Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.
August 8, 2021
7th Sunday of Matthew
Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ
Orthodox Christians Celebration of the Feast of the Dormition of the Theotokos
The commemoration of the Dormition of the Theotokos and the preparation for the Feast begin on August 1 with a period of fasting. A strict fast is followed on most of the days (no meat, dairy, oil or wine), with the exceptions of fish on the Feast of the Transfiguration (August 6). Oil and Wine are allowed on Saturdays and Sundays.
We continue to safely accomodate the number of parishioners who attend church services and maintain social distancing. Those who have been fully vaccinated, and wish to forego masks, may do so. Please follow the directions of our ushers.
Holy Communion is offered in the traditional manner. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. Those masked may remove them momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin; it is not a napkin. At the conclusion of the Liturgy please approach Father from the side aisles to receive antidoron. We once again exit using the center aisle and the front church doors.
Our Philoptochos welcomes everyone to join us for the coffee and fellowship hour in our Hellenic Cultural Center following the Divine Liturgy.
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This Week at Saint Catherine
Sunday, August 8 7th Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Youth Ministries Registration after the Liturgy
1:30 pm HDF Dance Team Practice
Monday, August 9
6:30 pm Small Paraklesis - Link to the Small Paraklesis Service text
Tuesday, August 10
6:30 pm Great Paraklesis - Link to the Great Paraklesis Service text
Wednesday, August 11
10:00 am Small Paraklesis - Link to the Small Paraklesis Service text
Thursday, August 12
10:00 am Great Paraklesis - Link to the Great Paraklesis Service text
Saturday, August 14
6:30 pm Dormition Great Vespers at Saint Mary Orthodox Church
Highlights of Upcoming Services and Events
Sunday, August 15 Dormition of the Theotokos
8:45 am Orthros / 10:00 am Divine Liturgy
Sunday School Begins—Blessing of the Backpacks
Wednesday, August 18
7:00 pm Parish Council Meeting by Zoom
Friday, August 20
Greek School Begins—Agiasmos
GOYA Game & Movie Night
2021 Stewardship We invite you to join our Saint Catherine family. Click here for the 2021 Stewardship Program. The Commitment Form is here. As of August 7th, 214 individuals and families have either begun or completed their 2021 financial pledge. This includes 32 first-time stewards whom we warmly welcome to our church family. Giving to His Church is how we thank God for His grace and many blessings!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 and 2021 services)
Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
Saint Catherine Youth Ministries are holding registration for the 2021-2022 Ecclesiastical Year on Sunday, August 8th in the Hellenic Cultural Center after the conclusion of the Divine Liturgy. Click here to see the listing of Sunday School events. Planned events for all Youth Ministries will soon be entered on the Google planning calendar on our website.
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
An update, January 2021, from the city of West Palm Beach. They project that the bridge should be completed by the end of 2021.
Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Romans 15:1-7.
Brethren, we who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me." For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, as Christ has welcomed you, for the glory of God.
7th Sunday of Matthew
The Reading is from Matthew 9:27-35
At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.
As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."
And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.
This Saint was one of the illustrious Orthodox Bishops called to Constantinople by the holy Patriarch Nicephorus to defend the veneration of the holy icons against Leo the Armenian (see Mar. 8). Saint Emilian was sent into exile by Leo about the year 815, and gave up his soul to the Lord amidst many afflictions and sufferings for the sake of his confession.
After Judas by transgression fell from his apostleship (Acts 1: 25), and hanging himself out of despair ended his life with a wretched and shameful death (Matt. 27: 5), then, that the number of the Twelve not be lacking, all the disciples gathered in one place after the Ascension of the Savior (the number of men and women being 120), and they chose two men from among them, Joseph, called Barsabas, who was also surnamed Justus, and Matthias, and they set them in the midst. Then they prayed to God and cast lots, "and the lot fell upon Matthias, and he was numbered with the eleven Apostles" (Acts 1: 15-26). And thus, having taken the place of Judas, Matthias fulfilled the work of apostleship and the prophecy concerning Judas, which the Holy Spirit foretold by the mouth of David: "And his bishopric let another take" (Ps. 108(109):8). After this, it is said, Matthias preached the Gospel in Ethiopia, and completed his life there in martyrdom.
