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St. John Chrysostom Greek Orthodox Church Of Nashville
Publish Date: 2018-06-24
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St. John Chrysostom Greek Orthodox Church Of Nashville

General Information

  • Phone:
  • (615) 957-2975
  • Street Address:

  • 4602 Indiana Avenue

  • Nashville, TN 37209
  • Mailing Address:

  • P.O. Box 90162

  • Nashville, TN 37209


Contact Information



Services Schedule

Saturday, Great Vespers 6 PM

Sunday Matins/Orthros 8:30 AM

Sunday Divine Liturgy 10 AM

Wednesday, Paraklesis 6PM


Past Bulletins


Announcements

Trapeza Teams and Ushers for this Sunday and next

TRAPEZA team this week:

ST. DEMETRIOS

Weilands

Marchetti's

Paula Mitchell

Michael Pittman

Parissa G.

Natalya H.

Josh Barton

Kim Rose

NEXT WEEK:

ST. AMELIA


Policy regarding Confession and visitations

As a reminder, it has been our standing policy and practice, that Father does not make private house-calls or visitations without a third adult present.  The preferred time for Confession is by appointment before Vespers on Saturday evening.  If you need to arrange a different time, a third party must be present in the Narthex.  Confession is always private and confidential.


Recent Volunteers at Church

Thanks to those who are volunteering and making a offering of their time and talents to support and beautify our Church...

Hannah offers some time each week in the morning to do some gardening, baking Prosphora with Prevytera.  Hannah also teaches Sunday School.

Parissa also comes to do a little flower gardening, and recently started organizing the Cleros books.

Victor Kurbet often comes on Saturday morning to offer his skills with building projects around the church.  Recently he pressure washed and cleaned the entire Baptistry & Courtyard, and the wood decks.

Paula M., and Hannah recently baked Prosphora with Presvytera at the Bookstore. Are you interested in learning how to bake the Bread of Offering (Prosphora) at home?  See Presvytera Marion :-)

Tom P. recently did some exterior touchup painting and deck repair

Thank you to our dedicated Chanters who come to practice and prepare for Liturgy

Victor C. has been coming to clean the bathroom and vaccum the rugs in the church.  He needs someone to take over this duty before his surgery.

Mark W. came and did some tree trimming recently.

Svetlana A. regularly does sewing repairs of our Liturgical linens.

Thank you to Rhonda at Oakwood Cleaners, who for years has offered to dry clean our Liturgical linens for free.  Please consider them for your dry cleaning needs.

Thank you to those who are current in their Stewardship, and make a financial offering. This makes sure that we have a place to worship together.

And thank you to those who serve in the Church during the services. This insures that we have a safe and beautiful experience of worship together during the Divine Services.


Chanting and singing in Church

Interested in learning about chanting?  Please join us for Chanting practice, every Saturday afternoon, 4:30 PM.


Currently working on...

1.) A Parish Directory.  If you wish to help, please see Richard Zamora, or Josh B.

2.) We now have Security Cameras installed at the Front Door, and Sanctuary. More to be installed.


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Weekly Calendar

  • Parish Calendar

    June 24 to July 8, 2018

    Sunday, June 24

    Nativity of the Forerunner John the Baptist

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Wednesday, June 27

    6:00PM Paraklesis

    Friday, June 29

    Peter and Paul, the Holy Apostles

    Saturday, June 30

    9:00AM Divine Liturgy

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, July 1

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

    Saturday, July 7

    9:00AM Church work party

    4:30PM Choir (Kliros) Practice

    6:00PM Vespers (Hesperinos)

    Sunday, July 8

    8:30AM Matins (Orthros)

    10:00AM Divine Liturgy

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Gospel and Epistle Readings

Epistle Reading

Nativity of the Forerunner John the Baptist
The Reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.


Gospel Reading

Nativity of the Forerunner John the Baptist
The Reading is from Luke 1:1-25, 57-68, 76-80

Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilos, that you may know the truth concerning the things of which you have been informed. In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years. Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zacharias was troubled when he saw him, and fear fell upon him. But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth; for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared." And Zacharias said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." And the angel answered him, "I am Gabriel, who stands in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time." And the people were waiting for Zacharias, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home. After these days his wife Elizabeth conceived, and for five months she hid herself, saying, "Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men." Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zacharias after his father, but his mother said, "Not so; he shall be called John." And they said to her, "None of your kindred is called by this name." And they made signs to his father, inquiring what he would have him called. And he asked for a writing tablet, and wrote, "His name is John." And they all marveled. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him. And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, "Blessed be the Lord God of Israel, for he has visited and redeemed his people. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways." And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.


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Prayer Request

Please remember in your prayers:

Sam and Marie Weiland for traveling

Michael and Nancy Pittman

Debbra Ickes

John and Barbara Kelly

John and Linda Marchetti

Linda Marchetti's neice, Jackie, and her sister, Virginia


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Saints and Feasts

Allsaint
June 24

Athanasios Parios


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Hymns of the Day

Resurrectional Apolytikion in the Third Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Nativity of John the Forerunner in the Fourth Tone

O Prophet and Forerunner of Christ God's coming to us, all we who with longing now extol thee are at a loss to honour thee worthily. For thy mother's barrenness and father's long silence, by thine all-renowned and hallowed birth, were both ended, and the Incarnation of the Son of God is preached unto all the world.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Wisdom of the Fathers

Henceforward then we must be free from our listlessness; "for now is our salvation nearer than when we believed."[*] You see how he puts the Resurrection now close by them. For as the time advances, he means, the season of our present life is wasting away, and that of the life to come waxes nearer. If then thou be prepared, and hast done all whatsoever He hath commanded, the day is salvation to thee...Yes, for the day is calling us to battle-array, and to the fight. Yet fear not at hearing of array and arms. For in the case of the visible suit of armor, to put it on is a heavy and abhorred task. But here it is desirable, and worth being prayed for. For it is of Light the arms are! Hence they will set thee forth brighter than the sunbeam, and giving out a great glistening, and they place thee in security: for they are arms, and glittering do they make thee: for arms of light are they!...It is the deadly kind of passions then that he is for extinguishing, lust, namely, and anger. Wherefore it is not themselves only, but even the sources of them that he removes. For there is nothing that so kindles lust, and inflames wrath, as drunkenness, and sitting long at the wine...
St. John Chrysostom
Homily 25 on Romans 13, 4th Century

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