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St. Nicholas Greek Orthodox Cathedral
Publish Date: 2022-03-20
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

6:00 pm Small Compline


Past Bulletins


Dean's Message

Frathanasios-3

So, Whom are You Bringing to Christ?

 

As Christ traveled from town to town many sick and suffering were brought to Him for healing. Once in Capernaum Jesus was speaking at a home filled to capacity by listeners when four men arrived carrying their paralyzed friend. The house was so full of people the four men couldn’t even get in the door for Christ to help their friend. They were so dedicated to helping their friend that they climbed up on the roof and lowered their friend in to see Christ. Without the efforts of these four friends, this man would still be waiting outside for a chance to see Jesus. “When the Lord saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.’” (Mark 2.5)

 

When we take the time to bring our friends to the Church to meet the Lord, we show our love for our friend and our faith in God. During this Lenten season we are invited by the Church to strengthen our relationship with Christ. Just a few weeks ago we heard Jesus clearly state that our judgment was based upon how we treated others and cared for their needs. The best way we can care for the needs of others, whether our neighbor, friend, or blood relative, is to invite them to join us in Church so they can experience the Love of Christ for themselves.

 

The nice part is we don’t have to climb up on the roof and let them down on a rope. We can simply invite them to join us sitting in the pews. In Capernaum Jesus was teaching and many came to hear Him. Every Sunday in our Church Jesus speaks to us through His Gospel and the Divine Liturgy and we are gathered to listen and be inspired by His Holy Wisdom. There is only one thing missing….our friends.

 

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Fr Theofanis

Frtheofani3g

Στο σημερινό Ευαγγέλιο του Αποστόλου Μάρκου βλέπουμε τον Ιησού να επισκέπτεται ένα σπίτι στην Καπερναούμ όπου πλήθος κόσμου έτρεξε να τον ακούσει και να τον δει . Μέσα λοιπόν σε αυτό το πλήθος έφεραν και έναν παράλυτο ο οποίος ήταν ξαπλωμένος στο κρεβάτι του και για να καταφέρουν να τον δει ο Ιησούς έβγαλαν την στέγη του Σπιτιού και από εκεί τον κατέβασαν κάτω . Όταν λοιπόν είδε ο Ιησούς την πίστη και των τεσσάρων που τον βαστούσανε αλλά και του παράλυτου ειπε στο παράλυτο,σου συγχωρούνται όλες σου οι αμαρτίες!

Αγαπητοί μου αδερφοί ο Χριστός 

θα μπορούσε να πει στον παράλυτο πάρε το κρεβάτι σου και πήγαινε αλλά αντί αυτού τον έκανε σωματικά καλά, γιατρεύοντας τον πρώτα πνευματικά . Ο λόγος για τον οποίο έκανε ο Χριστός το θαύμα της θεραπείας κατά αυτόν τον τρόπο είναι για να δώσει σε όλους το μήνυμα οτι είναι ο Υιός του Θεού, ο οποίος έχει τη δύναμη να συγχωρεί αμαρτίες . Όμως δεν έγινε μόνο το θαύμα εκεί αλλά και κάτι ακόμα το οποίο συμβαίνει ακόμη και σήμερα μέσα στην οικογένεια μας ,στη καθημερινότητα μας, στον χώρο εργασίας μας παντού . 

Οι γραμματείς λοιπόν που παρακολουθούσαν το θαύμα σκέφτηκαν πως και γιατί αυτός ο άνθρωπος, ο Χριστός δηλαδή  βλασφημεί το Θεό λέγοντας ότι συγχωρεί αμαρτίες ; Κάνανε δηλαδή δεύτερες σκέψεις οι οποίες ήταν γεμάτες αμφισβήτηση .Φυσικά ο Χριστός το κατάλαβε και τους απάντησε αναλόγως αλλά εκεί που θέλω να σταθώ σήμερα είναι στις «Δεύτερες σκέψεις» που όλοι μας κάνουμε για όλους τους γύρω μας.  Όπως οι γραμματείς αμφισβητήσαν το Χριστό έτσι και εμείς σήμερα αμφισβητούμε τους πάντες γύρω μας οπως συγγενείς ,φίλους ή ανθρώπους που προσπαθούν να μας δείξουν αγάπη. Γινόμαστε καχύποπτοι έχοντας στη σκέψη ότι όλοι θέλουν το κακό μας. Το αποτέλεσμα είναι να κλείνουμε τη πόρτα επικοινωνίας με όλους να απομονωθούμε από τους πάντες. Ας μη ξεχνάμε πως όποιος έχει πίστη στη Θεό δε φοβάται να πληγωθεί . Δε φοβάται να κάνει φιλίες ,δε φοβάται να ανοίξει το σπίτι του και να βάλει κόσμο ,διότι η πίστης προέρχεται από την αγάπη και όπως λέγει ο Αποστολος Παύλος η αγάπη έξω βάλει τον φόβο.

