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Assumption of the Virgin Mary Orthodox Church
Publish Date: 2023-01-01
Bulletin Contents
Allsaint
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Assumption of the Virgin Mary Orthodox Church

General Information

  • Street Address:

  • 801 Montecito Drive

  • San Angelo, TX 76903


Contact Information






Services Schedule

Alternating Sundays:

9 AM Orthros Prayer Service & 
10 AM Divine Liturgy Communion Service

10 AM Typica Service

The 10 AM Sunday services are followed by Coffee Hour and Fellowship.


Past Bulletins


Calendar & Announcements

Merry Christmas and Happy New Year! 

Christ is Born, Glorify Him!

The twelve days of Christmas continue through January 5. On January 6, we celebrate Theophany/Epiphany.

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VASILOPITA  AUCTION

After Liturgy on Sunday, January 1, we will have an auction of Vasilopita (bread in honor of St. Basil, feastday January 1) to raise money for St. Basil Academy. This is a time-honored tradition at our parish, and we are resurrecting it this year. 

St. Basil Academy is a national not-for-profit philanthropic center for children and young adults in need. Their mission is to provide a safe and supportive environment where children and young adults are nurtured to become healthy members of society with vision and hope. Please join us in supporting this worthy organization.

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HOUSE  BLESSINGS

Fr. Nektarios will be able to offer house blessings after Liturgy on Saturday, January 7. If you are interested in receiving the traditional, yearly blessing on your home, please call Fr. Nektarios at ‭(325) 642-1340‬ or email him.

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UPCOMING  SERVICES

  • Sunday, January 1: New Year's Day, St. Basil's Day, and Commemoration of the Circumcision of Christ
    9am Orthros, 10am Divine Liturgy, followed by Coffee Hour 
    Fr. Mark Lichtenstein, celebrant

  • Saturday, January 7: Synaxis of St. John the Baptist, and Blessing of the Waters for Theophany
    • 9am Orthros, 10am Divine Liturgy, followed by Coffee Hour
    • Approximately 12:30pm Annual Concho River Blessing. If you arrive early, please wait for those still coming from the church service. Location: On the Bridge near the Pearl of the Conchos Mermaid statue (Map). Parking is available at the San Angelo Museum of Fine Arts.
      Fr. Nektarios Morrow, celebrant

  • Sunday, January 8: No church services today. Please join us for the special celebrations on the day before, January 7, instead. 

  • Sunday, January 15: Farewell Luncheon for Fr. Mark 
    9am Orthros, 10am Divine Liturgy, followed by a special Coffee Hour Potluck in honor of  Fr. Mark's last Sunday with us. (If you are able, bring a dish to share.) Fr. Mark has been our presiding priest since 2017. He will now serve as an adjunct priest at Holy Trinity in Dallas, while attending medical school in Fort Worth.
    Fr. Mark Lichtenstein, celebrant

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ONLINE  CATECHISM  CLASS  ON  THURSDAYS

Join us for weekly catechism classes online via Zoom. All are welcome. 

Our next catechism class will be on Thursday, January 5, at 7:00 pm.

This week's topic — The Conversion of the Slavs — Background reading: The Orthodox Church by Timothy Ware, Chapter 4.  This session is being repeated due to the technical issues we had with the last session.  

Previous classes are archived on YouTube at https://www.youtube.com/channel/UC7ronGHeNPzEgi9mDcF0Y2A/streams

Zoom link: https://us02web.zoom.us/j/9299265692?pwd=cytWQUQ2Z1JrdnZ5czliMTR2dktoQT09 

Meeting ID: 929 926 5692

Passcode: Grace22

Questions? Email Fr. Nektarios

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Homeschool Mothers' Luncheon

Orthodox Homeschool Mom's Luncheon

Saturday, January 28, 2023 11:00 am - 2:00 pm

Registration:

  • Tickets will go on sale online, December 1st, 2022. 
  • Early bird pricing will end January 8th. Registration will close January 23rd.

