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St. George Greek Orthodox Church
Publish Date: 2021-09-26
Bulletin Contents
Johntheo
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (405) 751-1885
  • Fax:
  • (405) 751-1889
  • Street Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134
  • Mailing Address:

  • 2101 NW 145th Street

  • Oklahoma City, OK 73134


Contact Information






Services Schedule

Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.


Past Bulletins


Community News

Weekday Services...

Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m.  Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted.  Weekday services are listed below and begin at 9:00 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.

(Note: For the weekday feast - all services are at 9:00 a.m. and at St. George unless otherwise noted)

September

1st, Wednesday - Ecclesiastical New Year

8th, Wednesday - Nativity of the Theotokos

14th, Tuesday - Elevation of the Life-Giving Cross

October

23rd, Saturday - St. James the brother of the Lord

26th, Tuesday - St. Demetrios the Great Martyr

 

IMITATING CHRIST
We Must Become the Image of Christ to Others

If we are to be true to our calling as the children of God, we must live in imitation of Christ. We must imitate His meekness and humility. We must love others just as did He. We must be willing to be transformed, and made whole, that others might see in us, the Light of Christ.

Each and every hour must be closely scrutinized, so that we make sure the Image of the Saviour shines forth as we interact with others. If we find ourselves growing angry towards a family member, or a coworker, we must sincerely repent at that very moment, and with Christ's help, turn ourselves around. In our journey to God, time must not be wasted, for we never know the day or hour when we will be held accountable.

Tomorrow is never early enough, for the day of our repentance must be today! Tomorrow can not be the day we start treating others with love, for tomorrow may never come. If we see another person abused, now is the time to act. If we see an old woman needing help paying for her groceries, now is the time to reach into our own pocket book. If we see a woman being abused by her boyfriend, now is the time to speak out on her behalf, or to call the police.

If a homeless person approaches us for help, we must not refuse to give them at least a dollar, and a kind word of encouragement. If a clerk is rude to us, a smile must be our only response. If, returning to our car, we see a parking enforcement officer writing a ticket, we must receive it with a smile. If a police officer has pulled us over for speeding, we must thank them for doing their job to keep us all safe.

If a neighbor is speaking unkind words about another neighbor, we must not remain silent, lest our silence be interpreted as agreement, and their own day of repentance be avoided. If a stranger is in need of a word of encouragement, we must not let our own needs be a deterrent to our becoming a vehicle of the mercy of Christ.

Church services, personal prayer, and fasting, are all required components of the Christian life, but are never enough if we wish to be saved. We must see ourselves as "our brothers keeper", for if we do not love our neighbor, we will not inherit the Kingdom of God. As daunting as this all may sound, it is never impossible, for we have the help of the Holy Spirit. Only the Holy Spirit can ignite our soul for love of God, and the love of neighbor, but we must cooperate by working to make our hearts open to Christ.

Christianity is not meant to be an easy path, for how can anyone hear the words of Our Saviour, requiring that we love even our enemies, and not know how hard this journey will be. Yet if we take up our cross, hourly, we will have victory over our fallen nature, and we will be given the power to love everyone, even as we love ourself, and the love of God will grow stronger in our own heart, ever remembering the words of scripture, "Without Me you can do nothing (John 15:5)".

Love in Christ,
Abbot Tryphon

 

AVOIDING ISOLATION
Community is the Essential Element to Living the Christian Life

Christianity is a communal faith, one that requires it's followers to be actively involved with others. The Church's worship is communal, and salvation itself is a corporate act, one that necessitates interaction with others. One is not "saved" in a vacuum, but as part of the corporal life of the Church. Your salvation must be as much a concern to me, as is my own salvation. My relationship with Christ is not about me, but about us. Our sins are not just against God, but against the Body of Christ, the Church. Our love of God can not be salvific if we do not love others, for just as the Lord said, "If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)".

Given the communal nature of the Church, it is particularly alarming to see increasing numbers of people isolating themselves from others. Many have turned to the Internet as the primary source of interaction with others, finding "friendships" with people who will never be met in person. The importance of social interaction in the central square, as seen in traditional villages where the cafe life and church were the primary source of fraternal interaction, has pointed the way to a future of increased estrangement from each other.

Isolated from others, the communal nature that is an important element in what it means to be human, is lost. It is thus imperative that we guard against the temptation of spending too much time in front of the computer, and too little time with others. The sight of young people sitting in coffee houses, together, yet apart, is troubling. Mobile phones, text messaging, ipods, communication through email, and countless hours on facebook, leads to the furtherance of an isolation that is murdering the soul. As humans, we are meant to be together, for it is in our lives together that we grow in mind and spirit. It is in community that we learn to love God. For friendships to be limited to on-line chat rooms is a tragedy of major proportions, one that will ultimately be the ruin of society.

With love in Christ,
Abbot Tryphon

 

 "It was pride that changed angels into devils; it is humility that makes men as angels."

~St. Augustine

 

Community Connections 

Sunday School

Sunday School begins this Sunday, September 12th, after Communion.

