Publish-header
Greek Orthodox Metropolis of Atlanta
Publish Date: 2016-01-14
Bulletin Contents
Newgeorge
Organization Icon
Greek Orthodox Metropolis of Atlanta

General Information

  • Phone:
  • 404-634-9345
  • Fax:
  • 404-634-2471
  • Street Address:

  • 2480 Clairmont Rd. NE

  • Atlanta, GA 30329


Past Bulletins


EPIPHANY 2016

Archbishopdemetrios2016

Epiphany 2016
By Fr. James Rousakis

The Orthodox Church attempts to make the liturgical events of worship personal to the faithful by using the word “today,” as is heard repeatedly in the Great Blessing of Water prayer at the Feast of Epiphany. Reflecting today on the 25th time I have been blessed to be part of the historic Epiphany celebration in Tarpon Springs, let me share the highlights of this special event with you.

After the arrival at noon of Archbishop Demetrios and Metropolitan Alexios to the Tampa Bay area on January 5th, a traditional luncheon was hosted at Holy Trinity in Clearwater. The Archbishop had remarked that it is appropriate to begin the celebration of Epiphany at this parish, since the feast day is about the manifestation of the Holy Trinity. Earlier in the day, after the Vesperal Divine Liturgy at St. Nicholas Cathedral in Tarpon Springs, His Grace Bishop Sevastianos, a former Proistamenos of St. Nicholas Cathedral, along with Rev. Fr. Sampson Kasapakis, Ephimeros of the Cathedral, blessed the fleet at the Sponge Docks. Following the luncheon, the Hierarchs visited with the former Chancellor of the Metropolis of Atlanta, V. Rev. Fr. Petros and Presvytera Christine Kopsahilis, at their Clearwater home, which was an emotional experience for all present. In the evening, the Hierarchs attended the annual AHEPA dinner in Tarpon Springs, along with the Supreme President of the AHEPA and Sons of Pericles and the Grand President of the Daughters. The Supreme President commented on the overwhelming support of the AHEPA for the St. Nicholas Shrine being built at Ground Zero.

Early on January 6th, following the Orthros, Divine Liturgy and Great Blessing of Water, a procession, which included the 49 divers, left the Cathedral to process to the Bayou. Upon reaching the steps leading to the Bayou, the divers paused and knelt as the Archbishop read a prayer of encouragement over them. The divers in rushing-of-the-bulls frenzy ran to the spring waters to secure a place on one of the small boats to prepare for the dive of a lifetime. Upon the special platform, erected for this one time usage, a short service of the blessing of the bayou waters is offered. During the reading of the Gospel, with the words, “…appeared as a dove…” Fotini Sisois, the 2016 Dove Bearer, released a dove; and when the hymn of the feast was chanted, the Archbishop hurled a special white cross into the bayou, for the divers to retrieve. In 17 seconds, 18-year-old Anderson Combs of St. George Greek Orthodox Church in New Port Richey emerged victorious and was brought to the Archbishop for a blessing and the placing of a gold cross upon him.

The day ended with a celebration at the annual Glendi, held at the St. Nicholas Community Center, for all to enjoy. Following the meal, St. Nicholas Interim Dean V. Rev Fr. James Rousakis, Nikitas Manias, president of the Parish Council, and Theodora Lialios, GOYA president, presented the Archbishop with a check for the rebuilding of the St. Nicholas Shrine and an icon of St. Nicholas, made from the copper of the old dome of the Cathedral, to be hung in the Shrine as a symbol of unity between the two parishes. The GOYA also presented a check to Metropolitan Alexios in support of the Diaconia Retreat Center, which is also building a church.

The Epiphany became a “today” moment for the young diver, who retrieved the Cross, as well as for all who attended the feast day, which transcended time, joined the past with the present and brought this sacred event into their lives. Now we begin Epiphany 2017!

 

 

BACK TO TOP

FROM THE CHANCELLOR'S DESK

John-baptsing-jesus

 Back when the telegraph was the fastest means of long-distance communication, there was a story, perhaps just a legend, about a young man who applied for a job as a Morse code operator. Answering an ad in the newspaper, he went to the address that was listed. When he arrived, he entered a large, noisy office. In the background a telegraph clacked away. A sign on the receptionist's counter instructed job applicants to fill out a form and wait until they were summoned to enter the inner office. The young man completed his form and sat down with seven other waiting applicants. After a few minutes, the young man stood up, crossed the room to the door of the inner office, and walked right in. Naturally the other applicants perked up, wondering what was going on. Why had this man been so bold? They muttered among themselves that they hadn't heard any summons yet. They took more than a little satisfaction in assuming the young man who went into the office would be reprimanded for his presumption and summarily disqualified for the job.

Within a few minutes the young man emerged from the inner office escorted by the interviewer, who announced to the other applicants, “Gentlemen, thank you very much for coming, but the job has been filled by this young man.”

The other applicants began grumbling to each other, and then one spoke up, “Wait a minute – I don't understand. He was the last one to come in, and we never even got a chance to be interviewed. Yet he got the job. That's not fair.”

The employer responded, “All the time you've been sitting here, the telegraph has been ticking out the following message in Morse code: ‘If you understand this message, then come right in. The job is yours.’ None of you heard it or understood it. This young man did. So the job is his.”