Location:

St. John the Baptist Greek Orthodox Church 
(held in the Parish Center/Church Hall)
303 Cullum Drive
Euless, TX 76040 

Ticket Cost:

  • Early Bird Price (ends January 8)
    • $23 per person includes lunch
    • $12 per person no lunch (you’re welcome to bring your own food)

  • Regular Price (registration closes January 23)
    • $28 per person includes lunch
    • $17 per person no lunch (you’re welcome to bring your own food)

More Information: https://onrealm.org/stjohndfw/PublicRegistrations/Event?linkString=NjI1YWQ0MjktZTIzYi00ZTkxLTg1OTEtYWY1YjAxMjE2YmIx

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FASTING

Currently we are in a season of normal fasting, until Great Lent begins (February 27 this year). When we are in a season of normal fasting, we fast on only Wednesdays and Fridays. 

Question: Why do we fast? 

Answer: Because Christ did. He also said that we need to fast to increase our spiritual strength. “This kind can come out by nothing but prayer and fasting.” (Mark 9:29)

Question: Why do we fast on Wednesdays and Fridays even when it's not Lent? 

Answer: Because Christ was betrayed on a Wednesday, and crucified on a Friday.

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CARING  MEALS  MINISTRY 

If you know someone who needs meals due to illness, birth, etc., please see Kathy Baughman or Noelle Bartl. Thank you to everyone who volunteers for this ministry. You are being the hands of Christ!

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BAKE  SALE  FUNDRAISER  FOR  CHURCH

We are still accepting orders for Greek Pastries. All proceeds go to supprt the operating costs of our parish. Please contact Wilma Dunias, a member of our parish, at baklavabywilma@live.com or 720-989-7928. 

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HELP  FOR  THE  GARCIA  FAMILY

As you know, Joanna Garcia continues to go through a very difficult time with her ongoing illness.  Joe is her faithful caregiver, so he is at home full-time helping her now.  They could really use some extra support from us!  
 
If you want to give a financial donation to help with medical expenses, etc., please make your check out to our church (Assumption of the Virgin Mary Greek Orthodox Church, or AVMGOC for short), and make note that it's for the Garcias.
 
If you have any questions, please call or text Kathy at 325-277-0274.
 
The Garcias sure appreciate our prayers and support. Cards or notes of encouragement would brighten their days too.  You can send them to the church, and we will forward them on. The church address is Assumption Orthodox Church, 801 Montecito Dr., San Angelo, TX 76903.
 
Thank you for helping during this time of great need.

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PARISH  COUNCIL

The next meeting will be in January, during Coffee Hour.

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COFFEE  HOUR

We have open slots on the sign up sheet for Coffee Hour, which can be found on the refrigerator in the church kitchen. Can you help host? It's okay to bring something simple, or even just one dish. Encourage others to sign up with you as co-hosts. "Many hands make the burden light." Thank you for your help!

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Check out the rest of the bulletin online! See below for news from the world of Orthodoxy, online concerts and lecture series, and more.

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SPECIAL  OCCASIONS  FOR  JANUARY 

Birthdays:  Joanna Garcia, Marika Harris, Amy McDaniel

Anniversaries:  Fr. Mark Lichtenstein, Ordination to the Diaconate on St. Anthony’s Day

Namedays: 

  • 1/1  Tim Beys (St. Telemachos the Martyr)

  • 1/2  Dustin Clopton (St. Seraphim of Sarov)

  • 1/7  John Choate, Joanna Garcia, Joanna Kalaitzes, John Pete Kouvelis, John Lichtenstein, Heidi Papachristos, Joanna Weir, John Wimberley (all named after St. John the Baptist)

  • 1/13  Hilary Choate (St. Hilary of Poitiers)

  • 1/17 Anthony Bartl (St. Anthony) 

Memorials: none

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AFTER  CHURCH

Please join us for refreshments in the Social Hall.

 

** As always, see the parish website for any changes and updates. **

 

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Fasting Recipes

JOYFUL  FASTING

When you hear that Lent is coming, do you close your eyes and groan? What if I said there is a secret to not starving when you fast — would that help you fast more cheerfully?

