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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2022-02-13
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

Holy Confession is a Part of Life

Today is the first Sunday of the Triodion, the period in the Church when we begin to prepare our souls and minds for the Holy and Great Fast. Over the next three weeks, the Church will encourage us to turn our minds and hearts to God, and to make a commitment to grow closer to Him. The Church will ask us to change for the glory of God, and change begins with Holy Confession.

In the Epistle of Saint James we read, “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” (James 5.16) In the ancient Church, this meant standing in front of your brothers and sisters and confessing to each other that we had sinned, we had brought sickness into the Body of Christ. This can be confusing. Why should we stand in the Church and confess? Why can’t we just quietly and privately confess in our home? Doesn’t God forgive sins?

You better believe He forgives sin, but so does the Church. “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (John 20.23) Christ gave real authority to the Holy Apostles to forgive sins, and through centuries of Apostolic Succession, our Bishops today have the same authority, which they give to priests. So, in short. One reason we go to the Church for Holy Confession is because the priest has the REAL authority to forgive us on behalf of God, and it is comforting to know we are surely forgiven. When we sit in our room at home, we doubt.

Besides the authority to forgive sin, we also confess our sins to the Church because we are accountable to the Church. When we are baptized into Christ, we are joined not only to Christ, but to each other. So, when we sin, we affect the lives of everyone within the Church, and we owe the Church an apology. When Saint James commanded that we confess to each other, he also said we needed to pray for each other. When we confess our sins to the Church, we benefit from the prayers of the Church, and Body of Christ. We no longer confess in public, but the priest sits as a witness on behalf of Christ and the Church. We don’t have the benefit of the Church when we sit in our room at home.

As important as Holy Confession is for our journey, I will again this year make myself available every Friday from 1pm to 4pm for Holy Confession in the Cathedral. You don’t need an appointment. You just need to want to be forgiven by God and the Church. The Holy Spirit will take care of the rest. See you Friday! 

 

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Fr Theofanis

Frtheofani3g

In the gospel this week, Christ tells us the story of two men coming to the temple to pray.  One thanked God that he was not like the other sinners.  He told God how proud he was that he followed all the church rules, unlike the other men.  The second man, the tax collector, just said: “Please forgive me, I am a sinner.”  Christ then explains that the man who is humble will be forgiven, but the man who believes he is the best, needs to be humbled.

The message in today’s gospel is the importance of being humble.  We need to understand that we are not perfect just because we follow some church rules.  And we need to know that just following the rules is not enough to save our souls.  The key to heaven is humility.  We need to be humble enough to look at ourselves and admit our flaws.  Not to look at other people and say “At least I’m not as bad as him.”  

Today’s gospel speaks directly to us, here in church, who come and follow the rules.  We cannot look down at others and judge them for not being as “perfect” as we think we are.  We are not perfect.  No one is.  We don’t know each person and what they have been through in their life. We don’t know the reasons why people don’t do what we think they should be doing.  Everyone needs to be understanding and help each other, not criticize each other for our sins.  

When it is our time to depart this life, God will be looking at the big picture of our time here.  Did we try to be good Christians?  Were we humble enough to admit our mistakes and ask forgiveness for our sins?  We cannot decide that for ourselves or for anyone else. God is the only one who will decide if we are worthy. 

 

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Saints and Feasts

Publphar
February 13

Sunday of the Publican and Pharisee: Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.


Allsaint
February 13

Martinian of Palestine

Saint Martinian, who was from Caesarea of Palestine, flourished about the beginning of the fifth century. He struggled in the wilderness from his youth. After he had passed twenty-five years in asceticism, the devil brought a temptation upon him through a harlot, who when she heard the Saint praised for his virtue, determined to try his virtue, or rather, to undo it. Coming to his cell by night as it rained, and saying she had lost her way, she begged with pitiful cries to be admitted in for the night, lest she fall prey to wild beasts. Moved with compassion, and not wishing to be guilty of her death should anything befall her, he allowed her to enter. When she began to seduce him, and the fire of desire began to burn in his heart, he kindled a fire and stepped into it, burning his body, but saving his soul from the fire of Gehenna. And she, brought to her senses by this, repented, and, following his counsel, went to Bethlehem to a certain virgin named Paula, with whom she lived in fasting and prayer; before her death, she was deemed worthy of the gift of wonder-working. Saint Martinian, when he recovered from the burning, resolved to go to some more solitary place, and took a ship to a certain island, where he struggled in solitude for a number of years. Then a young maiden who had suffered a shipwreck came ashore on his island. Not wishing to fall into temptation again, he departed, and passed his remaining time as a wanderer, coming to the end of his life in Athens.


