Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.
August 1, 2021
6th Sunday of Matthew
Beginning of the Dormition Fast
Orthodox Christians Celebration of the Feast of the Dormition of the Theotokos
The commemoration of the Dormition of the Theotokos and the preparation for the Feast begin on August 1 with a period of fasting. A strict fast is followed on most of the days (no meat, dairy, oil or wine), with the exceptions of fish on the Feast of the Transfiguration (August 6). Oil and Wine are allowed on Saturdays and Sundays.
We continue to safely accomodate the number of parishioners who attend church services and maintain social distancing. Those who have been fully vaccinated, and wish to forego masks, may do so. Please follow the directions of our ushers.
Holy Communion is offered in the traditional manner. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. Those masked may remove them momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin; it is not a napkin. At the conclusion of the Liturgy please approach Father from the side aisles to receive antidoron. We once again exit using the center aisle and the front church doors.
Our Philoptochos welcomes everyone to join us for the coffee and fellowship hour in our Hellenic Cultural Center following the Divine Liturgy.
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This Week at Saint Catherine
Sunday, August 1 6th Sunday of Matthew, Dormition Fast Begins
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Monday, August 2
6:30 pm Small Paraklesis - Link to the Small Paraklesis Service text
Tuesday, August 3
6:30 pm Great Paraklesis - Link to the Great Paraklesis Service text
Wednesday, August 4
10:00 am Small Paraklesis - Link to the Small Paraklesis Service text
Thursday, August 5
6:30 pm Transfiguration Great Vespers - Link to the Vespers Service text
Friday, August 6 Transfiguration of our Lord
9:00 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Highlights of Upcoming Services and Events
Sunday, August 8 7th Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Youth Ministries Registration after the Liturgy
1:30 pm HDF Dance Team Practice
Monday, August 9
6:30 pm Small Paraklesis - Link to the Small Paraklesis Service text
Tuesday, August 10
6:30 pm Great Paraklesis - Link to the Great Paraklesis Service text
Wednesday, August 11
10:00 am Small Paraklesis - Link to the Small Paraklesis Service text
Thursday, August 12
10:00 am Great Paraklesis - Link to the Great Paraklesis Service text
Saturday, August 14
6:30 pm Dormition Great Vespers at Saint Mary Orthodox Church
2021 Stewardship We invite you to join our Saint Catherine family. Click here for the 2021 Stewardship Program. The Commitment Form is here. As of July 2nd, 206 individuals and families have either begun or completed their 2021 financial pledge. This includes 30 first-time stewards whom we warmly welcome to our church family. Giving to His Church is how we thank God for His grace and many blessings!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 and 2021 services)
Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
Saint Catherine Youth Ministries are holding registration for the 2021-2022 Ecclesiastical Year on Sunday, August 8th in the Hellenic Cultural Center after the conclusion of the Divine Liturgy. Click here to see the listing of Sunday School events. Planned events for all Youth Ministries will soon be entered on the Google planning calendar on our website.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
An update, January 2021, from the city of West Palm Beach. They project that the bridge should be completed by the end of 2021.
Sixth Orthros Gospel
The Reading is from Luke 24:36-53
At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.
Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."
Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.
Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Letter to the Romans 12:6-14.
Brethren, having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them.
6th Sunday of Matthew
The Reading is from Matthew 9:1-8
At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.
The names of the Holy Maccabees are Abim, Anthony, Guria, Eleazar, Eusebona, Achim, and Marcellus. They were Jews by race and exact keepers of the Laws of the Fathers. They lived during the reign of Antiochus, who was surnamed Epiphanes ("Illustrious"), the King of Syria and an implacable enemy of the Jews. Having subjugated their whole nation and done many evil things to them, not sparing to assail the most sacred matters of their Faith, he constrained them, among other things, to partake of swine's flesh, which was forbidden by the Law. Then these pious youths, on being apprehended together with their mother and their teacher, were constrained to set at nought the Law, and were subjected to unspeakable tortures: wrackings, the breaking of their bones, the flaying of their flesh, fire, dismemberment, and such things as only a tyrant's mind and a bestial soul is able to contrive. But when they had endured all things courageously and showed in deed that the mind is sovereign over the passions and is able to conquer them if it so desires, they gloriously ended their lives in torments, surrendering their life for the sake of the observance of the divine Law. The first to die was their teacher Eleazar, then all the brethren in the order of their age. As for their wondrous mother Solomone, "filled with a courageous spirit, and stirring up her womanish thoughts with a manly wrath" (II Macc. 7:21), she was present at her children's triumph over the tyrant, strengthening them in their struggle for the sake of their Faith, and enduring stout-heartedly their sufferings for the sake of their hope in the Lord. After her last and youngest son had been perfected in martyrdom, when she was about to be seized to be put to death, she cast herself into the fire that they might not touch her, and was thus deemed worthy of a blessed end together with her sons, in the year 168 before Christ.
Saint Phocas was a gardener in a small village on the south coast of the Black Sea. He lived a simple life, carrying out acts of piety and love for all around him, even serving the pagans of the village, some of who left their ways and followed Christ. The local governor heard of this and sent soldiers to kill him. The saint stumbled upon these very soldiers and, without disclosing his name, ministered to them by receiving them into his home, feeding them, and giving them rest. That night he dug a grave for himself in his garden and prepared for all his possessions to be given away after his death.
