Welcome to The Dormition of the Mother of God Orthodox Christian Church (Saint Mary's) which is a parish of the American Carpatho-Russian Orthodox Church of the USA whose presiding Bishop is His Eminence, Metropolitan Gregory of Nyssa. The American Carpatho-Russian Orthodox Diocese is an Autonomous Diocese under the spiritual protection of the Ecumenical Patriarchate of Constantinople of which His All-Holiness, Ecumenical Patriarch Bartholomew is the ruling Patriarch.

We are thankfully to Almighty God that you are here in God's House to Worship with us Today!

If you are new to the Orthodox Church you will find that our worship is abit different than what you maybe used to, or it maybe entirely new all together! It's okay!!! All of us were new to the Faith at one time or another, but we encourage you to participate as you feel comfortable. The Blue Book in your pew has the whole Service of what we call the Divine Liturgy in it so you can follow along.

Please, if you have any questions about what you see or hear today at the Divine Liturgy, we have a Coffee Hour in the Church Hall after service that you are invited to attend! Come and join us for fellowship to have something to eat and have all your questions answered either by Our Pastor Father Vincent or a friendly member of the Church.  

If you have been on a long or short spiritual journey looking for the True Church you have found it here in the Orthodox Church!

We pray that what you find and experience here is none other than the peace of Christ Jesus Our Risen Lord and the Kingdom of Heaven!

If you are ready or interested in becoming an Orthodox Christian please see Father Vincent at Coffee Hour or contact him at (570) 640-2517 or email him at vincedranginis@gmail.com

Saturday May 11th The Divine Liturgy of Saint John Chrysostom 9:30AM - The Feast of Saints Cyril and Methodius Equals to The Apostles and Teachers of the Slavs

Saturday May 11th Choir Practice 4:00PM - Tone 2 If you would like join the choir group please come and practice singing with us! Everyone is Welcome! We will be going over parts of Vespers, The Divine Liturgy, and Orthros.

Saturday May 11th Confessions 5:00PM -  Confessions are also available after Vespers

Saturday May 11th Great Vespers 6:00PM- The Myrrh Bearing Women

 Sunday May 12th Orthros/Matins  8:30AM 

 Sunday May 12th The Divine Liturgy of Saint John Chrysostom 10:00AM -The Third Paschal Sunday/The Myrrh Bearing Women

Wednesday May 15th Adult Catechism/Bible Class 6:30PM - Topic: Continuing with The Eucharist and The Resurrection

 Saturday May 18th Choir Practice 4:00PM - Tone 3 If you would like join the choir group please come and practice singing with us! Everyone is Welcome! We will be going over parts of Vespers, The Divine Liturgy, and Orthros.

 Saturday May 18th Confessions 5:00PM -  Confessions are also available after Vespers

 Saturday May 18th Great Vespers 6:00PM- The Paralytic

Sunday May 19th Orthros/Matins  8:30AM

Sunday May 19th The Divine Liturgy of Saint John Chrysostom 10:00AM -The Fourth Paschal Sunday/The Paralytic

Tuesday May 21st The Divine Liturgy of Saint John Chrysostom 9:00AM - The Feast of Saint Constantine and Helen

Wednesday May 22nd The Divine Liturgy of Saint John Chrysostom 9:00AM - Mid Pentecost/ The Martyr Basiliscus, Great Martyr John-Vladimir, & New Martyr Paul

Wednesday May 22nd Adult Catechism/Bible Class 6:30PM - Topic: To be determined

Saturday May 25th Choir Practice 4:00PM - Tone 4 If you would like join the choir group please come and practice singing with us! Everyone is Welcome! We will be going over parts of Vespers, The Divine Liturgy, and Orthros.

Saturday May 25th Confessions 5:00PM -  Confessions are also available after Vespers

 Saturday May 25th Great Vespers 6:00PM-  The Samaritan Woman 

 Sunday May 26st Orthros/Matins  8:30AM

 Sunday May 26st The Divine Liturgy of Saint John Chrysostom 10:00AM -The Fifth Paschal Sunday/The Samaritan Woman

Dear Parish Family,

Christ is Risen! Indeed He is Risen! 

  Today on the Third Sunday of the Paschal Season once again as on the First Pascha, for Us Faithful Orthodox Christians it is again; The Feast of Feasts, The Holy, The Glorious, and The Radiant Holy Pascha, The Glorious Resurrection of Our Great God and Savior Jesus Christ; Pani Christyn and I greet you all with over flowing joy in our hearts and tears in our eyes and we cry with the loudest voices possible: "CHRIST IS RISEN!!!" "INDEED HE IS RISEN!!!"

