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St. Andrew Church
Publish Date: 2019-02-10
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Healcanaanitedaughter
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information






Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Sunday, February 10th, 2019 +Sunday of the Canaanite

Orthros at 8:45am Divine Liturgy at 10am

Memorial:

An Annual Memorial service will be held for the repose of the soul of our ever memorable +Mark Steven Romel Jr. beloved son of: Vickie Romel-Nichols.

An Annual Memorial service will be held for the repose of the soul of our ever memorable + Charalambos, +Androniki, +Spiridon, +Marilyn,  beloved family members of Chrysanthi (Kefala) and Ari Dori.

May their memory be eternal Αιωνία η μνήμη αυτών

Artoclasia: 

A special Artoclasia Service is offered today by our community for the health of all scouts (boys and girls) and their scout leaders.  We ask that the scouts seat back in the Sunday school pews (Center Left) after communion to receive this blessing

Godparent Sunday Celebration - Honoring the Role of Godparent in our Parish

Please join us as we celebrate and pray for this special relationship and ask for God’s blessing on godparents and godchildren everywhere.

A Day for Godparents, Godchildren, Family and Friends to Worship God Together.

The Godparents are invited to join their godchild (ren) in their Sunday school classroom.

Following the Divine Liturgy join us for fellowship and refreshments in the Social Hall.

Philoptochos Tray:

As you exit the church today the Philoptochos Trays beingcollected are in support of the Autism Assistance Fund which heightens awareness of autism with assistance and support and for Saint Photios Shrine in St. Augustine FL

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Fr. John's Message

New York Abortion Law

 The Very Reverend and Reverend Clergy

Honorable Archons of the Ecumenical Patriarchate, Esteemed Members of the Metropolitan Council, Esteemed Members of the Parish Councils, Philoptochos Sisterhood, Faculty and Students of the Catechetical and Greek Afternoon Schools, Directors and Participants of all Youth Organizations, and all devout Orthodox Christians of the Greek Orthodox Communities of our Holy Metropolis of New Jersey

 “Before I formed you in the womb I knew you, before you were born I set you apart” (Jer. 1:5)

 My Beloved in the Lord

This week the New York legislature, together with the support of the Governor of State of New York, voted and regretfully approved a revision to their abortion statutes which would allow for abortions to take place even up to the end of the term of pregnancy. This new law was passed under the guise of aiding women’s health and defending women’s rights, however, it constitutes nothing short of an expansion of state-sanctioned murder. I, as your Metropolitan, and I am sure all of you, condemn these actions of the State of New York in the strongest terms. One may ask, but that’s in New York? Yes, however, who and what is to stop such a law from being enacted in New Jersey, Delaware, Maryland, Virginia, Pennsylvania, in other words, our Metropolis, and eventually the rest of the Country?

 Our Orthodox faith has always maintained that life, in all its forms and at every stage, is sacred. As Orthodox Christians, we believe that from the very moment of conception, we have a soul and we are, thus, human persons. This is evident in Scripture when we hear the words of the Prophet Isaiah, “Before I was born the Lord called me; from my mother’s womb he has spoken my name” (Is. 49:1) and those of the Evangelist Luke, “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit” (Lk. 1:41). This child leaping in the womb, of whom the Evangelist speaks, is St. John the Baptist. Furthermore, we see the Archangel Gabriel appearing to Elizabeth’s husband, Zechariah, months before and announcing the news of John’s conception, “He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born” (Lk. 1:14-15). The Holy Fathers of the Church attest that when a child is conceived it received a soul. One example of this is St. Irenaeus of Lyons when he says, “But, as each one of us receives his body through the skillful working of God, so does he also possess his soul. For God is not so poor or destitute in resources, that He cannot confer its own proper soul on each individual body, even as He gives it also its special character” (Against Heresies, Book II, Chapter 33).

 Our Orthodox theology of personhood is rich in expressing the reasons for which life is sacred and precious. Principally, it is because we are all made in the image and likeness of God. Each person is endowed by God with a purpose, talents, abilities, and gifts to share with the world and with their Creator. The purposeful destruction of this image is nothing short of an affront to God and this is precisely because God is the Author of Life, not death. Personhood is a gift of which no person has the right to deprive another because we have received and are participants in the personhood of our Creator, acknowledging that our individuality is not entirely our own. This is why the Church stands opposed to any life being taken from another including through abortion, war, and the death penalty.

