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Dormition of the Mother of God Orthodox Church
Publish Date: 2019-04-07
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Dormition of the Mother of God Orthodox Church

General Information

  • Phone:
  • (570) 640-2517
  • Street Address:

  • 187 Justin Lane

  • Bluefield, WV 24701


Contact Information






Services Schedule

Saturday Confessions: 5:00pm and after Vespers if needed

Saturday Vespers: 6 pm

Feast Day Vespers: 6pm

Sunday Orthros/Matins: 8:30am

Sunday Divine Liturgy: 10:00am

Feast Day Divine Liturgy: 9:00am

Orthodox Catechism Class: For the Lenten Season Wednesdays at 6:00pm

 


Past Bulletins


Welcome to Saint Mary's Orthodox Church

Welcome to The Dormition of the Mother of God Orthodox Christian Church (Saint Mary's) which is a parish of the American Carpatho-Russian Orthodox Church of the USA whose presiding Bishop is His Eminence, Metropolitan Gregory of Nyssa. The American Carpatho-Russian Orthodox Diocese is an Autonomous Diocese under the spiritual protection of the Ecumenical Patriarchate of Constantinople of which His All-Holiness, Ecumenical Patriarch Bartholomew is the ruling Patriarch.

We are thankfully to Almighty God that you are here in God's House to Worship with us Today!

If you are new to the Orthodox Church you will find that our worship is abit different than what you maybe used to, or it maybe entirely new all together! It's okay!!! All of us were new to the Faith at one time or another, but we encourage you to participate as you feel comfortable. The Blue Book in your pew has the whole Service of what we call the Divine Liturgy in it so you can follow along.

Please, if you have any questions about what you see or hear today at the Divine Liturgy, we have a Coffee Hour in the Church Hall after service that you are invited to attend! Come and join us for fellowship to have something to eat and have all your questions answered either by Our Pastor Father Vincent or a friendly member of the Church.  

If you have been on a long or short spiritual journey looking for the True Church you have found it here in the Orthodox Church!

We pray that what you find and experience here is none other than the peace of Christ Jesus Our Risen Lord and the Kingdom of Heaven!

If you are ready or interested in becoming an Orthodox Christian please see Father Vincent at Coffee Hour or contact him at (570) 640-2517 or email him at vincedranginis@gmail.com

 

 

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Liturgical/Class Schedule

 

 The New Spring of Great Lent is upon Us!!

***Please make every effort especially during The Great Fast to come to Church early on Sunday Mornings to attend both Orthros/Matins and The Divine Liturgy!***

***Remember with your extra EFFORT in working out your Salvation in fear and trembling; by attending these Divine Services, and ALL THE SERVICES of The Holy Church, The Holy Trinity will come and make their Dwelling in your Body and Soul!***

***By simply attending The Divine Services, you will be starting upon the path to Repentance; the process of being made into a Temple of The Holy Spirit and you will begin in time, to Glow with the Divine Energies of Holy God!!! What a Great and Glorious Gift of Love from Holy God!!!***

***Please do not miss these God given opportunities! They are offered for your Salvation!!! **

Saturday April 6th The 4th Souls Saturday-The Divine Liturgy of Saint John Chrysostom with The Reading of The Parish Diptychs and the Blessing of Koliva 9:00AM - The Holy Saint Eutychius, Saint Methodius of Moravia & Saint Platonida

 Saturday April 6th Choir/Music Practice 4:00PM -  Topic: The 4th Tone and parts of Vespers and Matins. Everyone is welcome to attend!!! 