Well, there is. Fasting is about more than just food, of course, but let's face it: It's hard to do those other things when we are low on energy due to not getting good nutrition.

So here it is: The secret to fasting without starving is eating complementary protiens, such as beans + rice.

Proteins are made of amino acids. Meats, seafood, and dairy have all the amino acids our bodies need, so they are called "complete proteins."

Most fasting foods, however, rely on "partial proteins." In a beans-and-rice dish, for example, beans have some of the amino acids our bodies need daily...and rice has the others. They are complementary to each other, meaning that they complete each other by being together.

When we pair partial proteins together, we can create a "complete protein." Instead of feeling like we are starving during Lent, we can feel light and satisfied. We just need to know there are two categories of partial proteins, and we need one from each category to create a complete, satisfying protein.

Category 1: Beans*, seeds, peas, nuts**

Category 2: Rice, potatoes, corn, grains, bread, pasta, tortillas

*See below for tips on how to avoid gassiness from beans.
**It is not recommended to bring nut dishes to public events.

Did you know that fasting foods are supposed to be simple to prepare? This is so we can have more time to spend on praying, reading our Bibles, going to weekday services, studying about saints and Church history, giving alms, and doing good deeds for others, as caring Christ-followers should.

These physical actions of devotion, alms-giving, and doing good deeds are part of fasting. Why? Because we are fasting from some of our worldly activities (such as more-elaborate meal preparation) and devoting our time and attention to Christ.

It's not that elaborate meal preparation is unholy — not at all! Fancier cooking is simply an activity we give up on Wednesdays and Fridays, and all during Lent, so we can devote more of our time and energy to Christ.

Even so, fasting food can be tasty! Here are two examples:

  1. Try this Creamy Pea Pasta dish. The creamy green sauce is made using a blender to puree some of the peas, shallots (onion), and garlic. Frozen petite peas work very well in this sauce, and fresh garden mint and lemon make a delicious, aromatic flavor.

  2. This vegan Louisiana Red Beans and Rice dish uses smoked paprika to give it a deep, delicious taste. Serve it with a crunchy salad or stewed greens on the side.

Tips:

Worried about gas from beans? Watch this video about proper preparation of beans to make them more digestible.

If you prefer canned beans, we recommend using Eden Organic canned beans. They are prepared with overnight soaking to avoid gassiness.

Actually, soaking is good to do for more than just beans: Soaking any partial protien before cooking improves its digestibility. In other words, soaking before cooking makes it easier for your body to break down the food, and lets you absorb more nutrients from it. For more on this, see the article, "Living with Phytic Acid."

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COOKBOOK  RECOMMENDATION

Looking for a fasting cookbook that deals with modern diets like paleo, gluten-free, and nut-free? That isn't ethnic?

  • Try Fasting as a Family by Melissa Naasko, blogger and mother of 11. Available from Ancient Faith and Amazon.

  • Melissa also has a useful Facebook page @FastingFamily.

Article on "Joyful Fasting" © 2022 Presvytera Suzanne Thorpe Lichtenstein, used by permission

 

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Denver Metropolis News

2022 Christmas Letter from Metropolitan Isaiah

Metropolitan Isaiah's Christmas Letter for 2022, Page 1

Page 2 of Christmas Letter from Metropolitan Isaiah


February 2023 College & Young Adult Conference

.February 2023 College & Young Adult Conference


Save the Date: 2023 Camp Emmanuel

Save the Date: 2023 Camp Emmanuel

The Metropolis of Denver's Camp Emmanuel is a week-long summer camp for Orthodox youth, aged 11-18. Camp involves prayer services, fun activities and games, music, and thoughtful conversation on spiritual topics. Our goal is to provide an edifying Orthodox Christian community that has a profound effect on each person's life, helping participants to develop both faith and friendships that will last a lifetime. 
 
In addition, we invite young adults to apply to become volunteer Camp Emmanuel staff members, to develop their spiritual life, leadership skills, and friendships within our camp setting. 

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Archdiocese News

Nativity Sermon Series - December 31

12/30/2022

Find insights about a hymn from the Christmas Matins Service. What is the Feast of Leave-taking (in Greek: Απόδοσις)? How is liturgical time experienced? And how is time limitless for our faith?

