Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Weekday Services...
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
(Note: For the weekday feast - all services are at 9:00 a.m. and at St. George unless otherwise noted)
September
1st, Wednesday - Ecclesiastical New Year
8th, Wednesday - Nativity of the Theotokos
14th, Tuesday - Elevation of the Life-Giving Cross
October
23rd, Saturday - St. James the brother of the Lord
26th, Tuesday - St. Demetrios the Great Martyr
Demanding miracles in order to believe betrays a sort of smugness on our part, sort of like asking for an expensive gift from a prospective friend, before considering their overture for friendship. It could hardly become a true friendship if it had a beginning like that.
God could easily create miracles that would make all people believers, but He respects our free will, and does not wish to interfere with our freedom. As God awaits our decision, are we to respond to His love, or are we not. God has the power to show forth miracles that would make us all believers, but to do so would hardly leave us with freedom, for He desires that we choose to commune with Him, not because of His power, but because of His love.
When I was a young man, in about the eighth grade, I decided that the Roman Catholic Church might possibly be the True Church. I started taking catechetical lessons from the local Roman Catholic priest. Struggling, as I was, to find the True Church, I asked my Lutheran pastor to meet together with the Catholic priest and me, so that I could have them debate. My plan was to choose the winner, and go with that church.
The Pastor declined, saying he wasn’t going to reduce truth to whomever could win a debate challenge. I’d just joined the high school debate team and had thought it a good idea to have them debate, thus taking the pressure off myself and making my decision easier. That was a real example of copping out, and relieving myself of having to make the decision.
This is not unlike the person who would demand a miracle, asking God to prove Himself worthy of being worshiped. This would be no different than saying, “give me a car for my birthday, dad, and I’ll consider loving you as my father”. We must approach God in all humbleness of mind and heart, leaving the rest up to Him.
It is also quite possible that when miracles do come our way, our smugness and pride prevent us from seeing the miracle that is right in front of us. I once asked a young Egyptian Christian about the appearance of the Holy Virgin before crowds of people on the dome of Saint Mary Coptic Orthodox Church in Cairo. Everyone, whether they were Christians, Muslims, Jews, or atheists, were able to witness the appearance, and I wondered why such miracles happened in Egypt, but not in the West. The young man said that Christians in the Middle East live their lives in expectation of miracles, so when they come they are not surprised, but received with joy. Westerners, he said, in their collective pride, are skeptics, and ignore miracles sent by God.
If we are awaiting the day God will prove Himself to us, we fail to notice that He has been doing just that from the very beginning, but our smugness and pride have blinded us to that which has always been there.
Love in Christ,
Abbot Tryphon
The importance of having a regular confessor can not be underestimated. Most of us find it uncomfortable to think upon our faults, failures, and sins, because we like to “feel good” about ourselves. We puff up our image around others, brag about our accomplishments, and feign humility. We try to keep a good public image with our friends and coworkers, while refusing to examine, closely, those behaviors in need of change.
Having a regular confessor is the very best way to orchestrate conversion of heart, for if we meet regularly with a priest who knows us, we have an ally who can help us see those sins we’d like to ignore. A regular confessor can help us work through the sins that have become habitual, and help us attain true conversion of heart. He can direct us into a deeper prayer life, one that is based in repentance, and, by God’s grace, bring about transformation of heart.
Living a life of repentance allows us to have a relationship with Christ which enables conversion of heart, for only in the remembrance of God, can conversion of heart can take place. “Very few men can accurately recognize all their own faults; indeed, only those can do this whose intellect is never torn away from the remembrance of God (St. Diadochos of Photiki)”.
Love in Christ,
Abbot Tryphon
"It was pride that changed angels into devils; it is humility that makes men as angels."
~St. Augustine
Community Connections
Sunday School
Sunday School begins this Sunday, September 12th, after Communion.
New Secretary
We would like to welcome Jade Austin as our new secretary. Jade is a member of St. George and a graduate of Holy Cross Greek Orthodox School of Theology.