Saturday April 6th Confessions 5:00PM - Confessions will also be available after Vespers

Saturday April 6th Great Vespers 6:00PM- Saint John Climacus, The Repose of Saint Tikhon, Venerable George of Mitylene & The Martyr Calliopus

Sunday April 7th Orthros/Matins  8:30AM

Sunday April 7th The Divine Liturgy of Saint Basil The Great 10:00AM -The Fourth Sunday of The Great Fast - Saint John Climacus Sunday, The Repose of Saint Tikhon, Venerable George of Mitylene & The Martyr Calliopus

Wednesday April 10th Adult Catechism Class 6:00PM - Topic: The Final parts of the Liturgy of The Pre-Sanctified Gifts and if we have time; The Medicine of Immortality: The Mystery of The Holy Eucharist

Wednesday April 10th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Martyrs Terence, Africanus, Pompius & Maximus, Gregory V Patriarch of Constantinople

Thursday April 11th The Akathist Hymn to The Holy Theotokos 7:00PM

Friday April 12th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Holy Confessor Basil, Venerable Anthusa & Venerable Athanasia

Saturday April 13th The Full Canon of Saint Andrew of Crete 4:00PM  

Saturday April 13th Confessions -  Will be available after Vespers

 Saturday April 13th Great Vespers 6:00PM- Saint Mary of Egypt, Confessor Martin, Martyr Ardalion, & Martyrs Antony and John

 Sunday April 14th Orthros/Matins  8:30AM

 Sunday April 14th The Divine Liturgy of Saint Basil The Great 10:00AM -The Fifth Sunday of The Great Fast - Saint Mary of Egypt Sunday, Confessor Martin, Martyr Ardalion, & Martyrs Antony and John

Wednesday April 17th Adult Catechism Class 6:00PM - Topic: Continuing: The Medicine of Immortality: The Mystery of The Holy Eucharist

Wednesday April 17th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Venerable Simeon of Persia, Saint Acacius of Melitene & Saint Agapitus 

Thursday April 18th The Akathist Hymn to The Holy Theotokos 7:00PM

Friday April 19th The Liturgy of The Pre-Sanctified Gifts of Saint Gregory the Dialogist 7:00PM - The Venerable John of Old Laura, The Holy Martyr Paphnutius & The Venerable George of Pisidia

Saturday April 20th The Divine Liturgy of Saint John Chrysostom 9:00AM - Lazarus Saturday & The Venerable Theodore Trichinas, Apostle Zacchaeus & The Child-Martyr Gabriel  

Saturday April 20th Baking Lazarus Cookies with Pani Christyn 10:30AM

Saturday April 20th Choir Practice for Holy and Great Week 3:00PM - If you would like to help sing the services during Great Week, You Must Come to this Practice! No exceptions!

Saturday April 20th Confessions 5:00PM -  Confessions are also available after Vespers

 Saturday April 20th Great Vespers 6:00PM- The Start of Holy and Great Week - The Glorious Entry of Our Lord God and Savior Jesus Christ into Jerusalem/Palm Sunday

 Sunday April 21st Orthros/Matins  8:30AM

 Sunday April 21st The Divine Liturgy of Saint Basil The Great 10:00AM -The Start of Holy and Great Week - The Glorious Entry of Our Lord God and Savior Jesus Christ into Jerusalem/Palm Sunday

 Sunday April 21st Bridegroom Matins 6:00PM - Behold!!! The Bridegroom Comes at Midnight! Blessed are those that He finds watching and waiting with purity of heart for His Glorious Arrival! For they will be welcomed into His Divine Wedding Feast! 

 The Rest of the Liturgical Schedule for Holy and Great Week will appear Next Week in the Bulletin and as a Separate handout in the Back of the Church!

 

 

 

 

 

 

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Fourth Tone

The joyful message of the resurrection* was heard by the faithful women from the angel:* having been freed from the ancestral curse,* they boasted to the Apostles:* "triumphantly death has been overcome!* Christ our God has risen,* granting great mercy to the world."

Apolytikion of Saint John Climacus in the First Tone

O Dweller of the wilderness and angel in the body!* You were a wonderworker, O our God-bearing Father John!* You received Heavenly gifts through fasting, vigil, and prayer,* healing the sick and the souls of those drawn to you by faith.* Glory to Him Who gave you strength!* Glory to Him Who granted you a crown!* Glory to Him Who through you grants healing to all!