Nativity Sermon Series - December 30

12/30/2022

Find insights about a hymn from December 30th Matins Service. What does the Old Testament say about the coming of the Messiah? And how is the Incarnation of Christ prefigured? And what’s God’s plan for our salvation?

Nativity Sermon Series - December 29

12/30/2022

Find insights about a hymn from December 29th Matins Service. Who’s seen God? And how can we obtain Divine Grace?

Nativity Sermon Series - December 28

12/30/2022

Find insights about a hymn from December 28th Matins Service. How are Adam and Eve related to the meaning of Christmas?

Nativity Sermon Series - December 27

12/30/2022

Find insights about a hymn from December 27th Matins Service, known as a Kontakion. On this day, we celebrate the Feast of St. Stephen the Archdeacon. But how is he related to Christmas and the Gospel?

Nativity Sermon Series - December 26

12/30/2022

Find insights about one of the most beautiful hymns of the Nativity Season. On December 26th, we celebrate the Synaxis of the Most Holy Theotokos. What does this mean? And what’s the role of the Theotokos in our salvation? Also, why does God wants to save us?

New Permanent Representative of the Hellenic Republic Visits Archdiocese Headquarters

12/29/2022

Archbishop Elpidophoros of America welcomed to the Archdiocese the new Permanent Representative of the Hellenic Republic to the United Nations Evangelos C. Sekeris.

2022 St. Nicholas - Tele-Santa Virtual Encounter a Great Success!

12/29/2022

Reports from the Y5 Fiber Optic Headquarters (AKA Star of Bethlehem) shows that the St. Nicholas - Tele-Santa Program was a tremendous success for 2022! St. Nicholas - Tele-Santa was able to enter over 200 homes and 4 preschool and parochial schools, as well as US Autism Homes, sharing the Spirit of Christmas with over 400 children across the Archdiocese of America.

2023 Pilgrimage Announced

12/28/2022

His Eminence Archbishop Elpidophoros of America is pleased to announce the 2023 Archdiocesan Pilgrimage to the Ancient Patriarchate of Alexandria and Mount Sinai.

GOA Center for Family Care’s Video Series, Finding Our Roots in Jesus’ Family Tree

12/27/2022

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Ecumenical Patriarchate News

The 11th Academic Consultation Between Judaism And Orthodox Christianity

12/09/2022

The 11th Academic Consultation between Judaism and Orthodox Christianity took place December 4-6, 2022, in Vienna, Austria. The theme was “Jewish-Orthodox Christian Dialogue: Navigating Our Relations to the World and to Each Other.” The Consultation was co-sponsored by the Ecumenical Patriarchate and the International Jewish Committee for Interreligious Consultations (IJCIC).

PATRIARCHAL ENCYCLICAL FOR CHRISTMAS - 2022

12/25/2022

Most honorable brother hierarchs, Beloved children in the Lord, Today our Holy Church celebrates the Nativity in the flesh of the pre-eternal Son and Word of God, this “foreign and strange mystery” that “was concealed from ages and from generations” (Col. 1:26).
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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. 1st Tone. Psalm 48.3,1.
My mouth shall speak wisdom and the meditation of my heart shall bring forth understanding.
Verse: Hear this all you nations.

The reading is from St. Paul's Letter to the Colossians 2:8-12.

BRETHREN, see to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fulness of deity dwells bodily, and you have come to fulness of life in him, who is the head of all rule and authority. In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.


Gospel Reading

Circumcision of Our Lord and Savior Jesus Christ
The Reading is from Luke 2:20-21, 40-52

At that time, the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And the child grew and became strong, filled with wisdom; and the favor of God was upon him. Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom; and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the company they went a day's journey, and they sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him. After three days, they found him in the temple, sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers. And when they saw him they were astonished; and his mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously." And he said to them, "How is it that you sought me? Did you not know that I must be in my Father's house?" And they did not understand the saying which he spoke to them. And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and in favor with God and man.