   My Dear Brothers and Sisters,

On this Most Glorious and Joy Filled Day of The Sunday of The Myrrh Bearing Women who preached the Glorious Resurrection to the Apostles; as we continue to celebrate with great joy in our hearts Holy Pascha, I share with you a portion of a Homily on The Holy Myrrh-Bearers written by one of my favorite Saints; Saint Gregory Palamas.

     The resurrection of the Lord is the regeneration of human nature.  It is the resuscitation and re-creation of the first Adam, whom sin led to death, and who because of death, again was made to retrace his steps on the earth from which he was made.  The resurrection is the return to immortal life.  Whereas no one saw that first man when he was created and given life—because no man existed yet at that time—woman was the first person to see him after he had received the breath of life by divine inbreathing. For after him, Eve was the first human being.  Likewise no one saw the second Adam, who is the Lord, rise from the dead, for none of his followers were near by and the soldiers guarding the tomb were so shaken that they were like dead men.  Following the resurrection, however, it was a woman who saw Him first before the others, as we have heard from Saint Mark’s Gospel today. After his resurrection Jesus appeared on the morning of the Lord’s Day [Sunday] to Mary Magdalene first.

     It seems that the Evangelist is speaking clearly about the time of the Lord’s resurrection – that it was morning – that he appeared to Mary Magdalene, and that he appeared to her at the time of the resurrection.  But, if we pay some attention it will become clear that this is not what he says.Earlier in this passage, in agreement with the other Evangelists, Saint Mark says that Mary Magdalene had come to the tomb earlier with the other Myrrhbearing women, and that she went away when she saw it empty.

      Therefore, the Lord had risen much earlier on the morning on which she saw him.  But wishing to fix the time more exactly, he doesn’t say simply “morning,” as is the case here, but “very early in the morning.”  Thus the expression “and the rising of the sun” as used there refers to that time when the slightest light precedes from the east on the horizon.  This is what Saint John also wants to indicate when he says that Mary Magdalene came to the tomb in the morning while it was still dark and saw the stone pulled away from it.According to Saint John, she did not come to the tomb alone, even though she left the tomb without yet having seen the Lord.  For she ran to Peter and John, and instead of announcing to them that the Lord was risen, told them that he had been taken from the tomb.  Therefore, she did not yet know about the resurrection.  It is not Mary Magdalene’s claim that Christ appeared to her first but that he appeared after the actual beginning of the day.

     There is, of course, a certain shadow covering this matter on the part of the Evangelists that I shall, through your love, uncover.  The good news of the resurrection of Christ was received from the Lord first, before all others, by the Theotokos.This is truly meet and right.  She was the first to see him after the resurrection and she had to joy to hear his voice first.  Moreover, she not only saw him with her eyes and heard him with her ears but with her hands she was the first and only one to touch his spotless feet, even if the Evangelists do not mention these things clearly.  They do not want to present the mother’s witness so as not to give the nonbelievers a reason to be suspicious.  In that now my words about the joy of the risen one are directed to believers, the opportunity of this feast moves us to explain what is relative to the Myrrhbearers.

 Justification is given by him who said:There is nothing hidden that shall not be made known,

      The Myrrhbearers are all those women who followed with the mother of the Lord, stayed with her during those hours of the salvific passion, and with pathos anointed him with myrrh.  After Joseph and Nicodemos asked for and received the body of the Lord from Pilate, they took it down from the cross, wrapped it in a cloth with strong spices, placed it in a carved out tomb, and closed the door of the tomb with a large stone.  The Myrrhbearers were close by and watched, and as the Evangelist Mark relates, Mary Magdalene and the other Mary were seated opposite the grave. With the expression “and the other Mary” he means the mother of Christ without a doubt.  She was also called the mother of Iakovos [James] and Joses, who were the children of Joseph, her betrothed. It was not only they who were watching the entombment of the Lord but also the other women.  As Saint Luke relates:And the women, also, who had come with him from Galilee, followed after, and beheld the sepulcher and how his body was laid. These women were Mary Magdalene, Joanna, Mary the mother of James, and the other women who were with them.