Resurrectional Kontakion in the Fourth Tone

Glory to the Father and to the Son and to the Holy Spirit! O my Savior and Redeemer,* as God You lifted fallen man from the bondage of the grave,* You shattered the gates of death.* As the Master,* You arose on the third day.

Kontakion of Saint John Climacus in the Fourth Tone

O John, our leader and father,* the Lord has placed you on high* as a true guiding star of abstinence,* lighting the ends of the earth with the truth of your virtue.

Resurrectional Theotokion in the Fourth Tone

Now and ever and unto the ages of ages. Amen! O Birth-Giver of God, the Mystery hidden from Eternity,* and unknown even to the angels,* has been revealed in you to those who live on earth;* this Mystery in the Incarnation of God:* Christ, Who of His own will suffered Crucifixion for us,* to raise the first man He had fashioned,* He who saved our souls from death.

Seasonal Kontakion in the Eighth Tone

To you, O Birthgiver of God, * victorious leader of triumphant hosts, * we your servants offer hymns of thanksgiving, * for you have delivered us from misfortune. * In your invincible power, * keep us from every peril *that we may cry to you: * rejoice, O Unwedded Bride.
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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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Saints and Feasts

Allsaint
April 07

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Allsaint
April 07

Tikhon, Pat. of Moscow

Born in 1865 in the region of Pskov, our Father among the Saints Tikhon was tonsured a monk in 1891 and ordained to the priesthood in the same year. In 1897 he was consecrated Bishop of Lublin, and a year later appointed Bishop of Alaska and the Aleutian Islands, with his see extending to all of North America from 1900 onwards. He did much to unite the Orthodox Christians of a great many ethnic backgrounds in North America, so that there was indeed one flock under one shepherd. In 1907 he was made Archbishop of Yaroslavl and Rostov, and in 1913, Archbishop of Lithuania.

In 1917, when he was Metropolitan of Moscow, he was elected to be the first Patriarch of Russia in over 200 years, in times that could not have been more difficult. After the Revolution of 1917, the persecution of the Russian Church by the atheist government grew more bold and more fierce with every year. By nature a meek and peace-loving man, Tikhon sought to determine, while giving only to God that which is God's, what could be given to Caesar to preserve peace and avoid the shedding of blood. At his departure on the feast of the Annunciation in 1925, Saint Tikhon made the sign of the Cross thrice, pronouncing the words, "Glory to Thee, O God!" Because of the many unspeakable sufferings he endures as Patriarch, he is honoured as a Confessor.

Note: St. Tikhon's repose was on the Feast of the Annunciation according to the Old Calendar (March 25), but on the New Calendar his repose falls on April 7.


Allsaint
April 07

George, Bp. of Mytylene

The righteous George struggled in behalf of the holy icons, and reposed in peace about the year 821.


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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

He that prays with fasting hath his wings double, and lighter than the very winds. ... For nothing is mightier than a man who prays sincerely. ... But if thy body be too weak to fast continually, still it is not too weak for prayer, nor without vigor for contempt of the belly. For although thou canst not fast, yet canst thou avoid luxurious living.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

One day, while Saint Antony was sitting with a certain Abba, a virgin came up and said to the Elder: 'Abba, I fast six days of the week and I repeat by heart portions of the Old and New Testament daily.' To which the Elder replied: 'Does poverty mean the same to you as abundance?' 'No', she answered. 'Or dishonour the same as praise?' 'No, Abba.' 'Are your enemies the same for you as your friends?' 'No', she replied. At that the wise Elder said to her: 'Go, get to work, you have accomplished nothing.'
St. Peter of Damaskos
Twenty-Four Discourses no. 9, The Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 238, 8th century

Through His incarnation God gave us the model for a holy life and recalled us from our ancient fall. In addition to many other things, He taught us, feeble as we are, that we should fight against the demons with humility, fasting , prayer and watchfulness. For when, after His baptism, He went into the desert and the devil came up to Him as though He were merely a man, He began His spiritual warfare by fasting and won the battle by this means - though, being God, and God of gods, He had no need of any such means at all.
St. Hesychios the Priest
On Watchfulness and Holiness no. 12, Philokalia Vol. 1 pg. 164