Allsaint
February 13

Symeon the Myrrhbearer of Serbia

Saint Symeon (in the world, the ruler Stephen Nemanja), after capably governing Serbia in piety, wisdom, and justice for many years during the second half of the twelfth century, renounced all rule and earthly glory to become a monk, to struggle in fasting and prayer. Thereafter he went to the Holy Mountain Athos where, together with his son Saint Sabbas (see Jan. 14), he founded the Monastery of Hilandar. After his death, a fragrant and healing myrrh came forth from his holy relics. When Stephen Nemanja put on the monastic habit with the name of Symeon, his wife Anna followed his example, receiving the monastic name of Anastasia; she is commemorated as a Saint on June 21.


Allsaint
February 13

Aquilla & Priscilla the Apostles


Allsaint
February 13

Eulogios, Patriarch of Alexandria


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

MEMORIALS 

Kiriakoula Lymberopoulos - 40 day, Demetrios Lymberopoulos - 27 years, Jeffrey Gohlke Hartley - 7 years

Andreas Salivaras - 9 months

Athanasia Fragos - 8 years

 

 All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

                              Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

*Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Tom, Maria, Nicholas, Alexa, Panayiota, John, Nick, Yianni, John, Mary, Alexandra, Panayiotis, Charles, Katerina, Pete, Doukissa, Eppi, Angela, Rosemarie, Mairi, Viraia, Argie, Kim, Argiro, George, Rick, Helen

 

*To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Denise on Mondays by 5:00 pm: denise@stnicholastarpon.org  (727) 937-3540.

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

2022 St. Nicholas Parish Council Pangari Rotation Sunday Schedule

February 6, 2022 – July 31, 2022

PC Teams for rotation begins Sunday, 2/6/2022 with Team 2 on Duty

**President and 1st Vice President are listed on a team, although they are there to respond to parishioner questions/concerns

**Both PC Teams on duty on Palm Sunday - Sunday, April 17, 2022

PC Holy Week Schedule to be sent March, 2022 to include Pascha, April 24, 2022

February 13, 27; March 13, 27; April 10, **17; May 8, 22; June 5, 19; July 3, 17, 31

Team 1:
Solon Tsaoussis
Anna Billiris **
Themis Fountotos Tezza
Jon Michael Lelekis
Karen Koulias
Emmanuel Vestas
Tony Zaronias

February 6, 20; March 6, 20; April 3, **17; May 1, 15, 29; June 12, 26; July 10, 24

Team 2:
John Stamas (Treasurer Emeritus)
Nikitas Manias **
Rena Faklis
Emmanuel Gombos
Costas Sisois
Harry Andropoulos
Dean Prodromitis


Currently there is no Counting Team on Sundays
-if this should change, a Counting Schedule will be sent

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Hymns of the Day

Resurrectional Apolytikion in the 1st Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Seasonal Kontakion in the 4th Mode

Let us flee from the boasting of the Pharisee and learn through our own sighs of sorrow the humility of the Publican. Let us cry out to the Savior, "Have mercy on us, for through You alone are we reconciled."
Φαρισαίου φύγωμεν ὑψηγορίαν, καὶ Τελώνου μάθωμεν, τὸ ταπεινὸν ἐν στεναγμοῖς, πρὸς τὸν Σωτῆρα κραυγάζοντες· Ἵλαθι μόνε ἡμῖν εὐδιάλλακτε.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Publican and Pharisee: Triodion Begins Today
The Reading is from St. Paul's Second Letter to Timothy 3:10-15

TIMOTHY, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

Sunday of the Publican and Pharisee: Triodion Begins Today
Πρὸς Τιμόθεον β' 3:10-15

Τέκνον Τιμόθεε, παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ, τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις, οἵους διωγμοὺς ὑπήνεγκα· καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος. Καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται. Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι. Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες, καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.