Condolences

Our condolences are extended to the family of Rich Coombe, on the passing of his father Dick Coombe.  May his memory be eternal.

New Secretary

We would like to welcome Jade Austin as our new secretary.  Jade is a member of St. George and a graduate of Holy Cross Greek Orthodox School of Theology.

Community News

Sunday, October 17th - 1 year memorial for Lili Lambakis.  May her memory be eternal.

Philoptochos Corner

Our BUZZED with BLESSINGS fundraiser continues in a time of social distancing.  The Bees might be a nice alternative!  $50, includes 30 Bees, occasion card & honey.  Thank you! Take care & prayers for our community.  Contact the Church office or a Philoptochos member to schedule any upcomming BUZZED with BLESSINGS date.

Fellowship Hour...

We are having Fellowship Hour after Church and they are available for sponsorship.

 

 

Prosfora Schedule

September

1st, Wednesday - Patrick Ingle (Ecclesiastical New Year)

5th, Sunday - Jennifer Economopoulos (11th Sunday of Matthew)

8th, Wednesday - Fofo Bargeliotis (Nativity of the Theotokos) 

12th, Sunday - Tasia Vrentas (Sunday before Holy Cross)

14th, Tuesday - Katerina Stavrakis (Elevation of the Life-Giving Cross)

19th, Sunday - Rich Coombe (Sunday after Holy Cross)

26th, Sunday - Anna Gianos (Falling Asleep of St. John the Theologian)

October

3rd, Sunday - Catherine Chrysant (2nd Sunday of Luke)

10th, Sunday - Vana Economopoulos (3rd Sunday of Luke)

17th, Sunday - Litsa Angelidis (7th Ecumenical Council)

23rd, Saturday - Catherine Chrysant (St. James the brother of the Lord)

24th, Sunday - Catherine Chrysant (6th Sunday of Luke)

26th, Tuesday - Catherine Chrysant (St. Demetrios the Great Martyr)

31st, Sunday - Katerina Stavrakis (5th Sunday of Luke)

St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you.  Do this in rememberance of me.'" (1 Cor. 11:24).

We are in need of Prosfora bakers.  Our ladies and gentlemen have diminished over the years.  The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora.  We would only ask a few times per year to prepare bread for a Divine Liturgy.  What better way for a family to give of themselves and their love for the Church.

Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand.  It can easily bge an individual's or an offering made by the whole family.  Children love to knead bread or be able to put the seal on and for the children it is a learning experience.  It is a great offering of life and love to God.

Please call the Church office if you would like to offer this gift.

 

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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. John's First Universal Letter 4:12-19.

No man has ever seen God; if we love one another, God abides in us and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his own Spirit. And we have seen and testify that the Father has sent his Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him. In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us.


Gospel Reading

The Falling Asleep of St. John the Evangelist and Theologian
The Reading is from John 19:25-27; 21:24-25

At that time, standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.


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Wisdom of the Fathers

The sign that thou lovest God, is this, that thou lovest thy fellow; and if thou hatest thy fellow, thy hatred is towards God. For it is blasphemy if thou prayest before God while thou art wroth. For thy heart also convicts thee, that in vain thou multipliest words: thy conscience rightly judges that in thy prayers thou profitest nought.
St. Ephraim the Syrian
ON ADMONITION AND REPENTANCE.

'God is love', and he who seeks to establish its bounds is like a blind man attempting to count the grains of sand in the deeps of the sea. In quality, love is the likeness of God, as far as this is possible to mortals; in action, it is intoxication of the soul; in its properties, it is the source of faith, the abyss of long-suffering, the sea of humility. Love is real renunciation of every contrary thought, for it 'thinketh no evil' (I Cor. 13:5). Love, passionlessness and sonship differ only in name. As light, fire and flame are combined in one single action, so it is with these three.
Monks Callistus and Ignatius
Directions to Hesychasts no. 90, Writings from the Philokalia on Prayer of the Heart; Faber and Faber pg. 257

Every work which does not have love as its beginning and root is nothing.
St. John Chrysostom
Unknown, 4th century

Brothers, do not be afraid of men's sins. Love man even in his sins, for that is the semblance of divine love and is the highest love on earth. At some ideas you stand perplexed, especially at the sight of men's sins, asking yourself whether to combat it by force or humble love. Always decide 'I will combat it by humble love.' If you make up your mind about that once and for all, you may be able to conquer the whole world. Loving humility is an awesome force, the strongest of all, and there is nothing like it.
Elder Zossima by Dostoevsky
The Brothers Karamazov by Feodor Dostoevsky, 19th century

The very fire which purifies gold, also consumes wood. Precious metals shine in it like the sun, rubbish burns with black smoke. All are in the same fire of Love. Some shine and others become black and dark. In the same furnace steel shines like the sun, whereas clay turns dark and is hardened like stone. God is a loving fire, and He is a loving fire for all: good and bad. There is, however, a great difference in the way people receive this loving fire of God. The difference is in man, not God.
Dr. Alexandre Kalomiros
The River of Fire, pp. 17 & 19, 20th century

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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Translation of John the Theologian in the Second Mode

O Apostle, beloved of Christ our God, hasten to deliver a defenceless people. He that allowed thee to recline on His breast, receiveth thee bowing in intercession. Implore Him, O Theologian, to dispel the persistent cloud of the heathen, and ask for us His peace and great mercy.

