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St. Nicholas Orthodox Church
Publish Date: 2020-06-14
Bulletin Contents
Weekly Update
Hymns of the Day
Gospel and Epistle Readings
Wisdom of the Fathers
Saints and Feasts
Allsaint
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St. Nicholas Orthodox Church

General Information

  • Phone:
  • 434-973-2500
  • Street Address:

  • 7581 Rockfish Gap Turnpike

  • Charlottesville, VA 22906
  • Mailing Address:

  • PO Box 6981

  • Charlottesville, VA 22906

Past Bulletins


Weekly Update

Stlogo

GLORY TO JESUS CHRIST!

Welcome Back to Church!

This Sunday, the Feast of All Saints, is our first Divine Liturgy open for broader attendance. Please see the Welcome Back to Church link on the parish website for more information on what to expect on our first Sunday back together.  A reminder to please go here as soon as possible to sign up as there are still some spaces available.  We will continue to re-evaluate our plans and adjust the groups and bring more people into each Liturgy when we are able to safely do so.  Please keep an eye on the parish website and email communications from Father as we continue our incremental return to church.

What to Expect on Sunday

  • At 9:30am, at the conclusion of the Hours, we will proceed out of the church, led by altar server, priest and cantor, and on the way out of the Narthex, everyone will receive palms and willows to carry in procession.
  • We will process around the church one time, singing the troparion from Palm Sunday (Tone 1):
By raising Lazarus from the dead before Your passion, You did confirm the universal Resurrection, O Christ God! Like the children with the palms of victory, we cry out to You, O Vanquisher of death; Hosanna in the Highest! Blessed is He that comes in the Name of the Lord!
  • We will stop in front of the doors of the church as at the Paschal midnight rush service. Father will begin with the doxology as at the beginning of the Paschal Matins service and we will sing the Paschal troparion ("Christ is Risen from the dead....").  We will then open the doors and proceed into the church repeating the Paschal troparion until everyone is in.  Everyone will take their places and we will begin the Divine Liturgy as usual.  Everyone will continue to hold their palms and willows throughout the service.
  • At the reading of the Holy Gospel, children are invited to approach with lighted candles as usual, and to venerate the Gospel book by bowing at the conclusion of the reading.
  • Holy Communion wil be administered through standard practice, and greeters will be available to assist as needed.
  • At the conclusion of the Liturgy, we will invite everyone to come forward in the customary manner, and instead of venerating (with a bow) the blessing cross, they will be anointed with the oil from the Holy Wednesday Unction Service (a sacrament), unto the healing of soul and body.
Confessions
A reminder to please sign up for a time for Father to hear your confession using the links below. As a courtesy to others, we ask that you please respect the times allocated and be on time for your slot. Father will wear a mask when hearing confessions.
 
Saturday 13 June
Sunday 14 June
Saturday 20 June
Sunday 21 June

Reminder: Apostles Fast Begins
A reminder that the Fast honoring the Twelve Holy Apostles begins on Monday 15 June.  Go here to learn more about this fasting period, and the feast for which it prepares us.
 
St. Nicholas Live Streaming Services
Thank you to everyone who have been participating in the St. Nicholas Virtual Coffee Hour on Sundays. We are continuing to refine our efforts to make Sunday services as widely available as possible via streaming.  Here are ways to connect:
 
Divine Liturgy: Live-streamed on YouTube, beginning with the 3rd and 6th Hours at 9:00am and the Liturgy at 9:30am (note new link): https://youtu.be/roSvsQLPw68

Virtual Coffee Hour: Connect via Zoom, beginning at 11:30am: https://us02web.zoom.us/j/83508000853

Meeting ID: 835 0800 0853
One tap mobile
+19292056099,,83508000853# US (New York)
+13017158592,,83508000853# US (Germantown)

To protect privacy, all services live-streamed from the church will show only the priest, server(s) and cantor(s), and will be removed regularly from the site.