Gospel Reading

Sunday of the Publican and Pharisee: Triodion Begins Today
The Reading is from Luke 18:10-14

The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

Sunday of the Publican and Pharisee: Triodion Begins Today
Κατὰ Λουκᾶν 18:10-14

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο· ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης· νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ᾿ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ. λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.


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Wisdom of the Fathers

It is possible for those who have come back again after repentance to shine with much lustre, and oftentimes more than those who have never fallen at all, I have demonstrated from the divine writings. Thus at least both the publicans and the harlots inherit the kingdom of Heaven, thus many of the last are placed before the first.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

When lately we made mention of the Pharisee and the publican, and hypothetically yoked two chariots out of virtue and vice; we pointed out each truth, how great is the gain of humbleness of mind, and how great the damage of pride.
St. John Chrysostom
CONCERNING LOWLINESS OF MIND., 4th Century

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Important Updates From Our Ministries

St Nicholas Sunday School Ministry

Join us for lessons grades K-5 every Sunday at 10:30 am. Looking forward to seeing everyone!

 

     Facebook: @stnicholasgreekorthodoxsundayschool


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Wed-Fri: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Stewardship Ministry

04/18/2021

What Stewardship Means to Me

Dr Michael Pikos is a member of the St Nicholas Cathedral Stewardship Committee 

When I think of the word stewardship in connection with our church, I think of this as being our ultimate calling as followers of Christ. We only have to look at Genesis 1:28 where God gave His first directive to Adam and Eve – that they have “dominion over every living thing that moves on earth”. And I am reminded that in reality God owns everything on earth including all that each of us own – Psalm 24:1 (“the earth is the Lord’s, and all it’s fullness. The world and those who dwell therein”)

 So if our Lord is the owner then I am not. Instead, I am His steward or manager. And that to me means being a steward of my time, talents, family, work, etc. I see this as both an awesome honor and responsibility for all aspects of my life. As a result, I feel most blessed to know that a true understanding of biblical stewardship has allowed me to have a spiritual base as to my perspective with regard to my family, my work, all relationships and especially with my church. It has given me the understanding to realize that a huge level of commitment is necessary with all of my relationships, especially that with our Lord. That said, I am most grateful for everything that I have including all of my material items.

 I had the good blessing of being raised in one household with both my parents and maternal grandparents for the first 10 years of my life in Campbell, Ohio. I watched my parents, grandparents and so many other parishioners who gave of their time and talents in building our church (Archangel Michael) and maintaining it. There was a true sense of stewardship among all of our parishioners. Whatever was needed was done, and with a strong sense of humility, servant mentality, and selfless attitude. This left a strong impression in my mind that has continued to this day. These folks were for the most part immigrants, just as was true for the founding of St. Nicholas.

 Indeed we have a rich heritage and I understand the importance of the word stewardship in every sense of the word. Only each of us can know what this means with respect to our church whether it’s giving of our talents, time and or money. Every one of us is going to give account to our Lord for our stewardship over our material resources. Everything the Lord entrusts in us is ultimately His and the highest and best use for it is to maximize its use for eternal glory.

 When I am at the awesome judgement seat and have to give an account of how I managed God’s resources (Matthew 25:21), I pray that He will say “well done good and faithful servant”.

  What Stewardship Means to Me

Patty Pappas Tsaoussis is a member of the Philoptochos Board at St Nicholas

Stewardship to me means love.  Love of God, his church (people), ministries; the faith.  As a child, being a steward of the church meant being a "member".  What did a "member" mean to a young child, you ask?  My Mother was not Orthodox in faith before she met my father, but converted when she married.  It took time for my mother to embrace the faith but it took longer for many parishioners to embrace the "xeni" or foreigner.  I always seem to remember my Dad saying, ''we have to pay our stewardship first.''  For whatever reason the memory I have, or really felt,  was did we belong?.  Did I really belong?