The next morning, Phocas disclosed to the soldiers that it was he whom they were seeking to kill. The soldiers were distraught, not wanting to kill the saint who had shown them so much kindness. Phocas insisted that they must carry out their mission as he willingly laid his head beneath the sword. They proceeded to execute him and then bury him in the grave he dug in his garden. The site later became a source of miracles, and eventually a Church was erected upon it. Saint Phocas is frequently invoked for those who travel by sea. His life was recorded by Saint Asterius of Amasia (see October 10th).
After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.
Of these, Saint Isaacius is celebrated also on May 30. He became a monk at an early age and was a worker of every virtue; a zealot for the Orthodox Faith, he was also deemed worthy of the gift of prophecy. The Saint dwelt in a small hut near Constantinople. When Valens the Arian marched against the Goths, who were at the Danube River, this righteous one went out himself to meet the Emperor and, taking in hand the reins of the Emperor's horse, said to him with boldness that God had incited the barbarians to come against him, since he himself had incited many to speak against God in blasphemy, and had driven God's true worshippers out of the divine houses of prayer. Furthermore, he told him, if he ceased fighting against God by means of heresy and returned the good shepherds (that is, the Orthodox bishops) to the flock of Christ, he would easily gain the victory over his enemies. However, if he did not desist from these things, nor have God as his ally, at the very outset of the battle both he and his army would certainly be destroyed. "Learn from experience," he said, "that it is hard to kick against the pricks. Thou shalt not return, and this expedition will be destroyed." But the Emperor became angry and had the righteous one locked in prison that he might punish him and put him to death on his return after he conquered the barbarians. But he was utterly defeated and was burned alive in a certain village in the year 378 (Theodoret of Cyrrhus, Eccl. Hist., ch. 4: 31-32). When his surviving soldiers returned from the war, wishing to tempt the Saint, they came to him and said, "Prepare to make thy defense before the Emperor, who is coming to fulfil what he spoke against thee." But the Saint answered, "It has already been seven days that I smelled the stink of his bones, which were burned in the fire." Thus the righteous one was released from prison. All marveled because of his prophecy, and he became even more wondrous by means of the zeal he displayed in behalf of Orthodoxy in 381, when the Second Ecumenical Council was convoked. After this, a monastery was built in Constantinople for him, and he piously shepherded those struggling with him in asceticism. Having served as an example of the monastic life for them, he reposed in peace about the end of the fourth century, leaving Dalmatus as his successor.
As for Saint Dalmatus, he was at first a soldier in the second division of the soldiers known as the Scholarii. Later, however, he forsook all things and taking his son Faustus, went to the above-mentioned monastery of Saint Isaacius, where he donned the monastic habit. Through his virtue he became venerable in the sight of all. He was present at the Third Ecumenical Council that was convoked in Ephesus in 431, and there displayed his zeal for Orthodoxy against Nestorius. The Council elected him Archimandrite of the monasteries in Constantinopie. Having lived for more than eighty years, he reposed in the Lord.
The Seven Youths hid themselves in a certain cave near Ephesus in the year 250, to escape the persecution of Decius. By divine grace, a sleep came upon them and they slept for 184 years, until the reign of Saint Theodosius the Younger, when the doctrine of the resurrection was being assailed by heretics. They then awoke, that is, were resurrected, confirming in the sight of all the bodily resurrection; and again after a short time, by divine command, they reposed in the Lord in the year 434.
This Martyr was from Antioch, and had been a soldier from the time of the reign of Constantius Chlorus (the father of Saint Constantine the Great) to that of Julian the Apostate. He censured Julian's ungodliness and reminded him that he was the nephew of Saint Constantine the Great, the first Christian Emperor. He reminded him further, that from his tender youth he had been nourished on the milk of piety and instructed in the Faith of Christ, had been a fellow student of Basil the Great and Gregory the Theologian, had been a reader of the Church of Nicomedia, and that he had set all these things at nought and become a transgressor of the promises made in his divine Baptism, and had offered to the idols the adoration that is due to God alone. Reminding the Apostate of all these things and reproving him, he was beheaded in the year 361, having lived altogether 110 years, and been a soldier for more than sixty.
Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).
Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.
This Martyr, who lived during the reign of Saint Constantine the Great, was a Persian by race and an idolater by religion. He was catechized by a certain Christian named Abarus. He went to Nisibis, a city of Mesopotamia, where he was baptized and donned the monastic habit in a certain monastery. He afterwards ascended a mountain and there endured in extreme ascetical struggles, working miracles for those that came to him, and converting many unbelievers. Julian the Apostate learned of these things as he was marching against the Persians in 363, and at his command the Saint and his two disciples were stoned to death, as they were chanting the Sixth Hour.