This Saint, who was born in Spain, was the Archdeacon of the Church of Rome, caring for the sacred vessels of the Church and distributing money to the needy. About the year 257, a harsh persecution was raised up against the Christians by Valerian. Pope Sixtus, who was from Athens, was commanded to worship the idols, and refused; before his martyrdom by beheading, he committed to Laurence all the sacred vessels of the Church. When Laurence was arrested and brought before the Prefect, he was questioned concerning the treasures of the Church; he asked for three days' time to prepare them. He then proceeded to gather all the poor and needy, and presented them to the Prefect and said, "Behold the treasures of the Church." The Prefect became enraged at this and gave command that Laurence be racked, then scourged with scorpions (a whip furnished with sharp iron points - compare II Chron. 10:11), then stretched out on a red-hot iron grill. But the courageous athlete of Christ endured without groaning. After he had been burned on one side, he said, "My body is done on one side; turn me over on the other." And when this had taken place, the Martyr said to the tyrants, "My flesh is now well done, you may taste of it." And when he had said this, and had prayed for his slayers in imitation of Christ, he gave up his spirit on August 10, 258.
This Martyr was from Catania in Sicily and contested during the reign of Diocletian. He presented himself of his own accord to Calvisianus the Governor, who put him to exceedingly harsh torments. As Euplus was on the rack, Calvisianus commanded him to worship Mars, Apollo, and Aesculapius; he answered he worshipped the Father, Son, and Holy Spirit. He was beheaded in the year 304.
These Martyrs contested in Nicomedia about the year 288. When Diocletian stirred up his persecution of the Christians, Anicetus presented himself openly and said that all who worship idols are blind and senseless. He was beaten with rods so ruthlessly that his bones appeared from the rents and wounds in his flesh. As he was suffering further torments, his nephew Photius came and embraced him, calling him his father and his uncle. He was also put to many tortures with him. They were then imprisoned together for three years. Finally they were cast into a furnace, where they gave up their spirits, and their bodies were preserved unharmed. Saint Anicetus is one of the Holy Unmercenaries.
The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.
Saint Dorotheos was born in Antioch, Syria, in the year 506 or 508 A.D. He began his education very early in life and profited from the social statusof his parents. He received a classical education in the Greco-Roman world, which included medical studies, thus allowing him to work as a physician. Despite his great mind, Dorotheos yearned for a life of seclusion in the monastery. He inquired through letters with the holy men Barsanuphius and John (see February 6th) as how to begin the process towards monasticism. Many of these letters exist to this day and provide insight to the life of Dorotheos and his relationship with his mentors.
Dorotheos entered the monastery of Thawatha where Barsanuphius and John lived. His quick mind and advanced education made life in the monastery difficult as he struggled with social encounters and even challenged his abbot when he knew of better ways to run the monastery. This struggle against pride lasted a great while and served as an ongoing lesson for Dorotheos. He worked as assistant to the holy father John and enjoyed this position of communication between John and the rest of the community.
As he progressed in the spiritual life, Dorotheos was given spiritual charge over younger monks to which he was hesitant to accept as he struggled with interactions with others. Despite his reservations, Dorotheos took charge over a young man named Dositheos and taught him the monastic life, a relationship which proved to be difficult but beneficial for both. When John died, Dorotheos left the monastery of Thawatha and founded his own monastery where he took charge of many young monks, training them in the spiritual art.
Saint Tikhon of Zadonsk was born in 1724 into a very poor family of the Novgorod province, and was named Timothy in holy Baptism. In his youth he was sent to seminary in Novgorod where he received a good education and later taught Greek and other subjects. Having received the monastic tonsure with the name Tikhon, in the same year he was ordained deacon and priest, and appointed two years later as rector of the Seminary in Tver. In 1761 he was consecrated Bishop of Kexholm and Ladoga, and in 1763 nominated Bishop of Voronezh, a difficult diocese to administer because of its large size and transient population, which included many schismatics. Feeling the burden of the episcopacy to be beyond his strength, the Saint resigned in 1767, retiring first to the Monastery of Tolshevo, and later to the monastery at Zadonsk, where he remained until his blessed repose. In retirement, he devoted all his time to fervent prayer and the writing of books. His treasury of books earned him the title of "the Russian Chrysostom", whose writings he employed extensively; simple in style, replete with quotes from the Holy Scriptures, they treat mostly of the duties of Christians, with many parables taken from daily life. In them the Christian is taught how to oppose the passions and cultivate the virtues. A large collection of the Saint's letters are included in his works, and these give a wealth of spiritual guidance directed both to the laity and monastics. Saint Tikhon reposed in peace in 1783, at the age of fifty-nine. Over sixty years later, in 1845, when a new church was built in Zadonsk in place of the church where he was buried, it was necessary to remove his body. Although interred in a damp place, his relics were found to be whole and incorrupt; even his vestments were untouched by decay. Many miracles were worked by Saint Tikhon after his death, and some three hundred thousand pilgrims attended his glorification on August 13, 1863. He is one of the most beloved Russian Saints, and is invoked particularly for the protection and upbringing of children.
