There is more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. God is our Father, and He desires us not to perish but to have eternal life. He gives His grace to us so we can turn to Him and become whole. The parable of the Prodigal Son describes God’s love for us and how we are saved from sin and received back into His Kingdom by repentance. The father in the story symbolizes our heavenly Father, and the prodigal son represents each one of us. While his father was still alive, the Lord tells us, the son asks for his inheritance. In a sense, this request made by the son reveals that he considered his father to be dead to him. In selfishness, the young son wanted to take his share of the household to depart and use his inheritance for immediate pleasure. His future inheritance would have been his father’s kingdom, but he preferred the present pleasures of life instead. Like Adam, he leaves paradise when he turns from his father and goes his way, squandering his possessions on reckless living. He went from his father’s estate to a “far country,” which symbolizes the worldly life where people forget God. When the prodigal son had spent everything, a famine spread throughout the land, so he took a job feeding pigs. This was a very lowly job for someone who once stood to inherit a kingdom! Unfortunately, by his choices, he had demeaned himself. He was now living in the filth of a pigpen, for he had nothing else left. His choices led him to degradation, poverty, loneliness, and despair. However, the story comes to a turning point when the son realizes his lowly state. He “came to himself,” the Lord tells us, and remembered that his father’s servants had plenty of food while he was perishing with hunger among the pigs and the mud. The prodigal son, so to speak, hit “rock bottom” — and was thereby motivated to repentance (in Greek, μετάνοια), which means a turning around, a reorientation, and a new way of thinking. Hitting rock bottom in our lives happens when we realize we cannot continue in the way we are living. An immediate change is necessary to begin our journey to recovery.  The prodigal son decided in his heart to go back to his father. His repentance begins with him rising from the mud and coming to his senses. He decides to leave the pigs, return to his father, and humble himself to ask for forgiveness. Then comes the necessary second step of repentance: the son does what he says. He gets up and starts the journey home. While he was still at a distance, his father saw him, and at first sight of his son, he was moved with compassion (in Greek, έσπλαγχνίσθη). An earthly father would perhaps be conflicted to see the son who had betrayed and left him. However, because he represents our heavenly Father, Who is more merciful than any person, his immediate response is to be moved with compassion for his repentant son. The Lord is gracious and merciful, longsuffering, and abundant in mercy. When the father saw his son, he ran to him. In that time and culture, it was usually considered undignified for an elder to run. Still, the father’s love for his son is such that he does not even wait for him to approach him or apologize. He runs to his son, embraces him, and kisses him. The son’s repentance is confirmed by his words, “Father, I have sinned against heaven and in your sight and am no longer worthy to be called your son.” His repentance was conceived in his heart and born in his actions. This is nothing short of a spiritual resurrection from the dead. The son had run back to the father’s house, which symbolizes the Church. This reminds us that if we choose to stay out of the Church, we may have what looks like a full and happy life, but at some point, we come to realize that our spiritual gifts and riches have diminished. By distancing ourselves from the Church, we miss the most essential part of life: participation in God’s love. We always have the choice to return to our Father’s house — recognize our weakness, humble ourselves with repentance, and experience grace, joy, and love. The father receives the prodigal not as a servant but as his beloved son, showering gifts on him. The elder son was out working in the field, and as he came home, he saw the feast that the father had given to his repentant son and became angry refusing to join. The elder son represents our hearts when we are more concerned about the sins of others than our own faults. During Great Lent, we have the prayer of Saint Ephraim the Syrian on our lips, and we ask, “Grant me to see my own sins and not to judge my brother.” The jealousy of the self-righteous older son is a warning to all of us. As we strive to serve God and His Church with all we have, we might be tempted to think that grace and salvation belong to us. We might think that we have earned it or are entitled to it. However, grace and salvation are given to us entirely by the love of our Lord. We do not earn anything from God. With open hands and hearts, we receive the gifts of God as His beloved children. When a “sinner,” a prodigal soul, finds their way back to the Church, we show genuine love, compassion, and joy for that person. We rejoice that they are again members of Christ’s Body and have the same hope of salvation. Let us rejoice when our sisters and brothers reunite with our Father in heaven since we are all God’s children. The father answered, “Your brother was dead and is alive again, and was lost and is found.” The parable of the Prodigal Son teaches us that sin is a kind of internal exile, enslavement, and poverty. Repentance is the return from exile to our true home, so that we can receive our true inheritance and freedom as members of our Father’s household. To repent is not just to feel the weight of our sins. Rather, it is a conversion of our hearts, by which our actions change, reflecting our movement toward union with God. God will always welcome us as a Father Who forgives, embraces, and kisses us. Saint Athanasios of Alexandria says, “His father neither takes him in like a hired servant nor treats him like a stranger. Oh no, he kisses him as a son. He accepts him as a dead man come back to life again. He counts him worthy of the divine feast and gives him the precious garment he once wore.” In this parable, we learn three essential teachings of the Christian life: what it means to live in sin, what it means to repent, and the greatness of God’s love for us. We always remember that no matter how far we have strayed from God, the road back to Him is always open. We can always be encouraged that, no matter what sins we have committed, however serious they might be, God will forgive us if we repent. There is never a point of no return. Regardless of the condition we might be in when we remember who we truly are — God’s children — we can return to the Father’s house. When we do, He will run to us, forgive us, and embrace us in His never-ending love.

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

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DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.