 

The New York State Legislature and the Governor of New York have sought to shed a different light on this new law. They seek to make this an issue of reproductive rights. If this were true, however, they would acknowledge that both male and female fetuses develop reproductive organs at two months in the womb and female fetuses have fully developed reproductive organs at five months. Where are their reproductive rights? Even so, their argument about reproductive rights is egregious since no mention is given to human rights, the rights of the child. Furthermore, they seek to make this an issue of the health of the mother. In the tradition of the Church, it has been recognized that if the life of the mother is in danger and the only solution was an involuntary abortion, that it was a lamentable, but an unavoidable and regrettable action. However, the language of the new law is purposefully ambiguous so that doctors and non-doctors alike who wish to perform these abortions can perform an abortion if they determine it constitutes a “health risk”, without the law ever clarifying what constitutes a “health risk”.

 

In reality, this is not an issue about rights, for if it were, all individuals would be considered, both those outside and inside the womb. This is not an issue about health since, if it  had been, due diligence would have been taken to define and clarify terms. This is a moral issue about who constitutes a person; a topic of debate this country has encountered far too many times. This is about the fundamental belief that each being has intrinsic value. This is about our basic human character.

 

My beloved brothers, sisters and children in the Lord, St. Paul tells us, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12). Even as we witness these abhorrent acts in a society that has become apathetic to this issue, we must remain faithful to the teachings of the Church. We must proclaim the truth of Christ. Finally, we must stand firmly in support of life for all people both born and in the womb. It is my sincerest hope that you will reflect upon these words and upon the teachings of the Orthodox Church honestly and prayerfully. Furthermore, let us all pray for the souls of the millions of children aborted every year and pray that loving Father in Heaven enlightens the minds of those who perpetuate this human crisis, and may we, the Orthodox Christians remain firm in our Holy Orthodox Faith and vigilant so that we may deal with any ungodly and unholy Bills which may be introduced by our State and U.S. Representatives, and which could affect LIFE, our life, our children’s lives, both born and unborn, and most certainly, our relationship with the Source of Life, our Lord and Savior, Jesus Christ, the One who offered His Life so that we and ALL may LIVE.

 

With Paternal Love and Blessings,

† E V A N G E L O S

Metropolitan of New Jersey

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Announcements

“Now at our candle stand in the Narthex”

……A number of soul edifying publications are available weekly for FREE at our candle stand in the Narthex

Now available for the next 2 weeks: 3 select (small) volumes from the 7 volume Spiritual Life Series published by www.newromepress.  Each small book in this series tackles topics of spiritual significance for the Orthodox Christian's daily life. Now Freely available:

Do not judge…Understanding the Vice of Passing Judgement…. And as we ponder over the trouble we have to be virtuous and live a life in Christ, we lose heart and give up. Christ, however, suggested a very simple and easy way for us to please Him and avoid…..Read More

On the Vice of Envy…… And whereas all the passions produce at any rate some momentary pleasure in the person who experiences them, envy wastes away the soul through continual, sorrow at the happiness of one's fellow-man... This passion is usually well hidden……Read More

On Repentance and Confession…… Repentance is man’s return to God. It is a change-of-heart in the nous from the darkness of sin to the light of Christ. The beginning of this journey is “the awareness of our errors, which is a great opportunity for us to attract divine mercy. This is why the Prophet David says to God…..Read More

Stewardship Program Update 01-31-2019:

We would like to thank everyone who submitted their 2019 Christian Stewardship Commitment.

117 families have sent in their pledges Totaling  $127,490. 

Total Operating Budget 2019 $800,000

Stewardship Income $350,000 | $127,490 committed to date)

Fundraising Income $450,000

Balanced Budget $800,000.

If you have not already made your commitment to Saint Andrew church, we ask that you prayerfully consider your blessings and submit your 2019 pledge today. see Form under News-Flyers.. "stewardship" 

Online Giving System - WeShare click on link https://www.churchgiving.com/?pc=aite9a78 and follow instructions

Mardi Gras Celebration -2019 - ΑποκριάτικοΓλέντι

Sunday, February 17th at 4:30pm 

Join us to celebrate and enjoy an evening of: entertainment, food, dancing, tricky tray & prizes! The Knoll Country Club West, 12 Knoll Lane, Boonton, NJ

Tickets must be purchased in advance no later than February 3rd****NO REFUNDS** see Reservation form under "Flyers" 

INFO CONTACT DEMITRA PAXOS (973)970-8003/  dpaxos1221@gmail.com or Anastasia Mitrakos (973) 229-0204 / anastasiam7@yahoo.com

Girls Volleyball program

We are currently trying to build our Girls Volleyball program. We are partnering with Garden State Elite Volleyball Club to help us teach volleyball fundamentals.

