Saint Michael Maleinus was born about the year 894 in the Charsian region (Cappadocia) and at Baptism he received the name Manuel. He was related to the Byzantine emperor Leo VI the Wise (886-911). At age 18 Manuel went off to Bithynia, to the Kyminas monastery under the guidance of the Elder, John Heladites, who tonsured him into monasticism with the name Michael. Fulfilling a very difficult obedience in spite of his illustrious lineage, he demonstrated an example of great humility.

After the passage of a certain time, he was found worthy of the grace of the priesthood. Constantly studying the Holy Scripture, Saint Michael showed how the priesthood ought to be properly conjoined with monasticism, he attained to a high degree of dispassion and acquired the gift of perspicacity. He was very compassionate and kindly towards people, he could not let remain without help and consolation those who were in need and in sorrow, and by his ardent prayer he accomplished many miracles.

After much monastic effort under the guidance of the Elder John, Saint Michael asked his blessing to live in a cave as a hermit. Five days of the week he spent at prayerful concentration, and only on Saturday and Sunday did he come to the monastery for participation in the divine services and to partake of the Holy Mysteries.

By his example of sublime spiritual life the holy hermit attracted many seeking salvation. In a desolate place called Dry Lake, the venerable Michael founded a monastery for the brethren gathering around him, and gave it a strict monastic rule. When the monastery was secure, Saint Michael went to a still more remote place and built there a new monastery. By the efforts of the holy abba, the whole mountain of Kyminas was covered with monastic communities, where constantly prayers were raised up for all the world to the Throne of the Most-High.

About the year 953, the youth Abraham entered the brotherhood, flourishing under the guidance of Saint Michael, who gave him the name Athanasius. Later, Saint Athanasius (July 5) founded the renowned Great Lavra, the first cenobitic monastery on Mount Athos. In the building of the Lavra great help was given to Saint Athanasius by Saint Michael’s nephew, the future Byzantine emperor Nicephoros Phocas (963-969), who met Athanasius while visiting his uncle. After fifty years of ceaseless monastic struggle, Saint Michael Maleinos went peacefully to the Lord in the year 962.

Our venerable and God-bearing Father Paisios of Mount Athos or Paisios the New, of the Holy Mountain (July 25, 1924 – July 12, 1994), also known as Elder Paisios (Greek: Γέροντας Παΐσιος ο Αγιορείτης), was a monastic of Mount Athos. An ascetic, he was known by his visitors for his gentle manner and acceptance of those who came to receive his advice, counsel, and blessing. His words of counsel continue to be published. [1] Elder Paisios was canonized on January 13, 2015, by the Holy and Sacred Synod of the Ecumenical Patriarchate of Constantinople.^[1][2] The Church commemorates St. Paisios on July 12.

During the civil war in Greece following World War II, Arsenios served as a radio operator. While concerned about his compatriots who had family, he didn't worry for himself because he was single and had no children. He was noted for his bravery, self-sacrifice and moral righteousness. After the civil war ended, he wanted to enter a monastic life, but had to consider his sisters, who were as yet unmarried. By 1950, he had provided for his sisters' future and was free to begin his monastic vocation.

He arrived on Mount Athos in 1950, first to Fr. Kyril, the future abbot of Koutloumousiou Monastery, and then to Esphigmenou Monastery. In 1954, Arsenios, having been a novice for four years, was tonsured a monk and was given the name Averkios. He was a conscientious monk, finding ways to both complete his obediences (which required contact with others) and to preserve his silence, so as to progress in the art of prayer. He was always selfless in helping his brethren. He was unwilling to rest while others worked (though he may have already completed his own obediences) as he loved his brothers greatly and without distinction. In addition to his ascetic struggles and the common life in the monastery, he was spiritually enriched through the reading of soul-profiting books. In particular, he read the lives of the Saints, the Gerontikon, and especially the Ascetical Homilies of St. Isaac the Syrian.[2]s.

Soon after his tonsure, monk Averkios left Esphigmenou and joined the then idiorhythmic brotherhood of Philotheou Monastery, where his uncle was a monk. He placed himself under obedience to the Elder Symeon, who gave him the Small Schema in 1956, with the new name Paisios. Fr. Paisios dwelt deeply on the thought that his own spiritual failures and lack of love were the cause of his neighbor's shortcomings, as well as of the world's ills. He harshly accused himself and pushed himself to greater self-denial and more fervent prayer for his soul and for the whole world. He also cultivated the habit of seeking the "good reason" for a potentially scandalous event and for people's actions. In this way he preserved himself from judging others. For example, pilgrims to Mt. Athos who had been scandalized by the strange behavior and stories told by a certain monk would when they met Elder Paisios, asked him what was wrong with the monk. He warned them not to judge others, and that this monk was actually virtuous and was simply pretending to be a fool when visitors would come, so as to preserve his silence.

