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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2022-02-20
Bulletin Contents
Prodson
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

The Who, What, Where, When and Why of Prayer

 Since the Triodion is a special time to prepare us for Great Lent, and Great Lent will have a greater focus on prayer,  I thought this week I would talk about prayer. Once I was asked, “Can we pray for people who are not of the Christian faith, for example for the healing from a sickness?” When I was considering this question, it occurred to me that we should speak about prayer in general since it is a central part of our Orthodox Christian Life. The simple answer to this question is, “YES, we should pray for people who are not Christian,” but why we pray might be a better question for us to ask. For that we turn to the New Testament witness.

 Christ Himself addressed the topic of prayer several times within the Gospel, mostly in the context of the act of praying. He was either praying or telling His followers to pray...

  • Pray for those who spitefully use you and persecute you. (Matthew 5.44)

  • Watch and pray, lest you enter into temptation. (Matthew 26.41)

  • Pray the Lord of the harvest to send out laborers into His harvest. (Luke 10.2)

  • Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. (Luke 21.36)

  • When you pray, say: Our Father.... (Luke 11.2-4 see also Matthew 6.9-13)

 Who should we pray for? EVERYONE

What should we pray for? SALVATION, MERCY, and PEACE for EVERYONE

Where should we pray? In the depth of your heart, sometimes alone and sometimes with others.

When should we pray? ALWAYS be in a state of prayer

Why should we pray? Because it brings us closer to God and each other

 There are times for personal private prayer, and there are times for communal public prayer. We need both to fulfill our spiritual journey to God. If we only pray in the privacy of our secret place, we run the risk of wounding the unity of our Christian family. If we pray only when we come to Church, we run the risk of temptation from the sinful world that surrounds us.

 I always suggest using an Orthodox Prayer Book instead of saying random prayers. This practice helps us in two ways. First, it helps us learn the language of prayer since an Orthodox Prayer Book is a compilation of prayers written by Holy Saints. Second, it helps us learn to pray without a selfish motivation. In other words, when we use an Orthodox Prayer Book, we use the right language and ask for the right things. Left to our own words, we are more likely to pray for the wrong things for the wrong reasons.

 

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Fr Theofanis

Frtheofani3g

The Prodigal Son

This week, we hear the story of a wealthy man with two sons.  The younger son asked his father to give him his share of the wealth so he can live his own life.  He traveled far away from home and lived a rich life for years until he had nothing left. He went back to his father, begging for a job as one of his servants so he can at least have some food to eat.  As soon as his father saw him, he ran to his son and welcomed him home.  Not as a servant, but as his son.  The older brother, who worked his whole life, and always followed his father, was upset that his brother was welcomed with a party.  Their father responded by saying, your brother is home safe.  We need to be happy because he was dead and now he is alive.  He was lost and now he is found.

Our first lesson in today’s gospel is to admit our mistakes and to ask for forgiveness.  The prodigal son returns home hoping that his father will forgive him.  He is surprised to see his father’s reaction of love and support.  The father sees his son and immediately hugs him, forgives him, and celebrates his return home.  God is always ready to forgive and welcome us back to his home.  He is always full of compassion, love and mercy.  

We also see the older son is not as accepting of his brother’s return.  He, who followed his father all his life, believes that he is more deserving of the rewards of his father’s love and inheritance.  We must remember that God does not love us because we are perfect.  He loves us because we are accepting of those who are not perfect.  He is accepting of all of us who are not perfect and have made mistakes.  

The Church will always accept us back when we ask for forgiveness.  And we must accept each other and forgive each other for our mistakes.  A father must always love, accept, and forgive his children.  Brothers must always love, accept and forgive each other.  We, as a community, must do the same.  This is what family is.  This is what our Church is.  Love each other.  Accept and forgive each other.  And always respect each other.  Never let pride, greed, or jealousy win over love.

 

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Saints and Feasts

Prodson
February 20

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.


Allsaint
February 20

Leo, Bishop of Catania

This Saint, who was from Ravenna in Italy, lived during the reign of Leo the Wise and his son Constantine Porphyrogenitus (end of the ninth and beginning of the tenth centuries). He struggled especially against the paganism and sorcery still prevalent in those regions.