As I have grown older and somewhat wiser, Stewardship means so much more.  Do I make the effort to make everyone feel like they belong?.   Being a good steward is leading by example, guiding those they may need help whether spiritually, financially, emotionally, etc.   As Stewards of the church, it is not just financially supporting our "home" but supporting those that dwell in it. It means embracing all the church has to offer and what we can provide her in return with our time and talents.  Just like in our individual homes, we must nurture our spiritual home as she nurtures us.  What we put in, we reap the rewards in multitudes.

Over the years I have personally been involved in Feeding the Hungry, involved with the Philoptochos (Friends of the Poor) both on a local level and through the Metropolis of Chicago Board.  Did you know that Philoptochos is the largest Christian Women's Charitable Organization in the country with 27,000+ members?  It's mission is to:

  • Aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to ANYONE who may need the help of the Church.  
  • To promote the charitable, benevolent, and philanthropic purposes of the Greek Orthodox Archdiocese of America, through instructional programs, presentations, lectures etc.
  • To preserve and perpetuate Orthodox Christian concepts and the Orthodox Christian Family, and through them, to promote the Faith and traditions, with its doctrines, canons, discipline, divine worship and customs.

Our church has so much to offer us. What are we individually and collectively as a community, willing to offer our Church in return, with Faith, Hope and Love?.  It takes a village. 

What Stewardship Means to Me

Lexa Shontz is a steward of St Nicholas

When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

  “What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos is a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out.                                                                                            3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos is a Steward of St Nicholas


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    February 11 to February 28, 2022

    Friday, February 11

    GOYA Winter Event

    Sunday, February 13

    Fr Theofanis on Call - 727-244-6842

    Sunday of the Publican and Pharisee: Triodion Begins Today

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, February 14

    Holy Father Auxentius of the Mountain

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    4:00PM Greek Folk Dance

    6:00PM Small Compline

    Tuesday, February 15

    Onesimus the Apostle of the 70

    9:00AM Orthros/Matins

    12:00PM Ikonomou Viewing

    1:00PM Ikonomou Funeral

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Bible Study on 1st Corinthians

    Wednesday, February 16

    Pamphilus the Martyr & his Companions

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    6:00PM Great Vespers

    7:00PM GOYA

    Thursday, February 17

    Jocelyn out

    Theodore the Tyro, Great Martyr

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Choir Rehearsal

    Friday, February 18

    Leo the Great, Pope of Rome

    9:00AM Orthros/Matins

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    6:00PM Daily Vespers

    Saturday, February 19

    The Holy Apostles of the Seventy Philemon, Apphia, Archippus, and Onesimus

    8:00AM Men's Breakfast

    9:00AM Orthros/Matins

    6:00PM Great Vespers

    Sunday, February 20

    Fr Athanasios on Call - 727-741-0139

    Sunday of the Prodigal Son

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, February 21

    Timothy the Righteous

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    4:00PM Greek Folk Dance

    6:00PM Small Compline

    Tuesday, February 22

    The Finding of the Precious Relics of the Holy Martyrs in the Quarter of Eugenius

    9:00AM Orthros/Matins

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Bible Study on 1st Corinthians

    Wednesday, February 23

    Polycarp the Holy Martyr & Bishop of Smyrna

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    6:00PM Great Vespers

    7:00PM GOYA

    Thursday, February 24

    First & Second Finding of the Venerable Head of John the Baptist

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    4:15PM Greek School

    6:00PM Daily Vespers

    7:00PM Choir Rehearsal

    Friday, February 25

    Tarasius, Patriarch of Constantinople

    9:00AM Orthros/Matins

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    6:00PM Daily Vespers

    Saturday, February 26

    Saturday of Souls

    8:00AM Orthros

    9:00AM Divine Liturgy

    10:00AM Saturday of Souls Memorial Service

    6:00PM Great Vespers

    Sunday, February 27

    Fr Theofanis on Call - 727-244-6842

    Judgment Sunday (Meatfare Sunday)

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    12:00PM Feed the Poor Project

    Monday, February 28

    Righteous John Cassian the Confessor

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