This Prophet (whose name means "who is like God?"), was a Morasthite from the land of Judah. He prophesied more than fifty years in the days of Joatham, Ahaz, and Hezekias, Kings of Judah. These kings reigned in the eighth century before Christ. From this it is clear that this Michaias is not the one who was the son of Iembla (or Imlah-III Kings 22:8), who censured Ahab and was murdered by Ahab's son Joram, as the Synaxaristes says; for this Joram reigned the ninth century before Christ. Yet Michaias was still prophesying, as mentioned above, in the days of Hezekias, who was a contemporary of Hosea and Esaias, and of Hoshea, the last King of the ten tribes of Israel, when that kingdom was destroyed by Salmanasar (Shalmaneser), King of the Assyrians (IV Kings 17: 1 - 16; 18: 1). This Michaias is sixth in rank among the minor Prophets. His book of prophecy is divided into seven chapters; he prophesied that the Christ would be born in Bethlehem (Michaias 5: 2). In the reign of Saint Theodosius the Great, the holy relics of the Prophets Michaias and Abbacum were found through a divine revelation to Zebennus, Bishop of Eleutheropolis (Sozomen, Eccl. Hist., Book VII, 29).
My Beloved Ones,
Having entered the month of August, I wish all of you good strength, as we journey together toward the Dormition of the Mother of God. In today’s Gospel, we are faced with two great miracles: First, our Lord took pity on a group of blind men and healed them. Since Christ had begun to draw crowds wherever He went, after the healing, He “…sternly ordered them, ‘See that no one knows of this’” (Matthew 9:30). However, these men do not keep His request, “But they went away and spread the news about him throughout that district” (Matthew 9:31). Therefore, when “…a demoniac who was mute was brought to him…” a crowd had gathered, including a group of Pharisees (Matthew 9:32).
“And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel’” (Matthew 9:33). However, the Pharisees were not impressed. These men had devoted themselves to the Law of Moses, and now there was this stranger who ate with sinners, and who healed on the Sabbath. In their minds, they were honoring God, but hearing the praise the people offered to Jesus, their hearts became filled with pride and jealousy. They had spent their lives studying His Word, and so to justify their anger, they said, “By the ruler of the demons he casts out the demons” (Matthew 9:34). They knew the history of God’s wonders, but the only way they could explain the miracles, without giving Christ the glory, was to make His power from the Devil. The sad truth is that while they justified themselves by twisting His goodness into evil, they good works they perceived in themselves were full of hatred, superiority, and judgement.
When we read the Gospel accounts of Christ’s encounters with the Pharisees, we are not meant to read these as past history. The Pharisees may no longer exist, but their spirit of using God’s Word to condemn is still very much a part of our fallen world. When the Pharisees criticize our Lord for showing mercy to the demoniac, or forgiveness to the sinner, we should instead look beyond the past, and examine our own hearts. Have we shown Pharisaical spirit when we judged another person, whether it is a friend, or a stranger? Would God recognize a spirit of criticism when we correct another’s mistakes? After prayerful meditation, may we do our best to instead live like Christ: may we be open and welcoming, loving and forgiving.
+ALEXIOS
Metropolitan of Atlanta
Metropolis Religious Education Committee Progress Report
Important Metropolis Events
A Concert commemorating the bicentennial anniversary of Cyprus in the Greek War of Independence, performed by New York based artists Demetris Michael (tenor) & Phyto Stratis (Artistic and Musical Director) with special guests. The program includes a premier of a song composed by Stratis to mark the occasion, with text from the prologue of the dramatic poem “July 9th” by celebrated Cypriot poet, Vassilis Michaelides. The program was Saturday, June 26th 2021, at Holy Transfiguration Greek Orthodox Church in Marietta, Georgia. The program has been saved for viewing at: https://youtu.be/WDNkYND47W8
August 14th & Sunday August 15th, 2021. Vespers will be served on Saturday, August 14th at 6:00 PM. Divine Liturgy will be celebrated on Sunday, August 15th (Orthros begins at 8:45 AM; Divine Liturgy begins at 10:00 AM). Light Refreshments will follow Vespers, with a Brunch to follow Divine Liturgy. RSVP by August 13th to Fr. Constantine Carros at 336-486-2177 or fr.dino@aol.com
A week of intensive instruction in Iconography under the guidance of Fr. Anthony Salzman, priest and iconographer from Athens, GA. Students spend 5-6 hours in the classroom workshop each day. Daily prayers, meals, and evening activities round out the week. AUGUST 22 - 28, 2021 Diakonia Retreat Center Salem, South Carolina For more details, see our new website at www.theliturgicalarts.org.
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2021 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.