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Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

The joyful news of your resurrection was proclaimed by the angel to the women disciples. Having thrown off the curse that fell on Adam, they ran elatedly to tell the apostles: Death has been vanquished; Christ our God is risen from the dead, blessing all the world with his great mercy.

Apolytikion for Circumcision of Jesus Christ in the 1st Tone

Our human form hast Thou taken on Thyself without change, O greatly-compassionate Master, though being God by nature; fulfilling the Law, Thou willingly receivest circumcision in the flesh, that Thou mightest end the shadow and roll away the veil of our sinful passions. Glory be to Thy goodness unto us. Glory be to Thy compassion. Glory, O Word, to Thine inexpressible condescension.

Apolytikion for Basil the Great in the 1st Tone

Your proclamation has gone out to all the earth; all the world has received your words. You set forth for us the doctrines of faith and the nature of the created things. You have given us a noble rule of life. Royal priest and Holy Father Basil, intercede with Christ our God to save our souls.

Seasonal Kontakion in the 3rd Tone

Now the Lord of all that is doth undergo circumcision, in His goodness cutting off the sins and failings of mortals. He this day doth give salvation unto the whole world; and the hierarch and bright daystar of the Creator now rejoiceth in the highest, Basil the wise and divine initiate of Christ.
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Saints and Feasts

Allsaint
January 01

Peter the New Martyr of the Peloponnesos


Jcmerciful
January 01

Circumcision of Our Lord and Savior Jesus Christ

Since the Mosaic Law commands that if a woman give birth to a male child, he should be circumcised in the foreskin of his flesh on the eighth day (Lev. 12:2-3), on this, the eighth day from His Nativity, our Saviour accepted the circumcision commanded by the Law. According to the command of the Angel, He received the Name which is above every name: JESUS, which means "Saviour" (Matt. 1:21; Luke 1:31 and 2:21).


Jcmerciful
January 01

Circumcision of Our Lord and Savior Jesus Christ

Since the Mosaic Law commands that if a woman give birth to a male child, he should be circumcised in the foreskin of his flesh on the eighth day (Lev. 12:2-3), on this, the eighth day from His Nativity, our Saviour accepted the circumcision commanded by the Law. According to the command of the Angel, He received the Name which is above every name: JESUS, which means "Saviour" (Matt. 1:21; Luke 1:31 and 2:21).


01_basil2
January 01

Basil the Great, Archbishop of Caesarea in Cappadocia

Saint Basil the Great was born about the end of the year 329 in Caesarea of Cappadocia, to a family renowned for their learning and holiness. His parents' names were Basil and Emily. His mother Emily (commemorated July 19) and his grandmother Macrina (Jan. 14) are Saints of the Church, together with all his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (Jan. 10), Peter of Sebastia (Jan. 9), and Naucratius. Basil studied in Constantnople under the sophist Libanius, then in Athens, where also he formed a friendship with the young Gregory, a fellow Cappadocian, later called "the Theologian." Through the good influence of his sister Macrina (see July 19), he chose to embrace the ascetical life, abandoning his worldly career. He visited the monks in Egypt, in Palestine, in Syria, and in Mesopotamia, and upon returning to Caesarea, he departed to a hermitage on the Iris River in Pontus, not far from Annesi, where his mother and his sister Macrina were already treading the path of the ascetical life; here he also wrote his ascetical homilies.