When heavy with over-eating, the body makes the intellect spiritless and sluggish; likewise, when weakened by excessive abstinence, the body makes the contemplative faculty of the soul dejected and disinclined to concentrate. We should therefore regulate our food according to the condition of the body, so that it is appropriately disciplined when in good health and adequately nourished when weak. The body of one pursuing the spiritual way must not be enfeebled; he must have enough strength for his labours, so that the soul may be suitably purified through bodily exertion as well.
St. Diadochos of Photiki
On Spiritual Knowledge no. 45, Philokalia Vol. 1 edited by Palmer, Sherrard and Ware; Faber and Faber pgs. 266-267

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From Father Vincent's Desk

Dear Brothers and Sisters,

Glory be to Jesus Christ! Glory be Forever!

   Today the Holy Church celebrates a great and holy monk of the Sinai desert who was the the abbot of the monks of Mount Sinai and the writer of the great spiritual book “The Ladder of Divine Ascent.” This great saint is Saint John Climacus, or Saint John of the Ladder. Unfortunately, there is almost no information about Saint John’s early life or where he came from. Our Holy Tradition suggests that Saint John was born in the City of Constantinople around the year 570 AD and was the son of Saints Xenophon and Maria. Saint John went to Mount Sinai when he was 16 years old and placed himself under obedience to Abba Martyrius who served as his instructor, spiritual father, and spiritual guide.    

   After four years, Saint John was tonsured as a monk. At his tonsure, it was predicted that he would become a great wisdom figure in the Church, and for the next 19 years Saint John progressed in monastic obedience to his spiritual Father. After the death of his spiritual father, Abba Martyrius, Saint John decided to live a life of solitude in the desert in a wildness place called Thola, where he spent 40 long years laboring in silence, fasting, prayer, and tears of repentance. After forty years of solitary asceticism in the desert, Saint John was chosen as the Abbot of Sinai when he was 75 years old. Saint John served as abbot for 4 years.  Towards the end of his life, the Lord granted him the gifts of clairvoyance which is the ability see future events and the sins of others, and likewise the ability of wonderworking.

   Why does the Church place the image of this desert monk before our eyes on this Fourth Sunday of Lent? We have the example of Saint John of the Ladder before us today to show us the way to perfection. In the Orthodox Church, the life of a Monastic is known as the Angelic Way of Life because a Monk or a Nun’s life is totally devoted and consecrated to God. They live a life of constant prayer and worship, like the angels in Heaven, both in private personal prayer and liturgical prayer in Church.  The monks in the monastery are fasting all year around from meat and are working hard in physical labor for their local monastery. The monks continually seek a life of repentance that is totally focused on the purification of their souls and of all sin and passion in order that they might experience God in this life and the next. We know this experience of God as Theosis which is the goal of the Christian life, this is the process by which we become like God by His gift of Grace which leads to our Salvation.

   This book written by Saint John is read by most Orthodox monasteries and Orthodox Christians in the world alike during the season of Lent because it illustrates an angelic ladder leading from earthly things of this world to the Holy of Holies, which is the Heavenly Kingdom. In this book there are thirty steps of spiritual perfection which all True Orthodox Christians are to practice. When we have completed these thirty steps, we will find ourselves with the citizens of the Heavenly Kingdom, who are the Saints, because we would have conquered all worldly passions which would have caused us to stumble.

   The Ladder of Divine Ascent begins with renunciation of the world and ends with God Who is love. The Ladder of Divine Ascent was written for monks, but we as Orthodox Christians living outside the monastery in this world can use this great work as a support in our spiritual life and likewise as a guide for ascending to God by climbing its steps of perfection.

   To help us understand how we are to journey on this ladder of perfection we need to refer to the Epistle of Saint Paul to the Ephesians. This Epistle said to us, “Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise (men), redeeming the time, because the days are evil. Therefore, do not be unwise, but understand what the will of the Lord is.”

