This Week at St. Andrew

Services at St. Andrew

+Orthros @8:45am & Divine Liturgy @10:00am

Sunday, August 26th +13th Sunday of Matthew

Please join us in welcoming Fr. Gregory J. Rubis who will be celebrating Divine Liturgy with us today 8/26/18 and next Sunday 9/2/18. Fr. John Theodosion will be on vacation, but will be back with us on September 3^rd.

A Τrisagio Service s held today for the repose of the souls of our ever memorable sisters +Panayiota Παναγιώτας Kali, beloved mother of Eleni Constantinides and Irene Karoly and +Ekaterini Αικατερίνης Efstathiou, beloved mother of Marios Constantinides. May their memory be eternal. Αιωνία η μνήμη αυτών.

Orthros @8am & Divine Liturgy @9am

Please join us in welcoming Fr. George Hasenecz who will be celebrating the Divine Liturgy on Wednesday and on Saturday during Fr. John's absence.

Wednesday 8/29 + Beheading of the Holy Prophet, Forerunner and Baptist John – Strict Fast

Saturday 9/1 +Ecclesiastical New Year

Fr. John's Message

Dear St. Andrew Families,

As the summer approaches, the Hellenic Afternoon School is preparing for the next school year. Our programs focus on teaching the Greek Language, music, dance, and culture. In addition to Greek School we will offer MAZI (ages 1-3), adult language classes, and dance programs for young, GOYA age, and adult students.

Please assist us in planning for next year by registering early. Prompt enrollment will ensure you the best rates. Forms may be emailed to the office, to salomi@optonline.net, or brought to the church office. Your registration will not be complete until payment is either sent to or delivered to the church office and all prior fees (including Stewardship) have been settled. In addition, kindly provide your current email and phone numbers so we can keep an updated file of emergency contact information. Your email will also allow us to keep you updated on HAS, dance, and MAZI, and PTA happenings. It will not be shared or used for any other purposes. The 2018-2019 calendar is attached to this registration form. Please note the dates for the Sunday assembly’s and end of the year graduation program. All students will be expected to attend all scheduled events.

Registration/Fee Policy:

Prior to Registration, the 2017 tuition, past Stewardship and fees must be paid in full.

· A 2018 Stewardship Commitment Card must be submitted prior to or at time of registration.

a. For Stewards, a minimum Stewardship Pledge of $500 (with $375 paid-to-date at the time of Registration) is required - - OR - -

b. For Non-Stewards, a $500 fee must be paid in full at the time of Registration.

· The full 2018 Stewardship pledge must be fulfilled by December 31^st 2018.
· Each additional child registered will receive a 10% discount on their tuition.
· PTA forms must be submitted and paid in addition to the regular tuition.

If you experience financial difficulties as a result of these policies, please arrange a meeting with Father John to discuss in confidence eligibility for a waiver or alternate payment arrangements.

All St. Andrew Parishioners with a 2018 Stewardship Commitment Card of $2,000 and above that have paid $1,000 at the time of Registration will be entitled to One Free Tuition for the 2018-19 school year with a 10% discount for each additional child registered. All stewardship matters are confidential. Please contact office for more information.

Unfortunately, Stewardship commitments no longer permit us to subsidize Greek School operations. To fulfill the yearly Parish Budget it costs Saint Andrew an average of about $1800 per family, forcing us to conduct numerous fundraisers to the detriment of outreach and ministry activities central to our Christian mission. We would like to thank you for your support of our programs and look forward to hearing from everyone soon!

In Christ,

The Education Committee

Daily Calendar

SUNDAY Coffee Hour is sponsored by the Families of Constantinides and Karoly in honor of their beloveds’ blessed memory.

BAGELS are donated by ALPHA BAGELS on Route 10

WED 8/29 @10am Knitting Group meets

Coffee Hour Hosts: 9/2 Philoptochos 9/9 PTA, 9/16 at Asbury Park, 9/23 DOP, 9/30 GOYA, 10/7 Philoptochos, 10/14 PTA, 10/21 DOP, 10/28 GOYA, 11/4 Philoptochos, 11/11 PTA,

9/2 •14^thSunday of Matthew | +ΙΔ’Ματθαῖου Memorial Service: +Hrisostomos Dimitriou

9/3 LABOR DAY

9/4 @7pm Religious Education Meeting

9/7 & 9/8 @9am-4pm Rummage Sale (accepting donations after August 15^th)

9/8 @11am-4pm GYRO

9/9 •Sunday before Holy Cross| Προ της Υψώσεως

9/9 @11:15am Agiasmos for Sunday school & all educators (Religious, Greek, Public schools)

9/9 First Day of Sunday School

9/13 @4:30pm Agiasmos for HAS followed by 1^st class of Greek School

9/13 @7pm GOYA kick-Off Meeting

9/16•Sunday after Holy Cross|Κυριακή μετά την Ύψωσιν |Services at Asbury Park

9/18 @11:30am Agape Lunch 3^rd Tuesday

9/20 @6:30pm Greek Dance 1^st class @7pm GOYA Greek Dance 1^st session

9/20 @7:30pm Parish Council Monthly Meeting (note date change)