Με το σημερινό  ευαγγέλιο θέλω να σας στείλω  το μήνυμα να μη φοβάστε να ξανά αρχίσετε τη ζωή σας από την αρχή, να αγαπήσετε η να αγαπηθείτε .

Μην έχετε δεύτερες σκέψεις που σας κρατάνε πίσω κρυμμένους από την φυσική εξέλιξη της ζωής . Ας πληγωθούμε δε πειράζει καθόλου γιατί μόνο αυτός που έχει πληγή αναζητά στη προσευχή του βοήθεια από Θεού. Μόνο ο πληγωμένος γεύεται και έχει μέσα του το Φως Χριστού και τη χαρά της Αναστάσεως όπως ο παράλυτος του σημερινού μας Ευαγγελίου . Αμήν.

 

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Saints and Feasts

02_palamas2
March 20

Sunday of St. Gregory Palamas

This divine Father, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359.

His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.


Allsaint
March 20

Righteous Fathers slain at the Monastery of St. Savas

The Righteous Martyrs were put to death by the barbarians during the reign of Emperor Heraclius, when Saint Modestus was Patriarch of Jerusalem (632-634).


Allsaint
March 20

Cuthbert the Wonderworker, Bishop of Lindisfarne

Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687. Because of the miracles he wrought both during his life and at his tomb after his death, he is called the "Wonderworker of Britain." The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off "an odour of sweetest fragrancy," and "from the flexibility of its joints representing a person asleep rather than dead." Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.


Allsaint
March 20

Photini the Samaritan Woman

Saint Photini lived in 1st century Palestine and was the woman that Christ met at Jacob's Well in Samaria as recorded in the Gospel according to John (4:4-26). After her encounter with Christ, she and her whole family were baptized by the Apostles and became evangelists of the early Church. Photini and her children eventually were summoned before the emperor Nero and instructed to renounce their faith in Christ. They refused to do so, accepting rather to suffer various tortures. After many efforts to force her to surrender to idolatry, the emperor ordered that she be thrown down a well. Photini gave up her life in the year 66.

St. Photini is commemorated on three occasions during the year: February 26 (Greek tradition), March 20 (Slavic tradition), and the Sunday of the Samaritan Woman on the 5th Sunday of Pascha.


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Cathedral Listings

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

MEMORIALS

Helen Kontodiakos Liras - 9 day

Kaliopi Ikonomou - 40 day

Elefterios Helidonas - 3 months

Peter G Stamas - 4 years

Anthony Michael Pikos - 8 years

Presvytera Eleni Theophilopoulos - 11 years

 All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

Memorial & Artoklasia Service Planning 

If you are in need of a Memorial or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to make arrangements.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

*Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

40 Day Prayer List

Alexandra, Panayiotis, Charles, Katerina, Rick, Helen, Alexandros

 

*To add a loved one to this list, or to keep one from being taken off after 40 days, please contact our Denise on Mondays by 5:00 pm: denise@stnicholastarpon.org  (727) 937-3540.

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis (727) 244-6842.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
 

2022 St. Nicholas Parish Council Pangari Rotation Sunday Schedule
February 6, 2022 – July 31, 2022


PC Teams for rotation begins Sunday, 2/6/2022 with Team 2 on Duty
**President and 1st Vice President are listed on a team, although they are there to respond to parishioner questions/concerns

**Both PC Teams on duty on Palm Sunday - Sunday, April 17, 2022

PC Holy Week Schedule to be sent March, 2022 to include Pascha, April 24, 2022

February 13, 27; March 13, 27; April 10, **17; May 8, 22; June 5, 19; July 3, 17, 31

Team 1:
Solon Tsaoussis
Anna Billiris **
Themis Fountotos Tezza
Karen Koulias
Jon Michael Lelekis
John Lulias
Tony Zaronias


February 6, 20; March 6, 20; April 3, **17; May 1, 15, 29; June 12, 26; July 10, 24

