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St. Andrew Church
Publish Date: 2018-09-23
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

 


Past Bulletins


This Week at St. Andrew

Services at St. Andrew

Saturday 9/22 + Phocas the Martyr, Bishop of Sinope +Orthros @8am & Divine Liturgy @9am

(We have this saints Relics at our Saint Andrew Reliquary)

Sunday, September 23rd  +1st Sunday of Luke +Orthros @8:45am & Divine Liturgy @10:00am 

A 40 Day Memorial Service will be held for the repose of the soul of our ever memorable +Konstantinos Zygourides, beloved husband of Ekaterini and father of Frank and Nikolaos (Anastasia) Zygourides, brother of Maria and Evangelos and grandfather of Konstantinos and Panayiota.    Friends of family are asked to join them for refreshments in honor of his blessed memory.

A Trisagion Service will be held for the repose of the soul of our ever memorable +Pantelis (Peter) Karaconstantis, beloved husband of Castherine devoted father of Peter Dardaganis (Ruth), Faye Paskas (Marty Blackwell), Erica Potosky (Ryan), Amanda Young (Aaron), Kia Paskas (John Meyer), Kayla Hunsicker (Kyle), and great-grandchildren.

May their memory be eternal. Αιωνία η μνήμη αυτών.

Wednesday 9/26 + Falling Asleep of St. John Evangelist +Orthros @8am & Divine Liturgy @9am

 

 

 

 

 

 

 

 

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Fr. John's Message

Prayer Team

St. John the Baptist Greek Orthodox Church

ENGAGED: The Call to Be Disciples

 

Go, therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.

Matthew 28:19-20

 

Wednesday, September 12

 

The Confident Life of a Disciple: Believing and Belonging—Part Fourteen

We Only Have to Keep Two Commandments

 

But when the Pharisees heard that He had silenced the Sadducees, they came together. And one of them, a lawyer, asked Him a question, to test Him. “Teacher, which is the great commandment in the law?” And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And the second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.”

Matthew 22:34-40

Good morning Prayer Team!

 

Many people think that belonging to the church requires one to memorize an infinite amount of rules and regulations. In the Old Testament, there were 613 commandments. Most of us are familiar with the Ten Great Commandments. And there are still some of us who can’t remember those.  

 

Christ summarized the entirety of the Old Testament Law with two commandments—love God and love your neighbor. Every commandment given in the Old Testament would slot under one of these two great commandments. It’s very simple, actually, to know how to act as a Christian.  It is, however, very difficult to act like this all the time.

 

The cross is a beautiful reminder not only of Christ’s crucifixion and subsequent Resurrection. It is also a beautiful representation of the two great commandments. The vertical bar of the Cross reminds us that we are to have a relationship with Him, that we are to love Him. And the horizontal bar reminds us that we are to love one another.  

 

The Lord’s Prayer, which is offered in most of our Divine Services, summarizes the two great commandments in its first two words, “Our Father.”  Father” reminds us of the relationship we have with our Heavenly Father. It reminds us to love Him.  “Our” reminds us that we are to love our neighbor, and that our Christian walk is a “we” endeavor. It is a collective journey, not just an individual one.  

 

If one can’t remember even TWO commandments, these two great commandments can be summed up in one word: Love.  

 

Someone once told me that “sin” can be defined simply as “failure to love.” Because it is impossible to sin and to love at the same time. There is a third option besides “love” and “hate” and that is “indifference.” “Indifference” is as bad, and perhaps even worse than hate. The choice to hate is made after some evaluation. We evaluate whether to love or hate and then we choose hate. To be indifferent is to not evaluate at all. One has to reject love in order to hate. But at least the idea of love has entered into the consciousness, where it has the chance to take root. To be indifferent is to not evaluate at all, to leave love entirely out of the equation. To live indifferent is indeed a very dangerous thing.   

 

Love should be on our minds constantly. There should be deliberate and purposeful gestures of love towards God on a daily basis—the easiest are prayer and reading of Scripture. Weekly worship is also important. Not taking God’s name in vain—using clean language honors God and also honors ourselves. Placing God as THE priority should be something we think about daily. 