9/22 Faith Kitchen – Philoptochos

9/23•1^st Sunday of Luke | Α’ Λουκά

9/23 @12:15pm HOPE/JOY Monthly Meeting

9/23 @2pm GOYA Games in Randolph gym

9/24 @7:30PM Parish Council Meeting 4^THMonday

9/25 @7pm Philoptochos Meeting 4^th Tuesday

9/26 @7:30-8:30pm Adult Greek Dance 10 weeks on Wednesdays$125

9/29 @10 Am Wedding Rose & Moshen

9/29 HOPE/ JOY Activity “Apple Picking”TIME & LOCATION TO BE ANNOUNCED

Announcements

GOYA

Kick off Meeting on Thursday, Sept.13 at 7pm

Registration Form Link:

https://docs.google.com/forms/d/e/1FAIpQLSeKJd9suD7RRaG7m4cK7VBZMZbZx5H8ZHkYQbsJd8e0RDrerA/viewform?usp=sf_link

Rummage Sale To benefit St. Andrew Church

Friday, Sept. 7, from 9am-4pm & Saturday, Sept. 8, from 9am-4pm

The St. Andrew Philoptochos is looking for items you no longer want or need. Don’t fill the landfills -- your trash may be someone else’s treasure! Electronics, small appliances and costume jewelry are popular items. We will accept any clean, unbroken, useful items (except tube TVs and baby/child car seats). You may begin dropping your items off at church on August 16. If you would like to volunteer to help during the month of August or it you have any questions about donating items, contact:Eleni Constantinides, Maro Schuster, Marina Venizelos

GYRO & Souvlaki TAKEOUT

Saturday Sept. 8^th from 11am – 4pm (contact the office if you are able to help.. before during or after)

Mission Work in Kenya and Albania

Help the Orthodox mission work in Kenya and Albania with focused outreaches to women and youth. Clergy wives and women lay leaders Teams to Albania (Sep 17-27) and Kenya (Nov 19-28) to offer encouragement, education and guidance to women in their roles to strengthen the church’s witness. Team opportunities in Kenya – Nairobi (Nov 28-Dec 8) and Kisumu (Nov 28-Dec 8) – to participate in the church’s outreach to youth and young adults. Participate in the unending work of Orthodox missions. Apply today to serve on an Orthodox Mission Team at www.ocmc.org

Registration Forms 2018-2019

Are available on our web site https://sagocrnj.orthodoxws.com/ or upon request E-mail info@standrewgonj.org

E-Bulletin or call church (973)584-0388 or pick one up from the church office. Please sign up ASAP so we may plan accordingly

Religious Education (Sunday school)

Classes will begin on Sunday, Sept. 9 (PTA Form Required)

Hellenic Afternoon School (HAS) Ελληνικό Σχολείο

Greek Language classes will begin on Thursday, Sept.13 (PTA Form Required)

Greek Dance (Juniors & GOYA)

Will start on Thursday, Sept.20 (PTA Form Required)

PTA: Membership and Volunteer Form

All families must complete the PTA Form with above registrations

Greek Language classes for adults (HES)

Tuesdays at 7:00-9:00pm (Sept. 25– Dec. 4, $300)

NEW Greek Dance for Adults

On Wednesdays at 7:30-8:30pm (Sept. 26^th-Dec. 5^th $125)

smile.amazon.com : Amazon.com will donate 0.5% of your purchases to Saint Andrew the Greek Orthodox Community of Morris County Saint Andrew Inc. You pay the same prices for merchandise & Amazon.com automatically sends a donation to the charity of your choice! (Also applies to Amazon prime customers)

Here's how:

1. STARTING NOW, shop by going to smile.amazon.com

2. FIRST TIME ONLY - You'll be asked to designate a charitable organization - PLEASE search for Greek Orthodox Community of Morris County Saint Andrew Inc. & SELECT US!

Or link to our Amazon Smile Account: http://smile.amazon.com/ch/22-1755125

3. Enjoy the same Amazon shopping experience while helping to support our church !

In the Hospital? Home-Bound?

Please let the Church Office know! In today’s age of information privacy, churches are not notified when parishioners are admitted to hospitals, nursing homes or other care facilities. Both those facilities and your church depend on having the church notified by a friends or family member so pastoral care and outreach can be offered. The same goes for those homebound. If you or any of your loved ones are in any of these situations, please contact the Church Office at 973-584-0388 to request a visit from our priest Fr. John Theodosion or our new and wonderful Visitation Ministry. Also, if you are interested in helping reach out to fellow parishioners in those situations, please contact the office info@standrewgonj.org.

Food for Sale

We have Pastitsio, Mousaka, Meatballs, Tiropitakia, Spanakopitaki, Spanakopita, Greek Pastries and other Bakaliko items for sale.