Team 2:
John Stamas
Nikitas Manias **
Rena Faklis
Emmanuel Gombos
Costas Sisois
Harry Andropoulos
Dean Prodromitis


Currently there is no Counting Team on Sundays
-if this should change, a Counting Schedule will be sent

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Hymns of the Day

Resurrectional Apolytikion in the Plagal 2nd Mode

Angelic powers appeared at Your tomb, and those guarding it became like dead, and at Your grave Mary was standing, seeking Your most pure body. You plundered Hades, not being tempted by it; You encountered the virgin, granting life. O Lord, who rose from the dead, glory to You!
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Sun. of St. Gregory Palamas in the Plagal 4th Mode

Light of Orthdoxy, pillar and teacher of the Church, adornment of monastics, invincible champion of theologians, O Gregory thou wonderworker, boast of Thessalonica, herald of grace: ever pray that our souls be saved.
Ὀρθοδοξίας ὁ φωστὴρ, Ἐκκλησίας τὸ στήριγμα καὶ διδάσκαλε, τῶν μοναστῶν ἡ καλλονὴ, τῶν θεολόγων ὑπέρμαχος ἀπροσμάχητος· Γρηγόριε θαυματουργὲ Θεσσαλονίκης τὸ καύχημα κήρυξ τῆς χάριτος· ἱκέτευε διὰ παντός, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Plagal 4th Mode

To you, defender and commander in a time of war, I, your City, offer gratitude for victory, for you rescued me from suff'rings, O Theotokos. Since the power you possess is unassailable, from all dangers I entreat you to deliver me, that I may cry to you: Rejoice, O unwedded Bride.
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Gospel and Epistle Readings

Epistle Reading

Sunday of St. Gregory Palamas
The Reading is from St. Paul's Letter to the Hebrews 1:10-14; 2:1-3

"IN THE BEGINNING, Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end." But to what angel has he ever said, "Sit at my right hand, till I make thy enemies a stool for thy feet?" Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

Therefore we must pay closer attention to what we have heard, lest we drift away from it. For if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him.

Sunday of St. Gregory Palamas
Πρὸς Ἑβραίους 1:10-14, 2:1-3

Κατʼ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί· αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται, καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτοὺς, καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν. Πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου; Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν; Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν. Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν, πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας; Ἥτις, ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη.


Gospel Reading

Sunday of St. Gregory Palamas
The Reading is from Mark 2:1-12

At that time, Jesus entered Capernaum and it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is a blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your pallet and walk? But that you may know that the Son of man has authority on earth to forgive sins"-he said to the paralytic-"I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

Sunday of St. Gregory Palamas
Κατὰ Μᾶρκον 2:1-12

Τῷ καιρῷ ἐκείνῳ, εἰσῆλθεν ὁ Ἰησοῦς εἰς εἰς Καπερναοὺμ δι᾿ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι. καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον. καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων· καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾿ ᾧ ὁ παραλυτικὸς κατέκειτο. ἰδὼν δὲ ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου. ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν· τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός; καὶ εὐθέως ἐπιγνοὺς ὁ ᾿Ιησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας - λέγει τῷ παραλυτικῷ· σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν.


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Wisdom of the Fathers

Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
St. John Chrysostom
Homily 29 on Matthew 9, 1. B#54, pp. 195, 196, 4th Century

For though in the beginning He Himself went about, and did not require so much faith of them that came unto Him; yet in this case they both approached Him, and had faith required on their part. For, "Seeing," it is said, "their faith;" that is, the faith of them that had let the man down.
St. John Chrysostom
Homily 29 on Matthew 9, 1. B#54, pp. 195, 196, 4th Century

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Important Updates From Our Ministries

St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Wed-Fri: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.


St Nicholas Welcome Ministry

Are you ready to make a difference in our church this New Year?


Are you short of time, but big on wanting to serve God in a meaningful way?


Do you enjoy and care about people and are committed to your Orthodox faith?

Come and be part of the Welcome Ministry as a Greeter or an Usher. All you need is a few Sunday mornings a month, a ready smile and a servant’s heart.

If you would like to know more about volunteering at St Nicholas Cathedral please contact Lexa Shontz at lexashontz@gmail.com or cell (727) 418-4811.


St Nicholas Sunday School Ministry

Join us for lessons grades K-5 every Sunday at 10:30 am. Looking forward to seeing everyone!