 

There should be deliberate and purposeful gestures of love towards other people on a daily basis. Until this becomes second nature, we can set goals for the amount of loving gestures we’d like to do on a daily basis. We can set a goal to offer encouragement to at least five other people. We can set a goal to do something kind for a total stranger every day, even if it is just saying “good morning” and smiling. We can help and elderly person load groceries or hold the door for someone.  

 

We should make a point to make loving gestures to people whom we live with. This may seem obvious, but sadly it isn’t. Have you encouraged your spouse today? Or your child? Have you asked if they need help before they ask for it? Have you asked a friend or a co-worker if there is anything you can do to help them?  

 

Sadly, many of us place love in a compartment. We love God and others at certain times. At other times we are hateful or indifferent. Some of us don’t see love as part of their job. For instance, someone who drives for a living and delivers things might not think that love is part of their job. There is a difference between being a loving driver and a jerky driver. There is a difference between service with a smile and service with a frown. Even in situations where we wouldn’t think love would come to mind, it should.  

 

Saint Paul reminds us in I Corinthians 16:14, “Let all that you do be done in love.” And simply said, it is never wrong to love. To believe means to take God at His word. His most concise words were about love. To belong means to take God’s words and apply them to the communities in which we live—our homes, our churches, our places of business, when traveling, etc. And the most basic application of God’s Word is to love.  

 

Great is the Lord and greatly to be praised in the city of our God! His holy mountain, beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King. Within her citadels God has shown Himself a sure defense. For lo, the kings assembled, they came on together. As soon as they saw it, they were astounded, they were in panic, they took to flight; trembling took hold of them there, anguish as of a woman in travail. By the east wind thou didst shatter the ships of Tarshish. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God, which God establishes forever. We have thought on Thy steadfast love, O God, in the midst of Thy temple. As Thy name, O God, so Thy praise reaches to the ends of the earth. Thy right hand is filled with victory; let Mount Zion be glad! Let the daughters of Judah rejoice because of Thy judgements! Walk about Zion, go round with her, number her towers, consider well her ramparts, go through her citadels; that you may tell the next generation that this is God, our God forever and ever. He will be our guide forever. Psalm 48

 

Love God and love your neighbor! Love!

 

+Fr. Stavros

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Daily Calendar

SUNDAY Coffee Hour is hosted by the Daughters Of Penelope.

BAGELS are donated by ALPHA BAGELS on Route 10

SUN 9/23 @12:15pm HOPE/JOY Monthly Meeting IN Rooms 204 &205

 @1pm DOP Meeting in Room 102

MON 9/24 Clergy Synaxis at St. Thomas, Cherry Hill NJ

TUE 9/25 @7pm Philoptochos Meeting 4th Tuesday

         @7-9pm Adult Greek Language class - Tuesdays (Sept. 25 – Dec. 4, cost $300)

@6PM GOYA VOLLEYBALL on Tuesday s

WED 9/26 @10am Knitting Group meets

         @7:30-8:30pm Adult Greek Dance Classes - 10 weeks on Wednesdays $125

@6PM GOYA BASKETBALL on Wednesdays  

THU 9/27 @4:30pm HAS @6:30pm Greek Dance @7pm GOYA Dance

FRI 9/28 GOYA Kick off Dance in Trenton

Coffee Hour Hosts: 9/30 GOYA, 10/7 Philoptochos, 10/14 PTA, 10/21 DOP, 10/28 GOYA, 11/4 Philoptochos, 11/11 PTA,11/18 DOP, 11/25 GOYA, 12/2 Bakaliko, 12/9 PTA,

9/29 @10 Am Wedding Rose & Moshen

9/29 St Basil Walk a thon

9/29 HOPE/JOY “Apple Picking” meet at 4pm | High Orchard on Canfield Ave., Randolph