Call the office if interested - 973-584-0388

News - Flyers - Registrations -other

Sunday School Registration

RELIGIOUS EDUCATION Classes will begin on Sunday, September 9th, 2018 (PTA Form Required)

PTA Membership

Membership and Volunteer Form Please complete PTA Form with all St Andrew School registrations (HAS, Sunday School, Greek Dance, GOYA, JOY)

HELLENIC AFTERNOON SCHOOL Registration

Greek Language classes will begin on Thursday, September 13th (PTA Form Required)

Greek Dance JR

GREEK DANCE Will start on Thursday, September 20th (PTA Form Required)

Greek Language & Dance for adults

Greek Language classes for adults (HES) Tuesdays at 7:00-9:00pm (Sept. 25– Dec. 4 for $300) NEW GREEK DANCE FOR ADULTS Wednesdays at 7:30-8:30pm (Sept. 26-Dec. 5 for $125)

Philoptochos

Our annual rummage sale is Friday, September 7 and Saturday, September 8. We will begin accepting donations on August 20.

Rummage Sale

To benefit St. Andrew Church Friday, Sept. 7, from 9am-4pm & Saturday, Sept. 8, from 9am-4pm We will accept any clean, unbroken, useful items (except tube TVs and baby/child car seats). You may begin dropping your items off at church on August 16.

Greek Language & Dance

Greek Language classes for adults (HES) Tuesdays at 7:00-9:00pm (Sept. 25 – Dec. 4, cost $300) NEW GREEK DANCE FOR ADULTS On Wednesdays at 7:30-8:30pm (Sept. 26 –Dec. 5 cost $125)

Connect Conference 10-5-18 in Atlanta GA

A young adult conference that will bring together young Orthodox Christians to know, grow and go in their faith

Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-03

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Yotta, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Angeliki, Georgia, Theodore, Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hanna, Eva, Nikoletta, Nicholas, Tina, Olga, Efthymia, Demetra, Christian, Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Patrick, Fotini, William, Robert, Nicholas, Vasiliki, Konstantinos, Helen, Kelly, Susan, Christina, Angeliki, Brett Anthony, Vasiliki, Spyridoula, Mary, Effie, Marissa, Demetri, Kyriaki, Debbie, Sergio, Peggy, Maria, Panagiota, Reta, Antonis, Stephanie, John, George, Larry, Maria, Panayiotis, Athanasios, Richard, Thomas, Sharon, Theodore, John, Xenophon, Bruce, Pat, Anna, Stephania, Christopher, Megan, Laura,

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Martyrs Adrian and Natalie in the Third Mode

Thou didst deem that Faith which hath salvation to be riches never lost or plundered. Thou forsookest thy fathers' impiety, and thou didst follow thy Master, becoming rich in His divine gifts, O glorious Adrian. With the godly-minded Natalie, who emboldened thee, entreat Christ God, O Martyr, that our souls be saved.

Αναφαίρετον, όλβον ηγήσω, τήν σωτήριον πίστιν τρισμάκαρ, καταλιπών τήν πατρώαν ασέβειαν, καί τώ Δεσπότη κατ' ίχνος επόμενος, κατεπλουτίσθης ενθέοις χαρίσμασιν, Αδριανέ ένδοξε, Χριστόν τόν Θεόν ικέτευε, ομού σύν Ναταλία τή θεόφρονι.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."

Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.

Saints and Feasts

August 26

13th Sunday of Matthew

August 26

The Holy Martyrs Adrian and Natalie

The holy Martyrs Adrian and Natalie confessed the Christian Faith during the reign of Maximian, in Nicomedia, in the year 298. Adrian was a pagan; witnessing the valor of the Martyrs, and the fervent faith with which they suffered their torments, he also declared himself a Christian and was imprisoned. When this was told to his wife Natalie, who was secretly a believer, she visited him in prison and encouraged him in his sufferings. Saint Adrian's hands and feet were placed on an anvil and broken off with a hammer; he died in his torments. His blessed wife recovered part of his holy relics and took it to Argyropolis near Byzantium, and reposed in peace soon after.

August 26

Our Righteous Father Joseph

August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his deceased brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.

September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.

Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's First Letter to the Corinthians 16:13-24.

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 16:13-24.

Ἀδελφοί, γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε. Πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί - οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς - ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι. Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ, ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν. Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν· ἐπιγινώσκετε οὖν τοὺς τοιούτους. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας· ἀσπάζονται ὑμᾶς ἐν κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκιλλα, σὺν τῇ κατʼ οἶκον αὐτῶν ἐκκλησίᾳ. Ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν Χριστόν, ἤτω ἀνάθεμα. Μαρὰν ἀθά. Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ. Ἀμήν.

Gospel Reading

13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"

13th Sunday of Matthew
Κατὰ Ματθαῖον 21:33-42

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· ῎Αλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν. ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ. καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν. πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως. ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου. οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ. καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος, καὶ ἀπέκτειναν. ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις; λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;

Wisdom of the Fathers

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...

St. John Chrysostom

Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.

St. John Chrysostom

Homily 68 on Matthew 21, 4th Century

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