   In this scripture verse we find the nutshell meaning of The Ladder of Divine Ascent. Those who are sleeping are irreligious men who are not patient and they pay no attention to God or the Church, thinking that because they are smart and witty that they know better than God and his Holy Church. Saint John of the Ladder tells us this about those who sleep in this type of sin; “The irreligious man is a mortal being with a rational nature, who of his own free will turns his back on life and thinks of his own Maker, the ever-existent, as non-existent. The lawless man is one who holds the law of God after his own depraved fashion, and thinks to combine faith in God with heresy that is directly opposed to Him.”  

   We are called as Orthodox Christians to live a life in the Light of Christ our Saviour. We do this by being the wise man from the scripture, by saying no to sin and worldly glory, using our God given free will to choose to truly be free which is only found by communing with God in prayer, fasting, and repentance. The sleep that we must awake from is the egoism of our modern world that is within all of us. This ego fills us with pride and wants to make the self a god and worship the creature instead of the creator.

   How do we break free of this egoism that binds us to ourselves and earthly things? We need to fully engage ourselves in the disciplines of the Great Fast and return to the true worship of our creator who is Almighty God one in the Holy Trinity. We take these steps towards God through prayer of the heart, by attending the services of the Church, and by receiving with true faith and love the Sacraments of confession and the Holy Eucharist. For it is in the Sacraments of the Church that we find the remission of our sins and life everlasting. In simply living the basis elements of the Christian life and by our active participation in the Life of the Church, we will be the God filled wise man that Ephesians talks about.

   Saint Augustine writes; “The times do not belong to you. Now you are migrants, strangers, and foreigners. Do not seek honors. Do not seek glory, authority or retribution. Bear all things. Only by patience will you redeem the time.” And likewise Saint John of the Ladder tells us this about the true Christian who is patient and is working to redeem the time our Lord has given us; “The true Christian is one who imitates Christ in thought, word and deed, as far as is possible for human beings, believing rightly and blamelessly in the Holy Trinity. The lover of God is he who lives in communion with all that is natural and sinless, and as far as he is able neglects nothing good. The continent man is he who in the midst of temptations, snares and turmoil, strives with all his might to imitate the ways of Him who is free from such wrongdoing.”

   Brothers and Sisters we need to learn from, and try to live by, the example of Saint John of the Ladder. We are to strive with the best of our ability and with the help of God to turn from temptation and sin and climb with all of our might this ladder of perfection. This is a lifelong upward climb that we are to undertake which will be a struggle, but if we do it with faith and love this climb will lead us to Salvation! Amen!

 

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Saint Mary's News

Grave Watch Sign ups

On Holy Friday Evening after The Procession of the Cross, The Procession of the Epitaphios and the Burial Service of Our Lord, and the Service of Lamentations; The Holy Church will be open the entire night for private prayer to be with Our Crucified and buried Lord God and Savior Jesus Christ. This Holy Practice is known throughout Our Diocese as: The Grave Watch Hours of Prayer, this is an opportunity to watch and pray with Our Lord before His Great and Holy Resurrection. The Grave Watch will extend through the whole night on Great Friday into Great Saturday Morning until the Divine Liturgy at 9:00AM. I pray that all of you take advantage of spending a short hour with Our Lord on this Most Holy Night of the year. Sign-up sheets will be posted on the coffee Hall Doors for everyone who would like to participate.   

Flower Donations For Pascha

Holy Week and Pascha are quickly appoaching and we would like to decorate Our Holy Church with Flowers. As is the custom of the parish we will accept donations to help with the cost of the Flowers. Also, if anyone would like to purchase Flowers in memory of a departed loved one this is also a worthy practice. For anyone interested in supporting the purchase of the Pascha Flowers in either respect listed above, please see or contact Joyce Peters.   