Allsaint
February 20

Sadok the Bishop and the 128 other Martyrs of Persia


Allsaint
February 20

Agathus, Pope of Rome


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

MEMORIALS 

Kaliopi Ikonomou - 9 days

Charles Smolios - 40 days

Olga Dalmalos - 6 months

Mary Pikos - 6 months; Tom Billiris - 6 months

Pericles Tiliakos - 1 year

Nickolaos Sapountisis - 4 years

 

 All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

                              Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

*Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Tom, Maria, Nicholas, Alexa, Panayiota, John, Nick, Yianni, John, Mary, Alexandra, Panayiotis, Charles, Katerina, Pete, Doukissa, Eppi, Angela, Rosemarie, Mairi, Viraia, Argie, Kim, Argiro, George, Rick, Helen, Alexandros

 

*To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Denise on Mondays by 5:00 pm: denise@stnicholastarpon.org  (727) 937-3540.

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

2022 St. Nicholas Parish Council Pangari Rotation Sunday Schedule

February 6, 2022 – July 31, 2022

PC Teams for rotation begins Sunday, 2/6/2022 with Team 2 on Duty

**President and 1st Vice President are listed on a team, although they are there to respond to parishioner questions/concerns

**Both PC Teams on duty on Palm Sunday - Sunday, April 17, 2022

PC Holy Week Schedule to be sent March, 2022 to include Pascha, April 24, 2022

February 13, 27; March 13, 27; April 10, **17; May 8, 22; June 5, 19; July 3, 17, 31

Team 1:
Solon Tsaoussis
Anna Billiris **
Themis Fountotos Tezza
Jon Michael Lelekis
Karen Koulias
Emmanuel Vestas
Tony Zaronias

February 6, 20; March 6, 20; April 3, **17; May 1, 15, 29; June 12, 26; July 10, 24

Team 2:
John Stamas (Treasurer Emeritus)
Nikitas Manias **
Rena Faklis
Emmanuel Gombos
Costas Sisois
Harry Andropoulos
Dean Prodromitis


Currently there is no Counting Team on Sundays
-if this should change, a Counting Schedule will be sent

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Seasonal Kontakion in the 3rd Mode

O Father, foolishly I ran away from Your glory, and in sin, squandered the riches You gave me. Wherefore, I cry out to You with the voice of the Prodigal, "I have sinned before You Compassionate Father. Receive me in repentance and take me as one of Your hired servants."
Τῆς πατρῴας, δόξης σου, ἀποσκιρτήσας ἀφρόνως, ἐν κακοῖς ἐσκόρπισα, ὅν μοι παρέδωκας πλοῦτον· ὅθεν σοι τὴν τοῦ Ἀσώτου, φωνὴν κραυγάζω· Ἥμαρτον ἐνώπιόν σου Πάτερ οἰκτίρμον, δέξαι με μετανοοῦντα, καὶ ποίησόν με, ὡς ἕνα τῶν μισθίων σου.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Prodigal Son
The Reading is from St. Paul's First Letter to the Corinthians 6:12-20

Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God.

Sunday of the Prodigal Son
Πρὸς Κορινθίους α' 6:12-20

Ἀδελφοί, πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλʼ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος. Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι· ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; Ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; Μὴ γένοιτο. Οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν. Ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν. Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. Ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; Καὶ οὐκ ἐστὲ ἑαυτῶν, ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ θεοῦ.


Gospel Reading

Sunday of the Prodigal Son
The Reading is from Luke 15:11-32

The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

Sunday of the Prodigal Son
Κατὰ Λουκᾶν 15:11-32

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις εἶχε δύο υἱούς. καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. καὶ διεῖλεν αὐτοῖς τὸν βίον. καὶ μετ᾿ οὐ πολλὰς ἡμέρας συναγαγὼν ἅπαντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισε τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως. δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὸς κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι. καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους. καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ. εἰς ἑαυτὸν δὲ ἐλθὼν εἶπε· πόσοι μίσθιοι τοῦ πατρός μου περισσεύουσιν ἄρτων, ἐγὼ δὲ λιμῷ ἀπόλλυμαι! ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου. καὶ ἀναστὰς ἦλθε πρὸς τὸν πατέρα αὐτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη, καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν. εἶπε δὲ αὐτῷ ὁ υἱός· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. εἶπε δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· ἐξενέγκατε τὴν στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας, καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν θύσατε, καὶ φαγόντες εὐφρανθῶμεν, ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι. ῏Ην δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισε τῇ οἰκίᾳ, ἤκουσε συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί εἴη ταῦτα. ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν. ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπε τῷ πατρί· ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος, ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν. ὁ δὲ εἶπεν αὐτῷ· τέκνον, σὺ πάντοτε μετ᾿ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη.