Opportunities to Serve Your Neighbor

As we celebrate the Lord's Resurrection, we must continue to remember the critical importance of loving our neighbor (Mt 22:34-40), as the Lord commanded us to do ( "my neighbor is my salvation").  Love is demonstrated both in prayer and deed.  Please remember your neighbors in this time of acute need. Here are some specific ways to help:

  • Virginia hospitals across the state are experiencing a severe shortage of blood, and the UVA Medical Center is encouraging healthy and eligible individuals to contact the American Red Cross to make an appointment to donate.  Our Archbishop Daniel and our seminarians have already done so!

  • Grace Grocery, our neighborhood food pantry at Crozet United Methodist Church, has several volunteer opportunities including set up, client help and clean up for food distributions, unloading food from truck, computer assistant, which are listed on the website. They provide training for first time volunteers. You can ask to be placed on their volunteer email list. Email: foodpantry@crozetunitedmethodist.org Phone: 434-823-4420

  • Please also keep an eye on Support Charlottesville, which is a hub for opportunities to give (and receive) material support.  This is a very good way to stay informed, get involved and help your neighbors in need.

  • The Blue Ridge Area Food Bank needs healthy volunteers to assist them at multiple locations, as well as in-kind and monetary donations (even more critical as the needs increase). Our Bishops, seminarians and Consistory staff have all been involved in similar work to address food insecurity in New Jersey -- let us emulate their example, and get involved.

  • Charlottesville Community Cares has published a resource guide with information on how to receive financial assistance, request for grocery/prescription delivery, COVID-19 hotline, emergency shelter, and Region Ten Emergency Services Hotline. Join the network: bit.ly/cvillecare2020. Donate: congregatecville.com. Email: cvillecares@gmail.com.
  • Consider making masks for one of the following insitutions:
    • Sentara Rockingham Memorial Hospital: 540-689-8545 rmh_rmhvol@sentara.com
    • Augusta Health Hospital: 540-332-5174 ahfoundation@augustahealth.com
    • UVA Hospital: 434-924-5251 volunteerservices@virginia.edu

Weekly Sermons from Father

Though sermons will be offered during the Divine Liturgy, audio sermons, written meditations and other resources will continue to be posted regularly to the parish website (see the Updates from Father section). Weekly bulletins and email communications will continue. Please use these resources to remain connected to your parish family.

Stewardship Reminder

Despite the current (temporary) modification to the parish's schedule of services, meetings, and events, all parishioners are reminded of the pledges they have made as part of their stewardship commitment of time, talent and treasure. Some parishioners may encounter financial hardship during this time of crisis, and we can only give as we are able. That said, the parish must continue to meet its budgetary obligations and operating expenses.  Please continue sending your contributions by to the church via US Mail:

St. Nicholas Orthodox Church

PO Box 6981

Charlottesville, VA 22906

Special Intentions, Needs and Requests

A reminder to contact Father directly (fr.charles@mailbox.org | 443-204-4542) with any special prayer requests, intentions or concerns/needs, and he will make sure these are addressed.

Recent Prayer Requests

+All who have reposed in the Lord this week due to the pandemic

The child +Andrew (newly-departed), and for his parents

Nicholas and Jennifer (preparing for holy marriage) and their families

Stanley and Elena (health and healing)

Ruth G. and her family

Karen (healing)

Elaine (healing)

Donald (healing)

Bill (mission work)

Elaine (mission work)

Fr. Robert and Pani Dobrodyka Christine (retirement)

All those working in defense of human dignity, justice and equality during this time of unrest

The hungry and the homeless, all children born and unborn and for their parents

All those struggling financially during the pandemic, and for those whose basic necessities are out of reach

All medical personnel, first responders and others ministering to the sick, and those rendering vital services to their neighbors

All those in high-risk populations during this pandemic

 

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Hymns of the Day

Resurrectional Troparion in the 8th Tone

You descended from on high, O Merciful One! You accepted the three day burial to free us from our sufferings! O Lord, our Life and Resurrection, glory to You!

Troparion for All Saints in the 4th Tone

As with fine porphyry and royal purple, Your Church has been adorned with Your martyr’s blood shed through-out all the world. She cries to You, O Christ God: “Send down Your bounties on Your people, grant peace to Your habitation and great mercy to our souls!”