 

     Facebook: @stnicholasgreekorthodoxsundayschool


St Nicholas Community Center Event Hosting

St. Nicholas Community Center & Conference Hall's 18,000 sq. ft. commercial kitchens; full-service bar area; professional stage & audio/visual equipment; and comfortable seating all make it a perfect venue for hosting your next event. 

For booking information, or to arrange a venue tour, please visit our new venue website or call the Parish Offices at (727) 937-3540. 


Stewardship Ministry

04/18/2021

What Stewardship Means to Me

Dr Michael Pikos is a member of the St Nicholas Cathedral Stewardship Committee 

When I think of the word stewardship in connection with our church, I think of this as being our ultimate calling as followers of Christ. We only have to look at Genesis 1:28 where God gave His first directive to Adam and Eve – that they have “dominion over every living thing that moves on earth”. And I am reminded that in reality God owns everything on earth including all that each of us own – Psalm 24:1 (“the earth is the Lord’s, and all it’s fullness. The world and those who dwell therein”)

 So if our Lord is the owner then I am not. Instead, I am His steward or manager. And that to me means being a steward of my time, talents, family, work, etc. I see this as both an awesome honor and responsibility for all aspects of my life. As a result, I feel most blessed to know that a true understanding of biblical stewardship has allowed me to have a spiritual base as to my perspective with regard to my family, my work, all relationships and especially with my church. It has given me the understanding to realize that a huge level of commitment is necessary with all of my relationships, especially that with our Lord. That said, I am most grateful for everything that I have including all of my material items.

 I had the good blessing of being raised in one household with both my parents and maternal grandparents for the first 10 years of my life in Campbell, Ohio. I watched my parents, grandparents and so many other parishioners who gave of their time and talents in building our church (Archangel Michael) and maintaining it. There was a true sense of stewardship among all of our parishioners. Whatever was needed was done, and with a strong sense of humility, servant mentality, and selfless attitude. This left a strong impression in my mind that has continued to this day. These folks were for the most part immigrants, just as was true for the founding of St. Nicholas.

 Indeed we have a rich heritage and I understand the importance of the word stewardship in every sense of the word. Only each of us can know what this means with respect to our church whether it’s giving of our talents, time and or money. Every one of us is going to give account to our Lord for our stewardship over our material resources. Everything the Lord entrusts in us is ultimately His and the highest and best use for it is to maximize its use for eternal glory.

 When I am at the awesome judgement seat and have to give an account of how I managed God’s resources (Matthew 25:21), I pray that He will say “well done good and faithful servant”.

  What Stewardship Means to Me

Patty Pappas Tsaoussis is a member of the Philoptochos Board at St Nicholas

Stewardship to me means love.  Love of God, his church (people), ministries; the faith.  As a child, being a steward of the church meant being a "member".  What did a "member" mean to a young child, you ask?  My Mother was not Orthodox in faith before she met my father, but converted when she married.  It took time for my mother to embrace the faith but it took longer for many parishioners to embrace the "xeni" or foreigner.  I always seem to remember my Dad saying, ''we have to pay our stewardship first.''  For whatever reason the memory I have, or really felt,  was did we belong?.  Did I really belong?

As I have grown older and somewhat wiser, Stewardship means so much more.  Do I make the effort to make everyone feel like they belong?.   Being a good steward is leading by example, guiding those they may need help whether spiritually, financially, emotionally, etc.   As Stewards of the church, it is not just financially supporting our "home" but supporting those that dwell in it. It means embracing all the church has to offer and what we can provide her in return with our time and talents.  Just like in our individual homes, we must nurture our spiritual home as she nurtures us.  What we put in, we reap the rewards in multitudes.

Over the years I have personally been involved in Feeding the Hungry, involved with the Philoptochos (Friends of the Poor) both on a local level and through the Metropolis of Chicago Board.  Did you know that Philoptochos is the largest Christian Women's Charitable Organization in the country with 27,000+ members?  It's mission is to:

  • Aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to ANYONE who may need the help of the Church.  
  • To promote the charitable, benevolent, and philanthropic purposes of the Greek Orthodox Archdiocese of America, through instructional programs, presentations, lectures etc.
  • To preserve and perpetuate Orthodox Christian concepts and the Orthodox Christian Family, and through them, to promote the Faith and traditions, with its doctrines, canons, discipline, divine worship and customs.