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Wisdom of the Fathers

But if he had despaired of his life, and, ... had remained in the foreign land, he would not have obtained what he did obtain, but would have been consumed with hunger, and so have undergone the most pitiable death: ...
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

... but since he repented, and did not despair, he was restored, even after such great corruption, to the same splendour as before, and was arrayed in the most beautiful robe, and enjoyed greater honours than his brother who had not fallen.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

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Important Updates From Our Ministries

St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


St Nicholas Sunday School Ministry

Join us for lessons grades K-5 every Sunday at 10:30 am. Looking forward to seeing everyone!

 

     Facebook: @stnicholasgreekorthodoxsundayschool


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Wed-Fri: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Stewardship Ministry

04/18/2021

What Stewardship Means to Me

Dr Michael Pikos is a member of the St Nicholas Cathedral Stewardship Committee 

When I think of the word stewardship in connection with our church, I think of this as being our ultimate calling as followers of Christ. We only have to look at Genesis 1:28 where God gave His first directive to Adam and Eve – that they have “dominion over every living thing that moves on earth”. And I am reminded that in reality God owns everything on earth including all that each of us own – Psalm 24:1 (“the earth is the Lord’s, and all it’s fullness. The world and those who dwell therein”)

 So if our Lord is the owner then I am not. Instead, I am His steward or manager. And that to me means being a steward of my time, talents, family, work, etc. I see this as both an awesome honor and responsibility for all aspects of my life. As a result, I feel most blessed to know that a true understanding of biblical stewardship has allowed me to have a spiritual base as to my perspective with regard to my family, my work, all relationships and especially with my church. It has given me the understanding to realize that a huge level of commitment is necessary with all of my relationships, especially that with our Lord. That said, I am most grateful for everything that I have including all of my material items.

 I had the good blessing of being raised in one household with both my parents and maternal grandparents for the first 10 years of my life in Campbell, Ohio. I watched my parents, grandparents and so many other parishioners who gave of their time and talents in building our church (Archangel Michael) and maintaining it. There was a true sense of stewardship among all of our parishioners. Whatever was needed was done, and with a strong sense of humility, servant mentality, and selfless attitude. This left a strong impression in my mind that has continued to this day. These folks were for the most part immigrants, just as was true for the founding of St. Nicholas.

 Indeed we have a rich heritage and I understand the importance of the word stewardship in every sense of the word. Only each of us can know what this means with respect to our church whether it’s giving of our talents, time and or money. Every one of us is going to give account to our Lord for our stewardship over our material resources. Everything the Lord entrusts in us is ultimately His and the highest and best use for it is to maximize its use for eternal glory.

 When I am at the awesome judgement seat and have to give an account of how I managed God’s resources (Matthew 25:21), I pray that He will say “well done good and faithful servant”.

  What Stewardship Means to Me

Patty Pappas Tsaoussis is a member of the Philoptochos Board at St Nicholas

Stewardship to me means love.  Love of God, his church (people), ministries; the faith.  As a child, being a steward of the church meant being a "member".  What did a "member" mean to a young child, you ask?  My Mother was not Orthodox in faith before she met my father, but converted when she married.  It took time for my mother to embrace the faith but it took longer for many parishioners to embrace the "xeni" or foreigner.  I always seem to remember my Dad saying, ''we have to pay our stewardship first.''  For whatever reason the memory I have, or really felt,  was did we belong?.  Did I really belong?

As I have grown older and somewhat wiser, Stewardship means so much more.  Do I make the effort to make everyone feel like they belong?.   Being a good steward is leading by example, guiding those they may need help whether spiritually, financially, emotionally, etc.   As Stewards of the church, it is not just financially supporting our "home" but supporting those that dwell in it. It means embracing all the church has to offer and what we can provide her in return with our time and talents.  Just like in our individual homes, we must nurture our spiritual home as she nurtures us.  What we put in, we reap the rewards in multitudes.