My Beloved Ones,
As we approach the end of July, we are blessed to participate in the Fast which precedes the Dormition of the Virgin Mary. As we prepare, I would like us to consider two feasts, both of which are about the power of faith, and the need to submit to the will of God. This Sunday, July 25th, we are blessed to honor the Dormition of St. Anna. Now, the Virgin Mary’s mother has several Feast Days, the most well-known of which is also the feast of her husband St. Joachim (September 9th). Tradition tells us that St. Anna did not live to witness the Annunciation, but I believe that her influence on Christ’s earthly life can be felt.
Shunned by their neighbors for their childlessness, Saints Joachim and Anna prayed to God, promising to consecrate their child to the Temple, which they did when the Virgin Mary turned twelve years of age. Now let us consider how painful this must have been. Yes, it was an honor, and Sts. Joachim and Anna were both honest, faithful individuals who had made a promise to God. This does not mean however, that they were not human beings whose hearts were made of stone. Imagine when they first left Mary in the Temple and then returned to their home without her. Now, let us think forward to our Lord’s Passion, and His Mother standing at the foot of the Cross. Perhaps the Virgin Mary now better understood not only her parents’ pain, but also their pride—for they all knew that their desires in life were nothing compared to their place in God’s salvific mission.
Thinking of the Lord’s Cross, on Sunday August 1st, our Church observes the Procession of the Precious Cross, of which the Horologion tells us, “Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and...until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.” Though this feast is not as widely celebrated as the Holy Cross Feasts of September 14th and Great Lent, what better way to strengthen ourselves during this unique worldwide pandemic than to remind ourselves of the power of our Lord’s Cross, which became, through Him, a symbol of life, and not death.
My beloved ones, as we continue through these summer months, let us reflect on the faith of these two holy women, who understood that the mind of God is greater than our own human reason, and therefore submitted to His loving Will, knowing that His plans for them were greater than anything they could have imagined.
+ALEXIOS
Metropolitan of Atlanta
Metropolis Religious Education Committee Progress Report
Give Today to the Support Surfside Fund
The collapse of the Champlain Tower in Surfside, Florida, is a tragedy that has saddened a nation, and the world, but nowhere more so than the community of Miami, Florida. As of this writing, upwards of 50 individuals lost their lives in the collapse, with well over a hundred men, women, and children still unaccounted for.
In the midst of such a shocking event, the country has also witnessed those brave volunteers who came together to search for survivors. His Eminence Metropolitan Alexios of Atlanta commends our own Fr. Aristidis Arizi, of St. Andrew Greek Orthodox Church in Miami. On Thursday June 24th, at 5 AM, Father Aristidis was notified of the collapse, and immediately joined his fellow Miami-Dade Police Department Chaplains in responding to the call of duty. In the following two weeks, Father Aristidis has worked 12-to-15-hour days with the Psychological Service Department, the MDPD Chaplains and Victim’s Advocates, offering grief counseling, prayers, and support to not only the friends and family of those who have been lost, but also the first responders who continue to face this tragedy amidst the recovery process.
One example of Father’s service acts is his ministering to the family of one of these fallen souls, Andres Giannitsopoulos, a 21-year-old Greek American, who was visiting his Godfather (Nouno) at the time of the building collapsed. Father Aristidis was able to help comfort this Greek Orthodox family, and to pull together resources from the South Florida Greek Orthodox Churches to provide some financial assistance.
His Eminence and our entire Metropolis family is grateful to Fr. Aristidis for exhibiting such spiritual strength as he dedicates himself not only to his parish, but also supporting these grieving families and individuals through his work with the MDPD Chaplains; and for this we thank him, as a credit to his parish, our Metropolis, and our Archdiocese.
To show our loving concern for the families of the Champlain Tower collapse, as well as our unwavering support for Father Aristidis, His Eminence uplifts the community of St. Andrew, which has pledged to match all donations up to $2,000 for the Support Surfside Fund, which was created to provide immediate cash support to families and victims to cover their personal expenses and provide monetary relief as they struggle through this difficult time. To donate, please visit: www.standrewfl.com/surfside-donation
In the face of such an unthinkable tragedy, God has given us an opportunity to make a positive impact on the lives of those who have been changed forever by this terrible event. Let us not only continue to pray for God’s mercy and comfort but let us demonstrate true Christian love by supporting others in their time of need.
Thank you and may God continue to bless you and your families.
Important Metropolis Events
A Concert commemorating the bicentennial anniversary of Cyprus in the Greek War of Independence, performed by New York based artists Demetris Michael (tenor) & Phyto Stratis (Artistic and Musical Director) with special guests. The program includes a premier of a song composed by Stratis to mark the occasion, with text from the prologue of the dramatic poem “July 9th” by celebrated Cypriot poet, Vassilis Michaelides. The program was Saturday, June 26th 2021, at Holy Transfiguration Greek Orthodox Church in Marietta, Georgia. The program has been saved for viewing at: https://youtu.be/WDNkYND47W8
A week of intensive instruction in Iconography under the guidance of Fr. Anthony Salzman, priest and iconographer from Athens, GA. Students spend 5-6 hours in the classroom workshop each day. Daily prayers, meals, and evening activities round out the week. AUGUST 22 - 28, 2021 Diakonia Retreat Center Salem, South Carolina For more details, see our new website at www.theliturgicalarts.org.
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2021 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.