     He writes that they went and bought spices and myrrh; for they did not yet clearly know that he is truly the perfume of life for those who approach him in faith, just as he is also the odor of death for those who remain unbelievers to the end.  They did not yet clearly know that the odor of his clothes, the odor of his own body, is greater than all perfumes, that his name is like myrrh that is poured out to cover the world with his divine fragrance.  For those who wanted to remain close by the body, the contrived an antidote of perfumes for the stench of decomposition and anointed it. Thus they prepared the myrrh and the spices and rested on the Sabbath according to the commandment.  For they had not yet experienced the true sabbath, nor did they understand that exceedingly blessed sabbath that transports us from the confines of hell to the perfection of the bright and divine heights of heaven. Saint Luke says that “on the first day of the week, very early in the morning,” they came to the sepulchre bearing the spices that they had prepared.  And Saint Matthew says that those who came “late on the Sabbath towards the dawn of the Lord’s day” were two in number.  Saint John says that it was only Mary Magdalene who came, and that it was“morning, even though it was still dark.”

     Mary Magdalene also came by herself without the others and stayed longer.  Each of the Evangelists, therefore, relates one journey of some of the women and leaves the others. Consequently, by comparing all the Evangelists—and I said this before–I conclude that the Theotokos was the first who came to the grave of her son and God, together with Mary Magdalene.  We are informed of this by the Evangelist Matthew who said: In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre  (Matthew 28:1)Mary Magdalene and the other Mary–who was, of course, the Mother of the Lord-went to look at the sepulchre. And behold there was a great earthquake: for an angel of the Lord descended from heaven, and came and rolled back the stone from the door of the tomb and sat upon it. His countenance was like lightening and his raiment white as snow. And for fear of him the guards did shake and become like dead men.

      The other women came after the earthquake and the flight of the guards, and found the grave open and the stone rolled back.  The Virgin Mother, however, was there when the quake occurred, when the stone was rolled back, when the grave opened, and while the guards were there, even though they were completely shaken with fear.That is why the guards immediately thought of fleeing when they came to from the earthquake but the Mother of God rejoiced without fear at what she saw. I believe that the life-bearing grave opened first for her.

     For her and by her grace all things were revealed for us, everything that is in heaven above and on the earth below.  For her sake the angel shone so brightly so that, even though it was still dark, she saw by means of the bright angelic light not only the empty grave but also the burial garments carefully arranged and in an orderly fashion, thereby witnessing in many ways to the resurrection of the one who was entombed.  He was, after all, that same angel of the Annunciation, Gabriel; he watched her proceed rapidly towards the grave and immediately descended.He who in the beginning had told her“fear not, Mary, you have found grace with God,”now directs the same exhortation to the Ever Virgin.  He came to announce the resurrection from the dead to her who, with seedless conception, gave him birth; to raise the stone, to reveal the empty grave and the burial garments, so that in this manner the good news would  be verified for her.  He writes:  And the angel answered the women and said: fear not.  Do you seek the Christ whom they crucified? He is risen.  Here is the place where the Lord was placed.  If you see the soldiers overcome with fear, do not be afraid. I know that you seek the Christ whom they crucified. He is risen. He is not here.  For not only can He not be held by the keys, the bars, and the seals of hell, of death, and of the grave, but he is even the Lord of the immortal angels of heaven, and the only Lord of the whole world.  See the place where the Lord lay.  Go quickly and tell his disciples that he is risen from the dead. And they departed, he says, with fear and great joy.

     At this point I am of the opinion that Mary Magdalene and the other women who had come up to that point were still frightened.  For they did not understand the meaning of the angel’s powerful words nor could they contain to the end the power of the light so as to see and understand with exactitude.But I think that the Mother of God made this great joy her own, since she comprehended the words of the angel.  Her whole person radiated from the light in that she was all pure and full of divine grace.  She firmly appropriated all these signs and the truth and she believed the archangel, since, of course, he formerly had shown himself to be worthy of trust for her in other matters.  And why shouldn’t the Virgin understand with divine wisdom. what had occurred in that she observed the events at first hand?

     She saw the great earthquake and the angel descending from heaven like lightening, she saw the guards fall as dead men, the removal of the stone, the emptying of the tomb, and the great miracle of the burial garments which were kept in place by smyrna and aloes, even though they contained no body.  In addition to all of these things, she saw the joyous countenance of the angel and heard his joyful message.But Mary Magdalene, in responding to the annunciation, acted as if she had not heard the angel at all–he had not in fact spoken directly to her.  She testifies only to the emptying of the tomb and says nothing about the burial garments, but runs directly to Peter and to the other disciples, as Saint John says. The Mother of God went back to the tomb again when she met the other women and, as Saint Matthew says, behold Jesus met them and told them to rejoice.