Our church has so much to offer us. What are we individually and collectively as a community, willing to offer our Church in return, with Faith, Hope and Love?.  It takes a village. 

What Stewardship Means to Me

Lexa Shontz is a steward of St Nicholas

When I was young, I didn’t know what stewardship was.  I thought you paid your dues and were a member of the church.  The church was there more to serve me, rather than me serve the church.    But being a steward is so much more than that…it is a way of life in which God is at the center, recognizing that everything we have comes from Him above.  As a steward, I have the opportunity to give back what God first gave me, and it extends beyond my treasure to encompass my talent and my time.  None of which I would have if not for the grace of God.  

Practicing stewardship has helped me grow in my Orthodox faith.  It is not only a reminder of gratitude for all the blessings God has given me in my life, but it keeps me grounded in the knowledge that my purpose on earth is to grow more in His image.  Christ came into this world not to be served, but to serve.  If our goal as Orthodox Christians is to become more “Christ-like” then we too are called to serve.  We can do this by being good stewards, taking care of God’s house and each other.  And when we give of ourselves, whether it be treasure, time, or talent, it’s important to remember the spirit in which we give.  As 2 Corinthians 9:7 states:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”   

Even still, it is easy to get caught up in the temptations of our material world, wanting to store our treasures like the rich fool who stored his grain.  Before sharing that parable, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”  When I examine where I spend my money and my time, does it truly reflect the love that I say I have for God?  Not always.  And that is another blessing of stewardship—it calls us to tithe or give back to God so that we don’t let greed or selfishness become a stumbling block in our faith journey.   

During this Lenten Season, it is a perfect time to reflect on the ultimate sacrifice God made for us out of His infinite love.  He sent His Son for each and every one of us and through His glorious resurrection, He has destroyed death and given us the hope of eternal life with Him.  When considering the magnitude of God’s love, it seems natural that we would want to give back to Him.  And in this cheerful giving, we receive so  much more than we can imagine—a contentment and peace in knowing we are doing God’s will for our life. 

  “What does Stewardship mean to me?“

Part 1- Background, misconceptions, and what Stewardship is to me now.

Mr. Basil Moutsatsos is a steward of St Nicholas

I grew up in the Tarpon Springs community and like so many others I was an active member of the church. From altar boy, GOYA, Greek School, and volunteering, I knew I was a member of the church.  But when the word “Stewardship” came around, I admit I thought it was the same thing.  In fact, as the years have gone by, I never really understood what Stewardship really meant until recently. 

For a little background, I was the kind of person who was lumped in with my family when it came to being listed with the church, which continued as I went to college.  My parents paid my dues and kept me in good standing.  Eventually I needed something from the church when I was going to be a godfather, but I realized that I hadn’t been paid up to date on my dues with the church.  I was still active when I came home from college, came to church on holy days, and reveled in being a part of this community, but I was not a real member.  I paid my annual dues and started that tradition for my own life.  I was proud of myself for doing the right thing and I thought I was a good member of the church. 

Notice that I keep using words like “dues” and “member”, as though the church was a kind of social club.  Lately I have been coming to terms with the belief that I have been a “member” but not a true Steward of the church.  Stewardship to me means for each of us to take a responsibility to the church not as a member but as a way in having the church be a fundamental part of our lives.  The church is God’s house, but we as Stewards keep it for him as if it were our own.  Like with our own homes, we either do the upkeep ourselves or we need to pay to have something done.  To make sure we have money to pay for things we cannot do ourselves, we try to save money in case of emergencies.  When money is too tight in our lives, we look to do the work ourselves or get help from friends and we repay them some way we can help them.  For me, Stewardship works the same way, but to plan well as Stewards we need to make a specific commitment to the church to let everyone know what we are going to do for the church to help out.                                                                                            3/27/2120

“What does Stewardship mean to me?“

Part 2: Issues that come with change and a plan I am going to try to follow 

 Last week I discussed how Stewardship is different than being just a member and ended with a call for letting our community know what we are going to do for the church to help out.  This is where I always ran into a problem.  I personally did not want credit for any of my good work because I wanted the work to get done, or money donated for good cause, but I did not want to be boastful of what I did.  I gave for God because it was right, and that did not need credit for my own advancement.  With different kinds of donations, I can still see where this mentality can work, but with Stewardship what I am giving, in either money or volunteering, is not a donation. 

