Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century
And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century
He who truly wishes to believe in God must be lifted above himself, his mind, and even the whole world. For this reason, the value of faith is considered higher than the value of man. It is even higher than the value of the whole world. Therefore, the reward of faith should be higher than all of man's possessions along with the glories of this world. The reward of faith is God.
Fr. Matthew the Poor
Orthodox Prayer Life: The Interior Way, p. 74, 20th century
So in order that we may not destroy the grace that we have received, but preserve it to the end and depart this life in possession of the treasure, there is need of something human, of endeavor on our part. In ordinary affairs it is neither reasonable nor usual for us merely to be content with having received life ... Rather we must seek the means of preserving it.
St. Nicholas Cabasilas
The Life in Christ, The Sixth Book, 1. B#38, p. 159, 14th Century
The nine then, as being Jews, falling into a thankless forgetfullness, did not return to give glory to God; by which He shows that Israel was hard of heart, and utterly unthankful: but the stranger ... returned with a loud voice to glorify God. It shows, therefore, that the Samaritans were grateful, but that the Jews, even when benefitted, were ungrateful.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century
He commanded them to go, therefore, as being already healed, and, that they might, so to speak, bear witness to the priests, as rulers of the Jews, and ever envious of His glory, that wonderfully, and beyond their hope, they had been delivered from their misfortune by Christ's willing that they should be healed ... (Cf. Luke 5:12) ...
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century
What is it that I love when I love you? Not the beauty of a body or the comeliness of time. Nor the luster of the light pleasing to the eyes, nor the sweet melodies of all manner of songs, nor the fragrance of flowers, ointments and spices, not manna and honey, nor limbs welcome to the embrace of the flesh - I do not love these when I love my God. And yet there is a kind of light, a kind of voice, a kind of fragrance, a kind of foods, a kind of embrace, when I love my God, who is the light, voice, fragrance, food, embrace of the inner man, where there shines into the soul that which no place can contain, and there sounds forth that which time cannot end, where there is fragrance which no breeze disperses, taste which eating does not make less, and a clinging together which fulfillment does not terminate. It is this that I love when I love my God.
St. Augustine
Confessions 10.6 in The Confessions of St. Augustine, p. 244, 5th century