      So you see that even before Mary Magdalene, the Mother of God saw Him who for our salvation suffered and was buried and rose again in the flesh.And they approached, touched his feet and worshipped him.Just as the Theotokos alone under-stood the power of the angelic words–even if she heard the good news of the resurrection together with Mary Magdalene–when she met her son and God with the other women she saw and recognized the risen one before all the other women.And falling down, she touched his feet and became his apostle to his apostles.  We learn from Saint John that Mary Magdalene was not with the Mother of God when, on her return to the sepulchre, she encountered the Lord. He writes:She runs to Peter Simon and the other disciple whom Jesus loved and tells them: they have taken the Lord from the tomb and we don’t know where they have put him.If she had seen and touched him with her hands and heard him speak, how could she say the words“they have taken him and placed him elsewhere, and we don’t know where?”But after Peter and John ran to the grave and saw the burial clothes and returned, Saint John says that Mary Magdalene was standing near the tomb and crying.

     You see that not only had she not yet seen him but neither had she been informed of the resurrection.  And when the angels that appeared asked her “why are you crying, woman,” she again answered as if she thought that he was dead.  Thus when, upon turning, she saw Jesus and still did not understand, she answered his question “why do you weep” in the same manner.Not until he called her by her name and showed her that he was the same did she understand.  Then, when she also fell down before him wishing to kiss his feet, she heard him say:“Don’t touch me.”

     Mary Magdalene left to go to Peter and John, and with them was returning to the grave.  And even though they left, she stayed and she also was made worthy to see the Lord and to be sent by him to the apostles.  Thus, as Saint John says, she again comes to them shouting to all that she had seen the Lord and that he had told her these things.And Saint Mark says that this appearance happened in the morning, the indisputable beginning of the day, when the dawn had passed.  But he does not contend that the resurrection of the Lord occurred at that time, nor that it was his first appearance.  Therefore, we have information concerning the Myrrhbearers that is exact and the general agreement of the four Evangelists as a higher confirmation.  But even with all that they had heard on the same day of the resurrection from the Myrrhbearers, from Peter, and even from Luke and Cleopas that the Lord lives and that they had seen him, the disciples showed disbelief.

     Brethren, what does it profit a man to say that he has divine faith if he does not have deeds analogous to the faith?  What did the lamps profit the foolish maidens when they had no oil, in other words, the deeds of love and of compassion?  What did it profit that rich man who, when he was burning in the unquenchable flame because of his indifference to Lazarus, invoked the father of Abraham?

     What did it profit that a man to accept an invitation to the divine wedding and that incorruptible bridal chamber when he did not have a suitable garment of good deeds?  Of course, in so much as he believed anyway, he received an invitation and went to sit amongst those holy ones who were at the banquet.  But he also received the examination and was ashamed because he was clothed in the wickedness of his attitude and works, through which his hands and feet were tied and he was lowered to Gehenna where wailing and gnashing of teeth reverberates.  May no one who has the name of Christ experience [such a thing]. Rather let us all manifest a life analogous with the faith and enter the bridal chamber of unstained joy and eternal life with the saints, which is the resting place of all who perceive the true joy.

 Cook Book Recipes

 Pani Christyn is working on our parish cook book and was wondering if there is anymore recipes that need to be included?? We could actually use some more entries for the cook book! If anyone would like to submit more recipes please email them to either Pani Christyn or Father Vincent before the June 2nd! Thank you!

Ladies Altar Society Easter Flower Donations

 Christ is Risen! Indeed He is Risen! The Ladies Altar Society purchased all the flowers for our beautiful Holy Week and Pascha Sunday celebrations which totaled $700.00 dollars. But, they have only collected $240.00 dollars of the seven hundred which they spent. If anyone is interested in helping defray the cost of this flower purchase please kindly see one of our Ladies Altar Society members to make your donation. Thank you very much in advance for your generosity!!

 Church Tile Project Up-Date

If anyone would like to help pay for the cost of the new flooring as a gift to the Church or as a donation in memory of a Loved One please let Father Vincent or Michael Peters know as soon as possible!! The removal of the old carpet and the installation of the new tile will begin on May 6th which is the week after bright week, this Monday! While the new flooring is being installed we will be celebrating all Divine Services in the Social Hall, the one side of the Hall will be for worship and the other side for Coffee Social.

Thank you to All!!!

Thank you to all who helped and gave their time to decorate Our Holy Church throughout the Great Fast Season and for the celebration of Holy Pascha!! Pani Christyn and I would like to thank all of you for helping us serve you our parish family throughout this Holy Time of the year! May our Great God and Savior Jesus Christ Who is Risen from the Dead Bless you and your families abundantly with every Good Gift of His Love for your selfless service to His Holy Church!!! Rejoice now in the fruit of your labors!!! Christ Is Truly Risen!!!! He is Risen Indeed! Alleluia!!!