In 1958, Elder Paisios was asked to spend some time in and around his home village so as to support the faithful against the proselytism of Protestant groups. He greatly encouraged the faithful there, helping many people. Later, in 1962, he visited Sinai where he stayed for two years. During this time he became beloved of the Bedouins who benefited both spiritually as well as materially from his presence. The Elder used the money he received from the sale of his carved wooden handicraft to buy them food.

In 1964, on his return to Mt. Athos, Elder Paisios took up residence at the Skete of Iviron before moving to Katounakia at the southernmost tip of Mt. Athos for a short stay in the desert there. The Elder's failing health may have been part of the reason for his departure from the desert. In 1966, a part of his lungs was removed during an operation. It was during this time of hospitalization that his long friendship began with the young sisterhood of St. John the Theologian in Souroti, just outside of Thessaloniki. During his operation he greatly needed blood and it was then that a group of novices from the monastery donated blood to save him. Elder Paisios was most grateful, and after his recovery, he did whatever he could, materially and spiritually, to help them build their monastery.

In 1968, he resided at the Monastery of Stavronikita helping with its spiritual as well as material renovation. While there he had the blessing of being in contact with the ascetic Elder Tikhon who lived in the Hermitage of the Holy Cross, near Stavronikita. Elder Paisios stayed by his side until his repose, serving him selflessly as his disciple. It was during this period that Elder Tikhon clothed Fr. Paisios in the Great Schema. According to the wishes of the Elder, Fr. Paisios remained in Elder Tikhon's hermitage after his repose. Fr. Paisios stayed there until 1979, when he moved to his final home on the Holy Mountain, the hermitage Panagouda, which belongs to the Monastery of Koutloumousiou. [3]

It was at Panagouda that Elder Paisios' fame as a God bearing elder grew, drawing to him the sick and suffering people of God. He received them all day long, dedicating the night to God in prayer, vigil, and spiritual struggle. His regime of prayer and asceticism left him with only two or three hours each night for rest. The self-abandon with which he served God and his fellow man, his strictness with himself, the austerity of his regime, and his sensitive nature made him increasingly prone to sickness. In addition to respiratory problems, in his later days he suffered from a serious hernia that made life very painful. When he was forced to leave the Holy Mountain for various reasons (often due to his illnesses) he would receive pilgrims for hours on end at the women's monastery at Souroti. The physical effort which this entailed in his weakened state caused him such pain that he would turn pale. He bore his suffering with much grace, confident that, as God knows what is best for us, it could not be otherwise. He would say that God is greatly touched when someone who is in great suffering does not complain, but rather uses his energy to pray for others.

In addition to his other illnesses he suffered from hemorrhaging which left him very weak. In his final weeks before leaving the Holy Mountain, he would often fall unconscious. On October 5, 1993, the Elder left his beloved Holy Mountain for the last time. Though he had planned on being off the mountain for just a few days, while in Thessaloniki he was diagnosed with cancer that needed immediate treatment. After the operation he spent some time recovering in the hospital and was then transferred to the monastery at Souroti. Despite his critical state he received people, listening to their sorrows and counseling them.

After his operation, Elder Paisios had his heart set on returning to Mt. Athos. His attempts to do so, however, were hindered by his failing health. His last days were full of suffering, but also of the joy of the martyrs. On July 11, 1994, he received Holy Communion for the last time. The next day, Elder Paisios gave his soul into God's keeping. He was buried, according to his wishes, at the Monastery of St. John the Theologian in Souroti. Elder Paisios, perhaps more than any other contemporary elder, captured the minds and hearts of the Greek people. Many books of his counsels have been published, and the monastery at Souroti has undertaken a great work, organizing the Elder's writings and counsels into impressive volumes befitting his memory. Thousands of pilgrims visit his tomb each year.

Elder Paisios was glorified on January 13, 2015, by the Holy and Sacred Synod of the Ecumenical Patriarchate of Constantinople. He is commemorated each year on July 12.

Saint Veronica (also Berenice) is known as the woman who wiped Christ's face as He carried His cross towards Golgotha and as the woman whom Christ cured of the issue of blood, who is also traditionally identified as Herod the Great's niece. The Church celebrates her feast day on July 12.

Few concrete details are known of the life of Saint Veronica, though much folklore has arisen, especially in Western Christendom, concerning her miraculous cloth, or veil, which touched the face of Christ.

Traditionally, Veronica came to believe in Christ when He healed her of an ailment that had afflicted her for twelve years:

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and

touched the hem of his garment:

For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole.

And the woman was made whole from that hour.¹

The next episode that we hear of in her life is the famous cloth incident during Christ's crucifixion. When Christ paused in exhaustion, Veronica was able to give the Lord her handkerchief. When she looked at the cloth again, she realized that an image of Christ's face had appeared on it; this is often called the first icon. Veronica's name itself is said to be derived from the Latin words meaning true (verus) image/icon .

No one is certain of what happened to Veronica in her later years, though one story has it that she cured the Roman Emperor Tiberius of some kind of sickness using her iconic cloth. Some sources say that she and her husband, named Zacchaeus, travelled all the way to Southern France confessing the Gospel.