For me now, Stewardship is not a gift, but it is my part of being a family committing to take care of each other in our joined love for our faith, our church, and our community.  When it comes to volunteering, we all need to know what we are all doing so we don’t all show up to do the same one thing as we need 1000 things throughout the course of a year.  When it comes to making a commitment of money, it is not a donation, but a pledge told to the church specifically, so the Church Board and Clergy know what to expect for the year as a budget.  The church can plan to fix what is needed in a responsible way and not have to cry out for an emergency fix. 

So, what does someone pledge to the church?  I have started to think about how I pledge to take care of my own home and immediate family.  I used to pay rent and now a mortgage, and I am ashamed to admit that I never gave more to the church for my yearly monetary donation as I did in paying my rent/mortgage for one month of that year.  At times I just couldn’t, other times when I could afford to give more, I kept giving the same.  But I always saw it as a donation.  Now, I am starting to see it differently and by pledging to the church what I plan to do, I feel more connected to the church. I also don’t want to let the church down, so I am going to start slowly and build into a more connected life with the church by trying to be a good Steward.  I still may not have it right, but I think I am on a better path.  It will take time and I know we are all here to help each other like a true community.

Mr. Basil Moutsatsos is a Steward of St Nicholas


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Master Calendar

  • St Nicholas Cathedral Master Calendar

    March 20 to April 4, 2022

    Sunday, March 20

    Fr Athanasios on Call - 727-741-0139

    Sunday of St. Gregory Palamas

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    1:00PM Greek Independence Day Parade

    6:30PM Choir Concert

    Monday, March 21

    James the Confessor

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    4:00PM Greek Folk Dance

    Tuesday, March 22

    Basil the Holy Martyr of Ancyra

    9:00AM Orthros/Matins

    11:00AM Visitation - Katherine Tsavaris

    12:00PM Funeral - Katherine Tsavaris

    4:15PM Greek School

    6:00PM Great Compline

    Wednesday, March 23

    The Holy Righteous Martyr Nicon and His 199 Disciples

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    5:30PM Presanctified Liturgy

    7:00PM GOYA

    Thursday, March 24

    Forefeast of the Annunciation of the Theotokos

    9:00AM Orthros/Matins

    9:30AM Women's Book Club

    4:15PM Greek School

    6:00PM Great Vespers

    7:00PM Greek School event

    Friday, March 25

    Office Closed - Annunciation Day

    Annunciation of the Theotokos

    9:00AM Orthros/Matins

    10:00AM Divine Liturgy

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    5:30PM GOYA Lenten Retreat

    7:00PM Vespers with Akathyst

    Saturday, March 26

    Synaxis in honor of the Archangel Gabriel

    8:00AM Men's Breakfast

    9:00AM Orthros/Matins

    6:00PM Great Vespers

    Sunday, March 27

    Fr Theofanis on Call - 727-244-6842

    Sunday of the Holy Cross

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    Monday, March 28

    Hilarion the New

    8:00AM Soup Kitchen Meal

    9:00AM Morning Prayers

    4:00PM Greek Folk Dance

    6:00PM Great Compline

    Tuesday, March 29

    Mark, Bishop of Arethusa

    9:00AM Orthros/Matins

    4:15PM Greek School

    6:00PM Great Compline

    Wednesday, March 30

    John Climacus the Righteous, author of The Divine Ladder of Ascent

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    5:30PM Presanctified Liturgy

    7:00PM GOYA

    Thursday, March 31

    The Holy Hieromartyr Hypatius, Bishop of Gangra

    9:00AM Orthros/Matins

    9:30AM Women's Book Club

    11:00AM Visitation: Paul Orphan

    12:00PM Funeral: Paul Orphan

    4:15PM Greek School

    6:00PM Great Compline

    7:00PM Choir Rehearsal

    Friday, April 1

    Mary of Egypt

    9:00AM Presanctified Liturgy

    10:30AM Blessing of the Waters

    1:00PM Confession Available - NO APPOINTMENTS NEEDED

    7:00PM Salutations to the Theotokos

    Saturday, April 2

    Fourth Saturday of Lent

    9:00AM Orthros/Matins

    9:00AM HOPE/JOY Retreat at St Stefanos

    6:00PM Great Vespers

    Sunday, April 3

    Fr Athanasios on Call - 727-741-0139

    Sunday of St. John Climacus

    7:45AM Othros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday school

    6:30PM Choir Concert

    Monday, April 4

    George the Righteous of Maleon

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