and allow us to continue our many ministries here at St. George, our spiritual home.
According to one tradition, this icon was painted by Saint Luke the Evangelist. It was formerly situated in the famous Church of Blachernae in Constantinople. In 1383, it appeared upon the waters of Lake Ladoga, whence it travelled miraculously through the air to the city of Tikhvin; there, it remained by the River Tikhvinka, and a monastery was built to shelter the icon. In 1613-14 this monastery miraculously withstood the many attacks of the Swedish invaders. In the early twentieth century it was brought to America and was returned to Russia in 2004. The holy icon is renowned for a great many miracles wrought through it by the all-holy Mother of God, especially for the healing of children.
Saint David, who was from Thessalonica, lived a most holy and ascetical life. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century.
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.
Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.
The names of the Twelve Apostles are these: Simon, who was called Peter, and his brother Andrew, the First-called; James the son of Zebedee, and his brother John, who was also the Evangelist and Theologian; Philip, and Bartholomew (see also June 11); Thomas, and Matthew the publican, who was also called Levi and was an Evangelist; James the son of Alphaeus, and Jude (also called Lebbaeus, and surnamed Thaddaeus), the brother of James, the Brother of God; Simon the Cananite ("the Zealot"), and Matthias, who was elected to fill the place of Judas the traitor (see Aug. 9).
These Saints, who are different from those that are celebrated on the 1st of November, were from Rome. They were physicians, freely bestowing healing upon beasts and men, asking nothing from the healed other than that they confess and believe in Christ. They ended their life in martyrdom in the year 284, under the Emperors Carinus and Numerian.
During the reign of Leo the Great (457-474) two patricians and brethren on a pilgrimage to the Holy Land lodged with an old widow, a Christian of Jewish descent. Seeing the many miracles wrought at a small shrine in her house, they pressed her until she revealed to them that she had raiment of the most holy Theotokos kept in a small coffer. Our Lady had had two virgins in her lifetime who attended upon her; before her holy dormition, she gave each of them one of her divine garments as a blessing. This old widow was of the family of one of those two virgins, and it had come through the generations into her hands. With the permission of God, that this holy relic might be had for the profit of many, the two men took the garment by stealth and brought it to Blachernae near Constantinople, and building a church in honor of the Apostles Peter and Mark, they secretly enshrined the garment therein. But here again, because of the multitude of miracles that were worked, it became known to the Emperor Leo, and a magnificent church was built, as some say, by that same Leo, but according to others, by his predecessors Marcian and Pulcheria, and enlarged by Leo when the holy raiment was found. The Emperor Justin the Younger completed the church, which the Emperor Romanus IV Diogenes raised up immediately again after it had burned in 1070. It burned again in 1434, and from that time it remained a small house of prayer together with the renowned holy spring. After the seventh century, the name Blachernae was given to other churches and monasteries by their pious founders out of reverence for this famous church in Constantinople. In this church John Catacuzene was crowned in 1345; also, the Council against Acindynus, the follower of Barlaam, was convoked here (see the Second Sunday of the Great Fast).
Reading is under copyright and is used with permission, all rights reserved by: Greek Orthodox Archdiocese of America
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Cross Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Second Orthros Gospel
The Reading is from Mark 16:1-8
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.
Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Letter to the Romans 2:10-16.
Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ
τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 2:10-16.
Ἀδελφοί, δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ Χριστοῦ.
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.
2nd Sunday of Matthew
Κατὰ Ματθαῖον 4:18-23
Τῷ καιρῷ ἐκείνῳ, περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς· καὶ λέγει αὐτοῖς· δεῦτε ὀπίσω μου καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ. Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ ᾿Ιησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
June 27th - July 1st. Please complete and return to church office.
Thursday, June 30, 2022 at St. Athanasios in Paramus, NJ. Orthros begins at 9:00am.
Invitation from His Eminence Archbishop Elpidophoros to all the devout clergy and dedicated faithful for the Consecration of the St. Nicholas Greek Orthodox Church, the ancient rite of dedication of the Sanctuary for its purpose to be a House of Prayer for all People. July 4, 2022 - Orthros will begin at 8:00 a.m. and the Consecration Service will begin at 9:30 a.m.
July 17 - 23, 2022
Please complete application and return to church office by June 30, 2022.
Please complete forms and return to the church office.
Thank you to all our dedicated and generous volunteers and donors.
Please visit pge-nj.com for more information. Deadline is July 31, 2022.
Sunday, September 18, 2022 at The Great Auditorium, Ocean Grove, NJ.
Please complete form and return with your donation.