Community News
Sunday, September 19th - 1 year Memorial for Stacy Coombe. May her memory be eternal. Breakfast in her memory following the service.
Philoptochos Corner
Our BUZZED with BLESSINGS fundraiser continues in a time of social distancing. The Bees might be a nice alternative! $50, includes 30 Bees, occasion card & honey. Thank you! Take care & prayers for our community. Contact the Church office or a Philoptochos member to schedule any upcomming BUZZED with BLESSINGS date.
Fellowship Hour...
We are having Fellowship Hour after Church and they are available for sponsorship.
Prosfora Schedule
September
1st, Wednesday - Patrick Ingle (Ecclesiastical New Year)
5th, Sunday - Jennifer Economopoulos (11th Sunday of Matthew)
8th, Wednesday - Fofo Bargeliotis (Nativity of the Theotokos)
12th, Sunday - Tasia Vrentas (Sunday before Holy Cross)
14th, Tuesday - Katerina Stavrakis (Elevation of the Life-Giving Cross)
19th, Sunday - Rich Coombe (Sunday after Holy Cross)
26th, Sunday - Anna Gianos (Falling Asleep of St. John the Theologian)
October
3rd, Sunday - Catherine Chrysant (2nd Sunday of Luke)
10th, Sunday - Vana Economopoulos (3rd Sunday of Luke)
17th, Sunday - Litsa Angelidis (7th Ecumenical Council)
23rd, Saturday - Catherine Chrysant (St. James the brother of the Lord)
24th, Sunday - Catherine Chrysant (6th Sunday of Luke)
26th, Tuesday - Catherine Chrysant (St. Demetrios the Great Martyr)
31st, Sunday - Katerina Stavrakis (5th Sunday of Luke)
St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in rememberance of me.'" (1 Cor. 11:24).
We are in need of Prosfora bakers. Our ladies and gentlemen have diminished over the years. The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora. We would only ask a few times per year to prepare bread for a Divine Liturgy. What better way for a family to give of themselves and their love for the Church.
Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand. It can easily bge an individual's or an offering made by the whole family. Children love to knead bread or be able to put the seal on and for the children it is a learning experience. It is a great offering of life and love to God.
Please call the Church office if you would like to offer this gift.
Second Orthros Gospel
The Reading is from Mark 16:1-8
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
In 278, during the reign of Probus, Saints Trophimus and Sabbatius came to Antioch, and seeing the city celebrating the festival of Apollo at Daphne lamented the blindness of the people, and presented themselves as Christians to Atticus the Governor. Saint Trophimus was stripped of his clothing, and was stretched out and beaten until the earth was red with his blood. Then he was hung up, scraped on his sides, and imprisoned in torments. Saint Sabbatius was tortured so savagely that he gave up his spirit in his sufferings. Trophimus was sent to Synnada, wearing iron shoes fitted with sharp iron nails within; he was further tormented without mercy, then cast into prison. Dorymedon, a counsellor, and a pagan, came to the prison and cared for Trophimus. When a certain feast came, Dorymedon was asked why he did not sacrifice to the idols; he proclaimed himself a Christian, for which he was imprisoned, pierced with heated spits, frightfully punished, and finally beheaded with Saint Trophimus.
The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
Saint Quadratus was a disciple of the Apostles, and became Bishop of Athens. According to the Synaxaristes, he contested for the Faith in the year 117, in the reign of Hadrian (117-138), but according to others, in the reign of Marcus Aurelius (161-180).
The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).
This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.
Our righteous Mother Euphrosyne, who lived during the reign of Saint Theodosius the Younger (408-450), was the daughter of Paphnutius of Egypt. Forsaking her father and his wealth, she renamed herself Smaragdus, and pretending to be a eunuch of the imperial palace, she dressed herself as a man and entered a monastery of men where her identity remained unknown until her repose thirty-eight years later.
Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in Baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled with monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbour, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served with him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monks of Epiphanius, who knew him.