Kontakion for All Saints in the 8th Tone

The universe offers You the God-bearing Martyrs as the first fruits of creation, O Lord and Creator. By their prayers keep Your Church, Your habitation, in abiding peace through the Theotokos, O most Merciful One!
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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

Epistle Reading

Prokeimenon. 4th Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Hebrews 11:33-40; 12:1-2.

Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.

Gospel Reading

The Sunday of All Saints
The Reading is from Matthew 10:32-33; 37-38; 19:27-30

The Lord said to his disciples, "Every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny him before my Father who is in heaven. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me." Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first."

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Wisdom of the Fathers

AT all times indeed, but especially then when I reflect upon the achievements of the saints, it comes over me to feel despondency concerning my own condition, because we have not even in dreams experienced the things among which those men spent their whole lives, not paying the penalty of sins, but always doing rightly and yet always afflicted...For "God" (he says) "has provided some better thing for us." In order that they might not seem to have the advantage of us from being crowned before us, He appointed one time of crowning for all; and he that gained the victory so many years before, receives his crown with thee. Seest thou His tender carefulness?
St. John Chrysostom
Homily 28 on Hebrews 11, 4th Century

Peter ... put to Him this question in behalf of all the world ... For He had required of the rich man these two things, to give that he had to the poor, and to follow Him. ... For the forsaking was done for the sake of following, and the following was rendered easier by the forsaking.
St. John Chrysostom
Homily 64 on Matthew 19, 4th Century

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Saints and Feasts

Allsaint
June 14

The Sunday of All Saints

Honouring the friends of God with much reverence, the Prophet-King David says, "But to me, exceedingly honourable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1).

This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of "Martyr" in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood.

Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God's commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the "much fruit" brought forth by that "Grain of wheat that fell into the earth and died" (John 12:24); it is the glorification of the Saints as "the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour" (Sunday of All Saints, Doxasticon of Vespers).

In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen.

Eliaselisha
June 14

The Holy Prophet Elisseus (Elisha)

The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman. In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20). When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated whose disciple he was through the miracles he wrought and through all that is related of him in the Fourth Book of Kings. He departed full of days and was buried in Samaria, about the year 839 B.C. But even after his death God glorified him; for after the passage of a year, when some Israelites were carrying a dead man for burial and suddenly saw a band of Moabites, they cast the dead man on the grave of the Prophet. No sooner had the dead man touched the Prophet's bones, than he came to life and stood on his feet (IV Kings 13:20-21). Mentioning this, Jesus the Son of Sirach says, "He did wonders in his life, and at his death his works were marvelous" (Ecclus. 48:14). It is because of such marvels that the faithful have reverence for the relics of the Saints (see also Jan. 16). His name means "God is savior."

14_methodio
June 14

Methodius the Confessor, Patriarch of Constantinople

As for Saint Methodius, he was born to wealthy parents in Syracuse of Sicily about the end of the eighth century. Being a presbyter, he was sent as an ambassador to Rome in 815 or 816 on behalf of Patriarch Nicephorus of Constantinople, who had been exiled by Leo the Armenian (see June 2). After Leo's death, he returned to Constantinople; but since he was a zealot for the veneration of the holy icons, he was immediately exiled by Emperor Michael the Stutterer to a fortress near Bithynia. When Michael died, he was freed for a short time; but then, because of his confession of the Orthodox Faith, he was imprisoned again by the Emperor Theophilus in a dark and foul-smelling sepulcher. Since this was not enough for the Emperor's inhumanity, he commanded that two thieves be shut up with Methodius, and when one of them died, that the corpse not be removed. While the Saint was imprisoned there, a certain poor fisherman ministered to his needs. Finally, when the Church received its freedom under Saint Theodora the Empress, the Saint ascended the patriarchal throne of Constantinople in 842. Together with the holy Empress, Methodius restored the holy icons to their proper honor; this is commemorated on the Sunday of Orthodoxy. He governed the Church of Constantinople for four years, and reposed in 846.

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