About the year 370, when the bishop of his country reposed, he was elected to succeed to his throne and was entrusted with the Church of Christ, which he tended for eight years, living in voluntary poverty and strict asceticism, having no other care than to defend holy Orthodoxy as a worthy successor of the Apostles. The Emperor Valens, and Modestus, the Eparch of the East, who were of one mind with the Arians, tried with threats of exile and of torments to bend the Saint to their own confession, because he was the bastion of Orthodoxy in all Cappadocia, and preserved it from heresy when Arianism was at its strongest. But he set all their malice at nought, and in his willingness to give himself up to every suffering for the sake of the Faith, showed himself to be a martyr by volition. Modestus, amazed at Basil's fearlessness in his presence, said that no one had ever so spoken to him. "Perhaps," answered the Saint, "you have never met a bishop before." The Emperor Valens himself was almost won over by Basil's dignity and wisdom. When Valens' son fell gravely sick, he asked Saint Basil to pray for him. The Saint promised that his son would be restated if Valens agreed to have him baptized by the Orthodox; Valens agreed, Basil prayed, and the son was restored. But afterwards the Emperor had him baptized by Arians, and the child died soon after. Later, Valens, persuaded by his counsellors, decided to send the Saint into exile because he would not accept the Arians into communion; but his pen broke when he was signing the edict of banishment. He tried a second time and a third, but the same thing happened, so that the Emperor was filled with dread, and tore up the document, and Basil was not banished. The truly great Basil, spent with extreme ascetical practices and continual labours, at the helm of the church, departed to the Lord on the 1st of January, in 379. at the age of forty-nine.

His writings are replete with wisdom and erudition, and rich are these gifts he set forth the doctrines concerning the mysteries both of the creation (see his Hexaemeron) and of the Holy Trinity (see On the Holy Spirit). Because of the majesty and keenness of his eloquence, he is honoured as "the revealer of heavenly things" and "the Great."

Saint Basil is also celebrated on January 30th with Saint Gregory the Theologian and Saint John Chrysostom.

Rest from labour.


Allsaint
January 01

Emmelia, Mother of Basil the Great, Gregory of Nyssa, Makrina, and Peter of Sebaste


Allsaint
January 01

Theodotos the Martyr


Allsaint
January 01

Righteous Theodosios of Triglia


Allsaint
January 01

Telemachos the Martyr


Allsaint
January 01

Fulgentius, Bishop of Ruspe


Allsaint
January 01

Gregory, Bishop of Nanzianzos, Father of Gregory the Theologian


Sarov
January 02

Seraphim the Wonderworker of Sarov

Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday, he was counted worthy of a vision of the Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours.

In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered those awesome words, "This is one of my kind."

In 1810, at the age of fifty; weakened with his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his seclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon, enter into his rest. She appeared to him accompanied by twelve virgins-martyrs and monastic saints-with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19.


07_john2
January 07

Synaxis of John the Holy Glorious Prophet, Baptist, & Forerunner

Today we celebrate the Synaxis in honour of the most sacred Forerunner, since he ministered at the Mystery of the Divine Baptism of our Lord Jesus Christ.

Rest from labour. Fish allowed.


Allsaint
January 07

Cedd, Bishop of Scotland


Baptism
January 08

Sunday after Epiphany


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Wisdom of the Fathers

The Ancient of Days, who in times past gave Moses the Law on Sinai, appears this day as a babe. As Maker of the Law He fulfills the Law, and according to the Law He is brought into the temple and given over to the Elder.
Anatolios
Festal Menaion. Great Vespers.

The God of all goodness Did not disdain to be circumcised. He offered Himself as a saving sign And exmple for us all. He fulfilled the words of the prophets concerning Himself. He holds the world in His hands, Yet is bound in swaddling clothes. Let us glorify Him.
Vespers of the feast of the Lord's Circumcision
Translation found in "The Winter Pascha" by Fr. Thomas Hopko SVS Press

He who without separation and corruption Was born ineffably as the Word of the Father, Who is God from God in the changeless Godhead, Undergoes circumcision in the flesh. He who is above the law Delivers all from the curse of the law By becoming Himself under the law And giving us blessings from on high. Therefore we praise His infinitely gracious condescension, We sing His praises, And we glorify Him with thanksgiving, Entreating Him that our souls may be saved.
Orthros of the Feast of Our Lord's Circumcision
Translation from "The Winter Pascha" by Fr. Thomas Hopko SVS Press

The eighth day, The day on which Christ the Master was circumcised in the flesh, Portrays the eternal life of the age to come.
Orthros of the feast of our Lord's Circumcision
Translation from "The Winter Pascha" by Fr. Thomas Hopko SVS Press

Circumcision has ceased, For Christ was circumcised of His own will, Granting the nations remission of sins, And saving them by grace.
Orthros of the feast of the Lord's Circumcison

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