Location: St. Andrew gym
Time: Sundays 1.30-3pm)
Dates3/33/173/24, 4/7 and 4/14
Cost (for all sessions): $90
All St. Andrew girls grades 6th – 11th are invited to participate. Even if your daughter isn’t sure if she wants to play Volleyball it is a great opportunity to sign up and try it. The coaches are professionals that have been coaching volleyball for several years (gsevc.com).
Please RSVP by January 20th  at christina@katsanos.comThank you, Christina

Caregivers Workshop #2

On Sunday, February 3rd at 12:45pm in Room 102 an informal caregiver forum for discussion with and about caregivers, will be led by Andi Morris from Arden Courts of Whippany. Our discussions will range from practical tips for coping with chronic diseases, avoiding caregiver burn out, and information about community resources. If there are other topics you are interested in, please let us know. If there is enough interest, we will conduct another forum or workshop and cover more detail.  Thank you Catherine Rabidis

House Blessings

Fr. John Theodosion will begin the House Blessings in our community on the 1st week in January 2019.  St. Andrew Parishioners will be notified of his pending visit.  Please look for a “Blue Post Card” indicating date and time.

We will also be announcing in the weekly bulletin the towns that Fr. John will be visiting. If you don’t receive “Blue Post Card” when your town is listed, please contact the office ASAP and make arrangements for «Agiasmo» in your home.

NOTE: Please do not offer Fr. John any food or snacks. Your hospitality is greatly appreciated, but unfortunately his time is very limited and will only delay his next visit.

Rescheduling of missed appointments will be after Pascha. 973-584-0388

St Thomas Church services at St. Andrew on Sundays 

Our friends the parishioners of St. Thomas Orthodox Church of India, located on West Blackwell St. in Dover had a big loss last week. Their church was damaged by a fire and they requested our help.  We at St. Andrew will be making our Gym available to them so they are able to hold their Sunday services. We ask you to please not enter the gym while their services are in session. We have also allocated the parking lot in the back of the gym for their parishioners.

 

Coffee Hour Hosts

2/17 DOP, 2/24 GOYA, 3/3 Philoptochos, 3/10 PTA, *3/17 DOP, *3/24 GOYA, *3/31 GOYA, 4/7 Philoptochos, 4/14 DOP, 4/21 Palm Sunday (*Lent)

BAGELS for Sunday Coffee hour are donated by ALPHA BAGELS located on Route 10 in Randolph, NJ. We thank them for their generosity and continued support. 

Save the dates  

March 10 -  GOYA Sights and Sounds Replay

April 14 -  Greek Independence Day Parade in NYC

May 10 - Philoptochos Annual Tricky Tray

May 19 - Religious Education Graduation & Scholarship Awards Program

 

May 30, 31 & June 1: Family Picture with Lifetouch for upcoming Saint Andrew Directory

 

June: 7-8-9 Big Greek Festival

 

 

 

 

 

 

 

 

 

 

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News - Flyers - Registrations - Other

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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Lukas, Anna Christina, Stephanie, Ronny, Lukas, Zoe, Spyridoula, Maria, Eugenia, Spyridoula, Maria, Eugenia, Alexa, Eleni, Vasiliki, Hope, Hristos, Rosemary, Susan, Don, Corinne, Sophia, Stavroula, Konstantinos, Anastasia, Pamela, Brian,Brandon, Fotini, Irene, Eleutherios, Andriana, John, Panayioti, William, Nikki, Kyriaki, Panayiota, Beatrice, Demetrios, Andreas, Ioanna,Marykate, John, Konstantinos, Barbara, Reta, Despina, Eleni, Bonnie, Rose, Richard, Vasiliki,Mary, Petros, Demosthenes, Angeliki, Christian, Olga, Efthimia, Demitra, Antonia, Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia, Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hana, Eva, Nicoletta, Nicholas, Tina, Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Fotini, William, Robert, Nicholas, Vasiliki, Konstantinos, Helen, Kelly,  

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Hieromartyr Haralambos in the Fourth Mode

An unshaken pillar of the Church of Christ God art thou, an ever-resplendent lamp, O Haralampus most wise, which shineth through the earth; in martyric contest thou hast shined on the whole world, and thou hast dispelled the moonless night of the idols. Now boldly intercede thou with Christ that we may all be saved.
Ως στύλος ακλόνητος, τής Εκκλησίας Χριστού, καί λύχνος αείφωτος τής οικουμένης σοφέ, εδείχθης Χαράλαμπες, έλαμψας εν τώ κόσμω, διά τού μαρτυρίου, έλυσας τών ειδώλων, τήν σκοτόμαιναν μάκαρ, διό εν παρρησία Χριστώ, πρέσβευε σωθήναι ημας.