Over the years I have personally been involved in Feeding the Hungry, involved with the Philoptochos (Friends of the Poor) both on a local level and through the Metropolis of Chicago Board.  Did you know that Philoptochos is the largest Christian Women's Charitable Organization in the country with 27,000+ members?  It's mission is to:

  • Aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to ANYONE who may need the help of the Church.  
  • To promote the charitable, benevolent, and philanthropic purposes of the Greek Orthodox Archdiocese of America, through instructional programs, presentations, lectures etc.
  • To preserve and perpetuate Orthodox Christian concepts and the Orthodox Christian Family, and through them, to promote the Faith and traditions, with its doctrines, canons, discipline, divine worship and customs.

Our church has so much to offer us. What are we individually and collectively as a community, willing to offer our Church in return, with Faith, Hope and Love?.  It takes a village. 

What Stewardship Means to Me

Lexa Shontz is a steward of St Nicholas

When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

  “What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos is a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out.                                                                                            3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos is a Steward of St Nicholas


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    February 20 to March 7, 2022

    Sunday, February 20

    Fr Athanasios on Call - 727-741-0139

    Sunday of the Prodigal Son

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, February 21

    Timothy the Righteous

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    1:00PM Funeral: Eugene Savva

    4:00PM Greek Folk Dance

    6:00PM Small Compline

    Tuesday, February 22

    The Finding of the Precious Relics of the Holy Martyrs in the Quarter of Eugenius

    9:00AM Orthros/Matins

    11:00AM Visitation: Lula Pappas

    12:00PM Funeral: Lula Pappas

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Bible Study on 1st Corinthians

    Wednesday, February 23

    Polycarp the Holy Martyr & Bishop of Smyrna

    9:00AM Orthros/Matins

    6:00PM Great Vespers

    7:00PM GOYA

    Thursday, February 24

    First & Second Finding of the Venerable Head of John the Baptist

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Choir Rehearsal

    Friday, February 25

    Tarasius, Patriarch of Constantinople

    9:00AM Orthros/Matins

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    6:00PM Daily Vespers

    Saturday, February 26

    Saturday of Souls

    9:00AM Orthros

    10:00AM Divine Liturgy

    11:00AM Saturday of Souls Memorial Service

    6:00PM Great Vespers

    Sunday, February 27

    Fr Theofanis on Call - 727-244-6842

    Judgment Sunday (Meatfare Sunday)

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    1:00PM Feed the Poor Project

    Monday, February 28

    Righteous John Cassian the Confessor

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    11:00AM Funeral: Emmanuel Lekakis

    4:00PM Greek Folk Dance

    6:00PM Small Compline

    Tuesday, March 1

    The Holy Righteous Martyr Eudocia the Samaritan

    9:00AM Blessing of the Waters

    4:15PM Greek School

    6:00PM Daily Vespers

    Wednesday, March 2

    Hesychius the Martyr

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    10:00AM Divine Liturgy

    6:00PM Paraklesis to the Theotokos

    7:00PM GOYA

    Thursday, March 3

    The Holy Martyrs Eutropius, Cleonicus, and Basiliscus

    9:00AM Orthros/Matins

    9:30AM Women's Book Club

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Choir Rehearsal

    Friday, March 4

    Gerasimus the Righteous of Jordan

    9:00AM Orthros/Matins

    11:00AM Funeral: Billie Eliadis

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    1:00PM Makaria

    6:00PM Paraklesis to St Anastasia

    7:00PM St Anastsia's Fellowship

    Saturday, March 5

    Cheesefare Saturday

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    11:00AM Memorial Service

    6:00PM Great Vespers

    Sunday, March 6

    Fr Athanasios on Call - 727-741-0139

    Forgiveness Sunday

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    6:00PM Vespers of Forgiveness

    7:00PM Lenten Reception

    Monday, March 7

    The Holy Martyred Bishops of Cherson: Basileus, Ephraim, Eugene, Capito, Aetherius, Agathodorus, and Elpidius

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Parish Bulletin Board

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