9/30 •2nd Sunday of Luke | B’ Λουκά

9/30 Religious Education Open House at 12pm apx  

9/30 @2:30pm GOYA Games in Randolph gym Basketball/Volleyball Game vs Fairview: Opening Games for all Teams

10/5-10/7 Connect Conference in Atlanta GA more info on: website, FB or info@connectorthodoxy.org

10/7•3rd Sunday of Luke | Γ’ Λουκά

10/7 @12:30pm Project Mexico Presentation

10/7 Mr. & Miss GOYA at Pine’s Manor @4pm

10/9 @7:30pm Stewardship Meeting

10/11 @6pm HAS Back to School (Parents attend)

10/144th  Sunday of Luke | Δ’ Λουκά

10/14 @12:15pm HOPE/JOY Monthly Meeting

10/14 @2:30pm GOYA GAMES (Wyckoff/Randolph)

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Announcements

Religious Education OPEN HOUSE on Sunday, September 30, 2018.

The Open House is a chance to meet your child’s teacher and find out about the curriculum for their class. Parents are to head to their child’s(ren’s)classrooms after Liturgy (around noon) and meet the teacher.  There will be a table set up during Coffee hour for questions.  

Vickie Geannakakes, Harriet Karkanias, Rachel Lopardo, Maro Schuster

Religious Education Directors Email: religiouseducationstandrews@gmail.com

GOYA Kick off dance in Trenton

Friday 9/28/18 It is the first dance of the Goya season and is a lot of fun because we see all the GOYAns from the churches across the state. It is a fun time and chaperoned by the advisors. 

GOYA Registration Form Link: 

https://docs.google.com/forms/d/e/1FAIpQLSeKJd9suD7RRaG7m4cK7VBZMZbZx5H8ZHkYQbsJd8e0RDrerA/viewform?usp=sf_link

 

Registration Forms 2018-2019

Are  available on our web site https://sagocrnj.orthodoxws.com/ or upon request E-mail info@standrewgonj.org 

E-Bulletin or call church (973)584-0388 or pick one up from the church office. Please sign up ASAP so we may plan accordingly

Religious Education (Sunday school)

Classes will begin on Sunday, Sept. 9 (PTA Form Required)

Hellenic Afternoon School (HAS) Ελληνικό Σχολείο

Greek Language classes will begin on Thursday, Sept.13 (PTA Form Required)

Greek Dance (Juniors & GOYA)

Will start on Thursday, Sept.20 (PTA Form Required)

PTA: Membership and Volunteer Form

All families must complete the PTA Form with above registrations

Greek Language classes for adults (HES)

Tuesdays at 7:00-9:00pm (Sept. 25– Dec. 4, $300)

NEW Greek Dance for Adults

On Wednesdays at 7:30-8:30pm (Sept. 26th-Dec. 5th $125)

 

smile.amazon.com : Amazon.com will donate 0.5% of your purchases to Saint Andrew the Greek Orthodox Community of Morris County Saint Andrew Inc. You pay the same prices for merchandise & Amazon.com automatically sends a donation to the charity of your choice! (Also applies to Amazon prime customers)

Here's how: 

1. STARTING NOW, shop by going to smile.amazon.com  

2. FIRST TIME ONLY - You'll be asked to designate a charitable organization - PLEASE search for Greek Orthodox Community of Morris County Saint Andrew Inc. & SELECT US! 

Or link to our Amazon Smile Account: http://smile.amazon.com/ch/22-1755125

3. Enjoy the same Amazon shopping experience while helping to support our church ! 

In the Hospital? Home-Bound?

