Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.
July 25, 2021
Dormition of Saint Anna, mother of the Theotokos
We continue to safely accomodate the number of parishioners who attend and maintain social distancing. Those who have been fully vaccinated, and wish to forego masks, may do so. Please follow the directions of our ushers.
Holy Communion is offered in the traditional manner. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. Those masked may remove them momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin; it is not a napkin. At the conclusion of the Liturgy please approach Father from the side aisles to receive antidoron. We once again exit using the center aisle and the front church doors.
Our Philoptochos welcomes everyone to join us for the coffee and fellowship hour in our Hellenic Cultural Center following the Divine Liturgy.
____________
This Week at Saint Catherine
Sunday, July 25 5th Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Highlights of Upcoming Services and Events
Sunday, August 1 6th Sunday of Matthew, Dormition Fast Begins
8:45 am Orthros / 10:00 am Divine Liturgy
Monday, August 2
6:30 pm Small Paraklesis - Link to the Small Paraklesis Service text
Tuesday, August 3
6:30 pm Great Paraklesis - Link to the Great Paraklesis Service text
Wednesday, August 4
10:00 am Small Paraklesis - Link to the Small Paraklesis Service text
Thursday, August 5
6:30 pm Transfiguration Great Vespers - Link to the Vespers Service text
Friday, August 6 Transfiguration of our Lord
9:00 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
2021 Stewardship We invite you to join our Saint Catherine family. Click here for the 2021 Stewardship Program. The Commitment Form is here. As of July 2nd, 206 individuals and families have either begun or completed their 2021 financial pledge. This includes 30 first-time stewards whom we warmly welcome to our church family. Giving to His Church is how we thank God for His grace and many blessings!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 and 2021 services)
Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
Saint Catherine Youth Ministries are holding registration for the 2021-2022 Ecclesiastical Year on Sunday, August 8th in the Hellenic Cultural Center after the conclusion of the Divine Liturgy. Click here to see the listing of Sunday School events. Planned events for all Youth Ministries will soon be entered on the Google planning calendar on our website.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
An update, January 2021, from the city of West Palm Beach. They project that the bridge should be completed by the end of 2021.
Fifth Orthros Gospel
The Reading is from Luke 24:13-35
At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Prokeimenon. Fourth Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.
The reading is from St. Paul's Letter to the Galatians 4:22-27.
Brethren, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."
5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1
At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.
According to tradition, Anna, the ancestor of God, lived for sixty-nine years, and her spouse Joachim, for eighty; according to one account, Saint Joachim died two years before Saint Anna. The Theotokos had been orphaned of both her parents already when she was eleven years of age, when she was living in the Temple (see Sept. 8 and Nov. 21). Saint Anna is invoked for conceiving children, and for help in difficult childbirth.
Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation"). From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ. During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments.
Saint Hermolaus and those with him were priests of the Church in Nicomedia, living in hiding after the Emperor Maximian had burnt to death the 20,000 Martyrs of Nicomedia (see Dec. 28). It was Hermolaus who converted Saint Panteleimon to Christ. When Saint Panteleimon was seized as a Christian and was asked by Maximian who it was that had turned him from the idols, the Saint, enlightened by God that the time of his teacher's martyrdom also was at hand, revealed to Maximian that it was Hermolaus the priest. Saint Hermolaus was taken with Saints Hermippus and Hermocrates, and when they had confessed Christ to be the only true God, they were beheaded in the year 305. Saint Hermolaus is one of the Holy Unmercenaries.
This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him. Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth. This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately. Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs.
These Apostles of the Seventy are mentioned in Acts 6:5. Saint Prochoros became Bishop of Nicomedia and reposed in peace. Saint Nicanor was stoned to death in Jerusalem. Saint Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. Saint Parmenas died in peace in Jerusalem.
Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (842-867); however, as Saint Joannicius the Great foretold, it was God's will that she assume the monastic habit instead. She shone forth in great ascetical labours, and suffered many attacks from the demons; while yet a novice, she attained to the practice of Saint Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, Saint John the Evangelist sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvelous healings beyond number have been wrought by her to the present day.