Apolytikion for Saint George in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Saints and Feasts

Johntheo
September 26

The Falling Asleep of St. John the Evangelist and Theologian

This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).


Allsaint
September 27

Callistratus the Martyr & his 49 Companions

These Martyrs contested for the Faith during the reign of Diocletian, in the year 288. Saint Callistratus was arrested as a Christian, and after being tormented, was enclosed in a sack and cast into the sea. The sack burst, and the Saint came to dry land safe and sound. Forty-nine soldiers, seeing this, also confessed Christ, and with him were cast into prison, then beheaded.


Allsaint
September 28

Chariton the Confessor

Saint Chariton was born in the city of Iconium during the reign of Aurelian, about the year 274. He was arrested, tortured, and condemned to death because of his Christian Faith, but finally set free by imperial edict. He came to Palestine, where he took up the ascetic life. He also brought many Jews and pagans to the Faith. Having dwelt in the desert of Judea for many years, and established several monasteries throughout the region, he reposed in peace.


Allsaint
September 28

Baruch the Prophet

The Prophet Baruch was the son of Nerias, and the disciple of the Prophet Jeremias ( Jer. 39:12; 43:4 LXX). The extant prophetical book that he wrote is divided into five chapters; it was composed in the fifth year of the Babylonian Captivity of the Jews during the years of Sedekias, 583 B.C. The prophetic lection that is read on the eve of the Feast of Christ's Nativity, which bears Jeremias' name, is taken from the prophecy of Baruch (Bar. 3:35-4:4). His name means "blessed."


Symeonstyliteskiriakos
September 29

Cyriacus the Hermit of Palestine

This Saint was born in Corinth in 448. He went to Palestine to the Lavra of Euthymius the Great, but because of his youth was sent by Saint Euthymius to Saint Gerasimus; after the death of Saint Gerasimus he returned to the Lavra of Saint Euthymius. Later he took on a more rigorous life of asceticism in the wilderness of Natoufa, where there was nothing to eat except the exceedingly bitter wild herb called squills, which, however, through his prayers, God made sweet for him and his disciple. He lived 107 years and reposed in the year 555.


Allsaint
September 30

Gregory the Illuminator, Bishop of Armenia

This Saint, a Parthian by race, was the son of Anak. He was born about the year 240 and was taught the Faith of Christ in Caesarea of Cappadocia. He entered the service of Tiridates, King of Armenia, but when discovered to be a Christian, he was subjected to many horrible torments at the King's hands, then was cast into a pit of mire with poisonous serpents and left to die. By the power of God, however, he abode there unharmed for fourteen years, his needs provided by a certain widow, until he was made known by revelation and set free. He converted to piety innumerable multitudes of Armenians, including Tiridates himself, and was consecrated bishop by Leontius, Archbishop of Caesarea, to shepherd the vast flock he had gained for Christ. He spent the last part of his life in retirement in the ascetical discipline, and reposed in peace about the year 325. Saint Gregory is honoured as the Illuminator of Armenia.


Pokrov
October 01

The Holy Protection of the Theotokos

The Feast of the Protection commemorates the appearance of the most holy Theotokos in the Church of Blachernae in Constantinople in the tenth century, as recorded in the life of Saint Andrew the Fool for Christ's sake. While the multitudes of the faithful were gathered in church, Epiphanius, the friend of Saint Andrew, through the Saint's prayers, beheld the Virgin Mary above the faithful and spreading out her veil over them, signifying her unceasing protection of all Christians. Because of this we keep a yearly feast of gratitude, imploring our Lady never to cease sheltering us in her mighty prayers.

In the Greek tradition, this feast is celebrated on October 28, while in the Slavic tradition, this feast is celebrated on October 1.


Ananias
October 01

Ananias, Apostle of the 70

Saint Ananias, whose name means "God is gracious," was from Damascus, where by divine revelation he was commanded to baptize the Apostle Paul (Acts 9: 10-17). He completed the course of martyrdom when he was stoned to death during the proconsulate of Lucian.


Romanosmelodist
October 01

Romanos the Melodist

Saint Romanos flourished during the reign of Anastasius (491-518). He was from Emesa of Syria, and apparently was born of Jewish parents, for a hymn written in his honour in Greek says he was "of Hebrew stock," and it has furthermore been noted that he uses many Semitic idioms in his writings. He was baptized an Orthodox Christian, and at some time became a deacon in the Church of Beirut. He was the first composer of the kontakia, the foremost of which is that of the feast of Christ's Nativity, On this day the Virgin .... In composing many of his kontakia. Saint Romanos was inspired by the hymns of Saint Ephraim of Syria.


Cyprianjustine
October 02

The Holy Hieromartyr Cyprian and the Virgin Martyr Justina

Saint Justina who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had wed every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded about the year 304.


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