The past week we observed a vigil and commemoration for Holy Theophany, one of the three greatest Feast Days of the Orthodox Church. The next day we remembered St. John the Baptist. Each day, we heard the words of our Heavenly Father proclaim at Jesus Christ’s baptism (Mark 1:11): “You are My Son, the Beloved; with You I am well pleased.”

My brothers and sisters in Christ, our livelihood, indeed our life, depends upon our ability to discern the meaning of these words directed continually to us from our Heavenly Father: “You are My child, the Beloved; with you I am well pleased.

Faithfully yours,
+Fr. George Tsahakis
Chancellor

BACK TO TOP

SPIRITUAL VITAMINS

Download

 "Follow the Light"
By Fr. Athanasios Haros, Transfiguration Greek Orthodox Church Florence, SC

As the Church celebrates the Feast of Epiphany, Light has come into the world to lead us out of darkness. The problem is that the world is filled with obstacles that obscure our view of the Light, and we often find ourselves lost in the darkness. Thankfully God has provided us with His Church to help remove the distractions and obstacles so we can see the Light and follow the light. Having Light shining in the darkness only helps if we can see it, but if we don’t follow the Light of the Church we will remain in darkness and lost forever

BACK TO TOP

Family Life Ministry

Ggg

Journey of Marriage (Pre-Marital Seminar)

IMPORTANT: All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar. 

  • January 16 - Tarpon Springs, FL
  • January 23 - Atlanta, GA 
  • January 23 - Ft. Lauderdale, FL
  • January 30 - Jacksonville, F
  • February 6 - Tallahassee, FL
  • February 13 - Raleigh, NC
  • February 27 - Charlotte, NC
  • February 27 - Maitland, FL
  • March 12 - Atlanta, GA
  • March 26 - Tampa, FL

Check out the latest weekly offerings from the Metropolis' blog this Advent Season! www.familylifeministry.atlanta.goarch.org 

To see the full list of seminars through 2016, and to register, please visit: http://www.familylifeministry.atlanta.goarch.org/upcoming-events-2/

 

BACK TO TOP

Metropolis of Atlanta STRATEGIC PLAN

Strategic_plan_logo_final

WHAT CAN YOU EXPECT FROM THE STRATEGIC PLAN IN THE FUTURE?

11/19/2015

A Best Practices Resource Portal!

This web-based "Best Pracitices Portal" will have all the programs, materials, videos, podcasts, information, training, systems, processes and any other content developed by any group or Strategic Goal Implementation Task Force and will be housed and made available to everyone 24 hours a day! 

Look out for this resource in the future after the Strategic Plan Implentation Plan is complete! 

 


LIVE STRATEGIC PLAN TWO-PART VIDEO

10/15/2015

St. John the Divine in Jacksonville, FL has provided a two-part  live video  (click here to watch! )  about the Strategic Planning program presented by Bill Marianes. In this two- part video, Bill gives full insight (WHY/WHAT/HOW) towards the Strategic Plan of our Metropolis! Enjoy!


Who can YOU contact in YOUR Parish about the Strategic Plan?

10/02/2015

Easy... Your Parish ChampionEach Parish in our Metropolis has been assigned a designated Parish Champion.

What's a Parish Champion?
The Parish Champion works with the Metropolis Communications Director to help everyone at each Parish to be fully informed about our progress and how each parishioner can get involved or participate! 

Whose your Parish Champion
Email: communications@atlmetropolis.org and find out! 


BACK TO TOP

FLYER ANNOUNCEMENTS

BACK TO TOP

SAVE THE DATE!

Save-the-date-2

 

JANUARY

- HDF (HELLENIC DANCE FESTIVAL) 2016: Held in Orlando, Florida at Rosen Shingle Creek January 15-18, 2016

- MY BIG FAT GREEK CRUISE: 8 day cruise January 16, 2016

FEBRUARY 

- STS RAPHAEL, NICHOLAS, & IRENE GREEK ORTHODOX CHURCH Palm Harbor, FL Groundbreaking Ceremony Monday, February 1, 2016 11am

- THE SAINT PHOTIOS FOUNDATION 34th Anniversary of the Dedication of Saint Photios Greek Orthodox National Shrine. February 5-7 2016

- 2nd ANNUAL GREEK ORTHODOX YOUTH TALENT SHOW OF TAMPA BAY at Palm Harbor University Theatre. Saturday, February 13, 2016 6:00pm

 

 

 

 

BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die. He said, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 115.15,12.
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?

The reading is from St. Paul's Letter to the Hebrews 13:17-21.

Brethren, obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you. Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner. Now may the God of peace who brought again from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in you that which is pleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, He was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When He saw them He said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving Him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And He said to him: "Rise and go your way; your faith has made you well."


BACK TO TOP

Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

BACK TO TOP

Saints and Feasts

Newgeorge
January 17

George the New Martyr of Ioannina


Lepers
January 17

12th Sunday of Luke


17_anthony2
January 17

Anthony the Great

Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.

The cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.

Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life.

Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul." So Passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.


Allsaint
January 17

Theodosius the Emperor


Allsaint
January 17

Anthony the New of the Berropas Skete


BACK TO TOP