Saint Callinicus was from Cilicia. Because he preached Christ and turned many pagans away from the idols, he was seized by Sacerdon the Governor, who subjected him to many tortures, then had him shod with shoes in which nails had been fixed upright, and compelled him to run to the city of Gangra, where he was burned alive in a furnace.
Concerning Saint Theodota, little is known except that she was a virgin who was horribly tormented and slain for her confession of Christ.
Saint Silas was a companion and fellow labourer of the Apostle Paul: "And Paul chose Silas and departed...and he went through Syria and Cilicia, confirming the churches" (Acts 15:40-41). He later became Bishop of Corinth, and reposed in peace. Saint Silvanos became Bishop of Thessalonica, and also reposed in peace. Saint Crescents, whom Saint Paul mentions in his Second Epistle to Timothy(4:10), became Bishop of Chalcedon, and brought many to the Faith. As for him whom the Apostle of the Nations praises as "my well-beloved Epenetus, the first-fruits of Achaia unto Christ" (Roman 16:5), he became Bishop of Carthage, and after enduring many afflictions from the idolators, and bringing many of them to Christ, he departed to the Lord.
Saint Joseph of Arimathea was a prominent Jewish leader during the time of Jesus Christ. He is mentioned in the Gospels as being a rich man from Armiathea who was a secret disciple of Christ due to his status in the Sanhedrin. After the crucifixion and death of our Lord, Joseph approached Pontius Pilate out of piety and asked for the body of Jesus so that he might bury it honorably. He, together with Saint Nicodemus, removed the body of Christ from the cross in the presence of the Theotokos and the Myrrh-Bearing Women, wrapped it in a linen shroud, anointed it with spices, and laid it in a new tomb that he owned. This disciple later traveled the world proclaiming the Gospel until he reposed in peace in England. The Church commemorates him individually on July 31st and along with the Myrrh-Bearing Women and Nicodemus on the 3rd Sunday of Pascha (the Sunday of the Holy Myrrh-Bearers).
Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople.
Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.
My Beloved Ones,
As we approach the end of July, we are blessed to participate in the Fast which precedes the Dormition of the Virgin Mary. As we prepare, I would like us to consider two feasts, both of which are about the power of faith, and the need to submit to the will of God. This Sunday, July 25th, we are blessed to honor the Dormition of St. Anna. Now, the Virgin Mary’s mother has several Feast Days, the most well-known of which is also the feast of her husband St. Joachim (September 9th). Tradition tells us that St. Anna did not live to witness the Annunciation, but I believe that her influence on Christ’s earthly life can be felt.
Shunned by their neighbors for their childlessness, Saints Joachim and Anna prayed to God, promising to consecrate their child to the Temple, which they did when the Virgin Mary turned twelve years of age. Now let us consider how painful this must have been. Yes, it was an honor, and Sts. Joachim and Anna were both honest, faithful individuals who had made a promise to God. This does not mean however, that they were not human beings whose hearts were made of stone. Imagine when they first left Mary in the Temple and then returned to their home without her. Now, let us think forward to our Lord’s Passion, and His Mother standing at the foot of the Cross. Perhaps the Virgin Mary now better understood not only her parents’ pain, but also their pride—for they all knew that their desires in life were nothing compared to their place in God’s salvific mission.
Thinking of the Lord’s Cross, on Sunday August 1st, our Church observes the Procession of the Precious Cross, of which the Horologion tells us, “Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and...until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.” Though this feast is not as widely celebrated as the Holy Cross Feasts of September 14th and Great Lent, what better way to strengthen ourselves during this unique worldwide pandemic than to remind ourselves of the power of our Lord’s Cross, which became, through Him, a symbol of life, and not death.
My beloved ones, as we continue through these summer months, let us reflect on the faith of these two holy women, who understood that the mind of God is greater than our own human reason, and therefore submitted to His loving Will, knowing that His plans for them were greater than anything they could have imagined.