Apolytikion for the Church in the First Mode

Hymn of the Apostle St. Andrew: As first of the Apostles to receive the call, and very brother of the prince of them, intercede O Andrew, with the Master of all of us, peace to all the world to grant, and to our souls His great mercy.

Απολυτίκιο του Αποστόλου Ανδρέου: Ως των Αποσόλων πρωτόκλητος, και του κορυφαίου αυτάδελφος, τον Δεσπότην των όλων Ανδρέα ικέτευε, ειρήνην τη οικουμένη δωρήσασθαι, και ταις ψυχαίς ημών το μέγα έλεος

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Saints and Feasts

Healcanaanitedaughter
February 10

Sunday of the Canaanite


10_charalambos1
February 10

Hieromartyr Haralambos

This Saint was a priest of the Christians in Magnesia, the foremost city of Thessaly, in the diocese having the same name. He contested during the reign of Alexander Severus (222-235), when Lucian was Proconsul of Magnesia. At the time of his martyrdom the Saint was 103 years of age.

St. Haralampus is commemorated on February 10th, with the exception when this date falls on the Saturday of the Souls preceding Lent or on Clean Monday (the first day of Lent), in which case the feast is celebrated on February 9th.


Allsaint
February 10

Anastasios, Patriarch of Jerusalem


Publphar
February 17

Sunday of the Publican and Pharisee: Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.


Theotyrn
February 17

Theodore the Tyro, Great Martyr

Saint Theodore who was from Amasia of Pontus, contested during the reign of Maximian (286-305). He was called Tyro, from the Latin Tiro, because he was a newly enlisted recruit. When it was reported that he was a Christian, he boldly confessed Christ; the ruler, hoping that he would repent, gave him time to consider the matter more completely and then give answer. Theodore gave answer by setting fire to the temple of Cybele, the "mother of the gods," and for this he suffered a martyr's death by fire. See also the First Saturday of the Fast.


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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Second Letter to Timothy 2:1-10.

Timothy, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hardworking farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.

Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered. Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 63.11,1.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ.
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 2:1-10.

Τέκνον Τιμόθεε, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ. Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι. Σὺ οὖν κακοπάθησον ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ. Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ. Ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ. Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν. Νόει ἃ λέγω· δῴη γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν. Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος Δαυίδ, κατὰ τὸ εὐαγγέλιόν μου· ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ θεοῦ οὐ δέδεται. Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ, μετὰ δόξης αἰωνίου.


Gospel Reading

Sunday of the Canaanite
The Reading is from Matthew 15:21-28

At that time, Jesus went to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us." He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me." And he answered, "It is not fair to take the children's bread and throw it to the dogs." She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

Sunday of the Canaanite
Κατὰ Ματθαῖον 15:21-28

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ἐκεῖθεν ὁ ᾿Ιησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος. καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγαζεν αὐτῷ λέγουσα· ἐλέησόν με, Κύριε, υἱὲ Δαυΐδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται. ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες· ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν. ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ᾿Ισραήλ. ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα· Κύριε, βοήθει μοι. ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἔστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις. ἡ δὲ εἶπε· ναί, Κύριε· καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψυχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν. τότε ἀποκριθεὶς ὁ ᾿Ιησοῦς εἶπεν αὐτῇ· ὦ γύναι, μεγάλη σου ἡ πίστις! γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.


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Wisdom of the Fathers

She had a great perfection of faith. She had no uncertainty about His divine majesty. She had no small measure of the virtue of patience. Yet the pitying Physician of the pitiful disdained her petitions. He kept her waiting for answer in order to demonstrate to us the perseverence of this woman that we can always imitate. She had the characteristics of constancy and humility. She willingly embraced the indignity she received, and even confirmed the Lord`s statement. This woman rightly signifies the faith and devotion of the Church gathered from the nations
Saint Bede
Hom. I. 22, In Lent, Homilies on the Gospels, Bk. One, 216, 217.

He kept her waiting for an answer in order to declare that the minds of His disciples should also be merciful. As human beings they were ashamed of the clamor of the woman as she pursued them publicly, but He Himself knew the character of His mercy.
St. Bede
Hom. I. 22, In Lent, Homilies on the Gospels, Bk. One, 216

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