Church Tile Project Up-Date

I am happy and excited to announce that our Church Floor Tile Project is moving right along as decided and planned by Our Church General Council Meeting. The color of tile has been chosen, the materials have been paid for, and the mosiac medallions for the sanctuary step are currently being made by our friend and local artist Jeff Travers, who has generously chosen to donate his art work to Our Holy Church! If anyone would like to help pay for the cost of the new flooring as a gift to the Church or as a donation in memory of a Loved One please let Father Vincent or Michael Peters know as soon as possible!! The removal of the old carpet and the installation of the new tile will begin on May 6th which is the week after bright week!

Painting Class

If anyone is interested in painting a guided religious themed painting then sign-up for this event!! There is a local artist that Doris told me about that goes from Church to Church offering this class and if I'm not mistaking she provides everything for the class from canvas, to oil paints, brushes and of course the 2 or three hour instruction for only $35 dollars. The artist's name escapes Me, but an example of her work that she offers instruction on how to paint is in the coffee room on the back table. Please see Doris or another member of the Ladies Altar Society for further details!

OCMC Alms Giving Box Update

Thank you to all who are actively heeding Our Lord's call to feed the hungry, give drink to the thristy, cloth the naked, and help to spread the Gospel to the four corners of the earth! Thank you for your continuing participation in this project to support our Orthodox Missions throughout the World. When you have finished filling your coin boxes please tape them up so they do not fall apart because of weight or so that the money does not escape. Then everyone can begin bring them to the Church when they are full and we will continue to collect them until Palm Sunday which is the 21st of April. So, all Coin Boxes should be returned to the Church by April 21st and then we will send them to OCMC the next day.

Orthodox Prison Ministry Almsgiving Basket

I spoke about this new opportunity for supporting the Prison Ministries last Sunday. There will be an Alms giving box in the back of the Church to support the Orthodox Prison Ministry for all who would like to heed the call of Our Lord to "visit" ie. "Support" those in the Prisons, please give generously from your heart! This collect will be taken up until Palm Sunday April the 21st and will then be sent to the Orthodox Prison Ministries Office the next day. Thank you in advance for your love and support for this worthy cause!

Bowling Night/Day Outing - Possible Dates 

 Put on your bowling shoes and step up to the line, it's bowling time!!! Pani and I were thinking of our next parish event that was Lenten Friendly, so we checked out Mountaineer Lanes Family Fun Center here in Bluefield!

Possible Dates for Bowling are:

Saturday April 6th after 6PM Vespers

Sunday April 7th after Divine Liturgy and Coffee Hour

Saturday April 13th after 6PM Vespers

Sunday April 14th after Divine Liturgy and Coffee Hour

Everyone Please talk about these dates, and let us know what you all prefer and the arrangements will be made at Mountaineer Lanes!!!

Saint Mary's Book Store News

 There are new item's for sale in the Book Store which include a new Book by Metropolitan Hierotheos Vlahos; "Entering the Orthodox Church" which is a catechism and instruction on Baptism for adults, the price is $15.00.

Other new items include:

The "Blue" Prayer Book's printed by Holy Transfiguration Monastery in Boston Massachusetts; "A Prayer Book for Orthodox Christians," the price is $18.00.

Other Prayer Books include:

Our very own Diocesan Book entitled, "Come to Me" which is available now for $18.00.

We also have, "The Book of Hours" which was first created and printed here at Saint Mary's Orthodox Church in Elkhorn! The price for this prayer book is also, $18.00.  

The Book "Great Lent" by Fr. Alexander Schmemann is now available for $15.00!!!

It is the Purple Book on the back table in the Coffee Hall! This Book is a wonder meditation book on the 40 days of Lent, a spiritual companion that would be useful to all of us as we journey through Great Lent together.

 We also have the new Book entitled; "Lenten Spring" by Fr. Thomas Hopko which is another meditation book for the season of Great Lent, the price is also $15.00 for this Book.  

There are many new icons that are available in the Book Store as well, please visit the Book Store to check out these new items!

Please see Ginny or Sophia for assistance with Book Store purchases.  

 

 

 

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Fourth Sunday of Lent Family Life

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