+ALEXIOS
Metropolitan of Atlanta
Metropolis Religious Education Committee Progress Report
Give Today to the Support Surfside Fund
The collapse of the Champlain Tower in Surfside, Florida, is a tragedy that has saddened a nation, and the world, but nowhere more so than the community of Miami, Florida. As of this writing, upwards of 50 individuals lost their lives in the collapse, with well over a hundred men, women, and children still unaccounted for.
In the midst of such a shocking event, the country has also witnessed those brave volunteers who came together to search for survivors. His Eminence Metropolitan Alexios of Atlanta commends our own Fr. Aristidis Arizi, of St. Andrew Greek Orthodox Church in Miami. On Thursday June 24th, at 5 AM, Father Aristidis was notified of the collapse, and immediately joined his fellow Miami-Dade Police Department Chaplains in responding to the call of duty. In the following two weeks, Father Aristidis has worked 12-to-15-hour days with the Psychological Service Department, the MDPD Chaplains and Victim’s Advocates, offering grief counseling, prayers, and support to not only the friends and family of those who have been lost, but also the first responders who continue to face this tragedy amidst the recovery process.
One example of Father’s service acts is his ministering to the family of one of these fallen souls, Andres Giannitsopoulos, a 21-year-old Greek American, who was visiting his Godfather (Nouno) at the time of the building collapsed. Father Aristidis was able to help comfort this Greek Orthodox family, and to pull together resources from the South Florida Greek Orthodox Churches to provide some financial assistance.
His Eminence and our entire Metropolis family is grateful to Fr. Aristidis for exhibiting such spiritual strength as he dedicates himself not only to his parish, but also supporting these grieving families and individuals through his work with the MDPD Chaplains; and for this we thank him, as a credit to his parish, our Metropolis, and our Archdiocese.
To show our loving concern for the families of the Champlain Tower collapse, as well as our unwavering support for Father Aristidis, His Eminence uplifts the community of St. Andrew, which has pledged to match all donations up to $2,000 for the Support Surfside Fund, which was created to provide immediate cash support to families and victims to cover their personal expenses and provide monetary relief as they struggle through this difficult time. To donate, please visit: www.standrewfl.com/surfside-donation
In the face of such an unthinkable tragedy, God has given us an opportunity to make a positive impact on the lives of those who have been changed forever by this terrible event. Let us not only continue to pray for God’s mercy and comfort but let us demonstrate true Christian love by supporting others in their time of need.
Thank you and may God continue to bless you and your families.
Important Metropolis Events
The Department of Religious Education of the Metropolis of Atlanta is proud to present a 5-week virtual study of the Gospel of John with Fr. Steve Dalber, Pastor Emeritus of St. Nektarios Greek Orthodox Church, every Thursday, July 1 to July 29, 2021, from 7 to 8 PM. To gain the most from this interactive study, it would be helpful to read the Gospel of John by the first session. Join via Zoom using the Meeting ID: 833 4602 6682 https://us02web.zoom.us/j/83346026682
A Concert commemorating the bicentennial anniversary of Cyprus in the Greek War of Independence, performed by New York based artists Demetris Michael (tenor) & Phyto Stratis (Artistic and Musical Director) with special guests. The program includes a premier of a song composed by Stratis to mark the occasion, with text from the prologue of the dramatic poem “July 9th” by celebrated Cypriot poet, Vassilis Michaelides. The program was Saturday, June 26th 2021, at Holy Transfiguration Greek Orthodox Church in Marietta, Georgia. You may view the program at: https://youtu.be/WDNkYND47W8
A week of intensive instruction in Iconography under the guidance of Fr. Anthony Salzman, priest and iconographer from Athens, GA. Students spend 5-6 hours in the classroom workshop each day. Daily prayers, meals, and evening activities round out the week. AUGUST 22 - 28, 2021 Diakonia Retreat Center Salem, South Carolina For more details, see our new website at www.theliturgicalarts.org.
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2021 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.