Please let the Church Office know!  In today’s age of information privacy, churches are not notified when parishioners are admitted to hospitals, nursing homes or other care facilities. Both those facilities and your church depend on having the church notified by a friends or family member so pastoral care and outreach can be offered. The same goes for those homebound. If you or any of your loved ones are in any of these situations, please contact the Church Office at 973-584-0388  to request a visit from our priest Fr. John Theodosion or our new and wonderful Visitation Ministry. Also, if you are interested in helping reach out to fellow parishioners in those situations, please contact the office info@standrewgonj.org

 

 

 

 

 

 

 

 

 

 

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News - Flyers - Registrations -other

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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Marykate, John, Konstantinos, Barbara, Rita, Rose, Richard, Eileen, Petra, Mary, Athanasios, Petros, Demosthenes, Angeliki, Christian, Olga, Efthymia, Demetra,  Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia,  Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hana, Eva, Nikoletta, Nicholas, Tina, , Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Fotini, William, Robert, Nicholas, Vasiliki, Konstantinos, Helen, Kelly, Susan, Christina, Angeliki, Brett Anthony, Vasiliki, Spyridoula, Mary, Effie, Marissa, Demetri, Kyriaki, Debbie, Sergio, Peggy, Maria, Panagiota, Reta, Antonis, Stephanie, John, George, Larry, Maria, Panayiotis, Athanasios, Richard, Thomas, Sharon, Theodore, John, Xenophon, Bruce, Pat, Anna, Stephania, Christopher, Megan, Laura, 

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Conception of the Forerunner in the Fourth Mode

Rejoice, O thou barren one who hadst not borne until now; for lo, in all truth thou hast conceived the lamp of the Sun, and he shall send forth his light over all the earth, which is afflicted with blindness. Dance, O Zacharias, and cry out with great boldness: The one to be born is the blest Prophet of God Most High.
Η πρώην ού τίκτουσα, στείρα ευφράνθητι, ιδού γάρ συνέλαβες, Ηλίου λύχνον σαφώς, φωτίζειν τόν μέλλοντα, πάσαν τήν οικουμένην, αβλεψίαν νοσούσαν, χόρευε Ζαχαρία, εκβοών παρρησία, Προφήτης τού Υψίστου εστίν, ο μέλλων τίκτεσθαι.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Saints and Feasts

Callapostles
September 23

1st Sunday of Luke


Nativitybaptist
September 23

The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).


Allsaint
September 23

Xanthippe & Polyxene the Righteous


Johntheo
September 26

The Falling Asleep of St. John the Evangelist and Theologian

This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).


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Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ὁ ᾿Ιησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε; οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου, καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν. εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ. τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ ῾Ιερουσαλήμ. ὑμεῖς δέ ἐστε μάρτυρες τούτων. καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ῾Ιερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.

᾿Εξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ῾Ιερουσαλὴμ μετὰ χαρᾶς μεγάλης, καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. ἀμήν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Letter to the Galatians 4:22-27.

Brethren, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 63.11,1.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ.
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 4:22-27.

Ἀδελφοί, Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας. Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας. Ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἅγαρ. Τὸ γὰρ Ἅγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς. Ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ πάντων ἡμῶν· γέγραπται γάρ, Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.


Gospel Reading

1st Sunday of Luke
The Reading is from Luke 5:1-11

At that time, as Jesus was standing by the lake of Gennesaret, he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all who were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." And when they had brought their boats to land, they left everything and followed him.

1st Sunday of Luke
Κατὰ Λουκᾶν 5:1-11

Τῷ καιρῷ ἐκείνῳ, ἑστὼς ὁ Ἰησοῦς παρὰ τὴν λίμνην Γεννησαρέτ, καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾿ αὐτῶν ἀπέπλυναν τὰ δίκτυα. ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους. ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν. καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾿ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον. καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν. καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά. ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν ᾿Ιησοῦ λέγων· ἔξελθε ἀπ᾿ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε· θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον, ὁμοίως δὲ καὶ ᾿Ιάκωβον καὶ ᾿Ιωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ ᾿Ιησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν. καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.


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Wisdom of the Fathers

For now they were well instructed beforehand...But mark both their faith and their obedience. For though they were in the midst of their work when they heard His command, they delayed not, they procrastinated not, they said not, "let us return home, and converse with our kinsfolk," but "they forsook all and followed."
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

Because such is the obedience which Christ seeks of us, as that we delay not even a moment of time, though something absolutely most needful should vehemently press on us.
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

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